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Volume 12 Judaism, Christianity, and Islam
From Scrolls to Scrolling Judaism, Christianity, and Islam – Tension, Transmission, Transformation Edited by Patrice Brodeur, Alexandra Cuffel, Assaad Elias Kattan, and Georges Tamer Volume 12 From Scrolls to Scrolling Sacred Texts, Materiality, and Dynamic Media Cultures Edited by Bradford A. Anderson Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fach- informationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jü- dischen Studien unterstützen. ISBN 978-3-11-062959-0 e-ISBN (PDF) 978-3-11-063444-0 e-ISBN (EPUB) 978-3-11-063146-3 ISSN 2196-405X DOI https://doi.org/10.1515/9783110634440 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0 Library of Congress Control Number: 2020933703 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Bradford A. Anderson, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der ge- meinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitätsbiblio- thek J. C. Senckenberg Frankfurt am Main und des Verlags Walter De Gruyter. -
South Africa
<*x>&&<>Q&$>ee$>Q4><><>&&i<>4><><i^^ South Africa UNION OF SOUTH AFRICA HE political tension of the previous three years in the Union of South TAfrica (see articles on South Africa in the AMERICAN JEWISH YEAR BOOK, Vols. 51, 52 and 53) broke, during the period under review, into a major constitutional crisis. A struggle began between the legislature and the judi- ciary over the "entrenched clauses" of the South Africa Act, which estab- lished the Union, and over the validity of a law passed last year by Daniel Francois Malan's Nationalist Government to restrict the franchise of "Col- ored" voters in Cape Province in contravention of these provisions. Simul- taneously, non-European (nonwhite) representative bodies started a passive resistance campaign against racially discriminatory legislation enacted by the present and previous South African governments. Resulting unsettled condi- tions in the country combined with world-wide economic trends to produce signs of economic contraction in the Union. The developing political and racial crisis brought foreign correspondents to report at first hand upon conditions in South Africa. Not all their reports were objective: some were characterized by exaggeration and distortion, and some by incorrect data. This applied particularly to charges of Nationalist anti-Semitism made in some reports. E. J. Horwitz, chairman of the South African Jewish Board of Deputies (central representative body of South Afri- can Jewry) in an interview published in Die Transvaler of May 16, 1952, specifically refuted as "devoid of all truth" allegations of such anti-Semitism, made on May 5, 1952, in the American news magazine Time. -
Session of the Zionist General Council
SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1967 Addresses,; Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM AMERICAN JEWISH COMMITTEE n Library י»B I 3 u s t SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1966 Addresses, Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM iii THE THIRD SESSION of the Zionist General Council after the Twenty-sixth Zionist Congress was held in Jerusalem on 8-15 January, 1967. The inaugural meeting was held in the Binyanei Ha'umah in the presence of the President of the State and Mrs. Shazar, the Prime Minister, the Speaker of the Knesset, Cabinet Ministers, the Chief Justice, Judges of the Supreme Court, the State Comptroller, visitors from abroad, public dignitaries and a large and representative gathering which filled the entire hall. The meeting was opened by Mr. Jacob Tsur, Chair- man of the Zionist General Council, who paid homage to Israel's Nobel Prize Laureate, the writer S.Y, Agnon, and read the message Mr. Agnon had sent to the gathering. Mr. Tsur also congratulated the poetess and writer, Nellie Zaks. The speaker then went on to discuss the gravity of the time for both the State of Israel and the Zionist Move- ment, and called upon citizens in this country and Zionists throughout the world to stand shoulder to shoulder to over- come the crisis. Professor Andre Chouraqui, Deputy Mayor of the City of Jerusalem, welcomed the delegates on behalf of the City. -
Moving Litigation from Dispute Resolution to Conflict Management, Problem Solving and Building Organisation CHAPTER 1
