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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
World Day of the Poor Always with Us and Are Thursday 9Am-1Pm and Friday 9Am- Always at Work in Our Lives
Parish Priest: Father Colin Fealey Prayer in preparation for Synod 2021 Deacons: Rev. Adrian Anwyl Rev. Sean O’Donovan Rev. Tony Downes Father, we thank you for the 15th November, 2020 love you have shown us in The Sanctuary Lamp, Blessed Virgin Mary Lamp and St. Paschal Baylon Lamp can be Thirty-Third Sunday Year A Psalter Week 4 the gift of Jesus, your Son. lit for your intentions. Please contact the We thank you for the gift of parish office—donation £5. the Church, through which Office Hours you show us that you are Monday 9am-3.45pm , Tuesday 9am-2.45pm World Day of the Poor always with us and are Thursday 9am-1pm and Friday 9am- always at work in our lives. 3.45pm In his message for the fourth World Day of the Poor, Pope Francis CLOSED ALL DAY WEDNESDAY and As we journey together to WEEKEND writes that ‘keeping our gaze fixed on the poor is difficult’, but that Synod 2020 help us to Tel 0151-722-2231 it is ‘more necessary than ever if we are to give proper direction to become the Church that you Email [email protected] our personal life and the life of society.’ He draws on the Book are calling us to be. of Sirach, which calls us to 'stretch forth your hand to the Schools May your Holy Spirit be Christ the King poor' (Sir 7:32), as a guide for reflection and action following the powerfully at work among us. 0151-722-3462 pandemic. ‘Now is a good time to recover the conviction that we Acting Head Teacher Mr D Delaney Strengthen each of us and Our Lady of Good Help need one another, that we have a shared responsibility for others guide Francis, our Pope and 0151-733-6937 and the world’, he says. -
The Society of Mary by Rev
The Society of Mary By Rev. Theron R. Hugh O.M. OML TIMH AGO I was asked to provide ;in article of iiiosl K,.in.Hi ( .iiholic1, i, ih..1 iii ii .; il !. I.K I. n, tor 1MMACULATA pertaining to ihc history of the concept ui ( atholic leaching: tin n n i .I.IIKV in Ni.ni n S Society of Mary. Inquiries into the subject provided tlieoloL'y ,m<! devotion. True, in,nr\i Aiiiihcaiis. only some sketchy material, but resulting from its con- and peihaps the average Anglic.in ( l-.piscopalian) encoun- temporary activities within the past two decades we shall tered by his Roman Catholic neighbor could in some way discover that while its beginnings are somewhat dim, to- lit this generali/ed description, But happily this image is in duy it is very much alive and well. a continuous state of flux -- for the belter. Through the The rule of the society states, "The Society is dedi- agency of the Society of Mary, as well as other Catholic cated to the glory of God, and in honor of the Holy In- societies within Anglicanism, Marian theology and de- carnation, under the invocation of Our Lady Help of votion are spreading so as to help bring into focus a true Christians." The medal of the society has on its back side Incarnational theology which antedates either conciliar or these words, "Auxjlium Christianorum, Ora Pro Nobis." Papal definitions of the place of Mary in the scheme of The rule reads as follows: Redemption. 1. Members shall keep a Rule of Life which will in- "Catholics Are Also United with Anglicans" clude special devotions as the Angelus, the Ro- sary, the Litany and Anthems of our Lady. -
Saint Turibius of Mogrovejo
Saint Turibius of Mogrovejo SAINT OF THE DAY 23-03-2021 Twenty-five years of episcopal ministry in the New World, and thousands of kilometres travelled almost always on foot to proclaim Christ to the indigenous people of Peru (and beyond), where the fruits of his boundless charity are still reaped. Saint Turibius of Mogrovejo (1538-1606) was born into a noble family in Mayorga, in northern Spain. After his legal studies he became a professor of law in Salamanca and was then called to preside over the Inquisition Tribunal of Granada. Knowing his virtues, King Philip II proposed him as possible Archbishop of Lima to Gregory XIII, and in 1579 the Pope authorized the appointment of Turibius, who was then still a layman just over forty years old. The jurist took seriously the very high office to which he had been called and within a few months he was ordained priest and then consecrated bishop. At that point everything was ready for his departure to America. On 12 May 1581 Turibius took possession of the archiepiscopal see of Lima, which had been without a guide for six years and was in a situation of serious moral decadence: the Spanish viceroys intervened in ecclesiastical matters, giving rise to frequent disputes between temporal and spiritual power, while few religious intervened to correct abuses. The saint's work was instead immediately energetic, aimed at raising the Church from its subjugation. To those who justified themselves by saying “this was the custom here”, he replied: “Christ is Truth and not custom”. He had to face disputes and ordeals, but Turibius was not discouraged because he was aware of his mission: “The only one whom we must always make happy is Our Lord”. -
