Contextual Theology; Skills and Practices of Liberating Faith

Total Page:16

File Type:pdf, Size:1020Kb

Contextual Theology; Skills and Practices of Liberating Faith World Christianity as Postcolonializing of Theology Vähäkangas, Mika Published in: Contextual Theology 2021 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Vähäkangas, M. (2021). World Christianity as Postcolonializing of Theology. In S. Bergmann, & M. Vähäkangas (Eds.), Contextual Theology: Skills and Practices of Liberating Faith (pp. 221-237). Routledge. Total number of authors: 1 Creative Commons License: CC BY-NC-ND General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 The authors of this volume have taken contextual theologising to a new level. While each essay is rooted in its own particular context – South Africa, Costa Rica, northern Finland, India, parts of Europe – each is also rooted in a World Christianity, postcolonial, and postmodern context as well. They demonstrate that contextual theologising needs to be and is indeed an integral, guiding perspective of any theologising today. –Stephen Bevans, SVD, Louis J. Luzbetak, SVD Professor of Mission and Culture, Emeritus, Catholic Theological Union, Chicago, United States By focusing “on those modes of doing theology that place and celebrate the context at the centre of the praxis of theology”, this book dares to call everyone who is preoccupied by God-talk to be able to put into words their daily encounters with the divine. It acknowledges what people of faith from all walks of life, especially the indigenous people with their rich experiences of the Divine, have always known and lived as theologians of life – even when the so-called classical Christian dogmatic theologies ignored or undermined their existence. In this age of the Anthropocene, this book calls us once again to listen to the heartbeat of the Creator. This heartbeat is indeed experienced by humanity and creation as a whole in their situatedness. S/He calls us to live in respect of compassionate service to our interconnectedness and interdependence. The theologies contained in this book espouse the importance of our diverse identities living, reflecting, and engaging in praxis for justice, dignity and peace so that all the inhabited earth can live in a kinship of diverse species in a living cycle orchestrated by the communion of the Creator, Sustainer, and Redeemer, Three in One. This book is a must and timely read, especially since 2020 has provided another level of situatedness in response to the Covid-19 [pandemic]. Wherever we find ourselves, we have an encounter with God that is contextual as well as universal as we fight for life and new normalcy. –Fulata L. Moyo, Circle of Concerned African Women Theologians, Executive Director, STREAM, United States “Contextual Theology”, the editors hold, is “that theology which explicitly places the recognition of the contextual nature of theology at the forefront of the theological process”. With this volume, they push the agenda of contextual theology beyond methodological considerations and offer a rich resource for exploring how such situated theologies take place in practice. Well-selected contributions from different geographical, cultural, and confessional contexts take a wide range of thematic approaches to demonstrate what it means to do theology in the face of contemporary challenges. Together, they allow for a deeper understanding of the significance of a contextual model for theology: what emerges is a theological practice that proceeds in collaborative, critical and engaged ways. –Judith Gruber, Research Professor, Research Unit Systematic Theology and the Study of Religions, Faculty of Theology and Religious Studies, Katholieke Universiteit Leuven, Belgium Apartheid theology understood itself as a return to the “old paths” of reformed orthodoxy – but was subsequently recognised as a deeply contextual theological legitimation of settler colonialism. As this volume recognises, it is therefore important to place the recognition of the contextual nature of theology “at the forefront of the theological process”. Would this recognition suffice for a “liberating faith”? Not by itself, since doing theology requires the kind of skills, practices and virtues illustrated by the contributing authors. This does require imagination and a constructive approach – but