Moving Litigation from Dispute Resolution to Conflict Management, Problem Solving and Building Organisation CHAPTER 1: OVERVIEW OF THESIS ......................................................................... 4 1.1 Introduction ...................................................................................................................... 4 1.2 Legal process literature overview .................................................................................... 8 1.3 Process reform for substantive transformation ............................................................. 14 1.4 Choice ........................................................................................................................... 20 1.5 Overview ....................................................................................................................... 20 CHAPTER 2: BARNARD: WHO’S CONSTITUTION IS IT ANYWAY? ........................... 25 2.1 Introduction ............................................................................................................. 25 2.2 Paradox of predictability ......................................................................................... 27 2.3 Choices inducing unpredictability ........................................................................... 30 2.4 Form and substance .............................................................................................. 32 2.5 Why Barnard? ....................................................................................................... -
North Africa, South Africa
North Africa Tunisia* BIZERTE CRISIS A LONG-SMOLDERING Franco-Tunisian dispute over the key air and naval base of Bizerte (AJYB, 1961 [Vol. 62], p. 346), the last bit of Tu- nisian territory still under French control, erupted into open fighting on July 28, 1961. The resulting crisis was the most important faced by the Tunisian state in its five years of independent existence. The French position was that, in principle, France agreed to turn over Bizerte, but that this could not be done so long as there was a Soviet threat to the West. Tunisian President Habib Bourguiba had over the years alternated between threats to take the base by force and assurances that he would wait for the problem to be settled by negotiation. His tactics had secured some gains for Tunisia, in- cluding French withdrawal from the city of Bizerte to the base proper. Pros- pects for a peaceful solution seemed particularly good after a meeting be- tween French President Charles de Gaulle and Bourguiba in February 1961. This notably eased the tensions then existing, including those caused by a dispute over Tunisian demolition in 1960 of a wall around the French ambassador's home (AJYB, 1961 [Vol. 62], p. 346). But in July the French military lengthened an airstrip by a few yards. Tunisia saw this as evidence that the French had no intention of leaving, and Tunisian troops and young volunteers surrounded the base. After a French helicopter was fired upon, French paratroops seized much of the city in bitter fighting. Hundreds of Tunisians, including civilians, were killed. -
Mining and Distributive Struggles in South Africa
PROPERTY RIGHTS FROM ABOVE AND BELOW: MINING AND DISTRIBUTIVE STRUGGLES IN SOUTH AFRICA A report by the at the University of Texas at Austin December 2019 TABLE OF CONTENTS Acknowledgements iv List of Acronyms v Executive Summary vi Introduction 1 Part 1: Inequality and Rights in South Africa 7 Human Rights, Transformative Constitutionalism and Persistent Inequality 7 Property, Rights and Transformation 8 Part 2: Background – Mining in South Africa 13 The Mining Industry in South Africa 13 History of Mining in South Africa 15 The Minerals Act of 1991 19 Imperatives for Transformation of the Mining Sector 19 Part 3: The 2002 Mineral and Petroleum Resources Development Act 24 Changes in Mineral Rights under the MPRDA 26 Black Economic Empowerment in the MPRDA 27 Consultation under the MPRDA 30 Social and Labor Plans (SLPs) 31 Revenue Distribution 33 Part 4: Constitutional Contestation — Property and Human Rights 34 Facts of the Case 34 Human Rights Arguments 34 AgriSA I to III: North Gauteng High Court and Supreme Court of Appeal 35 AgriSA IV: Constitutional Court 35 Part 5: International Contestation - Property and Human Rights 39 Background to Bilateral Investment Treaties (BITs) 39 BITs and the Negotiation of the MPRDA 40 The Piero Foresti Arbitration 40 Human Rights Engagement 42 Outcomes of the Arbitration 42 Reflections and Analysis of the Arbitration 43 Policy Responses to the Arbitration 46 The Ongoing Legacy of Piero Foresti 47 Conclusion 50 Part 6: Property Rights “from Below” 52 ii The Richtersveld Cases 53 Tensions of Customary Law in South Africa 54 Community Resistance to Mining at Xolobeni 55 Legal Proceedings 58 Conclusion 63 iii AUTHORSHIP AND ACKNOWLEDGMENTS This report was primarily authored by Julia Dehm, Lecturer, La Trobe Law School, Melbourne, Australia, who was a post-doctoral fellow at the Rapoport Center for Human Rights and Justice from 2015-17. -
SOUTH AFRICAN INSTITUTE of RACE RELATIONS 79Th ANNUAL
