DOCSLIB.ORG

Inventory to the R. Quinn Pugh Papers Ar 895

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Inventory to the R. Quinn Pugh Papers Ar 895 INVENTORY TO THE R. QUINN PUGH PAPERS AR 895 R. Quinn Pugh Southern Baptist Historical Library and Archives By Evan Musgraves August, 2012 1 Inventory to the R. Quinn Pugh Papers AR 895 Summary Main Entry: R. Quinn Pugh Papers Date Span: 1946 – 2004 Abstract: Collection contains material related to the career of longtime Southern Baptist pastor and executive director-treasurer of the Baptist Convention of New York. The papers contain correspondence, subject files, and sermons, as well as denominational records, publications, newspapers clippings, and photographs. Size: 57 linear ft. (46 boxes) Collection #: AR 895 Biographical Sketch Reuben Quinn Pugh was born July 15, 1929 in Palestine, Texas. He attended East Texas Baptist College, Southwestern Baptist Theological Seminary, Oglethorpe University, Columbia Theological Seminary, Emory University, and Southern Baptist Theological Seminary, where he received his D.Min.in 1972. Quinn Pugh married Norma Norris of Lake City, Florida, and the couple had two children: Ben (Reuben Quinn Pugh, Jr.) and Ruth. Pugh served as an influential pastor and denominational leader in areas outside of traditional Southern Baptist territory for much of the twentieth century. Early in his career, he held pastorates in Georgia, New Jersey, Louisiana, and Maryland. He then became the executive director of the Metropolitan New York Baptist Association and, finally, the executive director of the Baptist Convention of New York. Pugh also served on various Southern Baptist Convention committees and as a member of the Board of Directors for the Home Mission Board. Pugh expressed interest in Baptist history, often portraying prominent figures in Baptist history and biblical characters in dramatic monologues. Pugh participated in the Baptist World Alliance and served on the Heritage Committee. Quinn Pugh died Feb. 13, 2004 in Statesboro, Georgia. Scope and Content The Quinn Pugh Papers contains more than 57 linear feet of personal and professional correspondence, sermons, dramatic monologue scripts, information on Baptist history and life in 2 the United States and abroad, denominational politics, newspaper clippings, photographs, local church records, writings, and files on pastoral ministry. The collection offers a glimpse into church and denominational life in the mid to late twentieth century with its sermons, church bulletins, church newsletters, financial records, church meeting minutes, and correspondence from Pugh’s pastorates at Jackson Hill Baptist Church (Georgia), Bergen Baptist Church (New Jersey), and Calvary Baptist Church (Maryland). Also included are files on Pugh’s counseling ministry, as pastor, and his ministry as a deacon in his retirement. The Pugh Papers contains information on Southern Baptist life and work in non-traditional Southern Baptist territories, such as Maryland, New England, and New York. Included are newsletters, correspondence, official meeting minutes, and financial records from Pugh’s tenure as pastor, executive director for the Metropolitan New York Baptist Association, and executive director of the Baptist Convention of New York. There is information regarding the Northeastern Task Team on Theological Education, of which Pugh was a member, and articles concerning life in the Southern Baptist Convention, such as the controversy that engulfed the denomination in the 1970s to 1990s. The collection contains material on the Baptist World Alliance, the Baptist History and Heritage Society (the Southern Baptist Historical Commission and the Southern Baptist Historical Society), the Georgia Baptist Historical Commission, and the John Gano Baptist History Fellowship. Pugh collected information on theological education from his alma maters (East Texas Baptist College, Oglethorpe University, Columbia Theological Seminary, and the Southern Baptist Theological Seminary) as well as other seminaries. Media in the collection includes numerous photographs, audio and video recordings of sermons and monologues by Pugh, as well as audio and video recordings of sermons by other pastors. Arrangement Arranged alphabetically by folder title. Sermons are arranged by date and their order in the Bible, by title/subject, and by biblical