DOCSLIB.ORG

What Did Baptists in the Middle Colonies Contribute?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What Did Baptists in the Middle Colonies Contribute? History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? What Did Baptists in the Middle Colonies Contribute? Today’s Questions: 1. Who were these people? 2. What entities did they establish? 3. How did they impact future Baptists? 4. How did they impact America? 5. What difference does this make for me this week? The Other Liberty: The History of Early Baptists in America 1 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? I. Pioneers in Church Planting II. Pioneers in Christian Education III. Pioneers in Church Associations The Baptists in the Middle Colonies placed a huge emphasis on unity and discipleship. The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? Pennepack Baptist Church Founded in 1688 by Welsh Baptists with Elias Keach as pastor, it was Pennsylvania’s first Baptist church. Keach chose the location because of the religious freedom offered by William Penn. Pennsylvania The Other Liberty: The History of Early Baptists in America 2 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? Pennepack Baptist Church Pennepack branched out to plant other churches near Philadelphia. Those churches each became independent bodies, and together they formed the Philadelphia Association. Pennsylvania The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? Pennepack Baptist Church From the Eaton family at Pennepack Baptist came a man named Isaac Eaton, the first pastor at Hopewell Baptist Church in Hopewell, New Jersey, about 30 miles away. Pennsylvania The Other Liberty: The History of Early Baptists in America 3 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? Hopewell Baptist Church The Hopewell Baptist Meeting was organized in 1715. In 1748, this group of people officially organized themselves as a church with Isaac Eaton as their pastor. Pennsylvania New Jersey The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? Hopewell Baptist Church The land on which the Hopewell Baptist meeting house was built was donated by a man named John Hart, and today he is buried next to the meeting house (which is no longer in use). Pennsylvania New Jersey The Other Liberty: The History of Early Baptists in America 4 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? Hopewell Baptist Church John Hart was not a member of the church, but he donated the land and his family also lived on the property nearby. Several other Revolutionary War soldiers are buried in the church cemetery. Pennsylvania New Jersey The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? Hopewell Baptist Academy Isaac Eaton also founded Hopewell Academy, originally as a Latin grammar school. They first met in the parsonage down the street before moving to the red brick meeting house. Pennsylvania New Jersey The Other Liberty: The History of Early Baptists in America 5 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? John Gano John Gano was born and raised in Hopewell, NJ. He joined Hopewell Baptist Church, and the church ordained him as a minister. Isaac Eaton gave the sermon at his ordination. Pennsylvania New Jersey New York The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? First Baptist Church, New York City Organized in 1762 with John Gano as the first pastor. Gano served in the Continental Army as a chaplain during the Revolutionary War. Upon returning to his church after the war, Gano found only 37 members. They restored the church building and grew the congregation back to 200 people The Other Liberty: The History of Early Baptists in America 6 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? John Gano and First Baptist, New York City Gano transitioned to Kentucky when Congress offered free land to soldiers from the War. There he established several more churches. He also helped with the founding of Brown University in Providence, the seventh-oldest university in America and the first Baptist college. The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? Pennepack Baptist Church Elias Keach founded Pennepack, but he had ulterior motives. His father, Benjamin Keach, was a famous preacher in England. When he saw that the people of Pennepack needed a pastor, he used the church as an opportunity to further his own name. Although he was eventually saved, he did not spend much time with the church; but God used the church in significant ways. The Other Liberty: The History of Early Baptists in America 7 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? Pennepack Baptist Church The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? What Difference Does This Make for Me This Week? 1. Take what you have learned and teach it to others; make disciples who make disciples. The Other Liberty: The History of Early Baptists in America 8 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also..” -2 Timothy 2:2 The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? What Difference Does This Make for Me This Week? 1. Take what you have learned and teach it to others; make disciples who make disciples. 2. Seek unity among believers, especially in your local body of Christ. The Other Liberty: The History of Early Baptists in America 9 History of Early Baptists in America, Week What Did Baptists in the Middle Colonies 06 Contribute? What Did Baptists in the Middle Colonies Contribute? “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel…” -Philippians 1:27 The Other Liberty: The History of Early Baptists in America What Did Baptists in the Middle Colonies Contribute? What Difference Does This Make for Me This Week? 1. Take what you have learned and teach it to others; make disciples who make disciples. 2. Seek unity among believers, especially in your local body of Christ. 3. Look for ways to form new connections and fellowship with other believers. The Other Liberty: The History of Early Baptists in America 10.
