The Classical World of H. D
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'Myth' and 'Religion'
THOUGHTS ON MYTH AND RELIGION IN EARLY GREEK HISTORIOGRAPHY Robert L. FOWLER University of Bristol [email protected] RESUMEN: El artículo examina el nacimiento del concepto de mythos/mito en el contexto de la historiografía y la mitografía de la Grecia arcaica. La posibilidad de oponerse a relatos tradicionales es un factor crítico en este proceso y se relaciona estrechamente con los esfuerzos de los autores por fijar su autoridad. Se compara la práctica de Heródoto con la de los primeros mitógrafos y, aunque hay amplias similitudes, hay diferencias cruciales en el tratamiento de los asuntos religiosos. Los escrúpulos personales de Heródoto responden en parte a su bien conocida reserva en lo referente a los dioses, pero es también relevante su actitud acerca de la tarea del historiador y su noción de cómo los dioses intervienen en la historia. Mientras que los mitógrafos tratan de historicizar la mitología, Heródoto trata de modo notable de desmitologizar la historia, separando ambas, pero al mismo tiempo definiendo con más profundidad que nunca sus auténticas interconexiones. Esta situación sugiere algunas consideraciones generales acerca de la relación entre mito y ritual en Grecia. ABSTRACT: The article examines the emerging concept of mythos/myth in the context of early Greek historiography and mythography. The possibility of contesting traditional stories is a critical factor in this process, and is closely related to the efforts of writers to establish their authority. Herodotos’ practice is compared with that of the early mythographers, and though there are some broad similarities, there are crucial differences in their approach to religious matters. -
Pharaonic Egypt Through the Eyes of a European Traveller and Collector
Pharaonic Egypt through the eyes of a European traveller and collector Excerpts from the travel diary of Johann Michael Wansleben (1672-3), with an introduction and annotations by Esther de Groot Esther de Groot s0901245 Book and Digital Media Studies University of Leiden First Reader: P.G. Hoftijzer Second reader: R.J. Demarée 0 1 2 Pharaonic Egypt through the eyes of a European traveller and collector Excerpts from the travel diary of Johann Michael Wansleben (1672-3), with an introduction and annotations by Esther de Groot. 3 4 For Harold M. Hays 1965-2013 Who taught me how to read hieroglyphs 5 6 Contents List of illustrations p. 8 Introduction p. 9 Editorial note p. 11 Johann Michael Wansleben: A traveller of his time p. 12 Egypt in the Ottoman Empire p. 21 The journal p. 28 Travelled places p. 53 Acknowledgments p. 67 Bibliography p. 68 Appendix p. 73 7 List of illustrations Figure 1. Giza, BNF Ms. Italien 435, folio 104 p. 54 Figure 2. The pillar of Marcus Aurelius, BNF Ms. Italien 435, folio 123 p. 59 Figure 3. Satellite view of Der Abu Hennis and Der el Bersha p. 60 Figure 4. Map of Der Abu Hennis from the original manuscript p. 61 Figure 5. Map of the visited places in Egypt p. 65 Figure 6. Map of the visited places in the Faiyum p. 66 Figure 7. An offering table from Saqqara, BNF Ms. Italien 435, folio 39 p. 73 Figure 8. A stela from Saqqara, BNF Ms. Italien 435, folio 40 p. 74 Figure 9. -
2 the Cinderella Story in Antiquity
2 THE CINDERELLA STORY IN ANTIQUITY Cinderella can fairly be claimed as the best known of fairytales in modern times, as well as the first tale to be subjected to attempts at the ‘exhaustive’ collecting of its variants. It was long assumed that the story, or rather group of stories, did not date much further back than the early seventeenth century, when a recognisable form of it appeared as Basile’s La Gatta Cenerentola.1 But from time to time throughout this century discoveries have been made to show that the tale must be much older, and few who have seriously examined the evidence would be tempted to measure the tale as a whole by the yardstick of its most famous example, the version published by Charles Perrault in 1697.2 It can now be seen that a number of the Perrault features such as glass slipper, pumpkin coach, clock striking midnight, and others, are not essential, or even necessarily characteristic, of the orally transmitted story. Taken as a whole, the hundreds of versions known present the heroine under a variety of names: Cinderella, Ashiepattle and Popelutschka are the most obvious European variations; sometimes she has sisters (often less beautiful, rather than ugly), sometimes not; sometimes she has a fairy godmother helper, sometimes a helpful animal or plant, sometimes even a fairy godfather, or some combination of such forces. The basic framework for the story printed by Aarne-Thompson can be slightly abridged as follows:3 I The persecuted heroine 1. The heroine is abused by her stepmother and stepsisters; she stays on the hearth and ashes; and 2. -
Naming the Extrasolar Planets
Naming the extrasolar planets W. Lyra Max Planck Institute for Astronomy, K¨onigstuhl 17, 69177, Heidelberg, Germany [email protected] Abstract and OGLE-TR-182 b, which does not help educators convey the message that these planets are quite similar to Jupiter. Extrasolar planets are not named and are referred to only In stark contrast, the sentence“planet Apollo is a gas giant by their assigned scientific designation. The reason given like Jupiter” is heavily - yet invisibly - coated with Coper- by the IAU to not name the planets is that it is consid- nicanism. ered impractical as planets are expected to be common. I One reason given by the IAU for not considering naming advance some reasons as to why this logic is flawed, and sug- the extrasolar planets is that it is a task deemed impractical. gest names for the 403 extrasolar planet candidates known One source is quoted as having said “if planets are found to as of Oct 2009. The names follow a scheme of association occur very frequently in the Universe, a system of individual with the constellation that the host star pertains to, and names for planets might well rapidly be found equally im- therefore are mostly drawn from Roman-Greek mythology. practicable as it is for stars, as planet discoveries progress.” Other mythologies may also be used given that a suitable 1. This leads to a second argument. It is indeed impractical association is established. to name all stars. But some stars are named nonetheless. In fact, all other classes of astronomical bodies are named. -
