'Sincere Simplicity': Gerbrand Bredero's Apprenticeship With
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Pieter Bruegel's the Beekeepers| Protestants, Catholics, Birds, and Bees| Beehive Rustling on the Low Plains of Flanders
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Pieter Bruegel's The Beekeepers| Protestants, Catholics, birds, and bees| Beehive rustling on the low plains of Flanders Edgar W. Smith The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Smith, Edgar W., "Pieter Bruegel's The Beekeepers| Protestants, Catholics, birds, and bees| Beehive rustling on the low plains of Flanders" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 3222. https://scholarworks.umt.edu/etd/3222 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. a; Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Flease check "Yes" or "No" and provide signature** Yes, I grant permission No, I do not grant permission Author's Signature:_____ Date:__________________ Y Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 PIETER BRUEGEL’S THE BEEKEEPERS PROTESTANTS, CATHOLICS, BIRDS, AND BEES: Beehive Rustling on the Low Plains of Flanders by Edgar Smith B.A. -
Part 6 Advertising
Part 6 Advertising ∵ Arthur der Weduwen - 9789004362871 Downloaded from Brill.com09/25/2021 07:22:49AM via free access <UN> Arthur der Weduwen - 9789004362871 Downloaded from Brill.com09/25/2021 07:22:49AM via free access chapter �0 From Piety to Profit: The Development of Newspaper Advertising in the Dutch Golden Age Arthur der Weduwen Johann Hermann Knoop (1706–1769), a gardener at the court of the Frisian Stadhouder, was a bestselling author of guidebooks on horticulture, mathe- matics and astrology.1 His weakness was drink, and he spiralled into poverty by 1758.2 Abraham Ferwerda (1716–1783), the first newspaper proprietor in the Fri- sian capital, Leeuwarden, came to his rescue. In order to boost the readership of his bi-weekly Leeuwarder Courant (1752–), Ferwerda made use of Knoop’s expertise as a handbook-writer. He employed Knoop to write a short tract: the Kort Onderwys, hoedanig men de Couranten best lezen en gebruiken kan (Brief education, on how one can best read and use newspapers). This was a small guide which praised the virtues of reading a newspaper: it argued that any individual would improve their standing, knowledge and education through the regular consumption of a newspaper.3 Towards the end of his handbook, Knoop also touched on the many benefits of newspaper advertising: The newspaper not only serves to highlight news and reports of foreign occurrences, but also to notify the inhabitants of a country or pr ovince … of public affairs which could be of interest to many sorts of people, and who would, without newspapers, not be aware of these things … such as advertisements or notifications for the sale or rent of dwellings, houses, fields, farms, gardens, cows, oxen, horses, sheep, books, &c., prices of grain, bread, butter, cheese, meat, bacon and a hundred other things which concern general society or the communality, and which are 1 The Short Title Catalogue Netherlands (http://picarta.pica.nl, accessed 26 April 2017) records 40 editions under his name between 1744 and 1790. -
Knowledge and Auctoritas in Coornhert's Zedekunst
Knowledge and Auctoritas in Coornhert’s Zedekunst Julie Rogiest (Ghent University) Introduction In 1586, one of the most important works of the Dutch philosopher Dirck Coornhert, Zedekunst dat is wellevenskunste or The art of the virtuous life,1 was first published2. This work was the first systematized form of ethics ever to have been written in the Dutch language. Apart from that, the text also provides us with a full overview of the philosophical and moral program of its writer. This program, which earned Coornhert the title of « the sixteenth century champion of moral perfectionism »3, can be rendered by three important lines of thought that also make out the core of the rest of his impressive œuvre:4 moral perfectibility5, the search for Truth and moderation in all things “human”6. As I hope to show, the right sort of knowledge plays a central part in Coornhert’s perfectibilist project, and this mostly with regard to the good management of the human emotions or “hartstochten”, which necessarily underlies the virtuous life or “welleven”. Since this article 1 HANS and SIMONE MOOIJ-VALK have translated it more literally by “Ethics or the Art of living well”, cf. “Coornhert on virtue and nobility”, in: Christian Humanism (ed. A. A. MacDonald e.a.), Leiden, Koninklijke Brill, 2009, 157. 2 More information can be found on the site of the Coornhert foundation: http://www.coornhertstichting.nl/Coornhert/. I have chosen to work with the 1586 edition princeps annotated by the Russian Coornhert specialist Bruno Becker. 3 The expression belongs to Bruno Becker. Cf. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Het Muiderslot Het