also some vulnerability – perhaps to be deconstructed and reconstructed by a liberating God making this world a home for all. –Ernst Conradie, Senior Professor, University of the Western Cape, South Africa Contextual Theology The notion of “contextual theology” has a long and rich history, stretching back to the 1970s. This book advances that history by exploring stories, images, and dis- courses across a worldwide range of geographical, cultural, and confes- sional contexts. Its 12 authors not only enrich our understanding of the significance of the contextual method, but also produce a new range of original ways of doing theology in contemporary situations. The authors discuss some prioritised thematic perspectives with an emphasis on liberating paths, and expand the ongoing discussion on the methodology of theology into new areas. Themes such as interreligious plurality, global capitalism, ecumenical liberation theology, eco-anxiety and the Anthropocene, postcolonialism, gender, neo-Pentecostalism, world theology, and reconciliation are examined in situated depth. Additionally, voices from indigenous lands, Latin America, Asia, Africa, Australia, and Europe and North America enter into a dialogue on what it means to contextualise theology in an increasingly globalised and ever-changing world. Such a comprehensive discussion of new ways of thinking about and doing contextual theology will be of great use to scholars in theology, religious studies, cultural studies, political science, gender studies, environmental humanities, and global studies. Sigurd Bergmann is Emeritus Professor of Religious Studies at the Norwegian University of Science and Technology, Trondheim; Visiting Researcher at the Faculty of Theology, Uppsala University; and Fellow at the Rachel Carson Center at Munich University. His research covers religion and the environment, and religion, arts, and architecture, and among his multiple books and articles are Weather, Religion and Climate Change (2020), Religion, Space and the Environment (2014), In the Beginning Is the Icon (2009), and God in Context (2003). Mika Vähäkangas is Professor of Mission Studies and Ecumenics at Lund University, Sweden. He is Research Fellow at the Faculty of Theology of Stellenbosch University, South Africa, and Adjunct Professor (docent) of Dogmatics, Helsinki University, Finland. His research covers Christianity in Africa, intercultural and interreligious relations in World Christianity, and bridging empirical studies and systematic theology. He is the author of multiple publications in Theology and Religious Studies including Context, Plurality, and Truth (2020), and Between Ghambageu and Jesus (2008). Routledge New Critical Thinking in Religion, Theology and Biblical Studies The Routledge New Critical Thinking in Religion, Theology and Biblical Studies series brings high quality research monograph publishing back into focus for authors, international libraries, and student, academic and research readers. This open-ended monograph series presents cutting-edge research from both established and new authors in the field. With specialist focus yet clear contextual presentation of contemporary research, books in the series take research in important new directions and open the field to new critical debate within the discipline, in areas of related study, and in key areas for contemporary society. Racism and the Weakness of Christian Identity Religious Autoimmunity David Kline Past and Present Political Theology Expanding the Canon Edited by Dennis Vanden Auweele and Miklos Vassányi Schleiermacher’s Theology of Sin and Nature Agency, Value, and Modern Theology Daniel J. Pedersen Investigating the Resurrection of Jesus Christ A New Transdisciplinary Approach Andrew Loke Catholic Social Teaching and Theologies of Peace in Northern Ireland Cardinal Cahal Daly and the Pursuit of the Peaceable Kingdom Maria Power Contextual Theology Skills and Practices of Liberating Faith Edited by Sigurd Bergmann and Mika Vähäkangas For more information about this series, please visit www.routledge.com/ religion/series/RCRITREL Contextual Theology Skills and Practices of Liberating Faith Edited by Sigurd Bergmann and Mika Vähäkangas First published 2021 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt
Recommended publications
  • Fra Statskonform Kirke Til Sosial Omformer?