text. Provenance Donated by Norma Pugh, 2008. Preferred Citation R. Quinn Pugh Papers, Southern Baptist Historical Library and Archives, Nashville, Tennessee. Access Restrictions None 3 Subject Terms Atlanta Baptist Association (Georgia) Baptist Convention of New York Baptist Convention of Maryland Baptist - Sermons Baptist World Alliance Bergen Baptist Church (Westwood, New Jersey) Bruce, Harvey Daniel Calvary Baptist Church (Bel Air, Maryland) Criswell, Wallie Amos, 1909-2002 Cuttino, Robert East Texas Baptist University Elder, Lloyd, 1933- Gano, John, 1727-1808 Georgia Baptist Historical Commission Jackson Hill Baptist Church (Atlanta, Georgia) James, Paul S. Jones, Norvell G. Lyle, Ken Massee, Jasper Cortenus, 1871-1965 Northeastern Baptist School of Ministry Northeastern Task Team on Theological Education Pastoral Ministry Rutledge, Arthur Bristow, 1911-1977 Ryals, DeLane Southern Baptist Convention. Historical Commission. Southern Baptist Convention. Home Mission Board. Statesboro, First Baptist Church Williams, Wallace A.C. Woody, Emylu Container List Box 1 1.1 Abortion 1.2 Academy of Parish Clergy 1.3 Adams, John and John Quincy 1.4 Advent/Christmas 1.5 Africa Horizonte Que Clama 1.6 African – Americans 1.7 AIDS 1.8 American Baptist Churches 1.9 American Baptist Historical Society 1.10 American Bible Society – Tract – “Lost and Found” 1.11 American Revolution and Religion 4 1.12 American Society of Missiology 1.13 “A Missions Declaration” card 1.14 Angels 1.15 Arms Control 1.16 Armstrong, Annie 1.17 Articles – Inglehart, Glenn – The Church as Koinonia of the Spirit: a Baptist Perspective 1.18 Association Planning Manual, 1981, 1982 1.19 Associational Planning Retreat, May 29 – 93, 1981 1.20 Associational Strategy Planning 1.21 Atlanta Baptist Association 1.22 Atlanta Baptist Association – 50th Anniversary, 1958 1.23 Atlanta Baptist Association – Bible Teaching Clinic, January 12, 19, 1957 1.24 Atlanta Baptist Association – Group Music School, November 24 – 27, 1957 1.25 Atlanta Baptist Association – School of Missions, February 6 – 12, 1960 1.26 Atlanta Baptist Ministers, 1943, 1947, by J. L. Baggott 1.27 Atlanta Baptist Sunday School Association 1.28 Atlanta Baptist Training Union Association 1.29 Atlanta Baptist Woman’s Missionary Union 1.30 Atonement 1.31 Australia 1.32 Australian Crusade 1.33 Awana 1.34 Awards 1.35 Backus, Isaac 1.36 Bahai 1.37 Bainton, Roland – Notes from lecture on Reformation leaders, 1958 1.38 Baptism 1.39 Baptist Association, Theology and history of 1.40 Baptist Convention of Maryland 1.41 Baptist Convention of Maryland – 130th Session, 1965 1.42 Baptist Convention of Maryland – 131st Session, 1966 1.43 Baptist Convention of Maryland – Annual Sermon, 1965 1.44 Baptist Convention of Maryland – Maryland Baptist 1977, 1978 1.45 Baptist Convention of Maryland – Bicentennial Committee, 1976, Folder 1 1.46 Baptist Convention of Maryland – Bicentennial Committee, 1976,Folder 2 1.47 Baptist Convention of Maryland – Bicentennial Committee, 1976, Folder 3 1.48 Baptist Convention of Maryland – Certificate of Appreciation 1.49 Baptist Convention of Maryland – Evangelistic Conference, 1969 1.50 Baptist Convention of Maryland – “It Doesn’t End in ‘76’” Sermon 1.51 Baptist Convention of Maryland – Ministerial Student Aid, 1975, 1976 5 1.52 Baptist Convention of Maryland – Order of Business Committee 1974 1.53 Baptist Convention of Maryland – Order of Business Committee 1974, 1975 Box 2 2.1 Baptist Convention of Maryland – Pastoral Aid, 1975, 1976 2.2 Baptist Convention of Maryland – State Board of Missions, 1975, 1976 2.3 Baptist Convention of Maryland – State Board of Missions, 1977, 1978 2.4 Baptist Convention of Maryland – State Board of Missions – Exec. Comm., 1977, 1978 2.5 Baptist Convention of Maryland – State Board of Missions – Miscellaneous Material 2.6 Baptist Convention of Maryland – Woman’s Missionary Union 2.7 Baptist Convention of Maryland – Youth Music Camp 2.8 Baptist Convention of Maryland/Delaware – History – 150th Anniversary, 1985 2.9 Baptist Convention of New England 2.10 Baptist Convention of New York 2.11 Baptist Convention of New York 2.12 Baptist Convention of New York 2.13 Baptist Convention of New York – 24th Anniversary Session, 1993 2.14 Baptist Convention of New York – 25th Anniversary Session, 1994 2.15 Baptist Convention of New York, 1982 2.16 Baptist Convention of New York, 1983 