Load more

Recommended publications
  • The Great Awakening and Other Revivals in the Religious Life of Connecticut
    TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut (DOUBLE NUMBER) XXV/ PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS *934 CONNECTICUT STATE DEPARTMENT OF EDUCATION LIBRARY SERVICE CENTER MIDDLETOWN, CONNECTION . TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut MARY HEWITT MITCHELL I HE Puritan founders of Connecticut, like those of Massachusetts, were the offspring of a remarkable revival of religious fervor in England. They moved across the Atlantic to Tset up their religious Utopia in the New World. Spiritual exaltation and earnestness sustained them amid the perils and pains of establishing homes and churches in the New England wilderness. Clergymen were their leaders. On the Sabbath, the minister, in gown and bands, preached to his flock beneath a tree or under some rude shelter. On other days, in more practical attire, he guided and shared the varied labors incident to the foundation of the new settlement. The younger generation and the later comers, however, had more worldliness mingled with their aims, but re- ligion continued a dominant factor in the expanding colonial life. Perhaps the common man felt personal enthusiasm for religion less than he did necessary regard for provisions of the law, yet as he wandered into un- occupied parts of the colony, he was not leaving the watch and ward of the church. Usually, indeed, he did not wish to, since even the most worldly-minded desired the honors and privileges attached to membership in the church-state.
    [Show full text]
  • The History of the Baptists of Tennessee
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require­ ments for the degree of Ka ster of Art s, with a major in Hi story.
    [Show full text]
  • Charter of Brown University.Pdf
    03/25/2015 on Library Circuit First by Viewed Last THE CHARTER BROWN UNIVERSITY OF THE CHARTER OF BROWN UNIVERSITY WITH AMENDMENTS AND NOTES 03/25/2015 on Library Circuit First by Viewed Last PROVIDENCE PUBLISHED BY THE UNIVERSITY 03/25/2015 on Library Circuit First by Viewed Last AKERMAN-STANDARD PRESS PROVIDENCE, R.I. PREFACE The fi ve offi cial copies of the Charter are described in Appendix 1. No two are exactly alike. There are inconsistencies in punctuation, capitalization, and spelling within and between them. Great liberties in revision were taken in the early printed editions listed in Appendix II. Since the Charter is now being reprinted primarily for purposes of use, it has been further modernized and made uniform in these respects. There are also minor textual differences between the offi cial copies. The letters inserted in the body of the Charter refer to notes in Appendix III explaining the variations. Because later editions adopted the revisions of the Secretary of the Colony (Appendix I, item 2), the present printing follows that form (except in four instances — notes 1 , m, ii, and kk)03/25/2015 rather than the original Act (Appendix I, item 1). Three errors in printing repeated in recent on editions of the Charter are indicated in notes f, aa, and cc. The sections of the Charter governing current procedures appear in bold face type to distinguish them from those of a historical nature. A line has been Library drawn through the words no longer in force due to the amendments adopted in 1863, 1926, and 1942, which are printed in full following the Charter.
    [Show full text]
  • Black Evangelicals and the Gospel of Freedom, 1790-1890
    University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 Alicestyne Turley University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Turley, Alicestyne, "SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890" (2009). University of Kentucky Doctoral Dissertations. 79. https://uknowledge.uky.edu/gradschool_diss/79 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Alicestyne Turley The Graduate School University of Kentucky 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 _______________________________ ABSTRACT OF DISSERTATION _______________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Alicestyne Turley Lexington, Kentucky Co-Director: Dr. Ron Eller, Professor of History Co-Director, Dr. Joanne Pope Melish, Professor of History Lexington, Kentucky 2009 Copyright © Alicestyne Turley 2009 ABSTRACT OF DISSERTATION SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 The true nineteenth-century story of the Underground Railroad begins in the South and is spread North by free blacks, escaping southern slaves, and displaced, white, anti-slavery Protestant evangelicals. This study examines the role of free blacks, escaping slaves, and white Protestant evangelicals influenced by tenants of Kentucky’s Second Great Awakening who were inspired, directly or indirectly, to aid in African American community building.
