ROSH Chodesh
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xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
Hebcal-5779.Pdf
September 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah Shabbat Shuva 16 17 18 19 20 21 22 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 10th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Erev Yom Kippur Yom Kippur 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) Provided by Hebcal.com with a Creative Commons Attribution 4.0 International License October 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei, 5779 24th of Tishrei, 5779 25th of Tishrei, 5779 26th of Tishrei, 5779 27th of Tishrei, 5779 Shmini Atzeret Simchat Torah 7 8 9 10 11 12 13 28th of Tishrei, 5779 29th of Tishrei, 5779 30th of Tishrei, 5779 1st of Cheshvan, 5779 2nd of Cheshvan, 5779 3rd of Cheshvan, 5779 4th of Cheshvan, 5779 Rosh Chodesh Cheshvan Rosh Chodesh Cheshvan 14 15 16 17 18 19 20 5th of Cheshvan, 5779 6th of Cheshvan, 5779 7th of Cheshvan, 5779 8th of Cheshvan, 5779 9th of Cheshvan, 5779 10th of Cheshvan, 5779 11th -
Times of Shabbat and Yom Tov 5778 ח
Times of Shabbat and Yom Tov 5778 Date Month Hebrew Date Sedra In Out 6.53pmח September 1 Tishri 5778 21 & 20 21 & 22 September 2 Tishri 7.50pm 22 & 23 September 3 Tishri 6.48pm 7.51pm 24 September 4 Tishri 5.14am 7.34pm 29 & 30 September 10 Tishri 6.32pm 7.34pm 4 & 5 October 15 Tishri 6.20pm 5 & 6 October 16 Tishri 7.17pm 6 & 7 October 17 Tishri 6.15pm 7.18pm 11 & 12 October 22 Tishri 6.04pm 12 & 13 October 23 Tishri 7.01pm 13 & 14 October 24 Tishri 5.59pm 7.03pm 20 & 21 October 1 Cheshvan 5.44pm 6.48pm 27 & 28 October 8 Cheshvan 5.30pm 6.35pm 3 & 4 November 15 Cheshvan 4.16pm 5.22pm 10 & 11 November 22 Cheshvan 4.04pm 5.12pm 17 & 18 November 29 Cheshvan 3.54pm 5.03pm 24 & 25 November 7 Kislev 3.46pm 4.56pm 1 & 2 December 14 Kislev 3.39pm 4.51pm 8 & 9 December 21 Kislev 3.36pm 4.49pm 15 & 16 December 28 Kislev 3.36pm 4.49pm 22 & 23 December 5 Tevet 3.38pm 4.52pm 28 December 10 Tevet 6.18am 4.42pm 29 & 30 December 12 Tevet 3.43pm 4.58pm 5 & 6 January 2018 19 Tevet 3.51pm 5.05pm 12 & 13 January 26 Tevet 4.00pm 5.14pm 19 & 20 January 4 Shevat 4.12pm 5.24pm 26 & 27 January 11 Shevat 4.24pm 5.35pm 2 & 3 February 18 Shevat 4.37pm 5.47pm 9 & 10 February 25 Shevat 4.50pm 6.00pm Shabbat Times 5778 Date Month Hebrew Date Sedra In Out 16 & 17 February 2 Adar 5.04pm 6.12pm 23 & 24 February 9 Adar 5.17pm 6.25pm 28 February 13 Adar 5.10am 6.18pm 2 & 3 March 16 Adar 5.30pm 6.37pm 9 & 10 March 23 Adar 5.43pm 6.50pm 16 & 17 March 1 Nissan 5.56pm 7.02pm 23 & 24 March 8 Nissan 6.08pm 7.15pm 29 March 13 Nissan Search -
Rosh Chodesh and the Transformation of Ritual a GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT
Rosh Chodesh and the Transformation of Ritual A GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT Teachers’ Guide This guide accompanies resources that can be found at: http://teachgreatjewishbooks.org/resource-kits/rosh-chodesh-and- transformation-ritual. Introduction Rosh Chodesh means “head of the month,” and refers to the minor Jewish holiday that occurs at the beginning of each new month in the Hebrew calendar. The ancient Rabbis interpreted the Biblical verses Exodus 12:1-12:2 as requiring that the new month be determined by eyewitness testimony. Just as God showed Moses and the high priest Aaron the new moon, witnesses were supposed to testify before the judges of the Sanhedrin, the Great Court in Jerusalem, that they had seen the new moon. The officiants at the Holy Temple would then mark the occasion with a sacrifice, feasting, and fanfare. After the destruction of the Second