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A Constitutional Right of Religious Exemption: an Historical Perspective
Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 1992 A Constitutional Right of Religious Exemption: An Historical Perspective Philip A. Hamburger Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Constitutional Law Commons, Criminal Law Commons, Family Law Commons, First Amendment Commons, Housing Law Commons, Human Rights Law Commons, Labor and Employment Law Commons, Land Use Law Commons, Law and Politics Commons, Law and Society Commons, and the Property Law and Real Estate Commons Recommended Citation Philip A. Hamburger, A Constitutional Right of Religious Exemption: An Historical Perspective, GEO. WASH. L. REV. (1992). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/2766 This Article is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. A Constitutional Right of Religious Exemption: An Historical Perspective Philip A. Hamburger* Did late eighteenth-century Americans understand the Free Exer- cise Clause of the United States Constitution to provide individuals a right of exemption from civil laws to which they had religious ob- jections? Claims of exemption based on the Free Exercise Clause have prompted some of the Supreme Court's most prominent free exercise decisions, and therefore this historical inquiry about a right of exemption may have implications for our constitutional jurispru- dence.' Even if the Court does not adopt late eighteenth-century ideas about the free exercise of religion, we may, nonetheless, find that the history of such ideas can contribute to our contemporary analysis. -
The Great Awakening and Other Revivals in the Religious Life of Connecticut
TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut (DOUBLE NUMBER) XXV/ PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS *934 CONNECTICUT STATE DEPARTMENT OF EDUCATION LIBRARY SERVICE CENTER MIDDLETOWN, CONNECTION . TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut MARY HEWITT MITCHELL I HE Puritan founders of Connecticut, like those of Massachusetts, were the offspring of a remarkable revival of religious fervor in England. They moved across the Atlantic to Tset up their religious Utopia in the New World. Spiritual exaltation and earnestness sustained them amid the perils and pains of establishing homes and churches in the New England wilderness. Clergymen were their leaders. On the Sabbath, the minister, in gown and bands, preached to his flock beneath a tree or under some rude shelter. On other days, in more practical attire, he guided and shared the varied labors incident to the foundation of the new settlement. The younger generation and the later comers, however, had more worldliness mingled with their aims, but re- ligion continued a dominant factor in the expanding colonial life. Perhaps the common man felt personal enthusiasm for religion less than he did necessary regard for provisions of the law, yet as he wandered into un- occupied parts of the colony, he was not leaving the watch and ward of the church. Usually, indeed, he did not wish to, since even the most worldly-minded desired the honors and privileges attached to membership in the church-state. -
2018 Annual Report 11 the American Baptist Churches
2018 ANNUAL REPORT 11 THE AMERICAN BAPTIST CHURCHES OF MASSACHUSETTS MAIL 189 Prescott Street, Groton, MA 01450 PHONE 978-448-1445 FAX 978-448-0025 EMAIL [email protected] URL www.tabcom.org1 OFFICERS & LEADERSHIP 21 EXECUTIVE MINISTER’S REPORT 22 PRESIDENT’S REFLECTION 24 ADMINISTRATION & FINANCE 25 2018 FINANCIAL REPORTS 26 GROTONWOOD 26 OCEANWOOD 30 TABCOM CORE 34 FRIENDS OF REGIONAL MINISTRIES 36 GEORGE WRIGHT FUND 36 MA AMERICAN BAPTIST INVESTMENT TRUST 37 AREA MINISTRY SERVICES 38 ADONIRAM JUDSON ASSOCIATION 40 BERKSHIRE ASSOCIATION 40 BOSTON SOUTH WEST ASSOCIATION 41 CENTRAL MA ASSOCIATION 43 MERRIMACK VALLEY ASSOCIATION 44 OLD COLONY ASSOCIATION 45 PIONEER VALLEY ASSOCIATION 47 SAMUEL STILLMAN ASSOCIATION 48 HAITIAN LIAISON 49 HISPANIC LIAISON 49 NATIVE AMERICAN LIAISON 50 PORTUGUESE SPEAKING LIAISON 51 SOCIAL MEDIA COORDINATOR 52 DEAF & HARD OF HEARING MINITRY 53 DIRECTOR OF MISSIONS 53 ELDER MINISTRY 54 SCHOOL OF MINISTRY 55 BY-LAWS TASK FORCE 55 TABCOM REGIONAL CONTACTS 56 PARTNER ORGANIZATIONS AND FRIENDS 57 2018 ANNUAL REPORT 22 THE AMERICAN BAPTIST CHURCHES OF MASSACHUSETTS MAIL 189 Prescott Street, Groton, MA 01450 PHONE 978-448-1445 FAX 978-448-0025 EMAIL [email protected] URL www.tabcom.org2 OFFICERS Executive Minister: Rev. Mary Miller President: Rev. Gary Ludwig Vice President: Paul Moore Treasurer: Weimin Feng Clerk: Barbara Drauschke Immediate Past President: Annette Thomas BOARD OF DIRECTORS Elected Representatives Nominated by Ethnic Communities Rev. Atula Jamir ~ Lowell, Calvary Baptist Hispanic Ministries Representative Richard Lynch ~ Boston, Tremont Temple Rev. Jackson Oliveira ~ Portuguese Speaking Ministries Jessica Merrill ~ South Hadley, Second Baptist Representative Pearl Morrison ~ Boston, People’s Baptist Rev. -
