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Excerpts from the Color of Compromise Jemar Tisby Chapter
Excerpts from The Color of Compromise Jemar Tisby Chapter 1 THE COLOR OF COMPROMISE Four young girls busily prepared for their big day. It was September 15, 1963, the day of the “Youth Day” Sunday service at Sixteenth Street Baptist Church in Birmingham, Alabama, and the girls, along with the other young people of the congregation, would spend the next few hours singing songs, reciting poems, praying, and giving encouraging messages in front of hundreds of beaming parents. The girls— Addie Mae Collins (14), Denise McNair (11), Carole Robertson (14), and Cynthia Wesley (14)—had just finished Sunday school and were in the church basement making final adjustments to their white dresses when the bomb exploded. The blast, which killed all four girls and injured at least twenty others, left a hole in the floor five feet wide and two feet deep. It decapitated Cynthia. Her parents could only identify her body by her feet and by the ring she was wearing. A newspaper report at the time indicated that all of the church’s stained-glass windows had been destroyed except one. That window depicted “Christ leading a group of little children. The face of Christ was blown out.” [* * *] Before the funeral, on the day after the bombing, a young, white lawyer named Charles Morgan Jr. delivered a lunchtime speech at Birmingham’s all-white Young Men’s Business Club. Of course, he had heard about the tragedy in his city, and this lifelong southerner jotted down some words about racism and complicity that would prove to be a turning point in his life. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
Produced by 8.11151 Press News Service of the Southern Baptist Convention 460 James Robertson Parkway, Nashville, Tennessee 244-2355 W
PRODUCED BY 8.11151 PRESS NEWS SERVICE OF THE SOUTHERN BAPTIST CONVENTION 460 JAMES ROBERTSON PARKWAY, NASHVILLE, TENNESSEE 244-2355 W. C. Fields, Director Thea Sommerkamp, Assistant Director March 13, 1964 Artist Finds History Colorful Work Field (Editor's Note: The following article, which appeared in the Baptist Standard, Texas state Baptist weekly, pictures the work of an artist whose drawings on events of Baptist history now appear in this paper from time to time.) By J. Eugene vfuite Editorial Assistant, Baptist Standard A Dallas artist has discovered that many exciting dramas of civilization lie buried in dust-covered tomes on the library shelf, forgotten by the descendents of those whose story is told in the books of history. Erwin M. Hearne Jr., a commercial artist and a member of First Church of Dallas, has completed a series of eight oil paintings bringing to life some of the persons and events which have shaped the destiny of Baptists in America. The series titled "Great Moments In Baptist History," won for the artist the award for the best illustration group of 1963 from the Dallas Advertising Art Association. The Sunday School Board, Nashville, Tenn. was presented an award of excellence by the art association for the exhibit. Hearne's paintings will appear on covers of the board's 1964 periodicals. The sandy-haired artist relates that he became interested in painting scenes from Baptist history during the last presidential election. Concern over the issue of church-state separation became strong during the campaign. From the books of religious and secular history he learned that what his pastor and others had been saying was true--Baptists had been almost totally responsible for gaining and holding religious freedom and liberty of conscience for all men. -
Theology in America
Theology in America E. BROOKS HOLIFIELD Theology in America CHRISTIAN THOUGHT FROM THE AGE OF THE PURITANS TO THE CIVIL WAR Yale University Press New Haven & London Published with assistance from the Annie Burr Lewis Fund and Emory University. Copyright ∫ 2003 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Sabon type by Keystone Typesetting, Inc. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan The Library of Congress has cataloged the hardcover edition as follows: Holifield, E. Brooks. Theology in America: Christian thought from the age of the Puritans to the Civil War / E. Brooks Holifield. p. cm. Includes bibliographical references and index. isbn 0-300-09574-0 (alk. paper) 1. Theology, Doctrinal—United States—History. I. Title. bt30.u6h65 2003 230%.0972—dc21 2003042289 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. isbn 0-300-10765-x (pbk. : alk. paper) 109876543 Contents Preface vii 1 Introduction: Theology in America 1 Part 1. Calvinist Origins 2 The New England Calvinists 25 3 Rationalism Resisted 56 4 Nature, the Supernatural, and Virtue 79 5 Jonathan Edwards 102 6 Fragmentation in New England 127 Part 2. -