    TT-2015-2.book Page 164 Tuesday, May 19, 2015 3:10 PM Fra statskonform kirke til sosial omformer? Sju teser om Den norske kirkes rolle fra 1800-tallet til i dag HANS MORTEN HAUGEN F. 1971. Dr.jur og cand.polit. Professor, Institutt for diakoni og ledelse, Diakonhjemmet Høgskole. [email protected] Summary Sammendrag The Church of Norway has traditionally been a part of Den norske kirke har tradisjonelt vært en del av stats- the state of Norway. To what extent has this induced its makten i Norge. I hvilken grad har dette medført at de employees to be loyal to the state and the prevailing ansatte er lojale mot staten og den rådende samfunns- social order? Have leading church employees and orden? Har ledende kirkeansatte og ledere engasjert leaders engaged in or opposed social transformation seg i eller motarbeidet sosiale endringsbevegelser? movements? The article finds that the Church of Nor- Artikkelen peker på at Den norske kirke i mange way during many decisive phases has been in opposi- avgjørende faser de siste to hundre år har vært i oppo- tion to important social movements that have contrib- sisjon til viktige sosiale bevegelser som har bidratt til uted to the Norwegian welfare system and democracy. dagens norske velferdssystem og demokrati. Det er There are, however, countertrends to this overall pic- imidlertid flere unntak fra dette hovedbildet, og i dag ture, and currently the Church of Norway is highly crit- framstår Den norske kirke som svært kritisk til staten – ical of the state – for instance of its asylum policies. for eksempel i asylpolitikken.
    [Show full text]
  • Church and Health Grafisk/Trykk: BK.No • Foto: Shutterstock • Papir: Galeriepapir: Art Silk • Shutterstock Foto: Grafisk/Trykk: • BK.No CHURCH and HEALTH
    XXX ChurCh and health Grafisk/trykk: BK.no • Foto: Shutterstock • Papir: GaleriePapir: Art Silk • Shutterstock Foto: Grafisk/trykk: • BK.no CHURCH AND HEALTH Contents 1. Introduction . .5 1.1 Background for the document presented at the General Synod 2015 .............................................................5 1.2 Overview of the content of the document ...........................................................................................................7 1.3 What do we understand by health?.......................................................................................................................8 2. 2. Theological Perspectives on Health and the Health Mission of the Church . 10. 2.1 Health in a biblical perspective............................................................................................................................10 2.2 Healing in a biblical perspective..........................................................................................................................12 2.3 The mission of the disciples . .15 2.4 The healing ministry of the Church....................................................................................................................16 3. Todays Situation as Context for the Health Mission of the Church . 19. 3.1 The welfare state as frame for the health mission of the Church ....................................................................19 3.2 Health- and care services under pressure ..........................................................................................................21
    [Show full text]
  • Ref. # Lang. Section Title Author Date Loaned Keywords 6437 Cg Kristen Liv En Bro Til Alle Folk Dahl, Øyvind 1981
    Lang. Section Title Author Date Loaned Keywords Ref. # 6437 cg Kristen liv En bro til alle folk Dahl, Øyvind 1981 ><'14/11/19 D Dansk Mens England sov Churchill, Winston S. 1939 Arms and the 3725 Covenant D Dansk Gourmet fra hummer a la carte til æg med Lademann, Rigor Bagger 1978 om god vin og 4475 kaviar (oversat og bearbejdet af) festlig mad 7059 E Art Swedish Silver Andrén, Erik 1950 5221 E Art Norwegian Painting: A Survey Askeland, Jan 1971 ><'06/10/21 E Art Utvald att leva Asker, Randi 1976 7289 11211 E Art Rose-painting in Norway Asker, Randi 1965 9033 E Art Fragments The Art of LLoyd Herfindahl Aurora University 1994 E Art Carl Michael Bellman, The life and songs of Austin, Britten 1967 9318 6698 E Art Stave Church Paintings Blindheim, Martin 1965 7749 E Art Folk dances of Scand Duggan, Anne Schley et al 1948 9293 E Art Art in Sweden Engblom, Sören 1999 contemporary E Art Treasures of early Sweden Gidlunds Statens historiska klenoder ur 9281 museum äldre svensk historia 5964 E Art Another light Granath, Olle 1982 9468 E Art Joe Hills Sånger Kokk, Enn (redaktør) 1980 7290 E Art Carl Larsson's Home Larsson, Carl 1978 >'04/09/24 E Art Norwegian Rosemaling Miller, Margaret M. and 1974 >'07/12/18 7363 Sigmund Aarseth E Art Ancient Norwegian Design Museum of National 1961 ><'14/04/19 10658 Antiquities, Oslo E Art Norwegian folk art Nelson, Marion, Editor 1995 the migration of 9822 a tradition E Art Döderhultarn Qvist, Sif 1981? ><'15/07/15 9317 10181 E Art The Norwegian crown regalia risåsen, Geir Thomas 2006 9823 E Art Edvard Munck - Landscapes of the mind Sohlberg, Harald 1995 7060 E Art Swedish Glass Steenberg, Elisa 1950 E Art Folk Arts of Norway Stewart, Janice S.