Can Two Walk Together Unless They Be Agreed?" the Origins of the Primitive Baptists, 1800-1840
"CAN TWO WALK TOGETHER UNLESS THEY BE AGREED'' THE ORIGINS OF THE PRIMITIVE BAPTISTS, 1800-1840 By JAMES R MATHIS A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1997 ACKNOWLEDGMENTS This dissertation, by any human standard, should never have been completed. It has survived personal difficulties which necessitated my getting a job, cutting severely into the amount of time I was able to spend in research and writing. It has survived a fire which led to a hard drive crash and necessitated a slow process of reconstructing notes and drafts which added about six to nine months of work to the project. It survived bouts of despair, depression, and disillusionment, a pervasive sense that it was never going to be finished. But here it is—late, but finished. I have accumulated innumerable debts I will never be able to repay. I would like to thank, first, my father, James D. Mathis, who did not live to see his son earn first a master's and then a doctorate degree. He introduced me to libraries and the wonders contained in their shelves at an early age. He passed onto me a thirst for knowledge and love of writing which sustained me through many hours trying to piece one fi-agment after another together into something resembling coherence. My mother, Oleta O. Mathis, carefiilly avoided the topic of the dissertation during the time when I had not been near the computer in months. -
Black Cosmopolitans
BLACK COSMOPOLITANS BLACK COSMOPOLITANS Race, Religion, and Republicanism in an Age of Revolution Christine Levecq university of virginia press Charlottesville and London University of Virginia Press © 2019 by the Rector and Visitors of the University of Virginia All rights reserved Printed in the United States of America on acid- free paper First published 2019 ISBN 978-0-8139-4218-6 (cloth) ISBN 978-0-8139-4219-3 (e-book) 1 3 5 7 9 8 6 4 2 Library of Congress Cataloging- in- Publication Data is available for this title. Cover art: Jean-Baptiste Belley. Portrait by Anne Louis Girodet de Roussy- Trioson, 1797, oil on canvas. (Château de Versailles, France) To Steve and Angie CONTENTS Acknowledgments ix Introduction 1 1. Jacobus Capitein and the Radical Possibilities of Calvinism 19 2. Jean- Baptiste Belley and French Republicanism 75 3. John Marrant: From Methodism to Freemasonry 160 Notes 237 Works Cited 263 Index 281 ACKNOWLEDGMENTS This book has been ten years in the making. One reason is that I wanted to explore the African diaspora more broadly than I had before, and my knowledge of English, French, and Dutch naturally led me to expand my research to several national contexts. Another is that I wanted this project to be interdisciplinary, combining history and biography with textual criticism. It has been an amazing journey, which was made pos- sible by the many excellent scholars this book relies on. Part of the pleasure in writing this book came from the people and institutions that provided access to both the primary and the second- ary material. -
Natural Rights, Natural Religion, and the Origins of the Free Exercise Clause
ARTICLES REASON AND CONVICTION: NATURAL RIGHTS, NATURAL RELIGION, AND THE ORIGINS OF THE FREE EXERCISE CLAUSE Steven J. Heyman* ABSTRACT One of the most intense debates in contemporary America involves conflicts between religious liberty and other key values like civil rights. To shed light on such problems, courts and scholars often look to the historical background of the Free Exercise Clause of the First Amendment. But that inquiry turns out to be no less controversial. In recent years, a growing number of scholars have challenged the traditional account that focuses on the roles of Thomas Jefferson and James Madison in the movement to protect religious liberty in late eighteenth-century America. These scholars emphasize that most of the political energy behind the movement came from Evangelical Christians. On this revisionist account, we should not understand the Free Exercise Clause and corresponding state