Extract from World of Freemasonry (2 Vols) Bob Nairn R J Nairn C 2012 FREEMASONRY in FRANCE Introduction Any Study of the Hist
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Colonial American Freemasonry and Its Development to 1770 Arthur F
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects 12-1988 Colonial American Freemasonry and its Development to 1770 Arthur F. Hebbeler III Follow this and additional works at: https://commons.und.edu/theses Part of the History Commons Recommended Citation Hebbeler, Arthur F. III, "Colonial American Freemasonry and its Development to 1770" (1988). Theses and Dissertations. 724. https://commons.und.edu/theses/724 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. - ~I lII i I ii !I I I I I J: COLONIAL AMERICAN FREEMASONRY I AND ITS DEVELOPMENT TO 1770 by Arthur F. Hebbeler, III Bachelor of Arts, Butler University, 1982 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 1988 This Thesis submitted by Arthur F. Hebbeler, III in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota has been read by the Faculty Advisory Committee under whom the work has been done, is hereby approved. ~~~ (Chairperson) This thesis meets the standards for appearance and conforms to the style and format requirements of the Graduate School of the University of North Dakota, and is hereby approved. -~ 11 Permission Title Colonial American Freemasonry and its Development To 1770 Department History Degree Master of Arts In presenting this thesis in partial fulfillment of the require ments for a graduate degree from the University of North Dakota, I agree that the Library of this University shall make it freely available for inspection. -
FREEMASONRY And/ Or MASON And/ Or MASONS And/ Or SHRINERS And/ Or SHRINER and the Search Results Page
This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com NATIONAL SECURITY AGENCY CENTRAL SECURITY SERVICE FORT GEORGE G. MEADE, MARYLAND 20755-6000 FOIA Case: 85473A 30 September 20 16 JOHN GREENEWALD Dear Mr. Greenewald: This responds to your Freedom of Information Act (FOIA) request of 15 September 2016 for lntellipedia entries on FREEMASON andjor FREEMASONRY and/ or MASON and/ or MASONS and/ or SHRINERS and/ or SHRINER and the search results page. As stated in our initial response letter, dated 19 September 2016, your request was assigned Case Number 854 73. For purposes of this request and based on the information you provided in your letter, you are considered an "all other" requester. As such, you are allowed 2 hours of search and the duplication of 100 pages at no cost. There are no assessable fees for this request. A copy of your request is enclosed. Your request has been processed under the FOIA. For your information, NSA provides a service of common concem for the Intelligence Community (IC) by serving as the executive agent for lntelink. As such, NSA provides technical services that enable users to access and share information with peers and stakeholders across the IC and DoD. Intellipedia pages are living documents that may be originated by any user organization, and any user organization may contribute to or edit pages after their origination. -
Gould's History of Freemasonry
GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD VOLUME III From a photograph by Underwood and Underwood . King Gustav of Sweden . From the painting by Bernhard Osterman . .o .o.o.o.o .o .o .o .o .o .o .o .o .o.o 0 0 0 Eas 0 xxo~ m~N o En o SNOS S,2i3[~I8I2iDS S3ZU 0 ,XHJ o ~y<~~ v o +5 0 0 0 a 0 0 0 0 III 3I~1Ifl 0 ZOn o Eys, 0 0 v v v 4 o~ 0 a ////~I1\`\ •O E 7S, 0 6 0 0 0 0 0 0 0 Ey; 0 v Gl"HOm 9H~L .Lf10HO110UH,L o E-r, v0 0 0 v 0 v IN A 0 s vw a 4 N 0 0 0 40 v E-1 0 A S vs 0 I( I H S~QZ~109 a $ u eee.e.e.e.eee .e.e.ae.a.e.e.e.e.e.e .ese.e.e.e.e.eeeeee <~ .eee0 .e.e.e.eee.e.e.e.e.oee.e .e. v Z/~~Z/~~S?/~~SZ/~~SZ/n~SZ/ti~5?/~~SZh~SZ/~15Z/~~S?h\SZ/,~5?h~S~/n~S?/\5?/~\SZ/n~S?h~S~/n~SZ/n~SZln~?!