Het Muiderslot Het Muiderslot - Beleef zeven eeuwen geschiedenis in het echt! Het Muiderslot heeft de afgelopen zeven eeuwen heel wat meegemaakt: van ridders, graaf Floris, samenzweringen, slimme bouwtrucs en martelingen tot literaire feesten, P.C. Hooft, dichters en Het Muiderslot kunstenaars, vrolijk gezang, oorlogen, overstromingen, sloop en renovatie en de geleidelijke groei naar een volwaardig Rijksmuseum. Lees over de vele indrukwekkende hoogte- en dieptepunten in de roerige Beleef zeven eeuwen geschiedenis in het echt! geschiedenis van dit mooiste middeleeuwse kasteel van Nederland. Beleef zeven eeuwen geschiedenis in het geschiedenis eeuwen echt! Beleef zeven www.muiderslot.nl Annick Huijbrechts & Yvonne Molenaar Het Muiderslot Beleef zeven eeuwen geschiedenis in het echt! Annick Huijbrechts & Yvonne Molenaar © 2013 Stichting Rijksmuseum Muiderslot Colofon Partners Auteur: Annick Huijbrechts (Turtle Art) Deze uitgave is mogelijk gemaakt met steun van: Tekst- en beeldinbreng: Yvonne Molenaar Tekstredactie: Ida Schuurman Vormgeving: Endeloos Grafisch Ontwerp Fotografie: Mike Bink, Kropot en Endeloos Grafisch Ontwerp © 2013 Stichting Rijksmuseum Muiderslot 0 Inleiding: de roerige geschiedenis van het Muiderslot 5 Zeven eeuwen vol trots, tragiek en temperament 1 Floris de Vijfde – de held van het volk 8 Grondlegger van het Muiderslot 2 Het mooiste middeleeuwse kasteel van Nederland 14 De bouw van het Muiderslot Inhoud 3 Vernuftig bouwwerk vol onaangename verrassingen 19 Muiderslot als verdedigingsburcht 4 Er was eens… een romantisch -
Literature of the Low Countries
Literature of the Low Countries A Short History of Dutch Literature in the Netherlands and Belgium Reinder P. Meijer bron Reinder P. Meijer, Literature of the Low Countries. A short history of Dutch literature in the Netherlands and Belgium. Martinus Nijhoff, The Hague / Boston 1978 Zie voor verantwoording: http://www.dbnl.org/tekst/meij019lite01_01/colofon.htm © 2006 dbnl / erven Reinder P. Meijer ii For Edith Reinder P. Meijer, Literature of the Low Countries vii Preface In any definition of terms, Dutch literature must be taken to mean all literature written in Dutch, thus excluding literature in Frisian, even though Friesland is part of the Kingdom of the Netherlands, in the same way as literature in Welsh would be excluded from a history of English literature. Similarly, literature in Afrikaans (South African Dutch) falls outside the scope of this book, as Afrikaans from the moment of its birth out of seventeenth-century Dutch grew up independently and must be regarded as a language in its own right. Dutch literature, then, is the literature written in Dutch as spoken in the Kingdom of the Netherlands and the so-called Flemish part of the Kingdom of Belgium, that is the area north of the linguistic frontier which runs east-west through Belgium passing slightly south of Brussels. For the modern period this definition is clear anough, but for former times it needs some explanation. What do we mean, for example, when we use the term ‘Dutch’ for the medieval period? In the Middle Ages there was no standard Dutch language, and when the term ‘Dutch’ is used in a medieval context it is a kind of collective word indicating a number of different but closely related Frankish dialects. -
Nowa Ojczyzna Dla Muz. Amsterdam W Siedemnastowiecznej Literaturze Niderlandzkiej
terminus R. XI (2009) z. 1–2 (20–21) PIOtR Oczko (uj, Kraków) NOwa OjCZyZNa dla MuZ. aMsteRdaM w sIedeMNastOwIeCZNej lIteRatuRZe NIdeRlaNdZKIej Koniec XVI wieku to w Niderlandach czas wielkich przemian. trwa anty- habsburskie powstanie, w którym protestancka ludność Niderlandów wystę- puje przeciwko opresji swych hiszpańskich władców, fanatycznego katolika Filipa II i jego siostry Małgorzaty. Kraj pogrąża się w krwawej wojnie, która doprowadza do podziału Niderlandów na niezależną, protestancką część pół- nocną i katolicką, zależną od Hiszpanów część południową. Proklamowana w 1579 roku przez siedem protestanckich prowincji pół- nocnych unia utrechcka dała nie tylko podstawy dla powstania niezależnego państwa – Republiki Zjednoczonych Prowincji Niderlandów (zalążka dzisiej- szej Holandii), ale także doprowadziła do znaczącego przesunięcia ośrodków kulturalnych, w tym także literackich, z Południa na Północ. do XVII stulecia supremacja kulturowa i ekonomiczna Południa była bezsprzeczna – do wieku XVII bowiem większość literatury powstawała w dialektach południowoni- derlandzkich, w blasku dworu burgundzkiego rozkwitły Brugia i Gandawa, zaś antwerpia, jedno z największych i najwspanialszych miast ówczesnego świata, stanowiła największy w europie ośrodek handlowy. w Niderlandach Południowych kwitły liryka (Hendrik van Veldeke) i oparta na wzorcach francuskich epika rycersko-dworska, zaś epos zwierzęcy zyskał mistrzowską formę w opowieści o lisie Reinardzie. Rozwijała się buj- terminus1_2_2009.indb 161 2009-11-30 09:22:37 162 Piotr Oczko -