    [Show full text]
  • The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776
    The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776 BY FREDERICK LEWIS WEIS EDITOR'S NOTE NE of the most useful tools in the chest of the bibliog- O rapher, historian, and librarian is the series of little volumes by Dr. Weis on the colonial clergy. The gap in this series, the volume on the clergy of the Middle Colonies, was proving such a great hindrance to our revision of Evans' American Bibliography, that we have decided to print this volume for our own use, and to publish it in order to share it with others. The first volume of this series. The Colonial Clergy and the Colonial Churches of New England (Lancaster, 1936), is out of print. The Colonial Clergy of Maryland, Delaware, and Georgia (Lancaster, 1950), and The Colonial Clergy of Virginia, North Carolina, and South Carolina (Boston, 1955) may be obtained of the author (at Dublin, New Hampshire) for $3 a volume. The institutional data which is provided at the end of the New England volume is for the other colonies issued in a separate volume. The Colonial Churches and the Colonial Clergy in the Middle and Southern Colonies (Lancaster, 1938), which is still available from the author. The biographical data on the clergy of the Middle Colonies here printed is also available in monograph form from the American Antiquarian Society. C. K. S. i68 AMERICAN ANTIQUARIAN SOCIETY [Oct., BENJAMIN ABBOTT, b. Long Island, N.Y., 1732; member of the Philadelphia Conference of Methodists, 1773-1789; preached at Penns- neck, N.
    [Show full text]
  • Shubal Stearns and Separate Baptist Beginnings in North Carolina
    SHUBAL STEARNS AMD SEPARATE BAPTIST BEGINNINGS IN NORTH CAROLINA Presented to The 1976 N. G. Baptist History Writing Contest June 1, 1976 Betty Gr. Bunce 904 Peaksvisw Street Bedford, Virginia 2^523 Digitized by the Internet Archive in 2013 http://archive.org/details/shubalstearnssep1976bunc Because of the religious conditions of Piedmont, North Carolina during the mid-eighteenth century, an enthusiastic northern-bred itinerant Baptist convert was able to invade the area with his unique gospel of conviction and conversion and within three years claim over six hundred adherents. 1 Such was the dramatic success of 3lder Shubal Stearns. However, the story does not end there, because the influence of this man and that of his little church, Sandy Creek, and the association that bears its name gave rise to the Baptist movement in the South and is felt even today in areas through- out the world. This is a study of that success story, be- ginning in 1755 when Shubal Stearns first set foot in Piedmont, North Carolina, and for our purposes ending just after his death in 1771. It will encompass the rise of 2 Separate Baptists in North Carolina with special emphasis on Stearns* work and influence as his church spread its branches or offshoots to Virginia, South Carolina, Georgia, and Tennessee. It will also seek to evaluate the impact that this man has had on the religious life of America. % 1755. there were approximately 100, Of inhabitants in North Carolina, at least two-thirds white, with only about 20,000 to 30,000 of these living in the central and western 3 counties.
    [Show full text]
  • Benjamin Randall: Founder of the Free Will Baptists
    ABSTRACT The Awakening of the Freewill Baptists: Benjamin Randall and the Founding of an American Religious Tradition Scott E. Bryant, Ph.D. Chairperson: William H. Brackney, Ph.D. The last decades of the eighteenth century brought numerous changes to the citizens of colonial New England. As the colonists were joining together in their fight for independence from England, a collection of like-minded believers in Southern New Hampshire forged an identity as a new religious tradition. Benjamin Randall (1749- 1808), a principal founder of the Freewill Baptist movement in colonial New England, was one of the many eighteenth century colonists that enjoyed a conversion experience as a result of the revival ministry of George Whitefield. Randall’s conversion included a direct revelation from God that communicated God’s universal love and grace for all people. As a result of his conversion he began evaluating the spiritual condition of his fellow parishioners and he was disappointed that his peers did not share his newfound zeal for spiritual matters. His spiritual zeal prompted him to examine the scriptures on his own and he questioned the practice of infant baptism. Randall completed his separation from the Congregational church of his youth when he contacted a Baptist congregation and submitted himself for baptism. When Randall was introduced to the universal love and universal grace, was at odds with Calvin’s doctrine of election that was affirmed by the other Baptists. Randall’s spiritual journey continued as he began to preach revival services throughout the region. His ministry was well received and he established a new congregation in New Durham, New Hampshire, in 1780.
