Cross Keys, March 2017

Total Page:16

File Type:pdf, Size:1020Kb

Cross Keys, March 2017 The Cross Keys March 2017 The Monthly Newsletter of Lodge Houstoun St. Johnstone Number 199 In this issue: Continental Masonry John Paul Jones The Masonic Hall, Jerusalem More Certificates Johnstone Street Directory Terror Plot Stopped Cross Keys March 2017 Continental Masonry Many non-Masons, especially those living on the efits of masonry to about half of the population. European Continent, are familiar with a type of They claim to be more liberal and democratic Masonry that is radically different from that than traditional Masons. which is generally practiced in the United States. It a liberal, non-dogmatic, form of Masonry that The differences in style and interpretation accepts women as members and openly tries to evolved over time and reflect to some extent the influence government on issues of interest. Two history and culture of France and the other coun- grand orients in that group have even opened a tries where they exist. Some writers claim that Masonic liaison to the European Union to counter these Continental style Masonic bodies were the the influence of organized religion. core of anti-clerical movements in many coun- tries as well as revolutions against established During the 1700s several grand lodges or orients government. There have been claims that . the formed from previously independent speculative liberal lodges are more into the occult than are Masonic lodges. Charters of later regular lodges the traditional lodges For many years, the Grand trace back to these early grand lodges. Lodges Orient de France was recognized by most main- then formed new grand lodges in open territory stream grand lodges. The language, content of so as to spread Freemasonry throughout the meetings, and ritual may have been different, but world. The difference in name between grand that was not significant. lodge and grand orient is not significant, but seems to have something to do with the relation- In the 1860s, the Grand Orient de France had ship between the grand body and local lodges. recognition problems with some grand lodges in the southern part of United States of America be- The grand lodges and orients worked out a sys- cause of its own recognition of a grand lodge with tem of amity for recognition of other grand bodies black members operating in Louisiana, which the to permit visits by members. Generally the grand mainstream grand lodge there considered to be lodges must be exclusively male, be religiously its exclusive territory. Most American grand lodg- tolerant while insisting on a belief in a Supreme es still exchanged recognition with the Grand Ori- Being, and avoid discussions of religion and poli- ent de France at that time. tics in lodge. Each grand lodge decides on its own which other grand lodges it will accept based on In 1877, the Grand Orient de France adopted a how it interprets these and some other rules or policy that a man’s faith or lack thereof is a mat- landmarks. Other issues, such as the current feud ter for his absolute freedom of conscience and is between the grand lodges of West Virginia and of no concern to the lodge considering him for Ohio over one individual, sometimes cause a membership. Quoting the web site of the Grand break in recognition. Orient de France: “To date, this decision main- tains the distinctiveness of the Grand Orient The Grand Orient de France, the largest and old- which according to some, places the Order at the est grand body for France, originally consisted of forefront of Universal Freemasonry and accord- lodges that had been chartered by British grand ing to others, an outlaw.” lodges. This grand orient is the leading body for something that can be referred to as Continental Most grand lodges in the Anglo-American tradi- Masonry. tion followed the lead of the United Grand Lodge of England and severed fraternal relations with The Grand Orient de France and the other grand the Grand Orient de France. Some grand lodges bodies in the Continental system, which follow its and orients on the continent of Europe then fol- lead, such as the Grand Orient de Belgique, inter- lowed the lead of the French body and severed pret some of these rules of operation a bit differ- relations with the Anglo-American grand lodges. ently than most Anglo-American grand lodges. There was a schism in Freemasonry from that The grand and individual lodges might take politi- time forward. Eventually a separate, generally cal stands and endorse candidates for office. Athe- recognized grand lodge was established in France ists who are otherwise good and honorable men through the efforts of the United Grand Lodge of can be initiated into membership. Some