Horn's Creek Baptist Church
The Early History of Horn’s Creek Baptist Church By Bettis C. Rainsford Historian of the Edgefield County Historical Society Published upon the Occasion of the Initiation of the Restoration of the Church Property April 13, 2014 2014 The Early History of Horn’s Creek Church © Bettis C. Rainsford By: Bettis C. Rainsford Horn’s Creek is a tributary of Stevens Creek in Edgefield County, South Carolina. Its headwaters are near the Pine House and it runs and This publication is dedicated in loving meanders in a westerly and southwesterly direction some sixteen miles to its mouth at Stevens Creek. From its mouth it is approximately seven memory of: miles to the mouth of Stevens Creek where Stevens Creek runs into the Savannah River. Approximately four miles below its headwaters and twelve miles above its mouth, on a ridge on the north side of the creek, stands an ancient church which will soon celebrate the 250th anniversary of its founding. Founded in 1768, Horn’s Creek Church soon became the center of religious activity for a sparsely-populated area that stretched for nearly ten miles in every direction. It was one of two churches in the region, both of which had been founded by the “New Light” or “Separate” or “Irregular” Baptist movement which was a part of the “Great Awakening” of the mid- eighteenth century. When President George Washington passed through this county on his Southern Tour in 1791, the Church had already been serving the religious needs of the people for nearly a quarter of a century. In the decades following its founding, the population of the Horn’s Creek neighborhood grew rapidly. -
VOICES from the PAST; VOICES for the PEW: History of Support of the Direct Linkage Between Trustees and the SBC Churches
Journal for Baptist Theology and Ministry Vol. 2 No. 1 (Spring 2004): 6-21 VOICES FROM THE PAST; VOICES FOR THE PEW: History of Support of the Direct Linkage Between Trustees and the SBC Churches Ergun Mehmet Caner Associate Professor of Theology and Church History Liberty University 1971 University Blvd. Lynchburg, VA 24502 Outsiders often assume that the president of the Southern Baptist Convention sits at the top of a denominational hierarchy, supervises a vast denominational bureaucracy, and directs the work of the Convention by a command-and-control system of authority. This is a natural assumption, for this would be the case in hierarchical systems of denominational polity. But the Southern Baptist Convention is not a hierarchical system, and no individual sits at the top of a denominational flowchart.1 In his forward to the author’s book on the lives of the fifty-two Southern Baptist Convention presidents, Dr. R. Albert Mohler adroitly notes the clear distinction of polity between the Free Church movement, in which Southern Baptists are found, and all other forms of external and internal ecclesiastical authority. We have no ruler. We have no owner. We are a voluntary cooperation of local churches, which have the singular authority to maintain their autonomy. As shall be seen, the trustee system was a systematic and conscious choice by Southern Baptist forefathers to maintain explicitly the direct linkage between the institutions we own and the local churches. As shall be further noted, any violation of the direct linkage between trustees and churches is a direct violation of Southern Baptist’s historical stance on polity. -
South Carolina Historical Markers by Time Period
South Carolina Historical Markers This list of historical markers is divided into the time periods as written in the South Carolina Social Studies Standards. Each time period lists the name of the historical marker, organized alphabetically by county. To read the full text of the historical marker, visit the South Carolina Historical Markers database at: http://www.scaet.org/markers/. South Carolina has over 1,400 historical markers, and new markers are added to this list twice a year. Colonial (Precontact-1763): Boonesborough Township (1763) (Abbeville) Broom Hall Plantation (Berkeley) Long Cane Cemetery (Abbeville) Crowfield Plantation (Berkeley) Savannah Town/Fort Moore (Aiken) Early Indian Trading Paths/The Goose Creek Silver Bluff Baptist Church (Aiken) Men (Berkeley) Beaufort (Beaufort) Goose Creek Bridge (Berkeley) Chapel of Ease (Beaufort) The Yamasee War at Goose Creek (1715) Ruins of Old Sheldon/Prince William’s Parish (Berkeley) Church (Beaufort) Berkeley County (Berkeley) Hilton Head (Beaufort) Medway (Berkeley) Pinckney Island (Beaufort) French Huguenot Plantation (Berkeley) St. Helena’s Church (Beaufort) First Land Granted in Calhoun County Area Old Monck’s Corner (Berkeley) (Calhoun) Mulberry Plantation (Berkeley) St. Matthew’s Lutheran Church/Parent Goose Creek Church (Berkeley) Lutheran Church of this Area (Calhoun) Biggin Church (Berkeley) Savany Hunt (Calhoun) Pompion Hill Chapel (Berkeley) Old Wappetaw Church (Charleston) St. Thomas Church (Berkeley) St. Paul’s, Stono/St. Paul’s Churchyard (Charleston) Old Jamestown -