2.17 Baptist Convention of New York, 1983 Annual 2.18 Baptist Convention of New York, 1985 Annual 2.19 Baptist Convention of New York, 1986 Annual 2.20 Baptist Convention of New York, 1987 Annual 2.21 Baptist Convention of New York, 1988 Annual 2.22 Baptist Convention of New York, 1989 Annual 2.23 Baptist Convention of New York, 1990 Annual 2.24 Baptist Convention of New York, 1991 Annual 2.25 Baptist Convention of New York, 1993 Annual 2.26 Baptist Convention of New York, 1994 Annual 2.27 Baptist Convention of New York, 1995, 1996 Annual 2.28 Baptist Convention of New York – Accountant’s Position 2.29 Baptist Convention of New York – Administrative/Executive Board Meeting, 1996 2.30 Baptist Convention of New York – Annual Meeting, 1979 2.31 Baptist Convention of New York – Annual Session, 1999 2.32 Baptist Convention of New York – Annual Session Workbook, 1995 2.33 Baptist Convention of New York – Baptist Youth Convention, 1972
Load more

Recommended publications
  • The Great Awakening and Other Revivals in the Religious Life of Connecticut
    TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut (DOUBLE NUMBER) XXV/ PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS *934 CONNECTICUT STATE DEPARTMENT OF EDUCATION LIBRARY SERVICE CENTER MIDDLETOWN, CONNECTION . TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut MARY HEWITT MITCHELL I HE Puritan founders of Connecticut, like those of Massachusetts, were the offspring of a remarkable revival of religious fervor in England. They moved across the Atlantic to Tset up their religious Utopia in the New World. Spiritual exaltation and earnestness sustained them amid the perils and pains of establishing homes and churches in the New England wilderness. Clergymen were their leaders. On the Sabbath, the minister, in gown and bands, preached to his flock beneath a tree or under some rude shelter. On other days, in more practical attire, he guided and shared the varied labors incident to the foundation of the new settlement. The younger generation and the later comers, however, had more worldliness mingled with their aims, but re- ligion continued a dominant factor in the expanding colonial life. Perhaps the common man felt personal enthusiasm for religion less than he did necessary regard for provisions of the law, yet as he wandered into un- occupied parts of the colony, he was not leaving the watch and ward of the church. Usually, indeed, he did not wish to, since even the most worldly-minded desired the honors and privileges attached to membership in the church-state.
    [Show full text]
  • Excerpts from the Color of Compromise Jemar Tisby Chapter
    Excerpts from The Color of Compromise Jemar Tisby Chapter 1 THE COLOR OF COMPROMISE Four young girls busily prepared for their big day. It was September 15, 1963, the day of the “Youth Day” Sunday service at Sixteenth Street Baptist Church in Birmingham, Alabama, and the girls, along with the other young people of the congregation, would spend the next few hours singing songs, reciting poems, praying, and giving encouraging messages in front of hundreds of beaming parents. The girls— Addie Mae Collins (14), Denise McNair (11), Carole Robertson (14), and Cynthia Wesley (14)—had just finished Sunday school and were in the church basement making final adjustments to their white dresses when the bomb exploded. The blast, which killed all four girls and injured at least twenty others, left a hole in the floor five feet wide and two feet deep. It decapitated Cynthia. Her parents could only identify her body by her feet and by the ring she was wearing. A newspaper report at the time indicated that all of the church’s stained-glass windows had been destroyed except one. That window depicted “Christ leading a group of little children. The face of Christ was blown out.” [* * *] Before the funeral, on the day after the bombing, a young, white lawyer named Charles Morgan Jr. delivered a lunchtime speech at Birmingham’s all-white Young Men’s Business Club. Of course, he had heard about the tragedy in his city, and this lifelong southerner jotted down some words about racism and complicity that would prove to be a turning point in his life.
    [Show full text]
  • The History of the Baptists of Tennessee
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require­ ments for the degree of Ka ster of Art s, with a major in Hi story.