~~ W` ,~` W~ W~ W~ W` W` W` W` ~W w.! W~ W` i~W rW W` W~ W` wy y uy J1 COPYRIGHT, 1936, BY CHARLES SCRIBNER ' S SONS PRINTED IN THE UNITED STATES OP AMERICA ww •o •o •o ww •oww•o•ow•wo•o w•o •aoww •o•o •o•o•o•o•o •wo •o •owwwww•ow•o www•o• 0 I ° GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD REVISED BY DUDLEY WRIGHT EDITOR OF THE MASONIC NEWS THIS EDITION IN SIX VOLUMES EMBRACES NOT ONLY AN Q Q INVESTIGATION OF RECORDS OF THE ORGANIZATIONS OF THE FRATERNITY IN ENGLAND, SCOTLAND, IRELAND, THE BRITISH COLONIES, EUROPE, ASIA, AFRICA AND SOUTH AMERICA, BUT INCLUDES ADDITIONAL MATERIAL ESPE- CIALLY PREPARED ON EUROPE, ASIA, AND AFRICA, ALSO o b CONTRIBUTIONS BY DISTINGUISHED MEMBERS OF THE FRATERNITY COVERING EACH OF THE o FORTY-EIGHT STATES, DISTRICT OF COLUMBIA AND THE POSSESSIONS OF THE b o UNITED STATES 4 4 THE PROVINCES OF CANADA AND THE 4 COUNTRIES OF LATIN AMERICA b UNDER THE SUPERVISION OF 0 MELVIN M. -
THE HISTORY of FREEMASONRY No One Knows with Certainty How Or
THE HISTORY OF FREEMASONRY No one knows with certainty how or when the Masonic Fraternity was formed. A widely accepted theory among Masonic scholars is that it arose from the stonemasons’ guilds during the Middle Ages. The language and symbols used in the fraternity’s rituals come from this era. The oldest document that makes reference to Masons is the Regius Poem, printed about 1390, which was a copy of an earlier work. In 1717, four lodges in London formed the first Grand Lodge of England, and records from that point on are more complete. Within thirty years, the fraternity had spread throughout Europe and the American Colonies. Freemasonry became very popular in colonial America. George Washington was a Mason, Benjamin Franklin served as the head of the fraternity in Pennsylvania, as did Paul Revere and Joseph Warren in Massachusetts. Other well-known Masons involved with the founding of America included John Hancock, John Sullivan, Lafayette, Baron Fredrick von Stuben, Nathanael Greene, and John Paul Jones. Another Mason, Chief Justice John Marshall, shaped the Supreme Court into its present form. Over the centuries, Freemasonry has developed into a worldwide fraternity emphasizing personal study, self-improvement, and social betterment via individual involvement and philanthropy. During the late 1700s it was one of the organizations most responsible for spreading the ideals of the Enlightenment: the dignity of man and the liberty of the individual, the right of all persons to worship as they choose, the formation of democratic governments, and the importance of public education. Masons supported the first public schools in both Europe and America. -
The Adoption Rite, It's Origins, Opening up for Women, and It's 'Craft'
“The Adoption Rite, its Origins, Opening up for Women, and its ‘Craft’ Rituals” Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected]. Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción, Gran Oriente de Francia, logias Harodim. Keywords Freemasonry, woman, The Adoption Rite, Grand Orient de France, Harodim lodges. Resumen Este trabajo se consiste en explicar lo siguiente: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim. ¿Por qué y en qué circunstancias se creó? En la década de 1740 las logias Harodim fueron sobrepasadas por logias modernizantes. Al mismo tiempo, las mujeres francesas querían ser iniciadas. Como respuesta a ambas situaciones, las logias Harodim en el continente, comenzaron a iniciar a las mujeres a partir de 1744. ¿Cómo los rituales obtienen su forma? Los dos primeros grados del Rito en uso en las logias Harodim fueron modificados en el Rito de Adopción de tres grados, un rito de calidad excelente, y el segundo de los grados del nuevo Rito fue diseñado como un protofeminismo. Abstract This working paper consists in explain the following: When did the Adoption Rite start? It had its roots in the Harodim tradition in the early 18th century in England. -