SOUTH AFRICAN INSTITUTE OF RACE RELATIONS 79th ANNUAL REPORT 1st JANUARY TO 31st DECEMBER 2008 PUBLISHED BY THE SOUTH AFRICAN INSTITUTE OF RACE RELATIONS, 9th FLOOR, RENAISSANCE CENTRE, GANDHI SQUARE, 16–20 NEW STREET SOUTH, JOHANNESBURG, 2001 SOUTH AFRICA COMPANY REGISTRATION NUMBER: 1937/010068/08 NON-PROFIT REGISTRATION NUMBER: 000-709-NPO PUBLIC BENEFIT ORGANISATION NUMBER: 930006115 Private Bag X13, Marshalltown, 2107 South Africa Telephone: (011) 492-0600 Telefax: (011) 492-0588 E-mail: [email protected] Website: http://www.sairr.org.za ISBN 978-1-86982-580-5 PD 11/2009 Printed by Ince (Pty) Ltd Cover design by lime design Our front cover, using a photograph from the Sunday Times (photogra - pher James Oatway), depicts the chief justice, Judge Pius Nkonzo Langa, administering the oath of office to President Jacob Zuma dur - ing his inauguration at the Union Buildings in Pretoria on 9th May 2009. The back cover features Mrs Helen Suzman taken in 1990 in her study at home. The photograph is from Gallo Images (South Photographs). COUNCIL President : Professor Jonathan Jansen Immediate Past President : Professor Sipho Seepe Vice Presidents : Professor Hermann Giliomee Professor Lawrence Schlemmer Dr Musa Shezi Chairman of the Board of Directors : Professor Charles Simkins Honorary Treasurer : Mr Brian Hawksworth Honorary Legal Adviser : Mr Derek Bostock Representatives of Members: Honorary Life : Mr Benjy Donaldson Professor Elwyn Jenkins Individual Gauteng : Mr Francis Antonie Mr Jack Bloom MPL Professor Tshepo Gugushe Mr Peter Joubert -
Sephardi Zionism in Hamidian Jerusalem
“The Spirit of Love for our Holy Land:” Sephardi Zionism in Hamidian Jerusalem Ari Shapiro Honors Thesis Submitted to the Department of History, Georgetown University Advisor: Professor Aviel Roshwald Honors Program Chair: Professor Katherine Benton-Cohen May 7, 2018 1 Table of Contents Acknowledgements 2 Important Dates 3 Introduction 4 Chapter 1: Sephardi Identity in Context (5600-5668/1840-1908) 11 Sephardi Identity Among Palestinian Arabs 15 Sephardi Identity under the Ottoman Administration of Palestine 19 Chapter 2: Distinctly Sephardic Zionism (5640-5656/1880-1896) 23 Kol Yisra’el Ḥaverim and the New Sephardi Leadership 27 Land Purchase Through International Sephardi Networks 32 Land Purchase as a Religious Obligation 36 Chapter 3: Arab and Ottoman Influence on the Development of Sephardi Zionism (5646-5668/1886-1908) 43 Shifting Ottoman Boundaries and Jerusalem’s Political Ascent 45 European Liberalism, Ottoman Reform, and Sephardi Zionism 50 Sephardi Zionism as a Response to Hamidian Ottomanism 54 Chapter 4: The Decline of Sephardi Zionism in Jerusalem (5658-5668/1897-1908) 62 Aliyah, Jewish Demographics, and the Ashkenazi Ascent in Palestine 63 Palestinian Arab Opposition to Zionist Activity in Jerusalem 69 The Young Turk Revolt and the Death of Sephardi Zionism 73 Conclusion 79 Appendix 84 Glossary of Persons 85 Glossary of Terms 86 Bibliography 89 2 Acknowledgements This thesis would not have been possible without the network of family, friends, peers, and mentors who have helped me get to this point. To my parents and Esti, thanks for being such interested sounding boards for new lines of exploration at any and all hours when I call. -
Maharam of Padua V. Giustiniani; the Sixteenth-Century Origins of the Jewish Law of Copyright
Draft: July 2007 44 Houston Law Review (forthcoming 2007) Maharam of Padua v. Giustiniani; the Sixteenth-Century Origins of the Jewish Law of Copyright Neil Weinstock Netanel* Copyright scholars are almost universally unaware of Jewish copyright law, a rich body of copyright doctrine and jurisprudence that developed in parallel with Anglo- American and Continental European copyright laws and the printers’ privileges that preceded them. Jewish copyright law traces its origins to a dispute adjudicated some 150 years before modern copyright law is typically said to have emerged with the Statute of Anne of 1709. This essay, the beginning of a book project about Jewish copyright law, examines that dispute, the case of the Maharam of Padua v. Giustiniani. In 1550, Rabbi Meir ben Isaac Katzenellenbogen of Padua (known by the Hebrew acronym, the “Maharam” of Padua) published a new edition of Moses Maimonides’ seminal code of Jewish law, the Mishneh Torah. Katzenellenbogen invested significant time, effort, and money in producing the edition. He and his son also added their own commentary on Maimonides’ text. Since Jews were forbidden to print books in sixteenth- century Italy, Katzenellenbogen arranged to have his edition printed by a Christian printer, Alvise Bragadini. Bragadini’s chief rival, Marc Antonio Giustiniani, responded by issuing a cheaper edition that both copied the Maharam’s annotations and included an introduction criticizing them. Katzenellenbogen then asked Rabbi Moses Isserles, European Jewry’s leading juridical authority of the day, to forbid distribution of the Giustiniani edition. Isserles had to grapple with first principles. At this early stage of print, an author- editor’s claim to have an exclusive right to publish a given book was a case of first impression. -
Historia Volume 26 #2