provisions in terms of the Enlightenment views of Jefferson and Madison, which these scholars characterize as secular, rationalist, and skeptical—if not hostile—toward religion. Instead, those protections were adopted for essentially religious reasons: to protect the liberty of individuals to respond to God’s will and to allow the church to carry out its mission to spread the Gospel. This Article offers a different understanding of the intellectual foundations of the Free Exercise Clause. The most basic view that supported religious liberty was neither secular rationalism nor Christian Evangelicalism but what contemporaries called natural religion. This view held that human beings were capable of using reason to discern the basic principles of religion, including the duties they owed to God and one another. -
The History of the Baptists of Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require ments for the degree of Ka ster of Art s, with a major in Hi story. -
Black Evangelicals and the Gospel of Freedom, 1790-1890
University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 Alicestyne Turley University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Turley, Alicestyne, "SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890" (2009). University of Kentucky Doctoral Dissertations. 79. https://uknowledge.uky.edu/gradschool_diss/79 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Alicestyne Turley The Graduate School University of Kentucky 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 _______________________________ ABSTRACT OF DISSERTATION _______________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Alicestyne Turley Lexington, Kentucky Co-Director: Dr. Ron Eller, Professor of History Co-Director, Dr. Joanne Pope Melish, Professor of History Lexington, Kentucky 2009 Copyright © Alicestyne Turley 2009 ABSTRACT OF DISSERTATION SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 The true nineteenth-century story of the Underground Railroad begins in the South and is spread North by free blacks, escaping southern slaves, and displaced, white, anti-slavery Protestant evangelicals. This study examines the role of free blacks, escaping slaves, and white Protestant evangelicals influenced by tenants of Kentucky’s Second Great Awakening who were inspired, directly or indirectly, to aid in African American community building. -
REVIEWS Ministering Angels: a Study of Nineteenth Century Evangelical Writing for Children by Margaret Nancy Cutt
184 THE BAPTIST QUARTERLY 8 The "brief correspondence" reproduced here has now b~en deposited in the Angus Library. G. G. NICOL REVIEWS Ministering AngeLs: A study of Nineteenth Century EvangeLicaL Writing for ChiLdren by Margaret Nancy Cutt. Five Owls Press. 1979. pp.220 plus plates. £9.50. Ford K. Brown in his book Fathers of the Victorians wrote scathingly of the evangelical tract-tale: whatever merit it had had in the days of Mrs Trimmer and Hannah More, it under went at the hands of the Rev. Carus Wilson and others in the l830s a process of morbid introversion and ugly fana.ticisation which earned the contempt of educated Victorian opinion. Mrs cutt who has already made an important and revealing study of Mrs Sherwood, authoress of LittLe Henry and his Bearer, now throws down another challenge to the Brown thesis with an ac count of four female Victorian tract-tale writers, Maria Charlesworth, writing very much in the Hannah More tradition, Charlotte Tucker, a far more vigorous and lively authoress, Hesba Stretton of "Jessica's First Prayer" fame, and a critic of social injustice, and Mrs "Walton ("A Peep Behind the Scenes ") who lived on till 1939, yet who reverted in some ways to the original pre-Victorian insights. Mrs Cutt's vindication of these authors and their work is well-balanced and convincing. She shows how according to the tastes of the day, particularly its guilt complexes, the tract tale's sentiment and pathos must have had a far greater impact than a modern reader can appreciate, how it was one of the sev eral influences which made mass literacy and the 1870 Education Act possible, how, as "Christ's poor" became "society·' spoor" and "march of mind" took over from the quest for personal re demption, the tracts were caught up in the general secularising trend, with collective substituted for individual guilt, and an aura of "social purpose" pervading the whole. -
The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776
