The Third Debate: on the Prospects of International Theory in a Post-Positivist Era Author(S): Yosef Lapid Source: International Studies Quarterly, Vol

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The Third Debate: on the Prospects of International Theory in a Post-Positivist Era Author(S): Yosef Lapid Source: International Studies Quarterly, Vol The Third Debate: On the Prospects of International Theory in a Post-Positivist Era Author(s): Yosef Lapid Source: International Studies Quarterly, Vol. 33, No. 3 (Sep., 1989), pp. 235-254 Published by: Wiley on behalf of The International Studies Association Stable URL: http://www.jstor.org/stable/2600457 . Accessed: 02/05/2014 02:59 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Wiley and The International Studies Association are collaborating with JSTOR to digitize, preserve and extend access to International Studies Quarterly. http://www.jstor.org This content downloaded from 194.69.13.215 on Fri, 2 May 2014 02:59:37 AM All use subject to JSTOR Terms and Conditions InternationalStudies Quarterly (1989) 33, 235-254 The Third Debate: On the Prospects of InternationalTheory in a Post-PositivistEra YOSEF LAPID CarletonUniversity The demiseof the empiricist-positivistpromise for a cumulativebehavioral sciencerecently has forcedscholars from nearly all the social disciplinesto reexaminethe ontological,epistemological, and axiologicalfoundations of theirscientific endeavors. The "thirddebate" in the fieldof international relationsparallels this intellectual ferment and constitutesa stillmaturing disciplinaryeffort to reconsidertheoretical options in a "post-positivist"era. This essay explores the etiologyof this debate and criticallyassesses its implicationsfor currentand futuretheoretical practices. Although the debate has triggeredmany different responses, the analysis focuses on only one of them-the optimisticresponse-which both affirmsand celebrates the unparalleledtheoretical potentialities presumably created by the pre- sent intellectualtransition. While acknowledging the considerablepromise of the thirddebate, the essay notes that post-positivismoffers nearly as manydead ends as itopens promisingpaths for future research. The essay issues some warningsconcerning hazards of misplaced or extravagant theoreticalhopes, and it singles out enhanced reflexivityin the scholarly communityof internationalrelations as the notablecontribution to date of the currenttheoretical restructuring. "The searchfor a bettertheory formsthe third debate . [It] is potentiallythe richest, most promisingand excitingthat we have everhad in internationalrelations." MichaelBanks (1986:17) "Our enterpriseshows important signsof maturation." Kal Holsti(1984:361) Excursions into metatheory are notoriously controversial in the social sciences. One finds, on the one hand, the conviction that such concerns "are too important to be taken for granted and too much a part of our ongoing research enterprises to be left to philosophers to think about" (Fiske and Shweder, 1986:3). Furthermore, as Mario Bunge notes, "Those who tryto ignore philosophy only succeed in reinventing Author'sNote: For their support in the preparation of this article, I thank the Leonard Davies Institutefor InternationalRelations at the Hebrew Universityof Jerusalemand the Departmentof PoliticalScience at Carleton Universityin Ottawa. I am gratefulto Meir Stieglitz,two anonymous referees,and the Editors of ISQ. ? 1989 InternationalStudies Association This content downloaded from 194.69.13.215 on Fri, 2 May 2014 02:59:37 AM All use subject to JSTOR Terms and Conditions 236 Prospectsof International Theory in a Post-PositivistEra it" (Bunge, 1983:270). One finds,on the other hand, a prescriptionfor a rigorous philosophy-avoidancestrategy for the practicingsocial scientist.Especially in the earlystages of theorizing,so thisargument goes, misplacedpursuits of epistemology and philosophyof scienceare bound to be inconclusiveand are likelyto come at the expense of actual research(Rosenberg, 1986). Be thatas it may,it is hardlydisputable that the demise of theempiricist-positivist promisefor a cumulativebehavioral science recently has forcedscholars from nearly all thesocial disciplines to reexaminethe ontological, epistemological, and axiological foundationsof their scientificendeavors. As a result, the human sciences are currentlyundergoing an acute bout of self-doubtand heightenedmetatheoretical ferment.Indeed, some of the most highlyprized premisesof Westernacademic discourse concerningthe nature of our social knowledge,its acquisition,and its utility-includingshibboleths such as "truth,""rationality," "objectivity, reality," and "consensus,"-have come under renewedcritical reflection (Fay, 1985). AnthonyGiddens (1979:238) has identifiedfour typicalresponses to this re- awakening of metatheoreticalimpulses followingthe collapse of the positivist orthodoxy:the "despairing,"the "dogmatic,"the "celebratory,"and his own,the call for a "systematicreconstruction" of social theory.Alarmed by the conspicuous absence of a single shared convictionabout the nature and destinationof social theory,the despairingresponse articulates an instinctivedesire not to be disturbed by foundational,or "meta"-scientific,problems. Noting that experts in metascience rarelyagree among themselves,this response clings to pre-Kuhnianverities about objectivity,testability, and falsificationand encouragessocial scientiststo go on with some "useful" or practical work. Unfortunately,this retreatistpattern neither addresses nor settlesthe issues raised by the currentintellectual transfiguration. Worsestill, the creative potential of thecrisis is lostin "thehaste of wantingto know." The dogmaticresponse suffers from similar limitations. In the face of expanding confusionand as a resultof a foundationalistcraving to restoreintellectual security, thisresponse appeals to an "authoritative"figure such as Karl Marx or Max Weber. As Giddens indicates,however, this reversionto dogmatismavoids rather than confrontsthe core problem. Certaintyis perhaps artificiallyrestored, but at an excessive scientific price. In sharp contrastto the firsttwo responses,the thirdaffirms and celebratesthe supposedly"liberating" potential of the Babel of theoreticalvoices currently sound- ing over the ruins of the positivistproject. It casts a new lighton the endemic diversityof theoriesby questioningthe assumptionthat convergenceof belief is necessaryfor maturityin science. It seriouslyexamines instead the possibilitythat, within limits,diversity of viewpointsmight be fully compatible with scientific rationalityand objectivity.This is an optimisticresponse, and thus Giddens cau- tiouslyapproves. He insists,however, that simply embracing-or compounding- this conditionof theoreticalpluralism may inadvertentlyaggravate the crisis.His fourthresponse, systematic reconstruction, addresses this problem by trying to order and transcend diversitywithout substituting a new orthodoxyfor the old one (Giddens, 1979:240). As we shall see shortly,this far-reaching and stillevolving intellectual transition in the philosophicaland social disciplineshas leftits markon internationalrelations scholarship.Following the "idealismversus realism" schism of the 1920s and 1930s, and transcendingthe more recent"history versus science" exchange of the 1950s and 1960s, in the late 1980s the disciplinestands in the midstof a thirddiscipline- definingdebate (Maghrooriand Ramberg,1982; Holsti, 1985a; Banks, 1986). It is noteworthythat in termsof methodologicaland theoreticalinnovations the fieldof internationalrelations was and stillis "an absorberand importer,not a producerin its own right"(Halliday, 1985:408). Hence, primafacie, thereare reasons to suspect thatjust as the "second debate"-the "historyversus science" controversy-was This content downloaded from 194.69.13.215 on Fri, 2 May 2014 02:59:37 AM All use subject to JSTOR Terms and Conditions YOSEF LAPID 237 wedded to the ascendance of positivismin Westernsocial science,so is the "third debate" linked, historicallyand intellectually,to the confluenceof diverse anti- positivisticphilosophical and sociologicaltrends. Submittingthat the third debate in internationalrelations theory parallels the intellectualferment that other social sciencesare presentlyundergoing and thatthis debateconstitutes a diffuseand stillmaturing disciplinary effort to reassess theoretical optionsin a "post-positivist"era, thisessay explores the debate's etiology and assesses itsimplications for current and futureprospects for theoretical growth. Although all fourresponses enumerated by Giddens are embryonicallypresent in the contextof the thirddebate, this study singles out one of them-the celebratorypattern-as its main focus.' This optimisticreaction has been chosen for threeprincipal reasons. First,it is a salientand provocativeresponse which merits special consideration in view of a lingeringsuspicion that somethingis stillradically wrong withinternational theory.2What, one mightask, is the natureand the originof thisapparent surge of optimism?Are we trulyon theverge of a newera in theoryor are we simplywitnessing an internationalrelations version of the "obsessivediscoverer's complex"?3 Second, froma more practicalpoint of view,the celebratorypattern is intriguing because of itsexplicit focus on some putativemoments of specialproductivity which are presumablyimplicit in the currentintellectual transition.
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