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Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
Ecological Literacy, Environmental Ethics and Contextual Conceptions of Education: the Case of Shia People of Fashapooyeh Village, Tehran County, Iran
ECOLOGICAL LITERACY, ENVIRONMENTAL ETHICS AND CONTEXTUAL CONCEPTIONS OF EDUCATION: THE CASE OF SHIA PEOPLE OF FASHAPOOYEH VILLAGE, TEHRAN COUNTY, IRAN by Mahtab Eskandari A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Curriculum Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April, 2020 © Mahtab Eskandari, 2020 i The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, a thesis/dissertation entitled: Ecological Literacy, Environmental Ethics And Contextual Conceptions Of Education: The Case Of Shia People Of Fashapooyeh Village, Tehran County, Iran. Submitted by Mahtab Eskandari in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Curriculum Studies. Examining Committee: Dr. Samson M. Nashon, Professor, Curriculum and Pedagogy, University of British Columbia. Research Supervisor Dr. Tracy Friedel, Associate Professor, Curriculum and Pedagogy, UBC. Research Committee Member Dr. Sayyed Mohsen Fatemi, Adjunct Faculty, Psychology, York University. Research Committee Member Dr. Hartej Gill, Associate Professor, Educational Studies, UBC. University Examiner Dr. Susan Gerofsky, Associate Professor, Curriculum and Pedagogy, UBC. University Examiner ii Abstract The main questions addressed in this study are in the domains of ecological literacy, environmental ethics and contextual conceptions of education. Hence the study uses the case of Shia people of Iran and their environmental ethics to investigate the trans-historical realities in conceptualizing science-humanism in association with dominant notions of nature, the environment and ecology. In particular, special focus is directed at understandings and practices associated with environmental education in the context of local Shia people in Fashapooyeh, a traditional village in the county of Tehran in Iran. -
See the Document
IN THE NAME OF GOD IRAN NAMA RAILWAY TOURISM GUIDE OF IRAN List of Content Preamble ....................................................................... 6 History ............................................................................. 7 Tehran Station ................................................................ 8 Tehran - Mashhad Route .............................................. 12 IRAN NRAILWAYAMA TOURISM GUIDE OF IRAN Tehran - Jolfa Route ..................................................... 32 Collection and Edition: Public Relations (RAI) Tourism Content Collection: Abdollah Abbaszadeh Design and Graphics: Reza Hozzar Moghaddam Photos: Siamak Iman Pour, Benyamin Tehran - Bandarabbas Route 48 Khodadadi, Hatef Homaei, Saeed Mahmoodi Aznaveh, javad Najaf ...................................... Alizadeh, Caspian Makak, Ocean Zakarian, Davood Vakilzadeh, Arash Simaei, Abbas Jafari, Mohammadreza Baharnaz, Homayoun Amir yeganeh, Kianush Jafari Producer: Public Relations (RAI) Tehran - Goragn Route 64 Translation: Seyed Ebrahim Fazli Zenooz - ................................................ International Affairs Bureau (RAI) Address: Public Relations, Central Building of Railways, Africa Blvd., Argentina Sq., Tehran- Iran. www.rai.ir Tehran - Shiraz Route................................................... 80 First Edition January 2016 All rights reserved. Tehran - Khorramshahr Route .................................... 96 Tehran - Kerman Route .............................................114 Islamic Republic of Iran The Railways -
TOMBS and FOOTPRINTS: ISLAMIC SHRINES and PILGRIMAGES IN^IRAN and AFGHANISTAN Wvo't)&^F4
TOMBS AND FOOTPRINTS: ISLAMIC SHRINES AND PILGRIMAGES IN^IRAN AND AFGHANISTAN WvO'T)&^f4 Hugh Beattie Thesis presented for the degree of M. Phil at the University of London School of Oriental and African Studies 1983 ProQuest Number: 10672952 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672952 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 abstract:- The thesis examines the characteristic features of Islamic shrines and pilgrimages in Iran and Afghan istan, in doing so illustrating one aspect of the immense diversity of belief and practice to be found in the Islamic world. The origins of the shrine cults are outlined, the similarities between traditional Muslim and Christian attitudes to shrines are emphasized and the functions of the shrine and the mosque are contrasted. Iranian and Afghan shrines are classified, firstly in terms of the objects which form their principal attrac tions and the saints associated with them, and secondly in terms of the distances over which they attract pilgrims. The administration and endowments of shrines are described and the relationship between shrines and secular authorities analysed. -