    [Show full text]
  • Inceput Numar 2 EJST Part 1.Mdi
    June 2008 Vol. 4 No. 2 ISSN 1841 - 0464 European Journal of Science and Theology Editor-in-Chief: Iulian Rusu Academic Organisation for Environmental Engineering and Sustainable Development European Journal of Science and Theology Editor-in-Chief: Dr. Iulian Rusu ‘Gh. Asachi’ Technical University of Iasi EDITORIAL ADVISORY BOARD Prof. Ahmet Aktaş Prof. Matei Macoveanu Akdeniz University, Turkey ‘Gh. Asachi’ Technical University of Iasi Romania Prof. Evgeny Arinin Dr. Nicoleta Melniciuc Vladimir State University, Russia ‘Al. I. Cuza’ University of Iasi, Romania Prof. Linos Benakis Prof. Alexei Nesteruk Academy of Athens, Greece University of Portsmouth, UK Prof. Sigurd Bergmann Prof. Argyris Nicolaidis Norwegian University of Science and Technology University of Thessaloniki, Greece Trondheim, Norway Dr. Ovidiu Bojor Prof. Basarab Nicolescu Romanian Academy of Medical Sciences Université Paris 6, France Romania Prof. Daniel Keith Brannan Dr. Mihaela Palade Abilene Christian University, USA University of Bucharest, Romania Dr. Guy Clicqué Dr. Alexandros Papaderos University of Bayreuth, Germany Orthodox Academy of Crete, Greece Dr. Mihail Liviu Craus Fr. Prof. Gheorghe Petraru JINR Dubna, Russia ‘Al. I. Cuza’ University of Iasi, Romania Fr. Nicolae Dascălu Prof. Stephen Pope TRINITAS Cultural-Missionary Institute of Iasi Boston College, USA Romania Dr. Rodica Diaconescu Prof. Jesús Romero Moñivas ‘Gh. Asachi’ Technical University of Iasi, Romania Complutense University of Madrid, Spain Dr. Milan Dimitrijević Dr. Anne Runehov Belgrade Astronomical Observatory, Serbia Copenhagen University, Denmark Prof. Cornel du Toit Dr. Akiba Segal University of South Africa, South Africa Weizmann Institute of Science, Israel Fr. Prof. Joseph Famerée Revd. Prof. Myra Shackley Université Catholique de Louvain, Belgium Nottingham Trent University, UK Prof.
    [Show full text]
  • Og Kirkesynet Hos Eivind Berggrav Og Sigmund Feyling Under Krigsårene 1940-1945
    En sammenligning av stats- og kirkesynet hos Eivind Berggrav og Sigmund Feyling under krigsårene 1940-1945. Av Frida Sofie Øyen. Veileder Professor Øyvind Norderval Fordypningsoppgave i Teologi ved Det teologiske fakultet UNIVERSITETET I OSLO VÅREN 2019 II En sammenligning av stats- og kirkesynet hos Eivind Berggrav og Sigmund Feyling under krigsårene 1940-1945. III © Forfatter Våren 2019. Tittel: En sammenligning av stats og kirkesynet hos Eivind Berggrav og Sigmund Feyling under krigsårene 1940-1945. Forfatter Frida Sofie Øyen. http://www.duo.uio.no/ Trykk: Allkopi IV Sammendrag Denne oppgavens hensikt er å se på Eivind Berggrav og Sigmund Feylings ulike fremstillinger av stat og kirke som kommer frem i deres skrifter og hendelser under krigsårene 1940-1945. Dette gjøres blant annet ved hjelp av diskursanalyse. Noe av målet for denne oppgaven er å se på hvordan staten og kirken fremstilles ut fra Berggrav og Feylings ulike tilnærminger og ståsteder. I krigsårene står Eivind Berggrav på den norske motstandsiden og var biskop i Oslo da krigen kom til Norge. Sigmund Feyling var prest og medlem av Nasjonal Samling (N.S). Han ble ekspedisjonssjef i kirkedepartementet da N.S kommer til makten i Norge. Denne oppgaven vil altså ta for seg to forskjellige prester/teologer som stod på hver sin side av krigen. Noen av argumentene som denne oppgaven ser nærmere på, er for eksempel når Berggrav og Feyling argumenterer om kirken alltid skal være lydig mot staten eller ikke. Rom.:13 viser seg blant annet å være et viktig bibelsted for både Berggrav og Feyling, når det kommer til det de skriver om kirken og folket alltid skal være lydige mot staten eller ikke.
