DOCSLIB.ORG

SEC Calendar and Lectionary

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

2012/2013 Calendar and Lectionary Scottish Episcopal Church Table of Contents INTRODUCTION 6 MOVEABLE DATES 8 THE CALENDAR 10 January 11 February 12 March 13 April 14 May 15 June 16 July 17 August 18 September 19 October 20 November 21 December 22 THE LECTIONARY 23 Week Of 1 Advent 23 Week Of 2 Advent 24 Week Of 3 Advent 25 Week Of 4 Advent 26 Christmas 27 The Remaining Days Of Christmas 28 29 To 31 December 28 Week Of Christmas 2 29 2 To 5 January 29 Epiphany 30 The Days Following Epiphany 30 Week Of Proper 1 31 Week Of Proper 2 32 Week Of Proper 3 33 Week Of Proper 4 34 Week Of Proper 5 (If Before Lent) 35 Week Of Proper 6 (If Before Lent) 36 Week Of Proper 7 (If Before Lent) 37 Week Of Proper 8 (If Before Lent) 38 Week Of Proper 9 (If Before Lent) 39 Week Of The Beginning Of Lent 40 Week Of 1 Lent 41 Week Of 2 Lent 42 Week Of 3 Lent 43 Week Of 4 Lent 44 Week Of 5 Lent – The Beginning Of Passiontide 45 Holy Week 46 Holy Saturday [1] 48 Easter Vigil [1] 48 Week Of Easter 49 Week Of 2 Easter 50 Week Of 3 Easter 51 Week Of 4 Easter 52 Week Of 5 Easter 53 Week Of 6 Easter 54 Week Of 7 Easter 55 Week Of Pentecost 56 Week Of Trinity Sunday 56 Week Of Proper 6 (If After Pentecost) 57 Week Of Proper 7 (If After Pentecost) 58 Week Of Proper 8 (If After Pentecost) 59 Week Of Proper 9 (If After Pentecost) 60 Week Of Proper 10 (If After Pentecost) 61 Week Of Proper 11 (If After Pentecost) 62 Week Of Proper 12 63 Week Of Proper 13 64 Week Of Proper 14 65 Week Of Proper 15 66 Week Of Proper 16 67 Week Of Proper 17 68 Week Of Proper 18 69 Week Of Proper 19 70 Week Of Proper 20 71 Week Of Proper 21 72 Week Of Proper 22 73 Week Of Proper 23 74 Week Of Proper 24 75 Week Of Proper 25 76 Week Of Proper 26 77 Week Of Proper 27 78 Week Of Proper 28 79 Week Of Proper 29 80 Week Of Proper 30 81 Week Of Proper 31 82 Week Of Proper 32 83 Week Of Proper 33 84 Week Of Proper 34 (Christ The King) 85 READINGS FOR FESTIVALS 86 Kentigern (Or Mungo), Bishop (13 Jan) [4] 86 The Conversion Of Paul, Apostle (25 Jan) [4] 86 The Presentation Of The Lord (2 Feb) [2] 86 Patrick, Bishop, Patron Of Ireland (17 Mar) [4] 86 Joseph Of Nazareth (19 Mar) [4] 86 The Annunciation Of The Lord (25 Mar) [2] 87 Mark, Evangelist (25 Apr) [4] 87 Philip And James, Apostles (1 May) [4] 87 Matthias, Apostle (14 May) [4] 87 The Visit Of Mary To Elizabeth (31 May) [5] 87 Columba Of Iona, Abbot (9 Jun) [4] 87 Barnabas, Apostle (11 Jun) [4] 88 The Birth Of John The Baptist (24 Jun) [4] 88 Peter, Apostle (29 Jun) [4] 88 Peter And Paul, Apostles (29 Jun) [4] 88 Thomas, Apostle (3 Jul Or 21 Dec) [4] 88 Mary Magdalene (22 Jul) [4] 89 James, Apostle (25 Jul) [4] 89 The Transfiguration Of The Lord (6 Aug) [2] 89 Mary The Virgin (15 Aug) [4] 89 Bartholomew, Apostle (24 Aug) [4] 89 The Beheading Of John The Baptist (29 Aug) [4] 89 Holy Cross Day (14 Sep) [5] 90 Ninian Of Whithorn, Bishop (16 Sep) [4] 90 Matthew, Apostle And Evangelist (21 Sep) [4] 90 Michael And All Angels (29 Sep) [4] 90 Luke, Evangelist (18 Oct) [4] 90 James Of Jerusalem, Martyr, (23 Oct) [4] 90 Simon And Jude, Apostles (28 Oct) [4] 91 All Saints (1 Nov) [2] 91 All Souls (2 Nov) [5] 91 Margaret Of Scotland (16 Nov) [4] 91 Andrew, Apostle, Patron Of Scotland (30 Nov) [4] 91 Thomas, Apostle (21 Dec) [4] See 3 Jul 91 READINGS FOR SPECIAL OCCASIONS 92 Dedication Festival 92 Mothering Sunday 92 Rogation Days 92 Thanksgiving For Harvest 92 Remembrance Sunday 92 Ember Days 92 The Guidance Of The Holy Spirit 93 The Unity Of The Church 93 The Peace Of The World 93 Social Justice And Responsibility 93 Mission And Evangelism 93 COMMON READINGS FOR SAINTS DAYS 94 Mary, Mother Of The Lord 94 Martyrs 94 Teachers Of The Faith And Spiritual Writers 94 Bishops And Other Pastors 94 Religious 94 Missionaries 94 Any Saint 94 LITURGICAL COLOURS 95 ABBREVIATIONS USED FOR BIBLICAL REFERENCES 96 INTRODUCTION 1. The Calendar included in the present volume is the Revised Scottish Calendar, approved by the General Synod of the Scottish Episcopal Church in 1991. The Commemorations have been classified into six groups which indicate not importance but precedence. Where two commemorations fall on the same day, that which has the lower number takes precedence. In the accompanying Lectionary category numbers are indicated in square brackets. Using the Calendar explains in general terms the way in which the commemorations have been classified. Commemorations in categories 1 - 4 are intended to be observed by the whole Church. Those in category 5 are optional, but in most cases have readings provided. Those in category 6 are optional and have no specific lectionary provision. 