    [Show full text]
  • American Baptist Historical Society Manuscript Collections
    American Baptist Historical Society Manuscript Collections 3001 Mercer University Dr., Atlanta, GA 30341 Manuscript Collection The following manuscript collections have been deposited with the American Baptist-Samuel Colgate Historical Library. A B C B E F G H I J K L M N O P Q R S T U V W X Y Z A Adams, Joseph Samuel 1853-1912 RG-1006 Missionary 4 linear feet Diaries during missionary service; correspondence with Rachel Braithwaite; general 1890-1900; circular letters and clippings 1894-1897; missionary letters 1899-1910; Anti-Opium Campaign clippings 1892- 1893; records of the closing of the Central China Baptist Mission, 1920; 2 photograph albums. Anthony, Alfred Williams 860-1939 RG-1007 Minister 1.4 linear feet Correspondence to and from Anthony, related to the General Conference. Materials related to the merger of the Free Baptists with the Northern Baptists and other groups. Copies of 4 published works. Armitage, Thomas 1819-1896 RG-1384 Minister & Historian 1 linear foot Manuscript of Armitage's History of the Baptists. Ashbrook, James Barbour 1925- RG-1158 Minister & Educator 8.25 linear feet Office files including lecture notes, clippings, correspondence and typescripts of books, 1960-1980; sermon file, 1951-1960. Ashbrook, Milan Forest 1896-1979 RG-1186 Minister 9 items Typescript addresses; photographs; historical items pertaining to the M & M Board. Asquith, Glenn Hackney 1904- RG-1248 Minister 1 linear foot Correspondence, 1935-1970; pertaining to his roles in pastoral and administrative posts; biographical material. Aubrey, Edwin Ewart 1896-1956 RG-1380 Educator 100 items Correspondence, 1943-1949, especially about the Commission on the Relation of the Church to the War; clippings and report, 1946-1949, of the Intercultural Committee of the Delaware County (Pa) Health and Welfare Council.
    [Show full text]
  • The Baptists and Ministeral Qualifications
    APP-KY /THESES THE BAPTISTS AND MINISTERIAL QUALIFICATIONS A Dissertation Presented to the Faculty of t he Gr aduate School Morehead State Un i versity In Partial Fulfillment of the Requirements for the Degree Master of Arts by Jimmie Don Wi llingham May , 1971 ACKNOWLEDGMENTS I wish to express my appreciation to those individuals who have been most encouraging and helpful in their assistance to me while I was laboring to bring this thesis to a successful completion. Among those who are deserving of special mention are : Dr. John Kleber, the Director of the thesis, Dr. Wilhelm Exelbirt, and Dr. Frank Mangrum, the other two members of my committee. It als.o seems proper to mention the cooperation of Dr. Edmund Hicks, Chai rman of the History Department, Dr. Playforth, Dean of the School of Social Sciences, and Dr. Duncan, Dean of the Graduate School. Time and space do not permit me to men­ tion all of the librarians, but the staff of the Morehead State Uni­ versity Library deserves my special thanks. Two other persons deserve my thanks and remembrance. These include : Mr . Charles Hampton of Catlettsburg, Kentucky, whose know­ ledge and wisdom concerning the six Baptist Associations is beyond comment; and my wife, Rosemary, who has waited long and anxiousl y for this day and who during this waiting period has provided much valuable assistance by way of proof reading, typing, and encouragement. Accepted by the Faculty of the School o f~~ ~/ol Morehead State University, in partia l fulfillment of the requirements for the Master of __A;;.;;.;;;.r..;;.t.;..s_ degree .
    [Show full text]
  • Biblica.L School of Theology Librari .·~ .H:Atfie;Ld
    BAPTIST ASSOCIATIONS AS THE IillY '1'0 DENOMINNI'IONAL EXPANSION IN 'I'HJ!; EIGH'I'BEN'I'H CEN'I'UH.Y By vVii.LTER T. HOOPS A.B., University of California A Thesis Submitted in Partial Fulfillment of the Requirements for THE DEGHEE OF BACHELO.ri. OB' SACHED TliBOLOGY in 'l'he Biblical Seminar•y in NErw York New York, N.Y. April, 1952 BIBLICA.L SCHOOL OF THEOLOGY LIBRARI .·~ .H:ATFIE;LD_. PA. .. ~ TABLE OF CONTENTS Chapter Page IN'rHODUCTION . iv A. The Su~oject. • iv 1. The Subject Stated and Explained • • • • •••• iv 2. The Subject Justified. • • • • • • • • • • • • • v 3. 'rhe Subject Delimited.· •••• o ••••• o •• vi B. The Iviethod of Study. • • • • • • • • • • • • • • • • ;cvi c. 'rhe Chief Sources for the Study •••••••••• • vii I. 'l'lili UNHiUE CHAHAC'l1ER 01~ 1 BAP'I1 IS'I' CHUrWH POLI'IIY. • • • • 1 A. Introduction. • • • • • • • • • • • • • • • • • • • l B. The Autonomous Local Church • • . • o • • • • • 4 1. The Hule of the Layman. • • • • • • • • • • • • • 4 2. 'rhe iibsence of an Ecclesiastical Hierarchy •••• 5 C. The Denominat:ton, A ConfederE~.tiQn of Churches •••• ? 1. Their Unity as a Brotherhood •• o ••• o •• o • 7 2. Their Independence as Individual Churches •••• 8 D. Slll1rrl1ary • • • • • • • • • • • . • • • • • • • • • .10 II. HI;:Yl'ORICA.L AN'rECEDENTS OF' BAP'riS'I' 1~SSOCIA'l1 J:ONS. .12 A. Introduction. • • • • -. • • • • • • • • • •••• 12 B. 'J111e Contribution of the SepaPatists of England •••• 13 1. 'rheii' Local Autonomy ••••••••••••••• 15 2. Associations foP Spir•i tual and Political Strength 19 C. 'I1he ContPibution of English Baptists. • • • • • • 21 1. 'rheir Local Autonomy •••••• o •••••••• 25 2. Their Associations for Fellowship and Evangelism.26 3. Their Attempts at Forming a Workable Church Government not Based on an Ecclesiastical System.30 D.