    [Show full text]
  • A Bishops' Letter About Diaconia
    about Diaconia about A Bishops’ Letter A BISHOPS’ LETTER ABOUT DIACONIA the bishops’ conference 2015 A Bishops’ Letter about Diaconia Bishops’ Conference 2015 article number: sk16084 the church of sweden, the bishops’ conference, uppsala 2015 production and printing: Ineko, 2015 issn: 1654-0085 The back cover is decorated with the cote of arms of the Archbishop of Uppsala. cover photo:Magnus Aronson /IKON Contents Preface 4 Introduction 6 I. Baptised into a life of diaconia 8 II. Theological reflection 18 III. Diaconia in the shared life and work of the parish 30 IV. Ordained for service 46 V. Focal points for the church’s diaconia today 52 VI. Conclusion 70 Background facts 73 1. Historical background to diaconia in the Church of Sweden today 73 2. Brief introduction to contemporary research in diaconal science 78 Notes 83 Preface he core task of a parish is to hold services, provide religious instruction and to carry out diaconia and mis- T sion work. These four dimensions of the Christian life reflect and complement each other. In this Bishops’ Letter, we are particularly examining diaconia, both as a special area of exper- tise and as a self-evident expression of Christian faith. Members and non-members of the Church of Sweden often see the church’s social welfare work, diaconia, as a yardstick of our credibility. Although the church is always more than the work that the people of God carry out together, this is justified to a certain extent. Jesus said “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Matthew 25:40).
    [Show full text]
  • Thesis.Pdf (4.891Mb)
    Self-Perpetuating Rationalization State Intervention in the Use of Natural Resources By Geir R. Karlsen Dissertation for the Degree Doctor Rerum Politicarum Institute of Social Science, University of Tromsø January, 1998 CONTENTS INTRODUCTION...................................................................................................................................... 1 THE PROBLEM ........................................................................................................................................ 2 CHAPTER ONE: AUTHORITY AND RATIONALITY IN MODERN SOCIETIES: AN OUTLINE OF WEBER’S SOCIAL THEORY....................................................................................... 1 1.1 ACTION AND AUTHORITY ................................................................................................................... 1 1.1.1 The Organization of Authority and Economic Actions .............................................................. 9 1.2 CAPITALISM AND BUREAUCRATIC ORGANIZATION .......................................................................... 14 1.3 STATE INTERVENTION, BUREAUCRATIC AUTHORITY AND RATIONALIZATION................................. 22 1.3.1 Inescapable Rationalization: Weber’s Iron Cage and Entzauberung...................................... 27 1.4 SUMMARY......................................................................................................................................... 31 CHAPTER TWO: THEORETICAL PERSPECTIVES ON FISHERIES MANAGEMENT ......... 34 2.1 FISHERIES MANAGEMENT
    [Show full text]
  • Paul Rowntree Clifford, "Christian Brethren and Nuclear War
    Christian Realism and Nuclear War PAUL ROWNTREE CLIFFORD HE DILEMMA facing Christians in relation to warfare is now more acute T than it has ever been. Up to the beginning of the nuclear age the Church had to reckon with the tension between those who saw in the New Testament a clear injunction to uncompromising pacifism, either on the grounds that killing or using force or both were wrong, and those who believed, with St. Augustine, 1 that in a fallen world conflict is inevitable and that it is the duty of the Christian to resist violence and aggression, even to the extent of being willing to take other lives should the need arise. To many, pacifism appeared to be an individualistic avoidance of political responsibility, only defensible as a quasi-monastic withdrawal from the world: a vocation perhaps for a few, but not a viable political policy which Christians could urge upon the state. Whatever the horrors of war, it was possible to argue on moral grounds that in certain circumstances it was right to take up arms, the foundation for this position being the doctrine of "the just war," for centuries an integral part of Catholic moral teaching. I. THE CONCEPT OF THE JusT WAR The invention of modern methods of mass destruction has created an entirely new situation which faces Christians with the challenge to rethink their position on a realistic basis. While individualistic pacifism is still likely to appeal only to a few, the majority of Christians look for a viable political policy which they can both defend and advocate; and this seems to be com­ pletely lacking.