Continen- England. In some countries where Continental or tal style lodges will even accept women into their liberal Masonry has significant presence, a tradi- membership as they do not want to deny the ben- tional, recognized grand lodge may, in fact, be the Cross Keys March 2017 Continental Masonry Ctd) larger body. The total population of France is around ten times that of Illinois The Grand Orient de It is not clear just what is involved with the ac- France, has about a third fewer members ceptance of women in the lodges. The women may than the Most Worshipful Grand Lodge of the or may not be prepared for initiation in the same State of Illinois and has about twice the num- manner as men. While the Grand Orient de France ber of lodges. Probably the other grand lodg- had not initiated women until very recently, it did es affiliated with it together don’t amount to and does have fraternal relations with some other much more. There are about 50 to 60 grand grand lodges that initiate women, such as federa- lodges or orients in the liberal or Continental tions of Le Droit Humain. In the United States the tradition. issue of extending fraternal relations for women was resolved with the Eastern Star; although it is There are about 200 traditional grand lodges regarded by the United Grand Lodge of England as among those that more or less consider each a prohibited mixed organization in which its mem- other regular and might share recognition by bers should not participate. following the traditions coming from the British grand lodges rather than the liberal During the twentieth century there was a period French traditions. While some of the many when the Grand Orient de France was recognized members are into politics, their lodges do not by some North American grand lodges. This seems get involved with political issues. The Prince to have been related to the re-establishment of Hall grand lodges are included in this group. Freemasonry in Europe after World War I and It has been estimated that there are any- World War II. The differences eventually again be- where about 5,000,000 to 6,000,000 mem- came too much to continue mutual recognition. bers of mainstream, traditional Masonic lodges; although I have also heard somewhat Even though we do not visit their lodges and their lower numbers. members cannot visit our lodges, we have some idea as to what the policies of these Continental In addition, there are also about another 400 style grand orients are. The Grand Orient de France organizations that call themselves Masonic and the Grand Orient de Belgique have web sites grand lodges, but are not in either group and and there have been published presentations with often may be totally bogus. Some have split their views. The web site is available in several lan- from legitimate groups, perhaps because of guages, including English. Some of the other grand political or personality differences. orients and grand lodges in its camp may or may not have web sites, but they generally are relatively small and follow the Grand Orient de France. Conti- By Bro. Hilton Kaufman PM nental Masonry has spread to Latin America, prob- ably through the Portuguese and Spanish. The following is a quote from the website of the Grand Orient de France: “Somehow they consider themselves as guardians and avant-gardes of the republican regime, the sole champion of individual prosperity in Liberty, Equality and Fraternity.” They consider themselves to be a politically signifi- cant organization, even though they are but a small portion of the French population. Cross Keys March 2017 Bro. John Paul Jones A museum is to be set up in memory of the the memory alive, there will also be a statue naval commander who founded the American commissioned in the nearby naval fortress navy and went on to achieve a historic victory in Kronstadt. Sadly he was detested in Scot- for the Russian fleet under the Empress Cath- land after he attacked Whitehaven and Kirk- erine the Great. Although he was seen as a cudbright in 1778, and the following year pirate in his own country, for mounting raids sailed up the Firth of Forth to within cannon on Scotland during the American War of Inde- range of Leith, before a storm swept his ship pendence, Jones was feted in Russia for de- back to sea. In Russia, Jones served under feating the Turks during the Black Sea cam- Prince Potemkin against the Turks in the paign. Black Sea campaign. He thwarted the Turk- ish fleet at the Battle of Liman in 1788, kill- The Scots naval officer served as a rear admi- ing about 3,000 Turks, destroying 15 vessels ral in the Russian navy between 1788 and at a cost to his squadron of one frigate and 1789. The Admiral John Paul Jones Society 18 killed.
