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Volume 12 Judaism, Christianity, and Islam
From Scrolls to Scrolling Judaism, Christianity, and Islam – Tension, Transmission, Transformation Edited by Patrice Brodeur, Alexandra Cuffel, Assaad Elias Kattan, and Georges Tamer Volume 12 From Scrolls to Scrolling Sacred Texts, Materiality, and Dynamic Media Cultures Edited by Bradford A. Anderson Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fach- informationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jü- dischen Studien unterstützen. ISBN 978-3-11-062959-0 e-ISBN (PDF) 978-3-11-063444-0 e-ISBN (EPUB) 978-3-11-063146-3 ISSN 2196-405X DOI https://doi.org/10.1515/9783110634440 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0 Library of Congress Control Number: 2020933703 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Bradford A. Anderson, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der ge- meinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitätsbiblio- thek J. C. Senckenberg Frankfurt am Main und des Verlags Walter De Gruyter. -
Session of the Zionist General Council
SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1967 Addresses,; Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM AMERICAN JEWISH COMMITTEE n Library י»B I 3 u s t SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1966 Addresses, Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM iii THE THIRD SESSION of the Zionist General Council after the Twenty-sixth Zionist Congress was held in Jerusalem on 8-15 January, 1967. The inaugural meeting was held in the Binyanei Ha'umah in the presence of the President of the State and Mrs. Shazar, the Prime Minister, the Speaker of the Knesset, Cabinet Ministers, the Chief Justice, Judges of the Supreme Court, the State Comptroller, visitors from abroad, public dignitaries and a large and representative gathering which filled the entire hall. The meeting was opened by Mr. Jacob Tsur, Chair- man of the Zionist General Council, who paid homage to Israel's Nobel Prize Laureate, the writer S.Y, Agnon, and read the message Mr. Agnon had sent to the gathering. Mr. Tsur also congratulated the poetess and writer, Nellie Zaks. The speaker then went on to discuss the gravity of the time for both the State of Israel and the Zionist Move- ment, and called upon citizens in this country and Zionists throughout the world to stand shoulder to shoulder to over- come the crisis. Professor Andre Chouraqui, Deputy Mayor of the City of Jerusalem, welcomed the delegates on behalf of the City. -
North Africa, South Africa
North Africa Tunisia* BIZERTE CRISIS A LONG-SMOLDERING Franco-Tunisian dispute over the key air and naval base of Bizerte (AJYB, 1961 [Vol. 62], p. 346), the last bit of Tu- nisian territory still under French control, erupted into open fighting on July 28, 1961. The resulting crisis was the most important faced by the Tunisian state in its five years of independent existence. The French position was that, in principle, France agreed to turn over Bizerte, but that this could not be done so long as there was a Soviet threat to the West. Tunisian President Habib Bourguiba had over the years alternated between threats to take the base by force and assurances that he would wait for the problem to be settled by negotiation. His tactics had secured some gains for Tunisia, in- cluding French withdrawal from the city of Bizerte to the base proper. Pros- pects for a peaceful solution seemed particularly good after a meeting be- tween French President Charles de Gaulle and Bourguiba in February 1961. This notably eased the tensions then existing, including those caused by a dispute over Tunisian demolition in 1960 of a wall around the French ambassador's home (AJYB, 1961 [Vol. 62], p. 346). But in July the French military lengthened an airstrip by a few yards. Tunisia saw this as evidence that the French had no intention of leaving, and Tunisian troops and young volunteers surrounded the base. After a French helicopter was fired upon, French paratroops seized much of the city in bitter fighting. Hundreds of Tunisians, including civilians, were killed. -
Sephardi Zionism in Hamidian Jerusalem
“The Spirit of Love for our Holy Land:” Sephardi Zionism in Hamidian Jerusalem Ari Shapiro Honors Thesis Submitted to the Department of History, Georgetown University Advisor: Professor Aviel Roshwald Honors Program Chair: Professor Katherine Benton-Cohen May 7, 2018 1 Table of Contents Acknowledgements 2 Important Dates 3 Introduction 4 Chapter 1: Sephardi Identity in Context (5600-5668/1840-1908) 11 Sephardi Identity Among Palestinian Arabs 15 Sephardi Identity under the Ottoman Administration of Palestine 19 Chapter 2: Distinctly Sephardic Zionism (5640-5656/1880-1896) 23 Kol Yisra’el Ḥaverim and the New Sephardi Leadership 27 Land Purchase Through International Sephardi Networks 32 Land Purchase as a Religious Obligation 36 Chapter 3: Arab and Ottoman Influence on the Development of Sephardi Zionism (5646-5668/1886-1908) 43 Shifting Ottoman