South Carolina's Early Gifts to the Seminary ~
SOUTH CAROLINA'S EARLY GIFTS TO THE SEMINARY ~ AN ADDRESS DELIVERED ON FOUNDERS' DAY AT THE SOUTHERN BAPTIST THEO LOGICAL SEMINARY, LOUISVILLE, KY., JANUARY 11, 1909, BY REV. A. J. S. THOMAS, D. D. OF GREENVILLE, S. c. 1909 BAPTIST WORLD PUBUSHING CO. Lo"i.viUe. Ky. SOUTH CAROLINA'S EARLY GIFTS TO THE SEMINARY.* BY REV. A. J. S. THOMAS, D.D., GREENVILLE, S. C. The people of South Carolina have never ceased to appreciate the high honor conferred upon them, and the confidence reposed in them, when the Seminary was located in their State. They have long recognized that it was a lasting blessing upon them and their churches that this Institution lived in their midst for eighteen years; and is it not equally true, that it was a fine thing for the Seminary that it first found a home among a people sound in the faith, loyal to Baptist principles, and in full sympathy with the denominational interests of the day? Every great and worthy enterprise must have friends in its inception, establishment, and early days. The Seminary was no exception. It did not lack friends, strong and true, in the beginning. A sentiment in favor of theological education had grown up very early in South Carolina. There had been a seed-sowing for over half a century before the opening of the Seminary in Greenville. The old Charleston Association had been a theological school on wheels. One of the leading objects of that venerable body was the training of young men for the ministry. The first session of the South Carolina State Con vention was held in Columbia, in 1821. -
Untitled Sermon, “June 1, 1800,” Abiel Holmes Papers, Massachusetts Historical Society
ABSTRACT Gospel of Liberty: Antislavery and American Salvation by Ben Wright Americans understood and sought to solve the problem of slavery in terms strongly colored by understandings of religious conversion. In the early-eighteenth century, Great Awakening revivals fueled a new belief in the transformative nature of religious conversion. By the antebellum era, theological changes – coupled with democratization and sectionalism – prompted greater direct confrontation with social reform. Historians have chronicled the role of religion in motivating antislavery thought, but by privileging political action over religious sentiment, earlier work misses non-political manifestations of early antislavery. If we take religious belief seriously and seek to understand antislavery motivations, the question is not whether reformers were gradualist or immediatist in political action, but whether or not they ascribed to the expectations of conversionist or purificationist causation. While conversionists sought to destroy slavery through the millennial expansion of salvation, other Christians looked within, laboring to purify their own communities through coercive action. Imperatives of conversion drove ministers to consolidate religious authority in new national denominational bodies. Forming these bodies had the unintended side effect of pushing denominationalists toward social reform. This process added organized social reform as an additional religious solution, alongside that of conversionist millennialism, to the era’s social problems. In the early 1830s, the conversionist consensus cracked, and a new coercive, sectionalist antislavery took its iii" place. Conversionist appeals continued, but the antislavery of men and, increasingly, women challenged the causation of conversion and began to look to political agitation as a means of reform. Each stage of this progression shaped the worlds of American antislavery. -
Join Us Beginning This Sunday at 9:30 AM for a Bicentennial Sermon