Recommended publications
  • FREEMASONRY And/ Or MASON And/ Or MASONS And/ Or SHRINERS And/ Or SHRINER and the Search Results Page
    This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com NATIONAL SECURITY AGENCY CENTRAL SECURITY SERVICE FORT GEORGE G. MEADE, MARYLAND 20755-6000 FOIA Case: 85473A 30 September 20 16 JOHN GREENEWALD Dear Mr. Greenewald: This responds to your Freedom of Information Act (FOIA) request of 15 September 2016 for lntellipedia entries on FREEMASON andjor FREEMASONRY and/ or MASON and/ or MASONS and/ or SHRINERS and/ or SHRINER and the search results page. As stated in our initial response letter, dated 19 September 2016, your request was assigned Case Number 854 73. For purposes of this request and based on the information you provided in your letter, you are considered an "all other" requester. As such, you are allowed 2 hours of search and the duplication of 100 pages at no cost. There are no assessable fees for this request. A copy of your request is enclosed. Your request has been processed under the FOIA. For your information, NSA provides a service of common concem for the Intelligence Community (IC) by serving as the executive agent for lntelink. As such, NSA provides technical services that enable users to access and share information with peers and stakeholders across the IC and DoD. Intellipedia pages are living documents that may be originated by any user organization, and any user organization may contribute to or edit pages after their origination.
    [Show full text]
  • The Adoption Rite, It's Origins, Opening up for Women, and It's 'Craft'
    “The Adoption Rite, its Origins, Opening up for Women, and its ‘Craft’ Rituals” Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected]. Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción, Gran Oriente de Francia, logias Harodim. Keywords Freemasonry, woman, The Adoption Rite, Grand Orient de France, Harodim lodges. Resumen Este trabajo se consiste en explicar lo siguiente: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim. ¿Por qué y en qué circunstancias se creó? En la década de 1740 las logias Harodim fueron sobrepasadas por logias modernizantes. Al mismo tiempo, las mujeres francesas querían ser iniciadas. Como respuesta a ambas situaciones, las logias Harodim en el continente, comenzaron a iniciar a las mujeres a partir de 1744. ¿Cómo los rituales obtienen su forma? Los dos primeros grados del Rito en uso en las logias Harodim fueron modificados en el Rito de Adopción de tres grados, un rito de calidad excelente, y el segundo de los grados del nuevo Rito fue diseñado como un protofeminismo. Abstract This working paper consists in explain the following: When did the Adoption Rite start? It had its roots in the Harodim tradition in the early 18th century in England.
    [Show full text]
  • Vivre Ensemble Remis Le Lendemain Au Président De L’Assemblée Nationale Et Aux Élus Nationaux
    Couverture.qxp 26/04/2006 16:12 Page 1 Les actes des Assises de la Laïcité Le 9 décembre 2005, les Obédiences de la Maçonnerie Française ont organisé à Paris les Assises de la Laïcité et célébré la Loi de 1905. Les représentants de chaque obédience ont évoqué avec détermination l’attachement des Francs- Maçons de la Maçonnerie Française à la séparation des Eglises et de l’Etat. Toutes leurs interventions sont éditées dans les Actes des Assises de la Laïcité 1905 - 2005. Elles constituent un recueil de références pour les débats portant sur les enjeux de société tels que l’identité ou la liberté de culte. Cette publication comporte en outre les “Chantiers de la Laïcité ”, propositions législatives visant à Vivre Vivre ensemble confirmer la mise en œuvre de la Laïcité, qui ont été Vivre ensemble remis le lendemain au Président de l’Assemblée Nationale et aux élus nationaux. Affiche des Assises de la Laïcité ensemble Actes des Assises de la Laïcité Ouvrage édité par le Grand Orient de France du 9 décembre 2005 16 rue Cadet - 75009 Paris Laïcité www.godf.org Laïcité Les Obédiences de la Maçonnerie Française maquette_partie_1.qxp 27/04/2006 09:44 Page 1 ACTES DES ASSISES DE LA LAÏCITE Célébration du centenaire de la Loi de 1905 par Les Obédiences de la maçonnerie française Assises du 9 décembre 2005 1 maquette_partie_1.qxp 27/04/2006 09:44 Page 2 Edité par le Grand Orient de France 16 rue Cadet – 75009 Paris www.godf.org 2 maquette_partie_1.qxp 27/04/2006 09:44 Page 3 ACTES DES ASSISES DE LA LAÏCITE Célébration du centenaire de la Loi de 1905
