Weekly Bulletin – Sunday 29Th August 2021
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
L I T U R G I C a L C a L E N D a R LIT U R G IC a L C a LEN D
Liturgical Calendar DECEMBER 2017 LECTIONARY FOR SUNDAYS: YEAR B ADVENT Advent has a twofold character: as a season to prepare for Christmas, when Christ’s first coming to us is remembered; and as a season when that remembrance directs the mind and heart to await Christ’s Second Coming at the end of time. Advent is thus a period for devout and joyful expectation. The playing of the organ and other musical instruments, and the decoration of the altar with flowers should be done in a moderate manner, as is consonant with the character of the season, without anticipating the full joy of the Nativity of the Lord. The same moderation should be observed in the celebration of Matrimony. Eucharistic Prayer 4 is not used in this Season. DECEMBER 2017 evening P First Vespers (Divine Office Volume I) 3 Sun P + Ist SUNDAY OF ADVENT Ps Week 1 Creed, Advent Preface I (and on following days) Mass & Office of the day § Migrants’ Day 4 Mon P Advent feria, First Week of Advent: Mass & Office of the day or W St John Damascene, Priest & Doctor: Mass & Office of the Memorial 5 Tue P Advent feria: Mass & Office of the day 6 Wed P Advent feria: Mass & Office of the day or W St Nicholas, Bishop: Mass & Office of the Memorial 7 Thu W St Ambrose, Bishop & Doctor: Mass & Office of the Memorial R A evening W First Vespers D N E 8 Fri W L THE IMMACULATE CONCEPTION OF THE BLESSED A No Friday C VIRGIN MARY, Patron of the Diocese Gloria, Creed, Proper Preface abstinence L A Mass & Office of the Solemnity C I G R 9 Sat P Advent feria: Mass & Office of the day or U T -
CWL Margaret Clitherow.Pdf
The life story of Margaret Clitherow, is at once ordinary and extraordinary. She was born in Middleton, England, in 1555, of protestant parents. Possessed of good looks and full of wit and merriment, she was a charming personality. In 1571, she married (arranged) John Clitherow, a well-to-do grazier and butcher (to whom she bore two children). They lived in ‘The Shambles’. Shortly after her marriage, Margaret converted to Catholicism. Her husband remained a Protestant, but was not hostile to his wife's religion. He paid her fines for not attending Protestant church services and looked the other way when she sheltered priests in their home and educated their children in Catholicism. The Clitherow home soon became one of the main places of refuge for fugitive priests in England. Margaret had a secret cupboard with vestments, wine and bread for Mass, as well as a "priest's hole" to hide the cleric himself. In 1586, there was a crackdown on remnants of Catholicism in the North. John Clitherow was summoned and asked about the whereabouts of his son, who was studying abroad to become a Catholic priest. He angrily refused to give any information. The Clitherow home was searched, but, as usual, the priest had left through a window and the authorities found only a small group of children at ordinary lessons. Unfortunately, however, among the group was a Flemish child whose fear of the authorities showed on his face. They seized him and threatened him with a flogging; he immediately told them everything he knew about Mrs. Clitherow's Catholic activities and even showed them the secret cupboard. -
Easter Sunday of the Resurrection of the Lord
The Church of Saint Boniface April 4, 2021 Easter Sunday of the Resurrection of the Lord You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. (Gospel) Diocese of Worcester Office of the Bishop 49 Elm street Worcester, Massachusetts 01609 Easter 2021 My dear brothers and sisters in Christ, Imagine the joy of Christ’s grieving followers gathered in the Upper Room when on Easter the Risen Lord suddenly appeared and said, “Peace be with you.” Their joy and peace at Christ’s Victory must have been unbounded as they recognized Him in their presence. But not all of Christ’s followers shared that joy. Saint Thomas, who was absent, experienced not joy but doubt. Two other disciples after hearing of Christ’s Resurrection, instead of immediately joining the others, departed Jerusalem and were downcast. Even when Jesus drew near and spoke to them of the Scriptures, they did not recognize Him. Only in the breaking of the bread (the Eucharist) did they recognize Him. Only then did they return to Jerusalem to join the disciples assembled in the Upper Room and share in the joy of Easter. On this Easter Sunday, after a year of COVID isolation, when we seek peace and joy amidst doubts and losses we can profitably reflect on the importance of gathering at the Eucharist. As Jesus came to the disciples gathered together in Jerusalem so, too, He is most present to us, not in our individual reflections upon the Scriptures, but when the Scriptures and Eucharist are celebrated at Mass. -