    [Show full text]
  • The Church Struggle in Germany: “The Hope That We Have”
    The Church Struggle in Germany: “The Hope That We Have” “Faith and Fatherland: Parish Politics in Hitler’s Germany” by Kyle Jantzen (Fortress, 2008) “Bonhoeffer: Pastor, Martyr, Prophet, Spy A Righteous Gentile vs. The Third Reich” by Eric Metaxas (Thomas Nelson, 2010) “The Holy Reich: Nazi Conceptions of Christianity, 1919‐1945” by Richard Steigmann‐ Gall (Cambridge, 2003) Those who personally remember the Second World War are nearly gone. At this writing, at the beginning of 2011, no one with any memories of that period of world history is under the age of seventy-five. War veterans that survive today are more than eighty years old. Memories fade. People carry their own stories into the grave. It is now up to the historians and philosophers to help us explore and struggle with that terrible time in human history. As Lutherans, we need to continue to probe our own theology and culture in light of the German Nazi experience. How do we make sense of a time where in the most Lutheran country in the world, a philosophy arose that was responsible for the global disaster of World War II? We ask ourselves the tough questions. How could all of this have happened? Did Lutheranism shape the Nazi movement? Was the Lutheran community a willing accomplice to the Nazis in Germany, or were Lutherans (as was Dietrich Bonhoeffer) valiant resisters? Is Bonhoeffer popular in the post- war German church because he was typical of Lutheran anti-Nazi heroism, or did he prove the rule, by his life exception, that the Lutheran church in Germany was totally corrupt and compromised? Indeed, is Bonhoffer’s memory being abused by those who would look to the church as somehow an island of resistance in the sea of Gospel betrayal? Was the Lutheran Church in Germany as fascist as the Nazi regime? These questions, and many more, have been the subject of an entire field of historical studies for the past sixty years.
    [Show full text]
  • Depictions of Laestadianism 1850–1950
    ROALD E. KRISTIANSEN Depictions of Laestadianism 1850–1950 DOI: https://doi.org/10.30664/ar.87789 Attribution 4.0 International (CC BY 4.0) he issue to be discussed here is how soci- country. Until 1905, Norway was united ety’s views of the Laestadian revival has with Sweden, and so what happened in changed over the course of the revival T Sweden was also important for Norway. movement’s first 100 years. The article claims that society’s emerging view of the revival is This was even the case for a fairly long time characterized by two different positions. The first after 1905, especially with regard to a reli­ period is typical of the last part of the nineteenth gious movement that united people from century and is characterized by the fact that three Nordic countries (Sweden, Finland the evaluation of the revival took as its point of departure the instigator of the revival, Lars Levi and Norway). Laestadius (1800–61). The characteristic of Laes- The Laestadian revival originated in tadius himself would, it was thought, be char- northern Sweden during the late 1840s, acteristic of the movement he had instigated. and was led by the parish minister of Kare­ During this first period, the revival was sharply criticized. This negative attitude gradually suando, Lars Levi Læstadius (1800–61). changed from the turn of the century onwards. Within a few years, the revival spread The second period is characterized by greater to the neighbouring countries Finland openness towards understanding the revival on and Norway. In Norway, most parishes its own premises.