    [Show full text]
  • Charter of Brown University.Pdf
    03/25/2015 on Library Circuit First by Viewed Last THE CHARTER BROWN UNIVERSITY OF THE CHARTER OF BROWN UNIVERSITY WITH AMENDMENTS AND NOTES 03/25/2015 on Library Circuit First by Viewed Last PROVIDENCE PUBLISHED BY THE UNIVERSITY 03/25/2015 on Library Circuit First by Viewed Last AKERMAN-STANDARD PRESS PROVIDENCE, R.I. PREFACE The fi ve offi cial copies of the Charter are described in Appendix 1. No two are exactly alike. There are inconsistencies in punctuation, capitalization, and spelling within and between them. Great liberties in revision were taken in the early printed editions listed in Appendix II. Since the Charter is now being reprinted primarily for purposes of use, it has been further modernized and made uniform in these respects. There are also minor textual differences between the offi cial copies. The letters inserted in the body of the Charter refer to notes in Appendix III explaining the variations. Because later editions adopted the revisions of the Secretary of the Colony (Appendix I, item 2), the present printing follows that form (except in four instances — notes 1 , m, ii, and kk)03/25/2015 rather than the original Act (Appendix I, item 1). Three errors in printing repeated in recent on editions of the Charter are indicated in notes f, aa, and cc. The sections of the Charter governing current procedures appear in bold face type to distinguish them from those of a historical nature. A line has been Library drawn through the words no longer in force due to the amendments adopted in 1863, 1926, and 1942, which are printed in full following the Charter.
    [Show full text]
  • Black Evangelicals and the Gospel of Freedom, 1790-1890
    University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 Alicestyne Turley University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Turley, Alicestyne, "SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890" (2009). University of Kentucky Doctoral Dissertations. 79. https://uknowledge.uky.edu/gradschool_diss/79 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Alicestyne Turley The Graduate School University of Kentucky 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 _______________________________ ABSTRACT OF DISSERTATION _______________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Alicestyne Turley Lexington, Kentucky Co-Director: Dr. Ron Eller, Professor of History Co-Director, Dr. Joanne Pope Melish, Professor of History Lexington, Kentucky 2009 Copyright © Alicestyne Turley 2009 ABSTRACT OF DISSERTATION SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 The true nineteenth-century story of the Underground Railroad begins in the South and is spread North by free blacks, escaping southern slaves, and displaced, white, anti-slavery Protestant evangelicals. This study examines the role of free blacks, escaping slaves, and white Protestant evangelicals influenced by tenants of Kentucky’s Second Great Awakening who were inspired, directly or indirectly, to aid in African American community building.
    [Show full text]
  • Theology in America
    Theology in America E. BROOKS HOLIFIELD Theology in America CHRISTIAN THOUGHT FROM THE AGE OF THE PURITANS TO THE CIVIL WAR Yale University Press New Haven & London Published with assistance from the Annie Burr Lewis Fund and Emory University. Copyright ∫ 2003 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Sabon type by Keystone Typesetting, Inc. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan The Library of Congress has cataloged the hardcover edition as follows: Holifield, E. Brooks. Theology in America: Christian thought from the age of the Puritans to the Civil War / E. Brooks Holifield. p. cm. Includes bibliographical references and index. isbn 0-300-09574-0 (alk. paper) 1. Theology, Doctrinal—United States—History. I. Title. bt30.u6h65 2003 230%.0972—dc21 2003042289 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. isbn 0-300-10765-x (pbk. : alk. paper) 109876543 Contents Preface vii 1 Introduction: Theology in America 1 Part 1. Calvinist Origins 2 The New England Calvinists 25 3 Rationalism Resisted 56 4 Nature, the Supernatural, and Virtue 79 5 Jonathan Edwards 102 6 Fragmentation in New England 127 Part 2.