2. Readings for Sundays and Principal Holy Days are taken from the Revised Common Lectionary. This offers a three- year cycle of readings for use at the principal service of the day on Sundays and certain Holy Days. It is based on the table of readings produced by the Roman Catholic Church in 1969, which in turn was developed by the Consultation on Common Texts and published in 1984 as the Common Lectionary, which was included in the Scottish Liturgy (Eucharist) 1989. Reflection on the 1984 text led to the current revision, undertaken by members of the English Language Liturgical Consultation (ELLC), which included ecumenical associations of churches from Australia, Canada, Great Britain, New Zealand, South Africa and the USA. The Synoptic Gospels are read semi-continuously, Matthew in Year A, Mark in Year B, Luke in Year C, with passages from the Fourth Gospel occurring at significant points during the three-year cycle. The other New Testament writings are also arranged to be read semi-continuously over the three years. Old Testament passages have been selected for every Sunday and many holy days, and a psalm is provided as a congregational response to the reading of the Old Testament. If Old Testament passages were to be selected only to reflect the themes of readings from the New Testament at the same service, there would be little opportunity of listening to the Old Testament in its own right. The Revised Common Lectionary has attempted to address this problem by arranging that the Old Testament readings from Advent Sunday through to Pentecost continue to be linked with the Gospel. On the Sundays after Pentecost (except on Trinity Sunday) two Old Testament readings are provided, each with its accompanying psalm. The first set offers semi-continuous reading of the Old Testament texts, the second set offers readings which relate to the theme of the Gospel readings. It is important to make a deliberate choice between 'semi-continuous' and 'thematic' readings of the Old Testament, and to stay with whichever set of readings reflect that choice, through to the Last Sunday after Pentecost (Proper 34). The Scripture references given in the Revised Common Lectionary follow those of the New Revised Standard Version of the Bible. Those who use other versions of the Scriptures should check these against NRSV, especially where verse numbers are concerned. All references to Psalms are based on the Canadian Psalter adopted for use in the Scottish Episcopal Church. 3. Readings at the Eucharist on weekdays are taken from the ecumenical Daily Eucharist Lectionary, which contains a two-year cycle, Year 1 beginning on Advent Sunday 1998, 2000 etc; and Year 2 beginning on Advent Sunday 1999, 2001 etc. Each set includes two readings, one of which is a passage from a Gospel, and a psalm. Readings are listed across the page, those for Year 2 (where applicable) being below those for Year 1. Scottish Episcopal Church 6 4. Readings for use at Morning and Evening Prayer (Daily Prayer) are also included. Those for Sundays are taken from the Church of England provision for a second Sunday Service. Those for weekdays are taken, with permission, from the Canadian Book of Alternative Services. The readings are arranged in a two-year cycle, Year 1 beginning on Advent Sunday 2006, 2008 etc; and Year 2 beginning on Advent Sunday 2007, 2009 etc. As with the readings at the Daily Eucharist, they are listed across the page, those for Year 2 being below those for Year 1. For each day there is a passage from the Old Testament or from the Apocrypha, from a New Testament writing, and from a Gospel. These may be distributed between Morning and Evening Prayer according to choice. It is open to those who may wish it to use only two readings each day, one at Morning Prayer and one at Evening Prayer. When a reading is unavoidably long, it should be the only reading. If more than one Old Testament reading is needed for any one day it should be taken from the other year. For most Holy Days there are two readings for morning and two for evening. For some Holy Days (particularly for Feasts of the Lord), special readings are provided for use on the previous evening.
Recommended publications
  • Introitus: the Entrance Chant of the Mass in the Roman Rite