    [Show full text]
  • University Microfilms, a XEROX Company, Ann Arbor, Michigan
    f 71-27,448 CLOSSMAN, Richard Hunter, 1928- A HISTORY OF THE ORGANIZATION AND DEVELOPMENT OF THE BAPTIST CHURCHES IN OHIO FROM 1789 TO 1907, WITH PARTICULAR REFERENCE TO THE OHIO BAPTIST CONVENTION. The Ohio State University, Ph.D., 1971 History, modern University Microfilms, A XEROX Company, Ann Arbor, Michigan ('cT) Copyright by Richard Hunter Clossman 1971 THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED A HISTORY OR THE ORGANIZATION AND DEVELOPMENT OP THE BAPTIST CHURCHES IN OHIO PROM 1789 TO 1907, WITH PARTICULAR REPERENCE TO THE OHIO BAPTIST CONVENTION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Richard Hunter Clossman, B.A., M.A. ***** The Ohio State University 1971 Approved by Adviserer Department of History VITA Sept. 1 9 , 1928 . Born - Kokomo, Indiana 1950 .............. B.A., Bob Jones University, Greenville, South Carolina 1953 .............. B.D., Northern Baptist Theological Seminary, Chicago, Illinois 1 9 5 5.............. M.A. , The Ohio State University Columbus, Ohio FIELDS OF STUDY Major Field: History Ancient History. Professor William F. McDonald Renaissance and Reformation. Professor Harold J. Grimm Colonial American. Professor Paul C. Bowers The United States. Professors Robert H. Bremner and Francis P. Weisenburger 11 TABLE OF CONTENTS Page VITA ............................................... ii ABBREVIATIONS .................................... iv Chapter I. BAPTIST BEGINNINGS IN EUROPE AND AMERICA . 1 II. BAPTIST BEGINNINGS IN OHIO, PROM 1788 TO 1830 24- The Earliest Arrivals Associations, 1789-1818 Associations, 1819-1830 III. THE MISSIONARY CAUSE IN O H I O ............ 70 IV. THE CAMPBELLITE R E F O R M ..................
    [Show full text]
  • The Restoration Movement's Attitude Toward Slavery
    THE RESTORATION MOVEMENT'S ATTITUDE TOWARD SLAVERY A Thesis Presented to the Faculty of the Graduate School Morehead State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Warren Ray Kelley May, 1971+ - .. Accepted by the faculty of the School of Social Science , Morehead State University, in partial fulfillment of the requirements for the Master of Arts in History degree . ?JJ;..irectorof~ Thesis.6i~ " Master' s Committee: 1fh Uri <t/]~airman ~~ k'11~ 0 M J. v 2 . Jt/7'1- 7 (date{) The Restoration Movement's Attitude Toward Slavery I. The Background and Principles of the Restoration Movement. 1 II. Slavery and the Restoration Movement 7 III. Is Colonization the Answer?. 33 IV. Missions and Slavery. 43 V. Education and Slavery. 57 VI. Politics and the Restoration Movement. 63 VII. The Bible and Slavery. 82 VIII. Conclusion ,106 Bibliography ... .110 ii CHAPTER ONE THE BACKGROUND AND PRINCIPLE_S OF THE RESTORATION' MOVEMENT The ~e~toratio~ Movement is 'a term used' -'tc,' describe a religious movement of the early nineteenth century. This movement was concentrat~d in the. Ohio Valley from Pennsyl~ania to Kentucky and Illinois, with some congregations scattered throughout the rest of the United States. During the early development of this movement, the congregations used three names: Disciples of Christ, Christian ' 1 Church, and Churci). of Christ. These groups had little conflict over the various names, which were generally used interchangeably. The Background of the Restoration Movement Although the Restoration Movement can trace its history as far back as.the Reformation, it is sufficient for the purposes of this study to state that four groups emerged to make up the backbone 2 of the Restoration Movement.
    [Show full text]