    [Show full text]
  • Defining Moments A
    Furman Magazine Volume 45 Article 4 Issue 1 Spring 2002 4-1-2002 Defining Moments A. V. Huff, Jr. Furman University Follow this and additional works at: https://scholarexchange.furman.edu/furman-magazine Recommended Citation Huff, Jr., A. V. (2002) "Defining Moments," Furman Magazine: Vol. 45 : Iss. 1 , Article 4. Available at: https://scholarexchange.furman.edu/furman-magazine/vol45/iss1/4 This Regular Feature is made available online by Journals, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Furman Magazine by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. Richard Furman (1755-1825) James C. Furman, son of Richard becomes a leading Baptist minister Furman, is the dominant figure in and envisions an academy that, in university history from 1844 to 1879 time, will "grow into a fully organized and becomes the institution's first college should wise and liberal president in 1859. measures be pursued." Reflections on the people and events that have forged Furman's identity through the university's 175-year history. By A.V. Huff, Jr. 2 Furman closes during the Civil War, although the female college remains open. ROM THE VANTAGE POINT OF 175 YEARS OF FURMAN'S HISTORY, TWO CONCLUSIONS EASILY COME TO MIND. THE PROGRESSIVE VIEW OF THE PAST IS THE MOST COMMON AT CELEBRATORY MOMENTS LIKE THIS. LOOK HOW FAR WE'VE COME, WE MIGHT SAY, FROM THAT LITTLE ACADEMY IN EDGEFIELD. AREN'T WE - AND OUR FOREBEARS - GREAT TO HAVE MADE SO MUCH OUT OF SO LITTLE? THE OTHER CONCLUSION IS A MORE TRAGIC, DETERMINIST VIEW: WE ARE VICTIMS OF OUR HISTORY, NO MORE THAN PAWNS OF FORCES WE CANNOT CONTROL.
    [Show full text]
  • Horn's Creek Baptist Church
    The Early History of Horn’s Creek Baptist Church By Bettis C. Rainsford Historian of the Edgefield County Historical Society Published upon the Occasion of the Initiation of the Restoration of the Church Property April 13, 2014 2014 The Early History of Horn’s Creek Church © Bettis C. Rainsford By: Bettis C. Rainsford Horn’s Creek is a tributary of Stevens Creek in Edgefield County, South Carolina. Its headwaters are near the Pine House and it runs and This publication is dedicated in loving meanders in a westerly and southwesterly direction some sixteen miles to its mouth at Stevens Creek. From its mouth it is approximately seven memory of: miles to the mouth of Stevens Creek where Stevens Creek runs into the Savannah River. Approximately four miles below its headwaters and twelve miles above its mouth, on a ridge on the north side of the creek, stands an ancient church which will soon celebrate the 250th anniversary of its founding. Founded in 1768, Horn’s Creek Church soon became the center of religious activity for a sparsely-populated area that stretched for nearly ten miles in every direction. It was one of two churches in the region, both of which had been founded by the “New Light” or “Separate” or “Irregular” Baptist movement which was a part of the “Great Awakening” of the mid- eighteenth century. When President George Washington passed through this county on his Southern Tour in 1791, the Church had already been serving the religious needs of the people for nearly a quarter of a century. In the decades following its founding, the population of the Horn’s Creek neighborhood grew rapidly.
    [Show full text]
  • VOICES from the PAST; VOICES for the PEW: History of Support of the Direct Linkage Between Trustees and the SBC Churches
    Journal for Baptist Theology and Ministry Vol. 2 No. 1 (Spring 2004): 6-21 VOICES FROM THE PAST; VOICES FOR THE PEW: History of Support of the Direct Linkage Between Trustees and the SBC Churches Ergun Mehmet Caner Associate Professor of Theology and Church History Liberty University 1971 University Blvd. Lynchburg, VA 24502 Outsiders often assume that the president of the Southern Baptist Convention sits at the top of a denominational hierarchy, supervises a vast denominational bureaucracy, and directs the work of the Convention by a command-and-control system of authority. This is a natural assumption, for this would be the case in hierarchical systems of denominational polity. But the Southern Baptist Convention is not a hierarchical system, and no individual sits at the top of a denominational flowchart.1 In his forward to the author’s book on the lives of the fifty-two Southern Baptist Convention presidents, Dr. R. Albert Mohler adroitly notes the clear distinction of polity between the Free Church movement, in which Southern Baptists are found, and all other forms of external and internal ecclesiastical authority. We have no ruler. We have no owner. We are a voluntary cooperation of local churches, which have the singular authority to maintain their autonomy. As shall be seen, the trustee system was a systematic and conscious choice by Southern Baptist forefathers to maintain explicitly the direct linkage between the institutions we own and the local churches. As shall be further noted, any violation of the direct linkage between trustees and churches is a direct violation of Southern Baptist’s historical stance on polity.