Boundaries and Jerusalem’s Political Ascent 45 European Liberalism, Ottoman Reform, and Sephardi Zionism 50 Sephardi Zionism as a Response to Hamidian Ottomanism 54 Chapter 4: The Decline of Sephardi Zionism in Jerusalem (5658-5668/1897-1908) 62 Aliyah, Jewish Demographics, and the Ashkenazi Ascent in Palestine 63 Palestinian Arab Opposition to Zionist Activity in Jerusalem 69 The Young Turk Revolt and the Death of Sephardi Zionism 73 Conclusion 79 Appendix 84 Glossary of Persons 85 Glossary of Terms 86 Bibliography 89 2 Acknowledgements This thesis would not have been possible without the network of family, friends, peers, and mentors who have helped me get to this point. To my parents and Esti, thanks for being such interested sounding boards for new lines of exploration at any and all hours when I call. -
Maharam of Padua V. Giustiniani; the Sixteenth-Century Origins of the Jewish Law of Copyright
Draft: July 2007 44 Houston Law Review (forthcoming 2007) Maharam of Padua v. Giustiniani; the Sixteenth-Century Origins of the Jewish Law of Copyright Neil Weinstock Netanel* Copyright scholars are almost universally unaware of Jewish copyright law, a rich body of copyright doctrine and jurisprudence that developed in parallel with Anglo- American and Continental European copyright laws and the printers’ privileges that preceded them. Jewish copyright law traces its origins to a dispute adjudicated some 150 years before modern copyright law is typically said to have emerged with the Statute of Anne of 1709. This essay, the beginning of a book project about Jewish copyright law, examines that dispute, the case of the Maharam of Padua v. Giustiniani. In 1550, Rabbi Meir ben Isaac Katzenellenbogen of Padua (known by the Hebrew acronym, the “Maharam” of Padua) published a new edition of Moses Maimonides’ seminal code of Jewish law, the Mishneh Torah. Katzenellenbogen invested significant time, effort, and money in producing the edition. He and his son also added their own commentary on Maimonides’ text. Since Jews were forbidden to print books in sixteenth- century Italy, Katzenellenbogen arranged to have his edition printed by a Christian printer, Alvise Bragadini. Bragadini’s chief rival, Marc Antonio Giustiniani, responded by issuing a cheaper edition that both copied the Maharam’s annotations and included an introduction criticizing them. Katzenellenbogen then asked Rabbi Moses Isserles, European Jewry’s leading juridical authority of the day, to forbid distribution of the Giustiniani edition. Isserles had to grapple with first principles. At this early stage of print, an author- editor’s claim to have an exclusive right to publish a given book was a case of first impression. -
Much Ado About Women on the Orthodox Union’S Ban on Women’S Ordination and Shifting Notions of Authority in America’S Orthodox Community
Much Ado About Women On the Orthodox Union’s ban on women’s ordination and shifting notions of authority in America’s Orthodox community. Coco C.H. van Beveren - 0748536 Thesis in conclusion of the MA programme Theology and Religious Studies Leiden University - 2019 Contents 1. Introduction ................................................................................................................. 3 1.1 Women in the rabbinate: a brief history ........................................................................ 3 1.2 A firm ‘no’ from the Orthodox Union ........................................................................... 6 1.3 Research question .......................................................................................................... 7 1.4 Research Method ........................................................................................................... 9 2. The concept of authority in Judaism ........................................................................ 10 2.1 A definition of authority ............................................................................................... 10 2.2 Authority in Judaism ................................................................................................... 13 2.2.1 Accepting the yoke of the kingdom of heaven ................................................ 13 2.2.2 Authoritative texts ............................................................................................ 14 2.2.3 Rabbinic authority .......................................................................................... -
A Study of Jewish Ṣūfī's Tractate Al-Maqālat Al-Ḥawḍiyya