    Introitus: the Entrance Chant of the Mass in the Roman Rite

    Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart.
  • Choosing the Eucharistic Prayer

    Choosing the Eucharistic Prayer

    Choosing the Eucharistic Prayer The centre and summit of the entire celebration is the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification The Preface The purpose of the many prefaces that enrich the Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. The Eucharistic Prayers a. Eucharistic Prayer I, that is, the Roman Canon is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. b. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. Although it has been provided with its own Preface, it may be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). c. Eucharistic Prayer III may be said with any Preface. Its use is preferred on Sundays and Feast days. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place.
  • Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
  • Detailed Liturgical Norms for Yellow and Green Phases with Gradual Re-Opening

    Detailed Liturgical Norms for Yellow and Green Phases with Gradual Re-Opening

    Diocese of Scranton Detailed Liturgical Norms for Yellow and Green Phases with Gradual Re-Opening Updated September 11, 2020 The following protocols pertain to all churches in the 11 counties of the Diocese of Scranton. Due to the ongoing COVID-19 pandemic, parishes must adhere to all health and safety protocols that have been established for Masses. Policies including wearing face masks, maintaining proper six foot social distancing and proper hand hygiene remain non-negotiable and are fundamentally rooted in protecting all people in our parishes and maintaining the health and safety of our community. ACCESS TO CHURCHES FOR PRIVATE, INDIVIDUAL PRAYER Parishes can be open for individual, private prayer. Hours and times can be determined by Pastor or Parish Life Coordinator and communicated to parishioners. All general prevention protocols for signage, distancing of six feet, sanitization, and re- stricting persons with symptoms must be followed. If a Church is unable to reasonably sanitize or maintain CDC authorized numbers of visi- tors for prayer, it should be closed immediately. People who visit a church for private, individual prayer should wear masks and could be asked to follow any necessary directions regarding designated entrances and exits to help with social distancing. STATUS OF PUBLIC MASSES AND OTHER EVENTS The obligation to attend Sunday Mass remains suspended at this time. Public Masses in diocesan parishes, worship sites, college campuses, chapels and healthcare facilities may take place provided they follow these directives and adhere to so- cial distancing limitations. People who are at risk because of an underlying health issue or who are elderly or infirm are strongly encouraged to stay home, for their own health, and to avoid any risk of con- tracting the virus.
  • The Book of Common Prayer

    The Book of Common Prayer

    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
  • 2021 Lectionary: Year B Plus Advent Year C