    [Show full text]
  • Saami Religion
    Edited by Tore Ahlbäck Saami Religion SCRIPTA INSTITUTI DONNERIANI ABOENSIS XII SAAMI RELIGION Based on Papers read at the Symposium on Saami Religion held at Åbo, Finland, on the 16th-18th of August 1984 Edited by TORE AHLBÄCK Distributed by ALMQVIST & WIKSELL INTERNATIONAL, STOCKHOLM/SWEDEN Saami Religion Saami Religion BASED ON PAPERS READ AT THE SYMPOSIUM ON SAAMI RELIGION HELD AT ÅBO, FINLAND, ON THE 16TH-18TH OF AUGUST 1984 Edited by TORE AHLBÄCK PUBLISHED BY THE DONNER INSTITUTE FOR RESEARCH IN ÅBO/FINLANDRELIGIOUS AND CULTURAL HISTORY DISTRIBUTED BY ALMQVIST & WIKSELL INTERNATIONAL STOCKHOLM/SWEDEN ISBN 91-22-00863-2 Printed in Sweden by Almqvist & Wiksell Tryckeri, Uppsala 1987 Reproduction from a painting by Carl Gunne, 1968 To Professor Carl-Martin Edsman on the occasion of his seventififth birthday 26 July 1986 Contents Editorial note 9 CARL-MARTIN EDSMAN Opening Address at the Symposium on Saami religion arranged by the Donner Institute 16-18 August 1984 13 ROLF KJELLSTRÖM On the continuity of old Saami religion 24 PHEBE FJELLSTRÖM Cultural- and traditional-ecological perspectives in Saami religion 34 OLAVI KORHONEN Einige Termini der lappischen Mythologie im sprachgeographischen Licht 46 INGER ZACHRISSON Sjiele sacrifices, Odin treasures and Saami graves? 61 OLOF PETTERSSON t Old Nordic and Christian elements in Saami ideas about the realm of the dead 69 SIV NORLANDER-UNSGAARD On time-reckoning in old Saami culture 81 ØRNULV VORREN Sacrificial sites, types and function 94 ÅKE HULTKRANTZ On beliefs in non-shamanic guardian spirits among the Saamis 110 JUHA Y. PENTIKÄINEN The Saami shamanic drum in Rome 124 BO LÖNNQVIST Schamanentrachten in Sibirien 150 BO LUNDMARK Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area 158 CARL F.
    [Show full text]
  • Encyclopedia of Sciences and Religions
    Encyclopedia of Sciences and Religions Anne L. C. Runehov, Lluis Oviedo Editors Nina P. Azari Founding Editor Encyclopedia of Sciences and Religions With 61 Figures and 14 Tables Editors Anne L. C. Runehov Department of Systematic Theology Faculty of Theology, Copenhagen University Copenhagen, Denmark Lluis Oviedo Pontificia Universita Antonianum Roma, Italia ISBN 978-1-4020-8264-1 ISBN 978-1-4020-8265-8 (eBook) ISBN Bundle 978-1-4020-8266-5 (print and electronic bundle) DOI 10.1007/978-1-4020-8265-8 Springer Dordrecht Heidelberg New York London Library of Congress Control Number: 2013930304 # Springer Science+Business Media Dordrecht 2013 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Exempted from this legal reservation are brief excerpts in connection with reviews or scholarly analysis or material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Duplication of this publication or parts thereof is permitted only under the provisions of the Copyright Law of the Publisher’s location, in its current version, and permission for use must always be obtained from Springer. Permissions for use may be obtained through RightsLink at the Copyright Clearance Center. Violations are liable to prosecution under the respective Copyright Law.
    [Show full text]