Global History and Freemasonry: 300 Years of Modernity, Sociability and Imperialism
REHMLAC+, ISSN 1659-4223, vol. 9, no. 2, diciembre 2017-abril 2018/1-18 1 Global History and Freemasonry: 300 years of Modernity, Sociability and Imperialism Historia global y masonería: 300 años de sociabilidad, modernidad e imperialismo Ricardo Martínez Esquivel Universidad de Costa Rica [email protected] Recepción: 8 de agosto de 2017/Aceptación: 16 de noviembre de 2017 doi: https://doi.org/10.15517/rehmlac.v9i2.31496 Keywords Global Order; International Relations and Identities; Historiography; Social Networks; Eurocentrism. Palabras clave Orden global; relaciones e identidades internacionales; historiografía; redes sociales; eurocentrismo. Abstract In the second half of the eighteenth century, members of European Commercial Companies founded the first Masonic lodges overseas over the many port cities within the global system of market relations. From that moment on and as imperialisms intensified, new lodges were founded, which associated a large number of mostly European foreigners and, as of the second half of the nineteenth century, natives also became members. Consequently, this essay proposes to interpret, from a Global History perspective, how imperialisms conditioned the insertion of Freemasonries beyond Europe, and how it functioned as a network of international sociability. Resumen En la segunda mitad del siglo XVIII, miembros de las compañías comerciales europeas organizaron las primeras logias masónicas de ultramar en las distintas ciudades portuarias insertas en el sistema global de relaciones de mercado. A partir de ese momento y a medida que se intensificaron los imperialismos, se fundaron nuevas logias, que asociaron a una importante cantidad de extranjeros europeos en su mayoría y, desde la segunda mitad del siglo XIX, de nativos. -
Louis Ix, King of France
pg 1/3 King Louis IX of France Born: 25 Apr 1215 Poissy, FRA Married: Margarite de Provence Died: 25 Aug 1270 FRA Parents: King Louis VIII & Blanche de Castile Louis IX (25 April 1214 – 25 August 1270), commonly Saint Louis, was King of France from 1226 to his death. He was also Count of Artois (as Louis II) from 1226 to 1237. Born at Poissy, near Paris, he was a member of the House of Capet and the son of King Louis VIII and Blanche of Castile. He is the only canonised king of France and consequently there are many places named after him, most notably St. Louis, Missouri in the United States. He established the Parlement of Paris. Early life Louis was born in 1214 at Poissy, near Paris, the son of King Louis VIII and Blanche of Castile. A member of the House of Capet, Louis was twelve years old when his father died on November 8, 1226. He was crowned king the same year in the cathedral at Reims. Because of Louis's youth, his mother ruled France as regent during his minority. His younger brother Charles I of Sicily (1227–85) was created count of Anjou, thus founding the second Angevin dynasty. The horrific fate of that dynasty in Sicily as a result of the Sicilian Vespers evidently did not tarnish Louis's credentials for sainthood. No date is given for the beginning of Louis's personal rule. His contemporaries viewed his reign as co-rule between the king and his mother, though historians generally view the year 1234 as the year in which Louis began ruling personally, with his mother assuming a more advisory role. -
Common, Present, Or Historic