College Martyrs
TUTOR GROUP MARTYRS Class A – Ashley Blessed Ralph Ashley Ralph Ashley served as a cook at Douai College France. He went to Spain in 1590 and became a Jesuit Lay Brother. He returned to England in 1598 and served with Father Edward Oldcorne. He was captured in 1604 and was terribly tortured and executed. Class C – Clitherow Saint Margaret Clitherow Margaret Clitherow was a butcher’s wife in York. In 1574 Margaret became a Catholic and an active helper of the Douai priests. She also ran a Catholic school for her children and neighbours. Officers found vestments worn by priests in her house and so on 25th March 1586 she was crushed to death. She took a quarter of an hour to die. Her two sons became priests. Class J – Jones Saint John Jones John Jones was a Welshman. He appears in 1587 as a priest working among the Catholics in a Prison. This work was cut short when his disguise was discovered, and he was arrested and imprisoned at Wisbech Castle. However he did escape and made his way to the continent. He returned to England in 1592, and two years later was a prisoner once more at Wisbech. He was martyred on 12th July 1598. There was an hour’s delay in his execution because the hangman had forgotten his rope. Father Jones made use of time in prayer and addressing the crowd. Class L – Line Saint Anne Line Anne Line and her husband were both converts and though both were disinherited because of their faith they managed to live quite comfortably until 1586 when a priest was arrested whilst saying Mass in their house. -
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham Temporale The date of Easter being moveable, Sundays marked * are not needed in every annual cycle. Advent First Sunday of Advent Second Sunday of Advent Third Sunday of Advent From 17 December (O Sapientia) begin the eight days of prayer before Christmas Day Fourth Sunday of Advent Christmas Eve Christmas THE NATIVITY OF THE LORD (Christmas) Sunday within the Octave of the Nativity: The Holy Family of Jesus, Mary and Joseph (if there is no Sunday, 30 December) THE OCTAVE DAY OF CHRISTMAS: SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD *Second Sunday after Christmas Epiphany THE EPIPHANY OF THE LORD (The Manifestation of Christ to the Gentiles) – (6 January or, as permitted or required by authority, the Sunday between 2 and 8 January) The Baptism of the Lord - Sunday after Epiphany (or, if the Epiphany is celebrated on Sunday 7 or 8 January, on Monday 8 or 9 January) Time after Epiphany Time after Epiphany begins usually with Monday of Week 1 on the day following the Baptism of the Lord. For the weekdays following the Baptism of the Lord, the propers for the Week after Epiphany (Week 1) are used. Even when the Baptism of the Lord is transferred to the Monday, the Sunday after the Baptism of the Lord is observed as the Second Sunday after Epiphany. For the purposes of the lectionary, this is Sunday 2 in Ordinary Time and the Sundays thereafter Sundays 3, 4, 5 &c. until Lent begins. Second Sunday after Epiphany * Third Sunday after Epiphany * Fourth Sunday after Epiphany * Fifth -
Prayers and Art at St. Thomas More 1 Our Father, Who Art in Heaven, Hallowed Be Thy Name; Thy Kingdom Come; Thy Will Be Done on Earth As It Is in Heaven