    [Show full text]
  • Henry Andrew Francken & His Masonic Manuscripts
    Henry Andrew Francken & His Masonic Manuscripts S. Brent Morris, 33°,g\c\ Fellow & Mackey Scholar This paper was the closing plenary address at the World Conference on Freema- sonry, Fraternalism, and Hisory held at the Bibliothèque nationale de France May 29–30, 2015. It summarizes the findings of a panel of researchers who exam- ined three of the known Francken Manuscripts at the Grand Orient de France May 27–28 before the conference. This article will be published in the spring 2016 issue of Ritual, Secrecy, and Civil Society and is used with their permission. have been asked to chair this session because I am an amateur— in the basic sense of the word, I am a lover of the subject. For at least twenty-five years I have been studying and tracking the manuscripts pre- I pared by Henry Andrew Francken. It has been a dream of mine that all known copies of Francken’s manuscripts could be brought together to be stud- ied. Pierre Moliere, Librarian of the Grand Orient de France, has taken this dream a step farther by arranging with the Bibliothèque National de France to borrow the “Santo Domingo Manuscript” (Baylot FM4 15). The Santo Domingo Manuscript is a French collection of rituals that is a near if not direct relative of Francken’s manuscripts. Volume 23, 2015 107 S. Brent Morris It is somewhat frightening to be thrust into this position. My formal back- ground is in theoretical mathematics and computer algorithms, little con- nected to reality, and certainly nothing as real as paper, watermarks, ink, hand- writing, and so on.
    [Show full text]
  • Les Femmes Et La Franc-Maçonnerie, Des Origines À Nos Jours » REHMLAC
    REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña E-ISSN: 1659-4223 [email protected] Universidad de Costa Rica Costa Rica RÈVAUGER, CÈCILE « Les femmes et la franc-maçonnerie, des origines à nos jours » REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, vol. 4, núm. 2, diciembre, 2012, pp. 10-29 Universidad de Costa Rica San José, Costa Rica Disponible en: http://www.redalyc.org/articulo.oa?id=369537602002 Comment citer Numéro complet Système d'Information Scientifique Plus d'informations de cet article Réseau de revues scientifiques de l'Amérique latine, les Caraïbes, l'Espagne et le Portugal Site Web du journal dans redalyc.org Projet académique sans but lucratif, développé sous l'initiative pour l'accès ouverte « Les femmes et la franc-maçonnerie, des origines à nos jours » Cécile Révauger REHMLAC ISSN 1659-4223 11 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Cécile Révauger. Fraçais. Docteur en Histoire. Professeur des Universités à Bordeaux III, France. E-mail: [email protected] . Date de réception: 2 Octobre 2012 Date dacceptation: 8 Novembre 2012 Mots clefs Femmes, Franc-maçonnerie, Mixité, Émancipation, Universalisme. Keywords Women, Freemasonry, Mixed, Emancipation, Universalism. Résumé Les franc-maçonnes nont fait lobjet détudes historiographiques scientifiques que depuis peu. Cest lorsque les recherches sur la franc-maçonnerie devinrent universitaires quelles acquirent une certaine visibilité. Cet article examine dans un premier temps les raisons invoquées pour exclure les femmes, puis lhistoire de la présence active des franc-maçonnes des origines à nos jours avant de montrer les enjeux actuels et les perspectives. Lhistoire des franc-maçonnes nest pas plus universelle que celle de la franc-maçonnerie.