The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
L I T U R G I C a L C a L E N D a R LIT U R G IC a L C a LEN D
Liturgical Calendar DECEMBER 2017 LECTIONARY FOR SUNDAYS: YEAR B ADVENT Advent has a twofold character: as a season to prepare for Christmas, when Christ’s first coming to us is remembered; and as a season when that remembrance directs the mind and heart to await Christ’s Second Coming at the end of time. Advent is thus a period for devout and joyful expectation. The playing of the organ and other musical instruments, and the decoration of the altar with flowers should be done in a moderate manner, as is consonant with the character of the season, without anticipating the full joy of the Nativity of the Lord. The same moderation should be observed in the celebration of Matrimony. Eucharistic Prayer 4 is not used in this Season. DECEMBER 2017 evening P First Vespers (Divine Office Volume I) 3 Sun P + Ist SUNDAY OF ADVENT Ps Week 1 Creed, Advent Preface I (and on following days) Mass & Office of the day § Migrants’ Day 4 Mon P Advent feria, First Week of Advent: Mass & Office of the day or W St John Damascene, Priest & Doctor: Mass & Office of the Memorial 5 Tue P Advent feria: Mass & Office of the day 6 Wed P Advent feria: Mass & Office of the day or W St Nicholas, Bishop: Mass & Office of the Memorial 7 Thu W St Ambrose, Bishop & Doctor: Mass & Office of the Memorial R A evening W First Vespers D N E 8 Fri W L THE IMMACULATE CONCEPTION OF THE BLESSED A No Friday C VIRGIN MARY, Patron of the Diocese Gloria, Creed, Proper Preface abstinence L A Mass & Office of the Solemnity C I G R 9 Sat P Advent feria: Mass & Office of the day or U T -
Sa Y It with Y Our Life
SAY IT WITH YOUR LIFE IT WITH YOUR SAY SHARING FAITH IN THE DIOCESE OF WESTMINSTER ACKNOWLEDGEMENTS Love: Say it with your Life Nihil Obstat: Fr Terry Tastard Imprimatur: Cardinal Vincent Nichols, Archbishop of Westminster Published by The Agency for Evangelisation, Diocese of Westminster. Vaughan House 46 Francis Street SW1P 1QN 020 7798 9152 [email protected] Copyright © Danny Curtin, 2017 The moral right of Danny Curtin to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. The structure of the meetings has been taken from At Your Word, Lord. The content of this faith sharing booklet draws on the themes of Love in Action. www.stepforwardinlove.org Scripture quotations are from New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. The publishers wish to thank Jacob Quagliozzi from Housing Justice and Roisin Sullens for supporting the development of this resource. Designed by Massimo Gangemi. www.mgangemidesign.com Printed by DX Imaging. www.dx-imaging.co.uk The Diocese of Westminster is committed to caring for creation. This booklet is printed on paper certified by the Forest Stewardship Council. SAY IT WITH YOUR LIFE 3 FORWARD ‘Love in Action’, these three simple words convey and express what the Church is called to be. This has always been the case. Pope Francis, since the beginning of his Papacy, has urged us to rediscover our essential mission to the world. -
CWL Margaret Clitherow.Pdf
The life story of Margaret Clitherow, is at once ordinary and extraordinary. She was born in Middleton, England, in 1555, of protestant parents. Possessed of good looks and full of wit and merriment, she was a charming personality. In 1571, she married (arranged) John Clitherow, a well-to-do grazier and butcher (to whom she bore two children). They lived in ‘The Shambles’. Shortly after her marriage, Margaret converted to Catholicism. Her husband remained a Protestant, but was not hostile to his wife's religion. He paid her fines for not attending Protestant church services and looked the other way when she sheltered priests in their home and educated their children in Catholicism. The Clitherow home soon became one of the main