prayers and art at st. thomas more 1 Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; M and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. 2 st. thomas more university parish and student center prayers and art at st. thomas more 3 M 4 st. thomas more university parish and student center prayers and art at st. thomas more 5 Contents 8 Map 9 Locations 11 Prologue 15 Introduction 17 Stations of the Cross 19 Altar and Sanctuary 26 Altar Murals 36 Sculptures 55 Music 59 Stained Glass 61 Prayer Gardens and Shrines 73 Architecture 77 Architectural Details 81 Design and Identity 85 Legacy 92 Book Notes 6 st. thomas more university parish and student center prayers and art at st. thomas more 7 1 Ransom’s Garden is South of the Chapel 4 1 2 3 4 5 6 7 Locations 5 6 7 4 1 7 8 The Altar Santuary 1 Crucifix 1 Altars 2 St. Simon Stock and 2 Sacred Heart of Mary 3 St. Hilda of Whitby. 3 Jesus in the Tomb 3 St. Thomas Becket and 4 St. Scholastica St. Aelred of Rievaulx 5 St. Thomas Aquinas 2 6 9 8 4 St. Winifred and 6 St. John Vianney Cardinal St. John Henry Newman 7 St. Agnes 5 10 5 St. Margaret Clitherow Cardinal and 8 St. -
Diocesan Calendar for East Anglia 2021
Diocesan Calendar 2021 161 DIOCESAN CALENDAR FOR EAST ANGLIA 2021 “Christ’s saving work is celebrated in sacred memory by the Church on fixed days throughout the course of the year. Each week on the day called the Lord’s Day the Church commemorates the Lord’s resurrection. Once a year at Easter the Church honours the resurrection of the Lord and his blessed passion with the utmost solemnity. In fact, through the yearly cycle the Church unfolds the entire mystery of Christ and keeps the anniversaries of the saints.” (GNLY 1) Preliminary Notes n This Calendar is based on the GENERAL ROMAN CALENDAR, the NATIONAL CALEN DAR as contained in the Roman Missal (2010) and the revised DIOCESAN CALENDAR. n The titular and anniversary of dedication of each church are kept as Solemnities. Lest they be overlooked, it is advisable to mark them in this Calendar. n Local observances are permitted of Saints or Beati connected in some way with the locality, as through birth, ministry, death, or custody of major relics. The Bishop should be consulted in each instance. n On the ‘green’ ferias per annum (of the year) a wide choice of Mass formula is available: EITHER of any of the 34 Sundays per annum (with the prayers of the Sunday selected, or of another Sunday, or those provided ad diversa), OR of any Saint mentioned on that day in the Martyrology, OR of any votive Mass or Mass ad diversa, OR of any Mass for the dead (provided that the daily Mass formula is only used when the Mass is, in fact, applied for the dead). -
Liturgical Calendar
Summary of Dates 2012 2012 Sundays: Year B — Gospel of St Mark & St John Weekdays: Year II 1st Sunday of Advent Sunday 27 November 2011 Christmas Sunday 25 December 2011 Liturgical Epiphany of the Lord Sunday 8 January 2011 Ash Wednesday Wednesday 22 February Easter Sunday Sunday 8 April Ascension of the Lord Sunday 20 May Calendar Pentecost Sunday 27 May Body and Blood of the Lord Sunday 10 June St Peter & St Paul Friday 29 June The Assumption Wednesday 15 August All Saints Thursday 1 November All Souls Friday 2 November 2013 Sundays: Year C — Gospel of St Luke & St John Weekdays: Year I 1st Sunday of Advent Sunday 2 December 2012 Christmas Tuesday 25 December 2012 Epiphany of the Lord Sunday 6 January 2013 Ash Wednesday Wednesday 13 February Easter Sunday Sunday 31 March Ascension of the Lord Sunday 12 May Pentecost Sunday 19 May Body and Blood of the Lord Sunday 2 June St Peter & St Paul Sunday 30 June The Assumption Thursday 15 August All Saints Friday 1 November All Souls Saturday 2 November This liturgical calendar for 2012 was produced by the Liturgy Office of Liturgy the Bishops’ Conference of England and Wales for use with Breviaries and O f f i c e people’s Missals. It is one of a number of resources that can be down- loaded for the website: www.liturgyoffice.org.uk/Calendar E N G L A N D © 2011 Catholic Bishops’ Conference of England and Wales & W A L E S Summary of Dates 2012 2012 Sundays: Year B — Gospel of St Mark & St John Weekdays: Year II 1st Sunday of Advent Sunday 27 November 2011 Christmas Sunday 25 December 2011 Liturgical -
OF MARGARET CLITHEROW By