    [Show full text]
  • A Civil Society
    Southern Illinois University Carbondale OpenSIUC Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_cs IssuedA Civil Society:under a TheCC B PublicY-NC-ND Space 4.0 license:of Freemason https:/ /creativecommons.org/licenses/by-nc-nd/4.0 Women in France, 1744-1944 Creative Works A Civil Society explores the struggle to initiate women as full participants in the masonic brotherhood that shared in the rise of France’s civil society and its civic morality on behalf of 4-9-2021 women’s rights. As a vital component of the third sector during France’s modernization, Afreemasonr Civil Society:y empower Theed women Public in complex Space social of networks,Freemason contributing Women to a mor ine liberFrance,al republic, a more open society, and a more engaged public culture. The1744-1944 work shows that although women initially met with stiff resistance, their induction into the brotherhood was a significant step in the development of French civil society and its civic James Allen Southernmorality, Illinoisincluding Univ theersity pr omotionCarbondale of, [email protected]’s rights in the late nineteenth century. Pulling together the many gendered facets of masonry, Allen draws from periodicals, memoirs, and copious archival material to account for the rise of women within the masonic brotherhood in the context of rapid historical change. Thanks to women’s social networks and their attendant social capital, masonry came to play a leading role in French civil society and the rethinking of gender relations in the public sphere. “James Smith Allen presents readers with an engaging, kaleidoscopic account of the uphill and contentious struggle to include select women as full participants in the arcane brotherhood of French freemasonry.”—Karen Offen, author of Debating the Woman Question in the French Third Republic, 1870–1920 “A Civil Society is important because it connects the activism and writing of major figures in French women’s history with masonic networks and impulses.
    [Show full text]
  • Freemasonry and the Origins of Feminism
    Global Journal of HUMAN-SOCIAL SCIENCE: D History, Archaeology & Anthropology Volume 14 Issue 5 Version 1.0 Year 2014 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Woman, Freemason and Spanish: Freemasonry and the Origins of Feminism By Pedro Álvarez-Lázaro Comillas Pontifical University, Spain Abstract- This paper studies the role of women in the Spanish Masonry, especially during the nineteenth century. The role assigned to women in the Constitutions of Anderson (1723) mentioned, the origins of Freemasonry are cited Adoption, then, the role assigned to women in Freemasonry is analyzed, mainly by analyzing the case of Spain, where integrated in Masonry women were also, in many cases, that laid the foundation of the Spanish Feminism. Keywords: freemasonry, history of women, feminism spanish, xix century. GJHSS-D Classification : FOR Code: 220306 WomanFreemasonandSpanishFreemasonryandtheOriginsofFeminism Strictly as per the compliance and regulations of: © 2014. Pedro Álvarez-Lázaro. This is a research/review paper, distributed under the terms of the Creative Commons Attribution- Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Woman, Freemason and Spanish: Freemasonry and the Origins of Feminism Pedro Álvarez-Lázaro Abstract- This paper studies the role of women in the Spanish inferiority. Therefore, it can be argued without Masonry, especially during the nineteenth century. The role reservations that they were a marginalised minority in a assigned to women in the Constitutions of Anderson (1723) marginal group in itself.
    [Show full text]
  • An Overview of Freemasonry in the Spanish Antilles
    An Overview of Freemasonry in the Spanish Antilles Jorge Luis Romeu, Ph.D. Emeritus, State University of New York Past Master, Liverpool Syracuse Lodge Livingston Library, GLNY December 10, 2019 Outline XVIII Century: Anecdotic events 1800: fallouts from the Haitian Slave Revolt Spanish Juntas and Colonial Independence Repression and re-appearance Dominican Republic trajectory Cuban development trajectory Puerto Rican trajectory Summary and Questions Anecdotic Events Freemasonry was forbidden in Spain; thence, also in all its colonies. In 1751-54 Grand Lodge of England created eight Provincial Grand Master positions, one of them for Cuba – but never realized. In 1762, during British occupation of Havana, Alexander Cockburn was initiated in the Irish Military Lodge #218. No Cuban took part or attended that Lodge. French Lodges in the Caribbean In 1789 there were close to 40 lodges under the Grand Orient de France, half of them in Saint Domingue (Haiti) the rest in Martinique, etc. After the slave revolt of the 1790s most of Haiti’s Lodges closed or moved out to Cuba, Puerto Rico or the Dominican Republic. A Provincial Grand Lodge was created in the independent Haiti, under UGLE, in 1809 Provincial Grand Lodge became independent in 1823, under Haitian President Jean-Pierre Boyer President Jean Pierre Boyer; Haiti French Lodges in Cuba; early 1800 La Perseverance & La Concorde, Santiago, 1798 L’Amitie & La Benefique Concorde, in Havana Temple des Vertues Theologales, in Havana, 1804 WM Joseph Cernaux, later moved to NYC, granted Higher Degrees of Scottish Rite, creating a schism Reunion de Coeurs, in Santiago, 1805. WM Antoine Bideaud moved to NYC; communicated the Higher Degrees which were Confirmed by Mother Council.