THE CONDITION OF JEWISH MINORITY IN MEDIEVAL EGYPT: A Study of Jewish Ṣūfī’s Tractate al-Maqālat al-Ḥawḍiyya Leonard Chrysostomos Epafras Indonesian Consortium for Religious Studies, Yogyakarta, Indonesia Abstract During the reigns of Ayyūbids and Mamluks, a group of Jews developed a distinct Jewish spiritual system. The aim of this endeavor was to initiate spiritual renewal. The notable feature of the movement is the incorporation of substantial Ṣūfī elements into its spiritual system. By this unique feature the group might be tentatively called “Jewish Sufism.” This article explores the posture of this group and its understanding of Jewish diaspora and exile, particularly with regards Jewish minority status under Muslim rulers. As a study case, it focuses on the analysis of a Jewish Ṣūfī’s tractate entitled al-Maqālat al-Ḥawḍiyya (The Treatise of the Pool) written by ‘Abd Allāh ibn Ibrāhīm ibn Maymūn (1228-1263/65), the grandson of the prominent medieval Jewish philosopher and community leader (ra’īs al-yahūd), Mūsā ibn Maymūn (Moses Maimonides, 1135-1204). The article further argues that the tractate reflected Jewish struggle as minority under Islamic rulers and the contemporary socio-political upheaval. Besides the spiritual renewal, the discipline it endorsed was a way to cope with this minority status as well. Furthermore, the absorption of Sufism into Jewish spirituality may indicate a more dynamic interaction between Jews and Muslims in this period. [Pada masa pemerintahan dinasti Ayubi dan Mamluk di Mesir, sekelompok anggota komunitas Yahudi mengembangkan wacana spiritualitas yang unik demi pembaharuan hidup rohani mereka. Keunikan kelompok ini adalah karena dalam wacananya menyerap unsur-unsur Sufisme Islam. -
Rosh Hashanah 2016 Price R50,00 Incl
J EEWISW I S H A F FA I R S SOUTH AFRICAN JEWRY – 175 Years Rosh Hashanah 2016 Price R50,00 incl. VAT • Registered at the GPO as a Newspaper ISSN 0021 • 6313 MISSION EDITORIAL BOARD In publishing JEWISH AFFAIRS, the SA EXECUTIVE EDITOR Jewish Board of Deputies aims to produce a cultural forum which caters for a wide David Saks SA Jewish Board of Deputies variety of interests in the community. The journal will be a vehicle for the publication of ACADEMIC ADVISORY BOARD articles of significant thought and opinion on Suzanne Belling Author and Journalist contemporary Jewish issues, and will aim to Dr Louise Bethlehem Hebrew University of Jerusalem encourage constructive debate, in the form of Marlene Bethlehem SA Jewish Board of Deputies reasoned and researched essays, on all matters Cedric Ginsberg University of South Africa of Jewish and general interest. Dr Elaine Katz University of the Witwatersrand JEWISH AFFAIRS aims also to publish essays Professor Marcia Leveson of scholarly research on all subjects of Jewish Naomi Musiker Archivist and Bibliographer interest, with special emphasis on aspects Isaac Reznik of South African Jewish life and thought. Gwynne Schrire SA Jewish Board of Deputies Scholarly research papers that make an original Dr Gabriel A Sivan World Jewish Bible Centre contribution to their chosen field of enquiry Professor Gideon Shimoni Hebrew University of Jerusalem will be submitted to the normal processes of academic refereeing before being accepted Professor Milton Shain University of Cape Town for publication. The Hon. Mr Justice Ralph Zulman JEWISH AFFAIRS will promote Jewish ADVERTISING AND SUBSCRIPTIONS – Shirley Beagle cultural and creative achievement in South ENQUIRIES [email protected] Africa, and consider Jewish traditions and 011 645 2583 heritage within the modern context. -
Of the 27Th ZIONIST CONGRESS
RESOLUTIONS of the 27th ZIONIST CONGRESS with A Summary of the Proceedings and the Composition of the Congress Jerusalem June 9-19, 1968 ORGANIZATION AND INFORMATION DEPARTMENT qsnt OF THE ZIONIST EXECUTIVE / lUV rHE AMERICAN JEWKH COMMIE Blaustein Library RESOLUTIONS of the 27th ZIONIST CONGRESS with A Summary of the Proceedings and the Composition of the Congress Jerusalem June 9-19, 1968 JERUSALEM 1968 Printed under the supervision of the Publishing Department of the Jewish Agency by The Jerusalem Post Press, Jerusalem Translated from the Hebrew Original Printed in Israel CONTENTS INTRODUCTION I. Congress Proceedings 5 II. The Date and Composition of Congress 11 RESOLUTIONS OF CONGRESS A. The Zionist Programme 17 B. Political Matters 17 C. Immigration and Absorption 22 D. Structure of the Movement 28 E. Legislative Matters 32 F. Organizational Affairs 35 G. Agricultural Settlement and Land Development 38 H. Youth 40 I. Education 44 J. Budget, Finance and Control 47 K. Funds 48 L. Elections 49 LIST OF MEMBERS OF CONGRESS Members of Congress with Voting Rights Delegates 59 Deputy-Delegates appointed during Congress 64 Delegates of Youth Movements, Students and Aliya Movements 65 Members of Congress without Voting Rights Members of the Zionist General Council 66 Hamercaz Hachofshi 67 Representatives of Communities and Organizations 67 Representatives of Zionist Federations 68 Representatives of Emergency Campaigns 68 Legal Officers who attended Congress 68 INTRODUCTION I. CONGRESS PROCEEDINGS The Twenty-seventh Zionist Congress was held in the National Conven- tion Centre ("Binyanei Ha'ooma") in Jerusalem on June 9—19, 1968. On the day Congress opened all participants, including the President of the World Zionist Organization and the Chairman of the Zionist General Council, made the pilgrimage to the Western Wall, where they took part in the Minha prayer. -
Why Should a Jew (Or Anyone) Read the Bible?