    2021 Lectionary: Year B Plus Advent Year C

    Lectionary for 2021 Resurrection Sunday/Easter Trinity Sunday (Year B plus Advent Year C) April 4 B2114 May 30 B2122 Acts 10:34–43 Isaiah 6:1–8 The numbers beside each date are suggested bulletin covers. or Isaiah 25:6–9 Psalm 29 Psalm 118:1–2, 14–24 Romans 8:12–17 1 Corinthians 15:1–11 John 3:1–17 or Acts 10:34–43 Second Sunday after Christmas First Sunday in Lent John 20:1–18 Proper 5/Second after Pentecost January 3 B2101 February 21 B2108 or Mark 16:1–8 June 6 B2123 Jeremiah 31:7–14 or Sirach Genesis 9:8–17 1 Samuel 8:4–11, (12–15), 24:1–12 Psalm 25:1–10 Second Sunday of Easter 16–20, (11:14–15) Psalm 147:12–20 or Wisdom of 1 Peter 3:18–22 April 11 B2115 Psalm 138 Solomon 10:15–21 Mark 1:9–15 Acts 4:32–35 Genesis 3:8–15 Ephesians 1:3–14 Psalm 133 Psalm 130 John 1:(1–9), 10–18 Second Sunday in Lent 1 John 1:1—2:2 2 Corinthians 4:13—5:1 February 28 B2109 John 20:19–31 Mark 3:20–35 Celebrate Epiphany Genesis 17:1–7, 15–16 January 6 Psalm 22:23–31 Third Sunday of Easter Proper 6/Third after Pentecost Isaiah 60:1–6 Romans 4:13–25 April 18 B2116 June 13 B2124 Psalm 72:1–7, 10–14 Mark 8:31–38 Acts 3:12–19 1 Samuel 15:34—16:13 Ephesians 3:1–12 or Mark 9:2–9 Psalm 4 Psalm 20 Matthew 2:1–12 1 John 3:1–7 Ezekiel 17:22–24 Third Sunday in Lent Luke 24:36b–48 Psalm 92:1–4, 12–15 Baptism of Jesus March 7 B2110 2 Corinthians 5:6–10, (11– January 10 B2102 Exodus 20:1–17 Fourth Sunday of Easter 13),14–17 Genesis 1:1–5 Psalm 19 April 25 B2117 Mark 4:26–34 Psalm 29 1 Corinthians 1:18–25 Acts 4:5–12 Acts 19:1–7 John 2:13–22 Psalm 23 Proper 7/Fourth after
  • A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From

    A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From

    A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.
  • The Liturgical Year

    The Liturgical Year

    The Liturgical Year Contents The Liturgical Calendar ......................................................................................................................................................... 2 Your Prayer Areas and the Liturgical Year .......................................................................................................................... 3 Autumn Term ......................................................................................................................................................................... 4 Advent .................................................................................................................................................................................. 10 Spring Term ......................................................................................................................................................................... 12 Lent and Easter .................................................................................................................................................................... 16 Summer Term ...................................................................................................................................................................... 20 1 | P a g e The Liturgical Calendar It is hoped that this document will help teachers to use, or make further use of, the prayer areas in their classrooms. A number of the solemnities, feasts and special occasions in the Liturgical Calendar have been included,
  • What's It Called? Vestments the Vestments Are the Special Clothing Worn by the Clergy and Lay Assistants As They Officiate at the Various Church Services

    What's It Called? Vestments the Vestments Are the Special Clothing Worn by the Clergy and Lay Assistants As They Officiate at the Various Church Services

    What’s It Called? A brief explanation of the names and meanings of objects found in the church and used in the Liturgy 1 This little booklet is offered in the hope of enabling the members of this congregation to know and better understand those things we constantly use in worship. The comic name rather belies a serious intent. As inheritors of the liturgical tradition of worship, which employs the use of many objects in the conduct of our solemn worship, it seem only fitting that we should know what those objects are, why they are used (more often for convenience and practicality that any other reason), and their proper names. There are some who think that such knowledge should be avoided, as leading to obfuscation or obscurantism. I disagree. The more we know and understand, the more intelligently and un-distractedly we are able to assist in the worship of Almighty God: Father, Son, and Holy Spirit. Douglas Kornahrens Drawings by Stan Wale 2 What's It Called? vestments The vestments are the special clothing worn by the clergy and lay assistants as they officiate at the various church services. These vestments originated from the everyday dress of citizens of the Roman world in the first few centuries of the life of the church. alb The alb is the basic item of liturgical vesture and is worn by all, both clergy and laity, who participate in the Liturgy. The word comes directly from the Latin alba which means ‘white’. The garment derives from the basic garment of Roman dress which was a long white linen tunic.
  • The Private and Public Religion of David II of Scotland, 1329-71