Historic/Current Name: Sunset Telephone & Telegraph Garfield Exchange Masonic Lodge 242 (Queen Anne Masonic Temple) Historic Uses/Current Use: Telephone Exchange / Fraternal Hall / Vacant Year Built: 1905 and 1924 (renovation) Address: 1608 4th Avenue West Seattle, Washington 98119 Assessor's File No.: 423290-2100 Legal Description: Laws 2nd Addition, Block 26, Lots 8-9 as recorded in Volume 1, page 53. Original Designer: Unknown Original Builder: Unknown Present Owner: Queen Anne Masonic Development, LLC 1608 4th Avenue West Seattle, Washington 98119 Owner’s Representative: Rich Rogers, Managing Member 1958 8th Avenue W Seattle, Washington 98119 206.240.2255 Submitted by: Susan Boyle, AIA, Principal, BOLA Architecture + Planning Address: 3800 Ashworth Avenue N Seattle, WA 98103-8119 Phone: 206.383.2649 Date: March 7, 2019 Reviewed (historic preservation officer): ____________________ Date: ____________ Queen Anne Masonic Temple 1608 4th Avenue West Seattle Landmark Nomination BOLA Architecture + Planning Seattle March 7, 2019 Queen Anne Masonic Temple Seattle Landmark Nomination 1608 4th Avenue W, Seattle March 7, 2019 CONTENTS City of Seattle Application 1. Introduction 1 Background Research Seattle’s Landmark Process 2. Property Data 3 5. Architectural Description 4 The Setting The Structure and Exterior Facades The Interior Changes to the Original Building 4. Historic Significance 8 Historic Development of Queen Anne Hill The Telephone Exchange Fraternal Organizations in America History of the Freemasons Masonic Lodge No. 242 and its Queen Anne Temple The Building Style and Type The Designers and Builders 5. Bibliography 16 6. Illustrations 18 Index to Figures Historic Maps and Photographs Contemporary Photographs Current Site Plan Cover: A 1905 drawing from the Seattle Times of the building and a current view (BOLA, 2018). -
Vivre Ensemble Remis Le Lendemain Au Président De L’Assemblée Nationale Et Aux Élus Nationaux
Couverture.qxp 26/04/2006 16:12 Page 1 Les actes des Assises de la Laïcité Le 9 décembre 2005, les Obédiences de la Maçonnerie Française ont organisé à Paris les Assises de la Laïcité et célébré la Loi de 1905. Les représentants de chaque obédience ont évoqué avec détermination l’attachement des Francs- Maçons de la Maçonnerie Française à la séparation des Eglises et de l’Etat. Toutes leurs interventions sont éditées dans les Actes des Assises de la Laïcité 1905 - 2005. Elles constituent un recueil de références pour les débats portant sur les enjeux de société tels que l’identité ou la liberté de culte. Cette publication comporte en outre les “Chantiers de la Laïcité ”, propositions législatives visant à Vivre Vivre ensemble confirmer la mise en œuvre de la Laïcité, qui ont été Vivre ensemble remis le lendemain au Président de l’Assemblée Nationale et aux élus nationaux. Affiche des Assises de la Laïcité ensemble Actes des Assises de la Laïcité Ouvrage édité par le Grand Orient de France du 9 décembre 2005 16 rue Cadet - 75009 Paris Laïcité www.godf.org Laïcité Les Obédiences de la Maçonnerie Française maquette_partie_1.qxp 27/04/2006 09:44 Page 1 ACTES DES ASSISES DE LA LAÏCITE Célébration du centenaire de la Loi de 1905 par Les Obédiences de la maçonnerie française Assises du 9 décembre 2005 1 maquette_partie_1.qxp 27/04/2006 09:44 Page 2 Edité par le Grand Orient de France 16 rue Cadet – 75009 Paris www.godf.org 2 maquette_partie_1.qxp 27/04/2006 09:44 Page 3 ACTES DES ASSISES DE LA LAÏCITE Célébration du centenaire de la Loi de 1905 -
A Chapter from Masonic History... MASONRY in NEW ORLEANS by Martin E
A Chapter from Masonic History... MASONRY IN NEW ORLEANS by Martin E. Kranz It was Brother H. L. Haywood who wrote in his book, Wellsprings of American Freemasonry: "To all full time students of Masonic history, Louisiana has in it more satisfactions for the intellect than most of the forty-nine American Grand Jurisdictions. From 1791 until the present, it has been a laboratory in which the questions which a Masonic historian is compelled to study have been submitted to all manner of test. You can see them actually at work, and how they work out; elsewhere he must study them more or less as abstractions." Freemasonry in New Orleans came from two directions, one from the French and the other American. However, both had a common source-England. Freemasonry was introduced in France about 1726 by Englishmen. From France it quickly spread to the French Colonies, especially