Pilgrimage Sites
Category: General [3] Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? (Qur'an, 22:46) Planning a pilgrimage (ziyarat) to one of the places below? Click on a country to see important places you shouldn't miss visiting and taking note of. Places to Visit: Makkah Madina Jeddah Taif Abwa Badr Uhud Arafat Mina Makkah al-Mukarramah 1. Masjid al-Haraam • The Holy Ka'aba. The House of Allah and the birth place of Imam Ali b. Abi Taalib [a] • Hajar al-Aswad (The Black Stone) • Maqam Ibrahim • Hijr Ismail. This was the location of the house of Prophet Ismael [a]. He and his mother are buried here. He denied access to anyone because he did not like it to be walked on. Other prophets are buried in this place also. According to Imam Baqir [a], the place between Rukn and Maqam is full of graves of the Prophets. According to Imam Sadiq [a], seventy prophets are buried between Rukn al-Aiman and Hajar al-Aswad • Well of Zamzam • Mizabe Rahmah: the golden trough (water channel) between Rukn Iraqi and Rukn Shami • Shadharwan • Mustajar: This is just before Rukn Yamani whilst walking from Rukn Shami to Rukn Yamani. It has also been defined as the area between the Black Stone (hajar al-aswad) and the door of the Ka'aba • Mutaawadh or Multazam: The place between Rukn Yamani and the Black Stone (hajar al-aswad) • Hatwim. According to the book "Adabul Haramain", this is the place between the door of the Ka'aba and Hajar al-Aswad. -
Unraveling Identity Catalogue
Unraveling Identity Our Textiles, Our Stories Unraveling Identity Our Textiles, Our Stories Edited by Sumru Belger Krody With essays by Dr. Ingrid Creppell Dr. Mattiebelle Gittinger Lee Talbot First published on the occasion of the exhibition Cover and page 16: Detail of Daoist Priest’s Unraveling Identity: Our Textiles, Our Stories Robe, China, late 18th–early 19th century; at the George Washington University Museum silk, metal-wrapped yarns; embroidered. and The Textile Museum, Washington, D.C., 73" × 54 ¾". The Textile Museum 51.24; March 21, 2015—August 23, 2015 Acquired by George Hewitt Myers in 1929. Published 2015 by The Textile Museum Page 10: Detail of a common tampan, south at the George Washington University Sumatra, Indonesia, early 20th century. © 2015 The Textile Museum and The George 19 ½" × 17". The Textile Museum 1984.23.5, Washington University Gift of Mr. and Mrs. G. Reginald van Raalte. The George Washington University Museum Page 26: Detail of Chasuble fragment with and The Textile Museum inscribed bands, Nasrid dynasty, Spain, 701 21st Street, NW Granada, early 15th century, silk, satin weave Washington, DC 20052 patterned with twill weave (lampas). http://museum.gwu.edu/ 54 ½" × 29 ½". The Textile Museum 84.29, acquired by George Hewitt Myers in 1936. All rights reserved under International and Pan-American Copyright Conventions. Except for Page 42: Tampan from Gunung Terang near legitimate excerpts customary in review or scholarly Sukamara. Photo by Mattiebelle Gittinger. publications, no part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photo- copying, recording, or information storage or retrieval systems, without permission in writing from the publisher. -
The Elixir of Love', Some Consider- Able Remarks Have Been Made
Chapter 1 Foreword The first question that may occur to the reader as to the reason the au- thor (of the present book) has undertaken writing a commemorative volume about the perfect Gnostic, the pious servant, and the reverend "Shaykh Rajab Ali Khayyat"-particularly if the reader has been one of his disciples, would probably be: Why has a writer, who has never met with the Shaykh and whose field of work and research is not writing com- memorative biographies, made such an attempt like this? The Charisma of the Shaykh's Sayings Imam Ali (a) has been quoted as saying: "Together with every righteous affair there is a truth, and with every correct matter, a light" [1] Once at early youth when I accidentally encountered in Masjid-i Jamkaran in Qum with one of the devotees of Shaykh Rajab Ali, I became devotedly attached to the latter despite having never met him in person. I found in his words such truthfulness, radiance and charisma that scen- ted of the fragrance of the friends of God. For years, I eagerly longed for the life-story and words of that "unschooled beloved" and instructor of ethics at whose feet many pro- fessors from Universities and Hawza (Islamic Seminaries) had knelt in devotion, to be compiled, published and presented to the public, espe- cially the youth-who are in dire need of it at the outset of their life. If one of disciples of the Shaykh, who is given to writing, had made this valuable and instructive endeavor, there would have undoubtedly been compiled a more comprehensive collection than the present volume. -