    The Private and Public Religion of David II of Scotland, 1329-71

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository Christian Days and Knights: The Religious Devotions and Court of 1 David II of Scotland, 1329-71. Michael Penman Abstract This article surveys the development of the religious devotions and court life of David II of Scotland (1329- 71). Using contemporary government and chronicle sources it discusses David’s favour to a wide range of chivalric and pious causes, many with special personal resonance for the second Bruce king. This patronage attracted widespread support for his kingship after 1357. However, such interests also had political motivation for David, namely his agenda of securing a peace deal with Edward III of England and overawing his Scottish magnate opponents. His political circumstances meant that his legacy of chivalric and religious patronage were obscured after his early death. Accepted for publication in Historical Research by Wiley-Blackwell. Edward III (1327-77) was celebrated by late medieval writers as a king in the biblical style: as an exemplar of Christian virtue, a warrior and generous patron of the church, founder of several royal chapels and of the knights’ Order of St George. Similarly, Philip VI of France (1328-50) received praise for the time and energy he dedicated to attempting to organise a Pan-European crusade to recover the Holy Land, attracting hundreds of European knights, Counts, Princes and lesser kings to his realm in the 1330s. Meanwhile, Robert I of Scotland (1306-29)
  • Liturgical Colours and Their Meanings

    Liturgical Colours and Their Meanings

    Liturgical Colours and their meanings The different colours are drawn from creation to remind those participating in liturgy of the different blessings of God. A brief summary of their usage, according to the church year, follows; WHITE - light, innocence, purity, joy, triumph, glory • Season of Christmas • Season of Easter • Feasts of the Lord, other than of His passion • Feasts of Mary, the angels, and saints who were not martyrs • All Saints (1 November) • Feasts of the Apostles • Nuptial Masses • Masses for the dead (Requiem Masses) when the deceased is a baptized child who died before the age of reason Note: White is the color of Popes’ non-liturgical dress. White can be replaced by Silver. RED - the Passion, blood, fire, God’s love, martydom • Feasts of the Lord’s passion, Blood, and Cross • Feasts of the martyrs • Palm Sunday • Pentecost Note: Red is the color of Cardinals’ non-liturgical dress VIOLET - penance, humility, melancholy • Season of Advent • Season of Septuagesima • Season of Lent • Rogation Days • Ember Days (except for Pentecost Ember Days) • Vigils except for Ascension and Pentecost • Good Friday Note: Violet, literally “amaranth red,” is the color of Bishops’, Archbishops’, and Patriarchs’ non- liturgical dress GREEN - the Holy Spirit, life eternal, hope • Time After Epiphany • Time After Pentecost www.columban.org.au BLACK - mourning, sorrow (optional usage) • All Souls Day • Masses for the dead (Requiem Masses), except for baptized children who’ve died before the age of reason ROSE - joy (optional usage) • Gaudete Sunday (Third Sunday of Advent) • Laetare Sunday (Fourth Sunday of Lent) GOLD - joy (optional usage) • Gold can replace white, red, or green (but not violet or black) If the missal has all the readings for each day of the year, usually the Missal will have five ribbons--yellow or gold, white, black, blue or violet, green and red--though this is not required.
  • St M Newsletter No 9

    St M Newsletter No 9

    the church on Parliament Square by kind permission of Clare Weatherill NEWS No 9 Summer 2018 news and features from St Margaret’s ORDINARY TIME PILGRIMAGE PREVIEW We have had much to celebrate recently: a Congregational group to visit Rochester in August royal wedding, the opening of the Queen’s Diamond Jubilee Galleries, the St Margaret’s Founded in AD 604 by Bishop Justus, Rochester Cathedral is England’s second oldest cathedral Deanery school leavers’ service. And in the and the seat of the Bishop of Rochester. The present building is the work of the French Church’s year we have partied: Christmas, Benedictine monk, Gundulf, and dates to AD 1080. The glorious Norman architecture of the Easter and Pentecost have marked turning nave, the crypt and the fine Romanesque facade, make this an inspirational destination for the St th points in the life of Jesus, and of the Church. Margaret’s pilgrimage to Rochester on Saturday 18 August, led by Priest Vicar the Reverend But isn’t it good, after any party, to clear up, Ralph Godsall, former Canon Residenciary and Precentor there. and to sit down with a cup of Rochester tea and relax for a while? Cathedral Ordinary time – marked by became a major the Sundays after Trinity place of Sunday – is the Church’s time pilgrimage in the to return to normality, and to 13th century, walk with Christ in the when miracles everyday. There is a calm were reported at healing rhythm to our worship the shrine of in Ordinary Time. All are William of Perth, welcome to rest in the simple, a Scottish baker unfussy grace of God in our who had been midst.