Ari Kaiman Philosophy Seminar Why Should A Jew (or anyone) Read the Bible? - 1 - How audacious is the Bible! What gives those words the right to claim to be God's Word? Perhaps the right is given from the first chapter of the Bible, which begins, "In the beginning God created the Heavens and the Earth" No author but God could have written such words that bore witness to the unfathomable beginnings of the world! Other accounts of the beginning of the world have been discarded as myth, while the book of Genesis is still read as our creation myth. Until, perhaps, this generation. For the first time in human history, scientists are writing theories of the origin of the universe that are based on empirical observations. Scientists themselves may not be claiming truth to their theories, but there is a sense that it may be possible to explain the origin of the universe with data, and not myth. Perhaps the right of the Bible to claim Divinity is derived through its description of human origins. How is it possible for man to understand our own origins? The only author who could make that claim is God. Along comes Darwin and revolutionizes our understanding of our own origins and our significance on earth. Perhaps the right is derived from the tradition that God revealed the Torah at Mount Sinai. When God spoke, the entire community heard something, but were afraid, and so trusted Moses as the prophet to record the words. The Torah includes the phrase "And God said to Moses," and so Torah is God's word. -
The Klerksdorp Jewish Community Peter De Jong
J EEWISHW I S H A FFFAIRSFA I R S Rosh Hashanah 2011 Price R30,00 incl. VAT Registered at the GPO as a Newspaper ISSN 0021 • 6313 IRELAND/DAVENPORT 67522 IRELAND/DAVENPORT Forward. Thinking. Shana tova umetukah 1SJWBUF#BOLJOHt*OWFTUNFOU#BOLJOHt"TTFU.BOBHFNFOUt1SPQFSUZ"DUJWJUJFTt$BQJUBM.BSLFUTt8FBMUI*OWFTUNFOU Australia Botswana Canada Hong Kong India Ireland Mauritius Namibia South Africa Switzerland Taiwan United Kingdom & Channel Islands United States Investec Bank Limited registration number 1969/004763/06. A registered credit provider. An authorised financial services provider. Cape Town 021 416 1000 Durban 031 575 4000 Johannesburg 011 286 7000 Pretoria 012 427 8300 MISSION EDITORIAL BOARD In publishing JEWISH AFFAIRS, the SA EXECUTIVE EDITOR Jewish Board of Deputies aims to produce a cultural forum which caters for a wide variety David Saks SA Jewish Board of Deputies of interests in the community. The journal will be a vehicle for the publication of articles of significant thought and opinion on contemporary Jewish issues, and will aim to ACADEMIC ADVISORY BOARD encourage constructive debate, in the form of Professor Marcus Arkin South African Zionist Federation reasoned and researched essays, on all matters Suzanne Belling Journalist and editor of Jewish and general interest. Dr Louise Bethlehem Hebrew University of Jerusalem Marlene Bethlehem SA Jewish Board of Deputies JEWISH AFFAIRS aims also to publish essays Cedric Ginsberg University of South Africa of scholarly research on all subjects of Jewish interest, with special emphasis -
Paul's Gospel, the Law, and God's Universal Reign In
JETS 57/2 (2014) 341–50 PAUL’S GOSPEL, THE LAW, AND GOD’S UNIVERSAL REIGN IN ROMANS 3:31 GREGORY S. MAGEE* I. INTRODUCTION Paul’s claim that his teaching upholds rather than nullifies the laW in Rom 3:31 seems to surface quickly and then recede just as quickly. This relatively fleeting mention of the law’s compatibility with Paul’s gospel has sparked a number of de- fensible interpretations. To support the various views, scholars appeal to other material within the letter, both before and after the verse in question. It comes as quite a surprise then that scholars rarely turn to the material in closest proximity to Rom 3:31 to explain the verse.1 Romans 3:29–30 presents compact but compelling reasoning for the superiority of Paul’s theological position over that of his sparring partner. Paul’s assertion about upholding the laW through his gospel draWs upon what was arguably the central tenet of Jewish faith during Paul’s lifetime. The fact that Paul’s gospel does justice to the Shema, which is recognized as an organizing framework or launching point for the entirety of the Jewish law, provides Paul’s basis for proclaiming that his gospel establishes rather than nullifies the law.2 This article will shoW the viability of this interpretation and examine potential objections that could be raised against it. II. SUMMARY OF THREE POPULAR VIEWS There are three other common answers to the question of what Paul has in mind as support for his insistence that his gospel in no way abolishes the law but rather establishes it.3 The first possibility is that Paul’s insistence that his gospel upholds the law refers to the argument, summarized in Rom 3:20, that the JeWish * Gregory S.