    [Show full text]
  • THE SOUTH AFRICAN CO-MASON Official Journal of the South African Federation
    INTERNATIONAL ORDER OF CO-FREEMASONRY LE DROIT HUMAIN THE SOUTH AFRICAN CO-MASON Official Journal of the South African Federation VOLUME 11 - DECEMBER 2010 PDF Creator - PDF4Free v2.0 http://www.pdf4free.com INDEX FROM THE PEN OF OUR MPGC FROM THE PEN OF OUR MPGC Dear Brethren hold in the Lodge, each departed to the GLE? Are page 2 Le Droit Humain - meaning brother is vital and we the Lodges producing, JANET ISOBEL HAVIK Human Rights - our motto should work as a team. No according to talents, the page 3 forms the basis of our matter the rank you may pieces of architecture, ACCEPTING Order, namely Service to hold, you must be an music, artwork or poetry? CHANGE page 3 Humanity, which is done example of service to your Let us not forget what we MY UNDER- without detriment to brethren. Have you paid owe to the brethren of the STANDING ourselves, family or your dues? Have your future. page 4 CO-FREE connections. talents been used in the The harmony of the Lodge MASONRY Service is defined as: “the administration and growth is like a well played harp or page 6 action of serving, helping, of the Orient or are you just a well aligned brick wall DAN BROWN page 8 or benefiting conduct a monthly member? Do the where each string or brick THE SWORD tending to the advantage of brethren feel part of the is dependent on the other page 9 the welfare of others”. If so, brotherhood? for support and strength. TRANSVAAL RAM then how is service being Are we spending part of the The vibrations of each page 10 LODGE applied in our Lodges and TFIG in meditation and Lodge therefore depends DEDICATION Chapters? study in order to win some on each member.
    [Show full text]
  • Compte Rendu N° 12 Le Projet De Loi Confortant Le Respect
    A S S E M B L É E N A T I O N A L E Mardi e CompteX V LrenduÉ G I S L A T U5 RjanvierE 2021 Séance de 8 heures 30 Commission spéciale chargée d’examiner Compte rendu n° 12 le projet de loi confortant le respect des principes de la République SESSION ORDINAIRE DE 2020-2021 – Table ronde de représentants de courants philosophiques, réunissant : – Grand Orient de France – M. Benoît Graisset-Recco, troisième Grand Maître adjoint, en charge de la laïcité, et Présidence de M. Jean Javanni, Grand Officier délégué à la laïcité – Grande Loge Mixte de France – M. Édouard Habrant, M. François de Rugy, Grand Maître président – Grande Loge de France – M. Pierre-Marie Adam, Grand Maître, et Me Philippe Nugues, avocat et membre de la Grande Loge de France – Grande Loge Féminine de France – Mme Marie-Claude Kervella-Boux, présidente, et Mme Marie Bidaud, présidente de la commission nationale de la laïcité – Grande Loge Nationale Française – M. Jean-Pierre Rollet, Grand Maître, et M. Patrick Meneghetti, collaborateur en charge des affaires juridiques – Fédération française de l’Ordre Maçonnique Mixte International Le Droit Humain – M. Georges Voileau, Grand Maître national, et M. Sylvain Zeghni, conseiller national – Fédération nationale de la libre pensée – M. Dominique Goussot, vice-président ..................................................................2 – Présences en réunion .................................................................. 32 — 2 — COMMISSION SPÉCIALE CHARGÉE D’EXAMINER LE PROJET DE LOI CONFORTANT LE RESPECT DES PRINCIPES DE LA RÉPUBLIQUE Mardi 5 janvier 2021 La séance est ouverte à huit heures trente-cinq. —— fpfp—— La commission spéciale procède à l’audition en table ronde des représentants de courants philosophiques.
