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Bibliography Bibliography Abbas, Z. and Wilson, J. (2003), ‘British Woman in Forced Marriage Freed’, The Guardian 8 May: 8. Abbas, T. (ed.) (2005), Muslim Britain: Communities Under Pressure, London: Zed Books. Abbas, T. (ed.) (2007), Islamic Political Radicalism: A European Perspective, Edinburgh: Edinburgh University Press. Abbas, Z. (2002), ‘Musharraf denounced over Kashmir’, BBC News 11 June 2002, at http://news.bbc.co.uk/1/hi/world/south_asia/2038486.stm (Accessed 13.03.2010). Abdennur, P. (2005), Presentation on Islamic Feminism First International Congress on Islamic Feminism [online] Barcelona 27th October 2005. Available from: http:// abdennurprado.wordpress.com/2005/10/27/presentation-on-islamic-feminism- first-international-congress-on-islamic-feminism-barcelona-27th-october-2005/ Abraham, I. (2009), ‘“Out to Get Us’: Queer Muslims and the Clash of Sexual Civilisations in Australia’, Contemporary Islam 3(1): 79–97. Adams, C. (1983), ‘Mawdudi and the Islamic State’, in John L. Esposito (ed.) Voices of Resurgent Islam, New York: Oxford University Press. Afshar, H. (1994), ‘Muslim Women in West Yorkshire: Growing Up with Real and Imaginary Values amidst Conflicting Views of Self and Society’, pp. 127–50 in H. Fshar and M. Maynard (eds) The Dynamics of Race and Gender. London: Taylor and Francis. Ahmad, S. (2009), Transforming Faith: The Story of Al-Huda and Islamic Revivalism Among Urban Pakistani Women. Syracuse University Press. Ahmad, M. H. S. (1979), Al-Mas’udi and his World: A Muslim Humanist and His Interest in Non-Muslims, London: Ithaca Press. Ahmed, L. (1992), Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven: Yale UP. Ahmed, M. (2003), ‘“My Escape from Forced Marriage”: British Woman in Landmark Pakistani Case’, Eastern Eye 23 May: 4. Ahmed, N. M. (2006), The London Bombings – An Independent Enquiry, London: Duckworth. Ahmed, Z. R. (2009), ‘Survey of 40 Female Muslim Graduates in the Midlands Carried Out by the Author as Part of her PhD Research’. Chapter 4, p. 14 [A Study to Examine the Effects of Exclusion of British Muslim Women in Relation to Urban Regeneration and Social Cohesion]. University of Wales, Lampeter. Al Yafai, F. (2004), ‘Livingstone Attacks French Headscarf ban’, The Guardian, 13 July, p. 4. Alam, M. Y. (ed.) (2006), Made in Bradford, Pontefract: Route. Alam, Y. and Husband, C. (2006), British-Pakistani Men from Bradford: Linking Narratives to Policy, York: Joseph Rowntree Foundation. Alexander, C. (2000), The Asian Gang: Ethnicity, Identity, Masculinity, Oxford: Berg. Alexander, J. (2008), Capabilities and Social Justice, Aldershot: Ashgate. Ali, K. (2006), Sexual Ethics and Islam: Feminist Reflections on Qur an, Hadith, and Jurisprudence. Oxford: Oneworld Publications. 239 240 Bibliography Ali, T. (2003), The Clash of Fundamentalism – Crusades, Jihads and Modernity, London: Verso. Alvi, A. (forthcoming 2013), ‘Concealment and Revealment: the Muslim Veil in Context’ Current Anthropology, Vol. 54. Amara, M. and Henry, I. (2010), Sport, Muslim Identities and Cultures in the UK: Case Studies of Leicester and Birmingham. Report to the British Academy. Loughborough University. Amin, A. (2002), ‘Ethnicity and the Multicultural City: Living with Diversity’, Environment and Planning A, volume 34: 959–80. Amir-Moazami, S. (2001), ‘Hybridity and Anti-Hybridity: The Islamic Headscarf and its Opponents in the French Public Sphere’, in Armando Salvatore (ed.) Muslim Traditions and Modern Techniques of Power, Yearbook of the Sociology of Islam 3, Munster: LIT Verlag, pp. 307–27. Anzar, U. (2003), ‘Draft – Islamic Education: A Brief History of Madrassas – with Comments on Curricula and Current Pedagogical Practices’. http://www.uvm. edu/~envprog/madrassah/madrassah-history.pdf Appadurai, A. (2006), Fear of Small Numbers: An Essay on the Geography of Anger. Durham N.C.: Duke University Press. Aquinas, T. (1981), Summa Theologica, New York: Resources for Living. Arendt, H. (1991), ‘Organized Guilt and Universal Responsibility’, in May and Hoffman (eds) (1991) Collective Responsibility: Five Decades of Debate in Theoretical and Applied Ethics, Savage: Rowbottom and Littlefield. ARIS [American Religious Identity Survey] (2001), available at http://www.gc.cuny. edu/faculty/research_briefs/aris/aris_index.htm (Accessed October 2010). Armstrong, K. (2001), Islam – A Short History, London: Phoenix. Ascherson, N. (2004), ‘From Multiculturalism to Where?’ openDemocracy http://www. opendemocracy.net/arts-multiculturalism/article_2052.jsp (Accessed 22 October 2010). Aslan, R. (2006), No God But God – The Origins, Evolution and Future of Islam, London: Random House Arrow Books. Asma Afsaruddin (n.d.), ‘Faith and History in Islam’ in Islamica Magazine as found at http://www.islamicamagazine.com/online-analysis/faith-reason-in-islam.html (Accessed 3 February 2007). Badran, M. (2002), ‘Islamic Feminism: What’s in a Name’, available at: http://weekly. ahram.org.eg/2002/569/cu1.htm (Accessed March 2010). Ballard, R. (1994), Desh Pardesh: The South Asian Presence in Britain, London: C. Hurst and Co. Bano, S. (2008), ‘In Pursuit of Religious and Legal Diversity: A Response to the Archbishop of Canterbury and the “Sharia Debate” in Britain’, Ecclesiastical Law Journal, 10(3): 283–309. Barker, M. (1981), The New Racism, London: Junction Books. Barry, B. (2001), Culture and Equality. An Egalitarian Critique of Multiculturalism, Cambridge: Polity. Bartholomew, R. (2011), Channel 4 Documentary on Extremism in Muslim School and Violence in Madrassa. Available at: http://barthsnotes.wordpress. com/2011/02/15/channel-4-documentary-on-extremism-in-muslim-school-and- violence-in-madrassa/. Basit, T. N. (1997), Eastern Values, Western Milieu: Identities and Aspirations of Adolescent British Muslim Girls, Aldershot: Ashgate. Bauman, Z. (1989), Modernity and the Holocaust, London: Polity. Bibliography 241 Bayat, A. (2008), ‘Feeling at Home on the Margin’, ISIM Review 21(Spring): 21–5. BBC (2002), ‘Forced-Marriage Campaigner Honoured’, News Online, December 31. BBC (2006), http://news.bbc.co.uk/1/hi/england/london/6080210.stm, Accessed 22 September 10. BBC Manchester (2004), ‘Religion and Sport – What Do You Think?’. From http:// www.bbc.co.uk/manchester/have_your_say/2004/04/01/religion_football.shtml Beck, U., Bonss, W. and Lau, C. (2003), ‘The Theory of Reflexive Modernization: Problematic, Hypotheses and Research Programme’, Theory, Culture and Society, 20(2): 1–33. Benhabib, S. (2002), The Claims of Culture, Equalities and Diversity in the Global Era, Princeton and Oxford: Princeton University Press. Benhabib, S. (2004), The Rights of Others: Aliens, Residents and Citizens, Cambridge: Cambridge University Press. Bergen, P. (2011), The Longest War – The Enduring Conflict between America and Al-Qaeda. Berkeley, R. (2011), ‘True Multiculturalism Acts as a Bulwark against Extremism’ Available at: http://www.leftfootforward.org/2011/02/david-cameron-wrong-on- multiculturalism/?utm_source=The+Runnymede+Trust&utm_campaign=5661f5deb7- February2011&utm_medium=email (Accessed 24 February 2011). Berlin, I. (1969), Four Essays on Liberty, Oxford University Press. Berthoud, R. (2005), ‘Family Formulation in Multicultural Britain: Diversity and Change’, in G. C. Loury, T. Modood and S. M. Teles (eds) Ethnicity, Social Mobility and Public Policy: Comparing the US and UK, Cambridge: Cambridge University Press. Big Society Network (2010), ‘Cameron’s Big Society Vision: What is Big Society?’ Big Society Network. [online]. Available from: http://thebigsociety.co.uk/what-is-big- society Blair, A. (2006), ‘Madrassa children “at risk of abuse”’. The Times, 22 March. Available at: http://www.muslimparliament.org.uk/Childprotect_Times.html Bleich, E. (2006), ‘On Democratic Integration and Free Speech: Response to Tariq Modood and Randall Hansen’, International Migration, 44(5): 3–62. Boubekeur, A. (2005), ‘Cool and Competitive Muslim Culture in the West’, ISIM Review, 16/Autumn: 12–14. Bourdieu, P. (1991), Sociology in Question, London: Sage Publications. Bousetta, H. and Maréchal, B. (2004), L’islam et les musulmans en Belgique : Enjeux locaux et cadres de réflexions globaux. Bruxelles: Roi Baudouin publication. Bowen, J. R. (2004), ‘Muslims and Citizens: France’s Headscarf Controversy’. Boston Review, February/March: 31–5. Bowling, B. (1999), Violent Racism: Victimisation, Policing and Social Context, Oxford: Clarendon Press. Bowling, B. and Phillips, C. (2007), ‘Disproportionate and Discriminatory: Reviewing the Evidence on Police Stop and Search’, The Modern Law Review, 70(6): 936–61. Boyle, H. N. (2004), Contemporary Quranic Schooling: Agents of Preservation and Change, London: Routledge. Bristol Muslim Cultural Society (BMCS) (2010), ‘Young People’ http://www.bmcs.org. uk/young.people.php Brah, A. (1996), Cartographies of Diaspora – Contesting Identities, London, Routledge. Britton, L., Chatrik, B., Coles, B., Craig, G., Hylton, C. and Mumtaz, S. (2002), Missing Connexions: The Career Dynamics and Welfare Needs of Black and Minority Ethnic Young People at the Margins, Bristol: The Policy Press. 242 Bibliography Brown, M. S. (2000), ‘Quantifying the Muslim Population in Europe: Conceptual and Data Issues’, International Journal of Social Research Methodology: Theory and Practice, 3(2): 87–101. Brown, M. (2005), Corporate Integrity, Cambridge: Cambridge University Press. Buck-Morss, S. (2006), Thinking Past Terror – Islamism and Critical Theory on the Left, London: Verso. Bühler, U et al. (2002), Bradford: One Year On. Breaking the Silences,
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