in the West Indies, and from there to Louisiana. The two oldest French speaking Lodges in New Orleans were Parfaite Union (Perfect Union) and Etoile Polaire (Polar Star.) The Masonic work is now being done in English. Of course, there were other Lodges that had been formed early during the French regime, but most of them were merged with other Lodges. Freemasonry came to colonial America from England and, of course, from colonial America into Louisiana, but it was only after the Louisiana Purchase that Freemasonry began to flourish and become widespread. The old city of New Orleans was what we commonly refer to as the French Quarter. The correct identification is the Vieux Carre, which means the "Old Square." The oldest Lodge in Louisiana is Perfect Union No. -
The History of Freemasonry
HISTORY OF FREEMASONRY Marylau. Masonry was introduced into Maryland, during the Colonial period, from three sources, viz. : by the Grand Lodge (Modems) of Massachusetts, Grand Lodge (Modems) of England, and the Grand Lodge (Ancients) of Pennsylvania. Traditions indicate that it was also introduced here from Scotland and Germany. The earliest lodge of which we have any reliable evidence in Maryland, was held at Annapolis. It was chartered by Thomas Oxnard, Provincial Grand Master of the St, j ohn's Grand Lodge of Massachusetts, and Provincial Grand Master of North America. There are no records of this lodge known to be in existence, and the only reference to it, on the records of the Grand Lodge of Mas sachusetts, is the following, courteously furnished by Brother Sereno D. Nickerson, Grand Secretary: 1 II 1750, Aug. 12. At the Petition of sundry Brethren at Annapo lis in Maryland, Our Rt Wors'l Grand Master, Bro. Thos. Oxnard, ESqr. Granted a Constitution for a Lodge to be held there, and ap- pointed The Rt Wors'l first Mas'r. II Fryday, july the 13th, 1750. For the Lodge at Maryland, Bro. McDaniel, D. G. M. app'd &. pd. for their Constit'n £13.9- II In the lists, the Lodge is sometimes described as • Maryland Lodge' and sometimes as •the Lodge at Annapolis.' " Among the archives of the Grand Lodge of Maryland, fortu nately preserved, are the books of three of the old Colonial lodges, viz. : one located at .. Leonardtown, St, Mary's County," in 1759; one at .. joppa, Harford, then Baltimore County," in 1765, and at . -
Henry Andrew Francken & His Masonic Manuscripts
Henry Andrew Francken & His Masonic Manuscripts S. Brent Morris, 33°,g\c\ Fellow & Mackey Scholar This paper was the closing plenary address at the World Conference on Freema- sonry, Fraternalism, and Hisory held at the Bibliothèque nationale de France May 29–30, 2015. It summarizes the findings of a panel of researchers who exam- ined three of the known Francken Manuscripts at the Grand Orient de France May 27–28 before the conference. This article will be published in the spring 2016 issue of Ritual, Secrecy, and Civil Society and is used with their permission. have been asked to chair this session because I am an amateur— in the basic sense of the word, I am a lover of the subject. For at least twenty-five years I have been studying and tracking the manuscripts pre- I pared by Henry Andrew Francken. It has been a dream of mine that all known copies of Francken’s manuscripts could be brought together to be stud- ied. Pierre Moliere, Librarian of the Grand Orient de France, has taken this dream a step farther by arranging with the Bibliothèque National de France to borrow the “Santo Domingo Manuscript” (Baylot FM4 15). The Santo Domingo Manuscript is a French collection of rituals that is a near if not direct relative of Francken’s manuscripts. Volume 23, 2015 107 S. Brent Morris It is somewhat frightening to be thrust into this position. My formal back- ground is in theoretical mathematics and computer algorithms, little con- nected to reality, and certainly nothing as real as paper, watermarks, ink, hand- writing, and so on.