Temple, this eyewitness procedure was replaced by astronomical and mathematical calculations that were used to determine when each month began. Bonfires were lit on the mountains between Jerusalem and Babylonia to announce the arrival of the new moon. In later years, as witnesses and messengers were replaced with a fixed calendar, few Rosh Chodesh rituals remained, although it continued to be marked liturgically by the birkat ha-chodesh (or, in Ashkenazic pronunciation, birkas hakhoydesh), the blessing of the month, which is recited on the Saturday before each new month begins. Because of associations between women and the moon, Rosh Chodesh has long been considered a special holiday for women. This association was taken up by Jewish feminists in the 1970s as they innovated to create Jewish rituals that affirmed women’s strength and created empowering female community within Jewish ritual life. -
The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah. -
October Elul
5776-5777 elul 2016 October tishri SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 1 28 elul 6+$%%$7$7+20( Nitzavim 2 29 elul 3 1 tishri 4 2 tishri 5 3 tishri 6 4 tishri 7 5 tishri 8 6 tishri ROSH HASHANAH SERVICES 9:30 AM NO HEBREW SCHOOL CHAI SCHOOL EVENING SERVICES & CHILDREN'S 4:30-6:30 PM SISTERHOOD HOSTED PROGRAMS 10:00 AM COMMUNITY DINNER ONEG 7:30-9:00 PM LUNCH PICNIC & 6:30-7:15 PM EREV TASHLICH 1:00-2:30 PM SNS SERVICES Vayelech 7:15-8:00 PM ROSH HASHANAH ROSH HASHANAH ROSH HASHANAH FAST OF GEDALIAH SHABBAT SHUVAH 9 7 tishri 10 8 tishri 11 9 tishri 12 10 tishri 13 11 tishri 14 12 tishri 15 13 tishri EDK AND RITUAL YOM KIPPUR EVENING SERVICES 9:30 AM, BOARD MEETING CHAI SCHOOL 4:30-6:30 COMMITTEE PREPARE SERVICES 7:30-9:00 PM CHILDREN'S PROGRAM; 7-9 PM SUKKAH DEDICATION SUKKAH (RACHEL) (NO HEBREW SCHOOL) YIZKOR & AFTERNOON POTLUCK - FNL 2:00-4:00 PM SERVICES, BREAK FAST 6:30-8:30 COLUMBUS DAY YOM KIPPUR CELEBRATING RABBI CANADIAN ISRAEL'S 10THANNIV THANKSGIVING KOL NIDRE YIZKOR Ha’azinu 16 14 tishri 17 15 tishri 18 16 tishri 19 17 tishri 20 18 tishri 21 19 tishri 22 20 tishri EDK PIZZA IN THE HUT HEBREW SCOOL INTERFAITH CLERGY LORDS TABLE 4-7 PM CHAI SCHOOL RABBI AND RACHEL 4:30-6:00 PM MEETING IN SUKKAH INTERFAITH LAY 4:30-6:30 PM 5:00-6:30 PM 2:00-4:00 PM GROUP (ICSC) POTLUCK DINNER 6:30 (NOTE NEW TIME!) POTLUCK IN SUKKAH SIMCHAT TORAH 6:00-8:00 PM CELEBRATION 7:15-8:30 EREV SUKKOT SUKKOT SUKKOT INTERMEDIATE DAY INTERMEDIATE DAY INTERMEDIATE DAY CHOL HAMOED 23 21 tishri 24 22 tishri 25 23 tishrii 26 24 tishri 27 25 -
Rosh Chodesh
ROSH CHODESH JUNE 2020 VOLUME XXIV NUMBER 1 4631 South Lockwood Ridge Rd., Sarasota, FL 34231 (enter ONLY from Proctor Road between Beneva and Swift Roads) Phone (941) 924-1802 www.SINAISRQ.org SPECIAL NOTES: about the cover: Though we are physically Rosh Chodesh distancing ourselves for all of our health and safety, we are (Beginning of the Month; literally Head continuing to find ways to of the Month) is the name for the first socially and emotionally day of every month in the Hebrew cal- connect, grow and celebrate. endar, marked by the birth of a new moon. Please refer to pages 10-11 of Female-centered Rosh Chodesh observances are this tablet along with visiting centered on small gatherings of women, where Temple Sinai's website and there is often a particular interest in the Shekinah, considered by the kabbalah to be a feminine as- Facebook page. pect of God. These groups engage programs that center around issues important to Jewish women, Temple Sinai’s Website: exploring spirituality, religious education, ritual, https://templesinai-sarasota.org/ health