335 THE “TRIAL” OF MARGARET CLITHEROW by K a t h a r i n e M. L o n g l e y It was no tragic accident, a fortuitous and unrepeatable set of circumstances, which led to the Crucifixion. Aelked Graham, “The Christ o f Catholicism”. Prom long before the writing of Aristotle’s “Politics”, men have known that the laws of society are not merely the creation of that society which may then abrogate or bend them at will. When St Peter proclaimed to the Sanhédrin that “obedience to God comes before obedience to men” (Acts 5.29) he was stating not new revelation but the ancient natural law, which was to be restated by St Thomas Aquinas, St Thomas More and all men of clear mind to this day. The fundamentals of human law are not ours to play with, but are ours to live by and to reflect in our own lives—even to the point of death. When St Margaret of York, that is Mrs Margaret Clitherow, died in 1586 (a year after 27 Eliz I c 2, the “Act against Jesuits, Seminary Priests and other such like dis obedient persons”, an act which made it felony to harbour or relieve a priest), she died for her Lord and for his law. Like More before her, she claimed rightly that there was no law in England which could justly touch her, and like him she died innocent before the law. Improper legislation is no law at all, and a fortiori the misuse of legal processes and powers : her “trial”, immensely more complex than it seems at first, was no trial at all. -
September 2016 Vol. XXXVIII No. 9 Dear Oblates and Friends Of
September 2016 Vol. XXXVIII No. 9 Dear Oblates and Friends of Portsmouth, During the summer one of the gospels focused on the question posed of Jesus on the not so obvious question of who is my neighbor, of crucial importance since the whole of the Mosaic Law can be summed up in the two great commandments: love of God and love of neighbor. If we are not clear on this latter point, there is something seriously lacking in our fulfillment of the love of God. We have heard the parable of the Good Samaritan so often that it is hard to think of him as fictitious and a means of clarifying a key doctrine of Christianity and even of humanity, a truly universal teaching embracing all mankind. In the first place, it is important to note where the focus lies: it is not on the victim and on how we should treat those in direst need, but rather on the definition of neighbor and the erroneous concept of those who observed the law, without appreciating its narrow limitations when confronted with the situation described in the parable: a man in danger of death from having been robbed, injured and left abandoned on the roadside. He is ignored by the official representatives of the Jewish religion for whom it would be contaminating to touch what could be a corpse, and therefore against their law. Only the Samaritan, a person looked down upon by the Jews as a foe and not much better than a pagan, one who was outside the Law; only is he the one to extend help on a rather lavish scale, dressing his wounds, putting him up at a nearby inn, and promising to return to pay for the cost for the further care of the victim. -
Bulletin 25 August 2019
St Margaret Clitherow, St Anne Line and ST MARY’S CHURCH St Margaret Ward HARVINGTON, DY10 4LR Parish Priest: Rt Rev Mgr Canon John Moran St Margaret Middleton was born in York in 1556, Telephone: 01562 777319 e-mail: [email protected] lived there all her life, and died there on 25 March Website: www.stmarysharvington.weebly.com 1586. At 15, she married a butcher, John Clitherow, Registered Charity No: 234216 The Parish is part of the Archdiocese of Birmingham and three years later became a Catholic. Imprisoned …………… - for her non attendance at church, she taught herself to Times of Holy Mass and Intentions read and later ran a small school for her own and her (YEAR C Readings) neighbours' children. Her husband remained Sunday 25 August Twenty -First Sunday in Ordinary Time 8.30 am - Deceased members of the Bowden family Protestant but allowed her to hide priests in their 10.30 am - For the People of The Parish house. In 1586, the secret hiding places were Monday 26 August Feast of Blessed Dominic Barberi, discovered, and Margaret was put on trial. Priest, Religious *10.00 am - Special Intention She refused to plead, for which the punishment was * Please note change of time as today is a Bank Holiday. being crushed to death. Tuesday 27 August Memorial of St Monica 9.00 am - Doreen Millard R.I.P. St Anne Heigham was born at Dunmow (Essex) around 1565 and was hanged Wednesday 28 August Memorial of St Augustine, at Tyburn on 27 February 1601. In her teens, she became a Catholic and was Bishop, Doctor of the Church, 9.00 am Michael Millard R.I.P.