Travel to Tehran-Iran
Travel to Tehran-Iran ABOUT IRAN- HISTORY & HERITAGE The plateau of Iran is among the oldest civilization centers in the history of humanity and has an important place in archeological studies. The history of settlement in the Plateau of Iran, from the new Stone Age till the migration of Aryans to this region, is not yet very clear. But there is reliable evidence indicating that Iran has been inhabited since a very long time ago. Settlement centers have emerged close to water resources like springs, rivers, lakes or totally close to Alborz and Zagross mountains. After the decline of the Achievement dynasty, and the destruction of Persepolis by Alexander, his successors the Seleucid dominated over Iran for a short period of time. During this time the interaction between Iranian and Hellenic cultures occurred. Around the year 250 BC, the Parthians, who were an Aryan tribe as well as horse riders, advanced from Khorassan towards the west and south-west and founded their empire over Iran Plateau in Teesfoon. This empire survived only until the year 224 AD. The Sassanian, after defeating the last Parthia n king in 225 AD, founded a new empire which lasted until mid-7th century AD. With respect to its political, social, and cultural characteristics, the ancient period of Iran (Persia) is one of the most magnificent epochs of Iranian history. Out of this era, so many cultural and historical monuments have remained inPersepolis, Passargadae, Susa (Shoosh), Shooshtar, Hamadan, Marvdasht (Naqsh-e-Rostam), Taq-e- bostan, Sarvestan, and Nayshabur, which are worth seeing. The influence of Islam in Iran began in the early 7th century AD after the decline of the Sassanide Empire. -
Iran & Iran Culture House, New Delhi, at a Glance
In the name of God the Compassionate, the Merciful! 1 2 Iran & Iran Culture House New Delhi At a Glance 3 Office of the Cultural Counsellor Embassy of the Islamic Republic of Iran New Delhi ………………………………………………………… Iran & Iran Culture House, New Delhi at a Glance ………………………………………………………… Edited by : Maryam Namdari Executive Manager : Ghasim Muradi Designing of the cover page: Aisha Fozia Published by: Iran Culture House 18, Tilak Marg, New Delhi-110001 Tel.: 23383232-4, Fax: 23387547 [email protected] http://newdelhi.icro.ir First Edition: New Delhi, 2009 All Rights Reserved Alhoda International Publishers & Distributors Printed at: Alpha Art, Noida (U.P.) 4 Contents Preface ................................................................... 9 Iran Culture House, New Delhi ............................ 11 Activities of Iran Culture House, New Delhi ......... 11 - Library .................................................... 11 - Film and Art Division .............................. 12 - Persian Research Centre........................... 13 - Public Relations Department .................... 14 - Information Centre................................... 14 - Distribution Unit ...................................... 14 - Persian Language Teaching Centre .......... 15 - Cultural Counsellors and Directors........... 17 - Address ................................................... 18 Iran at a Glance .................................................... 19 - General Information ................................. 20 - Nature of the Population ......................... -
A B C Chd Dhe FG Ghhi J Kkh L M N P Q RS Sht Thu V WY Z Zh