issues, music, history, art, etc. Temple Sinai’s Facebook Page: Miriam's Cup (for the prophet Miriam) originated in the 1980s in a Boston Rosh Chodesh group. It https://www.facebook.com/ was invented by Stephanie Loo, who filled it with templesinaisarasota/?ref=bookmarks mayim hayim (living waters) and used it in a femi- nist ceremony of guided meditation. Some seders (including the original Women's Seder, but not lim- During this Covid-19 crisis, if the temple ited to women-only seders) now set Miriam's Cup office is not available, please contact as well as the traditional cup for the prophet Eli- Temple Sinai Clergy directly for the jah. -
Tadir and Mekudash
` בס"ד Volume 17 Issue 5 Tadir and Mekudash The tenth perek discusses the order of precedence regarding since the Torah equated the korbanot that are brought for the the offering of korbanot or parts of korbanot. The first mussaf of Rosh Chodesh. Consequently, no proof can be Mishnah establishes that that which is performed more brought the order of mussaf offerings. frequently (tadir) comes first. For example, the daily offering is always offered before the mussaf offering. Indeed, the Gemara (90b) asks our question and leaves the Similarly, the mussaf offering that is brought on Shabbat is matter unresolved. The Rambam consequently rules that offered prior to the mussaf for Rosh Chodesh (when Rosh either may be selected. Nevertheless, the question continues Chodesh falls on Shabbat). to be discussed in other areas of halacha. The second Mishnah provides another rule, that if one is One example is the questions of which should be donned faced with two different korbanot, the more mekudash is first, a tallit or tefillin; the tallit is warn more frequently, offered. The Mishnayot continue by fleshing out this while the tefillin is more mekudash. concept, detailing the order of kedusha as it applies to The Nemukei Yosef maintains that tzitzit should be worn first. korbanot. One example relevant for our discussion is that the Firstly, it is considered equivalent to all mitzvot. blood from a chatat precedes the blood from an olah, since Furthermore, it warn more frequently. The Shagaat Aryeh the blood from a chatat achieves an atonement for the owner. (28) however finds this difficult. -
THE MENORAH the Rabbi’S Voice a Message from Our President
September/October 2018 ADAS YESHURUN SYNAGOGUE Elul 5778/Tishrei-Cheshvan 5779 THE MENORAH The Rabbi’s Voice A Message From Our President It’s almost time! High Holy Days are coming! A student once asked Rabbi Akiva, since As you know, they are always early or late, your God loves the needy so much, why never “on time”. This year they are early! doesn’t he care for them Himself? Preparations have been underway for a The sage replied that: “Our God, Father of rich and poor alike, wonderful High Holiday Season at AYS. Take a look at the back of wants his children to help each other. The Lord desires a world our synagogue and you will see our fresh paint, just in time for of love.” the holidays! Thank you, Fred Daitch, “House Committee Chair” Over the years, thousands of people have passed through our and the AYS Board of Governors. We have improved upon our humble little shul. They enter our doors seeking the touchstone trial year of our new High Holiday seating plan. Once again, our of existence. We too, come back to the shul to reclaim our sense whole congregation will join for services, sitting together in the of being, and to renew our purpose. main sanctuary. Reserved seats are still available; $50 will buy you your choice of seat for Rosh Hashanah and Yom Kippur. If In every congregation, there’s drama that moves from an idea you do not prefer to make the much-appreciated contribution into a fully functional reality. Making things happen and bringing for a reserved seat, you will be graciously seated by our volunteer dreams to life is a bit like a marriage, people touching people. -