    [Show full text]
  • The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776
    The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776 BY FREDERICK LEWIS WEIS EDITOR'S NOTE NE of the most useful tools in the chest of the bibliog- O rapher, historian, and librarian is the series of little volumes by Dr. Weis on the colonial clergy. The gap in this series, the volume on the clergy of the Middle Colonies, was proving such a great hindrance to our revision of Evans' American Bibliography, that we have decided to print this volume for our own use, and to publish it in order to share it with others. The first volume of this series. The Colonial Clergy and the Colonial Churches of New England (Lancaster, 1936), is out of print. The Colonial Clergy of Maryland, Delaware, and Georgia (Lancaster, 1950), and The Colonial Clergy of Virginia, North Carolina, and South Carolina (Boston, 1955) may be obtained of the author (at Dublin, New Hampshire) for $3 a volume. The institutional data which is provided at the end of the New England volume is for the other colonies issued in a separate volume. The Colonial Churches and the Colonial Clergy in the Middle and Southern Colonies (Lancaster, 1938), which is still available from the author. The biographical data on the clergy of the Middle Colonies here printed is also available in monograph form from the American Antiquarian Society. C. K. S. i68 AMERICAN ANTIQUARIAN SOCIETY [Oct., BENJAMIN ABBOTT, b. Long Island, N.Y., 1732; member of the Philadelphia Conference of Methodists, 1773-1789; preached at Penns- neck, N.
    [Show full text]
  • South Carolina Historical Markers by Time Period
    South Carolina Historical Markers This list of historical markers is divided into the time periods as written in the South Carolina Social Studies Standards. Each time period lists the name of the historical marker, organized alphabetically by county. To read the full text of the historical marker, visit the South Carolina Historical Markers database at: http://www.scaet.org/markers/. South Carolina has over 1,400 historical markers, and new markers are added to this list twice a year. Colonial (Precontact-1763): Boonesborough Township (1763) (Abbeville) Broom Hall Plantation (Berkeley) Long Cane Cemetery (Abbeville) Crowfield Plantation (Berkeley) Savannah Town/Fort Moore (Aiken) Early Indian Trading Paths/The Goose Creek Silver Bluff Baptist Church (Aiken) Men (Berkeley) Beaufort (Beaufort) Goose Creek Bridge (Berkeley) Chapel of Ease (Beaufort) The Yamasee War at Goose Creek (1715) Ruins of Old Sheldon/Prince William’s Parish (Berkeley) Church (Beaufort) Berkeley County (Berkeley) Hilton Head (Beaufort) Medway (Berkeley) Pinckney Island (Beaufort) French Huguenot Plantation (Berkeley) St. Helena’s Church (Beaufort) First Land Granted in Calhoun County Area Old Monck’s Corner (Berkeley) (Calhoun) Mulberry Plantation (Berkeley) St. Matthew’s Lutheran Church/Parent Goose Creek Church (Berkeley) Lutheran Church of this Area (Calhoun) Biggin Church (Berkeley) Savany Hunt (Calhoun) Pompion Hill Chapel (Berkeley) Old Wappetaw Church (Charleston) St. Thomas Church (Berkeley) St. Paul’s, Stono/St. Paul’s Churchyard (Charleston) Old Jamestown
    [Show full text]
  • Untitled Sermon, “June 1, 1800,” Abiel Holmes Papers, Massachusetts Historical Society
    ABSTRACT Gospel of Liberty: Antislavery and American Salvation by Ben Wright Americans understood and sought to solve the problem of slavery in terms strongly colored by understandings of religious conversion. In the early-eighteenth century, Great Awakening revivals fueled a new belief in the transformative nature of religious conversion. By the antebellum era, theological changes – coupled with democratization and sectionalism – prompted greater direct confrontation with social reform. Historians have chronicled the role of religion in motivating antislavery thought, but by privileging political action over religious sentiment, earlier work misses non-political manifestations of early antislavery. If we take religious belief seriously and seek to understand antislavery motivations, the question is not whether reformers were gradualist or immediatist in political action, but whether or not they ascribed to the expectations of conversionist or purificationist causation. While conversionists sought to destroy slavery through the millennial expansion of salvation, other Christians looked within, laboring to purify their own communities through coercive action. Imperatives of conversion drove ministers to consolidate religious authority in new national denominational bodies. Forming these bodies had the unintended side effect of pushing denominationalists toward social reform. This process added organized social reform as an additional religious solution, alongside that of conversionist millennialism, to the era’s social problems. In the early 1830s, the conversionist consensus cracked, and a new coercive, sectionalist antislavery took its iii" place. Conversionist appeals continued, but the antislavery of men and, increasingly, women challenged the causation of conversion and began to look to political agitation as a means of reform. Each stage of this progression shaped the worlds of American antislavery.
    [Show full text]