ll9 JEWISH IMMIGRATION AS AN ISSUE IN SOUTH AFRICAN POLITICS, 1937-39 G.C. Cuthbertson University of So.uth Africa The Aliens Act, 1937 Richard Stuttaford, as Minister of the Interior in the Fusion Cabinet (United Party Government) in 1937, inherited the problem of growing Anti-Semitism which had found sanctuary within the Purified Nationalist Party of Dr D F Malan and had resulted from the influx of Jews from Europe into South Africa in the wake of the repressive racialism of the Nazi Fuehrer, in 1930. Owing to the relatively large im- migration from eastern Europe, mainly of Jews, the Quota Bill was piloted through parliament by Dr D F Malan, Minister of the Interior, at the time. The Bill set a limit to the number of immigrants permitted to enter the Union from eastern Europe, but for the rest, the door remained open. Though the Quota Bill did not specifically men- tionJews, it could not be denied that it was directed against them,l and it was for that reason thatJan Smuts, heading the South African Party, led his reluctant followers in- to opposition against the Bill. The Quota Act achieved its purpose, but when Hitler came to power in Germany in 1933 a new situation developed, and a mass emigration ensued. In these cir- cumstances there was a considerable increase in the number of Jewish immigrants into the Union after 1933. Between 1933 and 1936,9 947 German immigrants entered the Union, and of these, 3 615 were Jews. By 1936 the Jewish community constituted 4,75% of South Africa's European population.2 During the latter half of 1936 there was mounting agitation in the Union for the restriction of Jewish immigration, con- siderably aggravated by anti-Jewish immigration campaigns organised by the Greyshirt movement and the Malanites. -
Much Ado About Women on the Orthodox Union’S Ban on Women’S Ordination and Shifting Notions of Authority in America’S Orthodox Community
Much Ado About Women On the Orthodox Union’s ban on women’s ordination and shifting notions of authority in America’s Orthodox community. Coco C.H. van Beveren - 0748536 Thesis in conclusion of the MA programme Theology and Religious Studies Leiden University - 2019 Contents 1. Introduction ................................................................................................................. 3 1.1 Women in the rabbinate: a brief history ........................................................................ 3 1.2 A firm ‘no’ from the Orthodox Union ........................................................................... 6 1.3 Research question .......................................................................................................... 7 1.4 Research Method ........................................................................................................... 9 2. The concept of authority in Judaism ........................................................................ 10 2.1 A definition of authority ............................................................................................... 10 2.2 Authority in Judaism ................................................................................................... 13 2.2.1 Accepting the yoke of the kingdom of heaven ................................................ 13 2.2.2 Authoritative texts ............................................................................................ 14 2.2.3 Rabbinic authority .......................................................................................... -
A Study of Jewish Ṣūfī's Tractate Al-Maqālat Al-Ḥawḍiyya
THE CONDITION OF JEWISH MINORITY IN MEDIEVAL EGYPT: A Study of Jewish Ṣūfī’s Tractate al-Maqālat al-Ḥawḍiyya Leonard Chrysostomos Epafras Indonesian Consortium for Religious Studies, Yogyakarta, Indonesia Abstract During the reigns of Ayyūbids and Mamluks, a group of Jews developed a distinct Jewish spiritual system. The aim of this endeavor was to initiate spiritual renewal. The notable feature of the movement is the incorporation of substantial Ṣūfī elements into its spiritual system. By this unique feature the group might be tentatively called “Jewish Sufism.” This article explores the posture of this group and its understanding of Jewish diaspora and exile, particularly with regards Jewish minority status under Muslim rulers. As a study case, it focuses on the analysis of a Jewish Ṣūfī’s tractate entitled al-Maqālat al-Ḥawḍiyya (The Treatise of the Pool) written by ‘Abd Allāh ibn Ibrāhīm ibn Maymūn (1228-1263/65), the grandson of the prominent medieval Jewish philosopher and community leader (ra’īs al-yahūd), Mūsā ibn Maymūn (Moses Maimonides, 1135-1204). The article further argues that the tractate reflected Jewish struggle as minority under Islamic rulers and the contemporary socio-political upheaval. Besides the spiritual renewal, the discipline it endorsed was a way to cope with this minority status as well. Furthermore, the absorption of Sufism into Jewish spirituality may indicate a more dynamic interaction between Jews and Muslims in this period. [Pada masa pemerintahan dinasti Ayubi dan Mamluk di Mesir, sekelompok anggota komunitas Yahudi mengembangkan wacana spiritualitas yang unik demi pembaharuan hidup rohani mereka. Keunikan kelompok ini adalah karena dalam wacananya menyerap unsur-unsur Sufisme Islam.