Opening Address on Behalf of the Dutch Ministry of Education, Culture and Science
Barbera Wolfensberger Opening address on behalf of the Dutch Ministry of Education, Culture and Science Mr Chairman, Delegates from the almost 30 EFNIL member states, Esteemed guests, ladies and gentlemen, on behalf of the Netherlands, I would like to welcome you all to this conference. I hope you will have a productive meeting and a pleasant stay in Amsterdam, our beautiful capital, a city with an international outlook and an illustrious history. We are at the Flemish Arts Centre De Brakke Grond. I have the advantage of speaking ahead of the Flemish delegate so there is a chance I’ll end up saying something that he had intended to say himself. Centuries ago, this neighbourhood was home to Joost van den Vondel and Gerbrand Bredero, two of the leading writers of the Dutch Golden Age. Both men had their roots in the Southern Netherlands – present-day Belgium – but their families were driven north by the violence of the Eighty Years’ War. At that time, the towns of Holland were experiencing a period of rapid growth, fed by the arrival of refugees from the South. The Dutch would certainly have noticed the varied dialects of the merchants, craftsmen and other newcomers from Brabant and Flanders. But they could understand one another without too much difficulty. Even back then, the streets of Amsterdam must have been marked by linguistic variety – the very topic of this conference. Besides southern Dutch dialects, you would have also heard the French of Wal- loons and Huguenots, the German of refugees from the east, and the languages of the Jewish community, such as Yiddish, Ladino and Portuguese. -
Mlincoln Thesis Formatted
ABSTRACT Title of Document: HENDRICK GOLTZIUS’S PROTEAN ICONOGRAPHY: 1582-1590 Matthew David Lincoln, Master of Arts, 2012 Directed By: Professor Arthur K. Wheelock, Jr., Department of Art History and Archaeology Karel van Mander famously characterized Goltzius as a “Proteus or Vertumnus of art”, a turn of phrase that has been taken to refer to his virtuosic skill at engraving in the styles of all the best masters. Often overlooked is the fact that Goltzius also conspicuously exercised his abilities as an iconographer in his early career as a print publisher. Between 1582, when he started his Haarlem print studio, and 1590, when he departed for Italy, Goltzius used classical rhetorical methods to construct innovative compositions. He thus promoted not only his skillful hand, but also his inventive and resourceful mind. This thesis considers Goltzius’s intellectual circles in Haarlem during this critical professional period, presents several case studies of his inventive iconographies, and concludes with two new interpretations of mythological artworks based on the artist’s rarely-acknowledged use of iconographic manuals and emblem books. HENDRICK GOLTZIUS’S PROTEAN ICONOGRAPHY: 1582-1590 By Matthew David Lincoln Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of Arts 2012 Advisory Committee: Professor Arthur K. Wheelock, Jr., Chair Professor Anthony Colantuono Professor Meredith Gill © Copyright by Matthew David Lincoln 2012 DISCLAIMER The thesis document that follows has had referenced material removed in respect for the owner’s copyright. A complete version of this document, which includes said referenced material, resides in the University of Maryland College Park’s library collection. -
Gerbrand Bredero Wants to Borrow a Painting. Proleptic Negotiation1 Jeroen Jansen, University of Amsterdam