Arabic & Fársí transcription list & glossary for Bahá’ís Revised September Contents Introduction.. ................................................. Arabic & Persian numbers.. ....................... Islamic calendar months.. ......................... What is transcription?.. .............................. ‘Ayn & hamza consonants.. ......................... Letters of the Living ().. ........................ Transcription of Bahá ’ı́ terms.. ................ Bahá ’ı́ principles.. .......................................... Meccan pilgrim meeting points.. ............ Accuracy.. ........................................................ Bahá ’u’llá h’s Apostles................................... Occultation & return of th Imám.. ..... Capitalization.. ............................................... Badı́‘-Bahá ’ı́ week days.. .............................. Persian solar calendar.. ............................. Information sources.. .................................. Badı́‘-Bahá ’ı́ months.. .................................... Qur’á n suras................................................... Hybrid words/names.. ................................ Badı́‘-Bahá ’ı́ years.. ........................................ Qur’anic “names” of God............................ Arabic plurals.. ............................................... Caliphs (first ).. .......................................... Shrine of the Bá b.. ........................................ List arrangement.. ........................................ Elative word -
Osu1179937403.Pdf (2.74
THE LORDS OF THE AUSPICIOUS CONJUNCTION: TURCO-MONGOL IMPERIAL IDENTITY ON THE SUBCONTINENT A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Lisa Ann Balabanlilar, M.A. ****** The Ohio State University 2007 Dissertation Committee: Approved by Professor Stephen Dale, Advisor Professor Jane Hathaway ____________________________ Professor Geoffrey Parker Advisor Graduate Program in History Copyright by Lisa Ann Balabanlilar 2007 ABSTRACT Contemporary studies of the Mughal dynasty in India have long been dominated by nationalist, sectarian and ideological agendas which typically present the empire of the Mughal as an exclusively Indian phenomenon, politically and culturally isolated on the sub- continent. Cross disciplinary scholarship on the Middle East and Islamic Central Asia assigns to the Mughals a position on the periphery. Omitting reference to a Central Asian legacy, scholars instead link the Mughals to the preceding nearly one thousand years of Muslim colonization in India. Yet to insist on a thousand years of Muslim continuity in India is to ignore the varied religious, cultural, and political traditions which were transmitted to the subcontinent by a widely diverse succession of immigrant communities. This study radically re-evaluates the scholarly and intellectual isolation with which the Mughals have been traditionally treated, and argues that the Mughals must be recognized as the primary inheritors of the Central Asian Turco- Persian legacy of their ancestor Timur (known in the West as Tamerlane). Driven from their homeland in Central Asia, the Timurid refugee community of South Asia meticulously maintained and asserted the universally admired charisma of their imperial lineage and inherited cultural ii personality. -
THE NEW YEAR's FESTIVALS and the SHRINE OF'ali IIIN By
THE NEW YEAR'S FESTIVALS AND THE SHRINE OF'ALI IIIN ABI TALIB AT MAZAR-I SHARIF, AFGHANISTAN by Jonathan Leonard Lee 0-- Submitted in accordancewith ilic requirementsfor the degreeof PliD The University of Leeds Department of Theology and Religious Studies September1999 The candidate confirms that the work,submitted is his osviiand that appropriate credit has been given where referencehas been made to the svork-of olhers. ii ABSTRACT This study examines the customs and origins of three spring festivals at the shrine of 'Ali b. Abi Talib, Mazar-i Sharif, Afghanistan; namely Nauroz, Janda Bala and Gul-i Surkh. Since these festivals are not part of the Islamic religious calendar, we seek to locate their origins in the pre-Islamic religions of Iran and record the contemporary traditions of these festivals. Since the festivals are assimilated to a shrine dedicated to the fourth Caliph of Sunni Islam, we examine the processes which gave rise to this juxtaposition and how it came about that this shrine came to be considered a rival to Najaf. The Sa1juq and Timurid discovery narratives are examined (Chapters 1-2) in their wider religious and cultural context, followed by an examination of Afghan folklore re- lated to Nauroz and the pre-Islamic religious traditions of Bactria (Chapters 3-4). We con- clude that an important impetus for the founding of this shrine is the fact that, until the arrival of Islam, Bactra had been the paramount pilgrimage and cult centre of the region. Over the millennia, whilst the dominant religious tradition had changed, Bactra adapted to such ideological fluctuations in order to maintain its dominance of the.