places of refuge for fugitive priests in England. Margaret had a secret cupboard with vestments, wine and bread for Mass, as well as a "priest's hole" to hide the cleric himself. In 1586, there was a crackdown on remnants of Catholicism in the North. John Clitherow was summoned and asked about the whereabouts of his son, who was studying abroad to become a Catholic priest. He angrily refused to give any information. The Clitherow home was searched, but, as usual, the priest had left through a window and the authorities found only a small group of children at ordinary lessons. Unfortunately, however, among the group was a Flemish child whose fear of the authorities showed on his face. They seized him and threatened him with a flogging; he immediately told them everything he knew about Mrs. Clitherow's Catholic activities and even showed them the secret cupboard. -
The Shrine and Parish Church of the Holy Innocents
Founded 1866 The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Therese Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 8:00 a.m. (Tridentine Latin only during Lent) 12:15 & 1:15 p.m. Devotions and 6:00 p.m. (Tridentine Latin) Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Saturday at 12:35 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Sunday at 2:00 p.m. 10:30 a.m. -
An Erasmian Pilgrimage to Walsingham
Peregrinations: Journal of Medieval Art and Architecture Volume 2 Issue 2 1-16 2007 An Erasmian Pilgrimage to Walsingham Gary Waller State University of New York, Purchase College Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Waller, Gary. "An Erasmian Pilgrimage to Walsingham." Peregrinations: Journal of Medieval Art and Architecture 2, 2 (2007): 1-16. https://digital.kenyon.edu/perejournal/vol2/iss2/4 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Waller 1 An Erasmian Pilgrimage to Walsingham By Gary Waller Professor of Literature, Cultural Studies and Drama Studies Purchase College, State University of New York In the summer of 2006, I undertook what I will explain was an ‘Erasmian’ pilgrimage to the Shrine of Our Lady of Walsingham, in remote northern Norfolk. I did so partly for scholarly purposes, partly from nostalgia for peregrinations there in student days. What I discovered--as in the case of so many folk who longen “to goon on pilgrimages”--was an unexpected measure of the uncanny and I think that fellow peregrinators, scholars and travelers alike, might be amused by sharing my discoveries. Erasmus, who made pilgrimages to Walsingham in 1512 and 1524, traveling (as I did) from Cambridge, gave a detailed, though fictionalized, description in one of the dialogues of his Colloquies.1 He went to Walsingham when it was England’s most important medieval Marian pilgrimage site, surpassed only by the shrine of St Thomas a Becket in Canterbury as the most popular place of pilgrimage in England,. -
SEC Calendar and Lectionary
2012/2013 Calendar and Lectionary Scottish Episcopal Church Table of Contents INTRODUCTION 6 MOVEABLE DATES 8 THE CALENDAR 10 January 11 February 12 March 13 April 14 May 15 June 16 July 17 August 18 September 19 October 20 November 21 December 22 THE LECTIONARY 23 Week Of 1 Advent 23 Week Of 2 Advent 24 Week Of 3 Advent 25 Week Of 4 Advent 26 Christmas 27 The Remaining Days Of Christmas 28 29 To 31 December 28 Week Of Christmas 2 29 2 To 5 January 29 Epiphany 30 The Days Following Epiphany 30 Week Of Proper 1 31 Week Of Proper 2 32 Week Of Proper 3 33 Week Of Proper 4 34 Week Of Proper 5 (If Before Lent) 35 Week Of Proper 6 (If Before Lent) 36 Week Of Proper 7 (If Before Lent) 37 Week Of Proper 8 (If Before Lent) 38 Week Of Proper 9 (If Before Lent) 39 Week Of The Beginning Of Lent 40 Week Of 1 Lent 41 Week Of 2 Lent 42 Week Of 3 Lent 43 Week Of 4 Lent 44 Week Of 5 Lent – The Beginning Of Passiontide 45 Holy Week 46 Holy Saturday [1] 48 Easter Vigil [1] 48 Week Of Easter 49 Week Of 2 Easter 50 Week Of 3 Easter 51 Week Of 4 Easter 52 Week Of 5 Easter 53 Week Of 6 Easter 54 Week Of 7 Easter 55 Week Of Pentecost 56 Week Of Trinity Sunday 56 Week Of Proper 6 (If After Pentecost) 57 Week Of Proper 7 (If After Pentecost) 58 Week Of Proper 8 (If After Pentecost) 59 Week Of Proper 9 (If After Pentecost) 60 Week Of Proper 10 (If After Pentecost) 61 Week Of Proper 11 (If After Pentecost) 62 Week Of Proper 12 63 Week Of Proper 13 64 Week Of Proper 14 65 Week Of Proper 15 66 Week Of Proper 16 67 Week Of Proper 17 68 Week Of Proper 18 69 Week Of -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no.