Dngd Zkqn Massekhet Hahammah
dngd zkqn Massekhet HaHammah Compiled and Translated with Commentary by Abe Friedman A Project of the Commission on Social Justice and Public Policy of the Leadership Council of Conservative Judaism Rabbi Leonard Gordon, Chair [email protected] Table of Contents Preface i Introduction v Massekhet HaHammah 1. One Who Sees the Sun 1 2. Creation of the Lights 5 3. Righteous and Wicked 9 4. Sun and Sovereignty 15 5. The Fields of Heaven 20 6. Star-Worshippers 28 7. Astrology and Omens 32 8. Heavenly Praise 41 9. Return and Redemption 45 Siyyum for Massekhet HaHammah 51 Bibliography 54 Preface Massekhet HaHammah was developed with the support of the Commission on Social Justice and Public Policy of the Conservative Movement in response to the “blessing of the sun” (Birkat HaHammah), a ritual that takes place every 28 years and that will fall this year on April 8, 2009 / 14 Nisan 5769, the date of the Fast of the Firstborn on the eve of Passover. A collection of halakhic and aggadic texts, classic and contemporary, dealing with the sun, Massekhet HaHammah was prepared as a companion to the ritual for Birkat HaHammah. Our hope is that rabbis and communities will study this text in advance of the Fast and use it both for adult learning about this fascinating ritual and as the text around which to build a siyyum, a celebratory meal marking the conclusion of a block of text study and releasing firstborn in the community from the obligation to fast on the eve of the Passover seder.1 We are also struck this year by the renewed importance of our focus on the sun given the universal concern with global warming and the need for non-carbon-based renewable resources, like solar energy. -
The Song of Songs Seder: a Night of Sacred Sexuality by Rabbi Robert Teixeira, LCSW
The Song of Songs Seder: A Night of Sacred Sexuality By Rabbi Robert Teixeira, LCSW Many fault lines cut through the human family. The Sex-Is-Holy - Sex-Is-Dirty divide, which inflicts untold suffering on millions, is one of the widest and oldest. We find evidence of this divide in every faith tradition, including Judaism, where we encounter it numerous times in the Talmud, in reference to the Song of Songs, for example. This work, which revolves around the play of two Lovers, is by far the most erotic book in the Bible. According to the Talmud, the Song of Songs was set aside to be buried because of its sensual content (Avot De-Rabbi Nathan 1:4). These verses were singled out as particularly offensive: I am my beloved’s, and his desire is for me. Come, my beloved, let us go into the open; let us lodge among the henna shrubs. Let us go early to the vineyards; let us see if the vine has flowered, if its blossoms have opened, if the pomegranates are in bloom. There I will give my love to you.” (Song of Songs 7:11-13) At length, the rabbis debated whether to include the Song of Songs in the Bible. In their deliberations, they used the curious phrase “renders unclean the hands.” Holy books, in their view, were essentially “too hot to handle” on account of their intrinsic holiness. Handling them, then, renders unclean the hands, that is, makes one more or less untouchable, until specific rituals of purification are carried out. -
5776Chabad Center for Jewish Life
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