THE BEACON USPS 571-380 Dated Material Published semi-monthly by The First Baptist Church 307 S. Manning St., Anderson, SC. The Bicentennial Challenge for July is to pray for our staff. Some creative ideas: Periodicals postage paid at Anderson, SC 29621. Postmaster: Send address correction to 1. Choose a different staff member to pray for The Beacon, First Baptist Church each week. 307 South Manning Street, Anderson, SC 29624. 2. Use this mnemonic for how you pray for your 307 South Manning Street, Anderson, South Carolina 29624 864.224.1622 / andersonfbc.org staff each day: Sunday pray for their Spirit, Monday pray for their Moxie, Tuesday pray for their Time management, Wednesday pray for their Work, Thursday pray and give Thanks for them, Friday pray for their Family and their Fitness One of the biggest opportunities presented to our church be- Saturday pray for their Sleep and rest. cause of the pandemic is our ability to livestream our worship services! Each week, this new addition to our ministry reaches 3. Involve your Sunday School in group prayer for our staff, over 200 people from all across our community and country, and drop an encouraging note to the staff member, too! and we need your help to continue to make it thrive! We are FBC Staff Members: Janice Fouts, Ramona Hallman, Josh Hunt, looking for more volunteers to help broadcast our service Chris Liles, Kyle Minyard, Cara Morgan, Sharon Royals, each week. No experience is needed! We will provide all of Jamie Smith, Kelly Smith, Addrian Wilson, and Greg Wilson the training, we just need eager hands who are ready to help Join Us Beginning this Sunday at 9:30 AM those who can’t be here in person still be able to worship with NOTE FROM THE HOUSING MINISTRY us in spirit! If you are interested, please contact Chris Liles. -
Seeking-Abraham-Second-Edition.Pdf
Second Edition NOTES ON THE SECOND EDITION This second edition of the Seeking Abraham Report includes additional appendices, such as Appendix B, the Special Committee on Slavery and Justice’s Report to the Board of Trustees. The Special Committee’s recommendations were accepted unanimously by the board, meaning that the university will begin to implement a version of the key campus grounds recommendations of the report in the 2019-2020 academic year. With thousands of readers, we found proofing errors. Special thanks to Lynne Shackelford, Professor of English, for copy editing, and to Anna Hoffman (’19) for completing these revisions. Antebellum financial records were rechecked for accuracy, and conflicts in the histories have now been better featured. For example, Daniel’s Furman University: A History reports $30,000 in initial gifts in 1850, a $70,000 minimum fundraising goal set, and $100,000 expected one-year fundraising goal for construction, as well as a $300,000 corporate charter; James C. Furman’s own report in The Baptists and the National Centenary: A Record of Christian Work, 1776-1876 is a $200,000 initial endowment in bonds raised. Inflation calculations were updated from FY2018 to FY2019 according to values set by the U.S. Bureau of Labor Statistics. Over the year since publication, faculty, students, archival researchers, trustees, and community members have participated in the research, dialogue, and healing process of Seeking Abraham. One important example of student engagement has been highlighted in Appendix C by Gregg Hecimovich, chair of English (including the second edition update of Abraham Sims’ birth year from 1839 to 1844, on p.33). -
Furman Magazine. Volume 45, Issue 1 - Full Issue Furman University
Furman Magazine Volume 45 Article 1 Issue 1 Spring 2002 4-1-2002 Furman Magazine. Volume 45, Issue 1 - Full Issue Furman University Follow this and additional works at: https://scholarexchange.furman.edu/furman-magazine Recommended Citation University, Furman (2002) "Furman Magazine. Volume 45, Issue 1 - Full Issue," Furman Magazine: Vol. 45 : Iss. 1 , Article 1. Available at: https://scholarexchange.furman.edu/furman-magazine/vol45/iss1/1 This Complete Volume is made available online by Journals, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Furman Magazine by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. Furma Spring 2002 FEATU RES DEFINING MOMENTS 2 Any institution that survives more than 175 years has its share of peaks and valleys. Here's a look at Furman's journey so far. by A.V. Huff, Jr. THE TOOLS OF DIPLOMACY 11 A former Secretary of State addresses the nation's key foreign policy issues in the post-September 11 era. by Madeleine Albright GLOBAL CHALLENGES 14 Rich;:aw. Riley Given the volatile times in which we live, what role can and should INSTITUTE OF GOVERNMENT, POLITICS the United States play in world affairs? AND PUBLIC LEADERSHIP by Jim Stewart AT FURMAN UNIVERSITY OF FAITH AND LEARNING 16 Furman's president examines the complex question of the role religion m should play in higher education. by David E. Shi A MATTER OF TOLERANCE 20 A frank discussion of religious harassment on campus may open the door to increased understanding and acceptance.