Gerbrand Bredero Wants to Borrow a Painting. Proleptic Negotiation1 Jeroen Jansen, University of Amsterdam Abstract: In a letter to Badens, his painting teacher, Gerbrand Bredero asks for the loan of a painting to make a copy of it. The act of writing (a letter) requires a proactive role in managing the reader’s reactions. In what at first sight may look like a simple, insignificant and most of all polite letter, it is argued that, from the viewpoint of argumentation theory, negotiation and bargaining tactics, this politeness may be considered as a carefully devised and potentially effective strategy, contributing to extracting a promise from Badens, and to remove any possible objections from the latter in fulfilling his promise. Whilst starting the letter from the relatively powerless situation of a pupil asking his master to act, by showing a mutual interest and by applying anticipated argumentation and negotiation, Bredero seeks a reasonable balance which he simultaneously turns to his own advantage. Keywords: Proleptic Negotiation, Bargaining, Proleptic Argumentation, Pragma- Dialectical Theory, Request, Bredero, Epistolary Theory, Politeness Theory, Argumentation Theory, Strategy, Promise Introduction From the Dutch dramatist and poet Gerbrand Bredero (1585-1618) only six letters are known, posthumously published by the Amsterdam bookseller Cornelis van der Plasse, who was also his personal protector.2 The addressees of these letters come from fairly different social backgrounds, ranging from a young widow, unknown to us, to whom he declares his love, to a colleague-poet with an established reputation at that time: Pieter Hooft. The same disparity applies to the (letter-like) dedications to his drama. -
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“And the Rich Man’s Heart Sorrows and Grieves”: Iconography and the Historiography of The Allegory of Hope for Gain by Dirck Coornhert and Maarten van Heemskerck Dean Messinger In 1547, Dirck Volkerszoon Coornhert (1522-1590) was hired by the Haarlem city council to engrave and print posters advertising the city’s lottery, a series of works which would become the first recorded evidence of Coornhert as an artist.1 Given his propensity for modesty and aversion to greed, a lottery advertisement is an ironic glimpse into the early career of Coornhert, who has been studied as a theologian, statesmen, and author, but little as an artist. His opposition to avarice is best reflected in his print series, The Allegory of Hope for Gain, produced in 1550 in collaboration with famed Dutch painter Maarten van Heemskerck (1498-1574).2 In this paper, I will examine the style, meaning, purpose, and audience of The Allegory of Hope for Gain. In doing so, I aim to place The Allegory of Hope for Gain within a larger historiographical framework, which will bring to light its novel iconography and how it serves as an active intervention into numerous theoretical debates surrounding printmaking and its iconography, as well as uncovering the relationship between Coornhert’s prints and his more famous literary works. This research paper was produced in collaboration with the University of Arizona’s Art Museum’s exhibition, Renaissance Prints from the Permanent Collection: A Selection. I chose The Allegory of Hope for Gain to be the focus of my research, as well as to be publicly displayed in the exhibit, because of the series’ striking visual appeal and enigmatic creator that demanded further research. -
Chapter 1 - Imagining the Diaspora
Cover Page The handle http://hdl.handle.net/1887/25763 holds various files of this Leiden University dissertation Author: Müller, Johannes Title: Exile memories and the Dutch Revolt : the narrated diaspora, 1550 – 1750 Issue Date: 2014-05-14 Chapter 1 - Imagining the Diaspora The formation of diaspora narratives The Netherlandish diaspora networks that persisted for about two centuries relied on narratives that explained the reasons for their existence and provided commonly recognizable tales of origin. The discourses in which these narratives were developed emerged in the 1550s and were continued and modified by subsequent generations of migrants. Writings of the first generation of the diaspora set the tone for later chronicles and other historiographical works of the various stranger churches. This chapter describes the emergence of discourses that shaped the later diasporic networks and provided images with which individuals and groups could identify. Such processes of identification were necessary for the formation of the diaspora. Refugees from the Low Countries and their descendants saw their fate not as an individual experience but as one shared with a wider community of exiles with whom they remained connected, often over great distances. Historians and church historians have sometimes attributed the cultivation of a diasporic mentality and a pronounced theology of exile to specific branches of Western Protestantism, especially Calvinism. 68 We must, however, not forget that these religious diasporic discourses had their own development and were not initially and self-evidently part of the new confessional cultures that emerged in the sixteenth century. This chapter explores how these discourses came into being and how they were appropriated by groups and individuals within the refugee networks.