    [Show full text]
  • Extract from World of Freemasonry (2 Vols) Bob Nairn R J Nairn C 2012 FREEMASONRY in FRANCE Introduction Any Study of the Hist
    Extract from World of Freemasonry (2 vols) Bob Nairn FREEMASONRY IN FRANCE Introduction Any study of the history of Freemasonry in France raises the most profound questions regarding our beliefs, our practices and our administration. This paper attempts to summarize the actual position in France and the reasons why it evolved. The paper concludes with my personal opinion on what position we might take. A much more thorough examination of this whole question is contained in a paper by Rt Wor Bro Juan Alvarez1. But first the paper needs a brief history of France and a note about some famous French Freemasons. History of France The history of France goes back to around 40,000 BC. The first historical records appear in the Iron Age, when what is now France made up the bulk of the region known to the ancient Greeks and Romans as Gaul. The medieval Kingdom of France emerged out of the western part of Charlemagne's Empire and achieved increasing prominence under the rule of the House of Capet, founded by Hugh Capet in 987. A succession crisis following the death of the last Capetian monarch in 1337 led to the series of conflicts known as the Hundred Years War between the House of Valois and the House of Plantagenet. The wars ended with a Valois victory in 1453, solidifying the power in a highly centralized monarchy. During the next centuries, France experienced the Renaissance and the Protestant Reformation, as well as recurring religious conflicts and wars with other powers. A burgeoning worldwide colonial empire was established from the 16th century.
    [Show full text]
  • Freemansonry and the Orient Esotericisms
    FREEMANSONRY AND THE ORIENT e-ISSN 2610-8895 Hilâl. Studi turchi e ottomani 7 ISSN 2610-9484 — Freemansonry and the Orient Esotericisms between the East and the West Barbara De Poli Edizioni Ca’Foscari 7 Freemasonry and the Orient Hilâl Studi turchi e ottomani Serie diretta da Elisabetta Ragagnin 7 Hilâl Studi turchi e ottomani Direttore Elisabetta Ragagnin (Freie Universität, Berlin) Comitato scientifico | Advisory board Bülent Arı (TBMM Milli Saraylar, Müzecilik ve Tanıtım BaŞkanı, İstanbul, Türkiye) Dejanirah Couto (École Pratique des Hautes Études «EPHE», Paris, France) Zayabaatar Dalai (Institute for Mongol Studies, National University of Mongolia; National Council for Mongol Studies, Mongolia) Mehmet Yavuz Erler (Ondokuz Mayıs Üniversitesi, Samsun, Türkiye) Fabio Grassi ( «La Sapienza» Università di Roma, Italia) Figen Güner Dilek (Gazi Üniversitesi, Ankara, Türkiye) Stefan Hanß (University of Cambridge, UK) Baiarma Khabtagaeva (Szegedi Tudományegyetem, Magyarország) Nicola Melis (Università degli Studi di Cagliari, Italia) Melek Özyetgin (Yildiz Üniversitesi, İstanbul, Türkiye) Cristina Tonghini (Università Ca’ Foscari Venezia, Italia) Direzione e redazione Dipartimento di Studi sull’Asia e sull’Africa Mediterranea Sezione Asia Orientale e Antropologia Università Ca’ Foscari Venezia Palazzo Vendramin dei Carmini Dorsoduro 3462 30123 Venezia e-ISSN 2610-9484 ISSN 2610-8917 URL https://edizionicafoscari.unive.it/en/edizioni4/collane/hilal/ Freemasonry and the Orient Esotericisms between the East and the West Barbara De Poli Venezia
    [Show full text]