The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776 BY FREDERICK LEWIS WEIS EDITOR'S NOTE NE of the most useful tools in the chest of the bibliog- O rapher, historian, and librarian is the series of little volumes by Dr. Weis on the colonial clergy. The gap in this series, the volume on the clergy of the Middle Colonies, was proving such a great hindrance to our revision of Evans' American Bibliography, that we have decided to print this volume for our own use, and to publish it in order to share it with others. The first volume of this series. The Colonial Clergy and the Colonial Churches of New England (Lancaster, 1936), is out of print. The Colonial Clergy of Maryland, Delaware, and Georgia (Lancaster, 1950), and The Colonial Clergy of Virginia, North Carolina, and South Carolina (Boston, 1955) may be obtained of the author (at Dublin, New Hampshire) for $3 a volume. The institutional data which is provided at the end of the New England volume is for the other colonies issued in a separate volume. The Colonial Churches and the Colonial Clergy in the Middle and Southern Colonies (Lancaster, 1938), which is still available from the author. The biographical data on the clergy of the Middle Colonies here printed is also available in monograph form from the American Antiquarian Society. C. K. S. i68 AMERICAN ANTIQUARIAN SOCIETY [Oct., BENJAMIN ABBOTT, b. Long Island, N.Y., 1732; member of the Philadelphia Conference of Methodists, 1773-1789; preached at Penns- neck, N. -
Townsend, Ph.D
THE BAPTIST HISTORY COLLECTION STATE HISTORIES SOUTH CAROLINA BAPTISTS 1670-1805 by Leah Townsend, Ph.D.. Thou hast given a standard to them that fear thee; that it may be displayed because of the truth — Psalm 60:4 The Baptist Standard Bearer, Inc. Version 1.0 © 2005 SOUTH CAROLINA BAPTISTS 1670-1805 BY LEAH TOWNSEND, PH.D. TO THE BAPTIST MINISTERS AND CHURCH CLERKS OF SOUTH CAROLINA whose cooperation has made this publication possible. Originally Published Florence, South Carolina 1935 CONTENTS FOREWORD 1. BAPTIST CHURCHES OF THE LOW-COUNTRY 2. BAPTIST CHURCHES OF THE PEEDEE SECTION 3. CHARLESTON ASSOCIATION OF BAPTIST CHURCHES 4. EARLY BAPTIST CHURCHES OF THE BACK COUNTRY 5. POST-REVOLUTIONARY REVIVAL 6. BACK COUNTRY ASSOCIATIONS 7. SIGNIFICANCE OF SOUTH CAROLINA BAPTISTS BIBLIOGRAPHY INDEX MAP Baptist Churches in South Carolina prior to 1805, with location and date of construction. Compiled by Leah Townsend, drawn by E. Lamar Holman. ABBREVIATIONS CB — Church Book CC — Clerk of Court JC — Journal of the Council JCHA — Journal of the Commons House of Assembly JHR — Journal of the House of Representatives JS — Journal of the Senate PC — Probate Court RMC — Register of Mesne Conveyance SCHGM — South Carolina Historical and Genealogical Magazine YBC — Year Book of the City of Charleston FOREWORD The manuscript of South Carolina Baptists 1670-1805 was submitted in 1926 to the Department of History of the University of South Carolina and accepted in partial fulfilment of the requirements for the degree of doctor of philosophy in American history. The undertaking grew out of the writer’s intense interest in religious history and the absence of any general account of the Baptists of this State; the effort throughout has been to treat Baptist history alone, and to give only enough political and religious background to present a clear view of the Baptists themselves. -
Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library Spring 5-26-2020 Separating God's Two Kingdoms: Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815 Ronald S. Baines University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Political History Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Baines, Ronald S., "Separating God's Two Kingdoms: Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815" (2020). Electronic Theses and Dissertations. 3183. https://digitalcommons.library.umaine.edu/etd/3183 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. SEPARATING GOD’S TWO KINGDOMS: REGULAR BAPTISTS IN MAINE, NOVA SCOTIA, AND NEW BRUNSWICK, 1780 TO 1815 By Ronald S. Baines B.S. Westfield State College, 1989 M.A. Reformed Theological Seminary, 2007 A DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (in History) The Graduate School The University of Maine May 2020 Advisory Committee: Liam Riordan, Professor of History, Advisor Richard Judd, Professor of History, emeritus Michael Lang, Associate Professor of History James M. Renihan, Professor of Historical Theology, IRBS Theological Seminary Scott See, Professor of History, emeritus SEPARATING GOD’S TWO KINGDOMS: REGULAR BAPTISTS IN MAINE, NOVA SCOTIA, AND NEW BRUNSWICK, 1780 TO 1815 By Ronald S.