The Temple Plutarch
THE TEMPLE PLUTARCH Edited by W. H. D. ROUSE M._ DE 7 P5.5 _898 v.5 LILLy _ _." A_y JUL 7 %C5 E,ARLt_A,',C_ _-,, ,--_. THE LIVES OF THE NOBLE GREEKS AND ROMANS The most of them compared together by that grave learned Philosopher and Historio- grapher Plutarch of Ch2ronea THE LIFE OF LYSANDER In the treasury of the Ar..antbians, which is in the Lysan- temple of Apollo at Ddphes, there is this inscrip- der's tion: Brasidas, and the Acanthians, with the spoil image of the Athenians. That inscripti, n ra#.koth many men think, that the. image of stone that standeth within the chamber by the door thereof, is the image of Brasidas : howbeit in truth it is the lively image of Lysander himself, made with a great bush of hair, and a thick long beard after the old ancient fashion. And where some say that the Argives, after they were overcome and had lost a great battell, did all of them shave themselves in token and sign of common sorrow : and that the Laced_- monians on the other side to shew the joy of their I trictueor. y,Nodidmorlete thanall theithisr haiis rtrues growwhich, thatotheisr ndoot I Creporointhrt ofunttheo LaceBacchiadaedm_oen,: wtheho bLeinacegd_'flemdoniaasfrom found them so illfavouredly disguised and deformed, v A 2 PLUTARCH'S LIVES Lyaan- because their heads were all shaven, that thereupon der's they had a desire to let their hair and beards grow. kindred For that was one of the ordinances of Lycurgus, who said that the long bush of hair, maketh them that are naturally fair, the pleasanter to look upon : and those that are ill favoured, more ugly and fear- ful to see to. -
The Rhythm of the Gods' Voice. the Suggestion of Divine Presence
T he Rhythm of the Gods’ Voice. The Suggestion of Divine Presence through Prosody* E l ritmo de la voz de los dioses. La sugerencia de la presencia divina a través de la prosodia Ronald Blankenborg Radboud University Nijmegen [email protected] Abstract Resumen I n this article, I draw attention to the E ste estudio se centra en la meticulosidad gods’ pickiness in the audible flow of de los dioses en el flujo audible de sus expre- their utterances, a prosodic characteris- siones, una característica prosódica del habla tic of speech that evokes the presence of que evoca la presencia divina. La poesía hexa- the divine. Hexametric poetry itself is the métrica es en sí misma el lenguaje de la per- * I want to thank the anonymous reviewers and the editors of ARYS for their suggestions and com- ments. https://doi.org/10.20318/arys.2020.5310 - Arys, 18, 2020 [123-154] issn 1575-166x 124 Ronald Blankenborg language of permanency, as evidenced by manencia, como pone de manifiesto la litera- wisdom literature, funereal and dedicatory tura sapiencial y las inscripciones funerarias inscriptions: epic poetry is the embedded y dedicatorias: la poesía épica es el lenguaje direct speech of a goddess. Outside hex- directo integrado de una diosa. Más allá de ametric poetry, the gods’ special speech la poesía hexamétrica, el habla especial de los is primarily expressed through prosodic dioses es principalmente expresado mediante means, notably through a shift in rhythmic recursos prosódicos, especialmente a través profile. Such a shift deliberately captures, de un cambio en el perfil rítmico. -
University of Florida Thesis Or Dissertation Formatting Template
STEREOTYPE, AMBIVALENCE, AND INTERPRETATION: BLACK MALE IDENTITY IN THE FILMS BORDERLINE AND LOOKING FOR LANGSTON By HAILIE MARIE BRYANT A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2010 1 © 2010 Hailie Marie Bryant 2 To Teri 3 ACKNOWLEDGMENTS This thesis has been an incredible learning experience and could not have been completed without the guidance and support of my faculty mentors, family, and friends. I would like to thank my committee chair, Amy Ongiri, for her continued patience and commitment to this project. Her breadth of knowledge concerning film and cultural studies has been especially helpful during my journey. I would also like to thank my committee co-chair, Tace Hedrick, for providing a dynamic learning experience in her seminars and for always pushing me to work through difficult material with wisdom. I am indebted to both Dr. Ongiri and Dr. Hedrick for truly helping me to become a more confident writer and researcher. Outside of the University of Florida community, I would like to extend my gratitude to my family and friends for helping me remain optimistic and focused during this journey. I would like to thank my husband, Shane, for always being my rock and keeping me sane and lighthearted. I would also like to thank my daughter, Sydnee, for being a bright shining reminder of youthful optimism. Finally, I would like to thank the Mercers, the Stoner-Perrys, the Schmuckers, and the Baltozers for their help and support. -
Modernist Portraits
Unit 11 MODERNIST PORTRAITS Experimentations in Style, World War I to World War II Authors and Works I How did the stylistic innovations of modernist prose affect the way later authors used language Featured in the Video: and narrative structure? Gertrude Stein, Tender Buttons (series of still lives) I How were the myths of the “public enemy” F. Scott Fitzgerald, Tender Is the Night, The Great shaped by historical and cultural changes during Gatsby (novels), “Babylon Revisited” (short story) the modern era? How is this related to shifting Ernest Hemingway, A Farewell to Arms (novel), “The notions of the American success story? Snows of Kilimanjaro” (short story) I How did modernity transform the traditional notions of American self-reliance and indepen- Discussed in This Unit: dence? How did authors consider and rework mod- Susan Glaspell, Trifles (play) ern social relations in their writing? Sherwood Anderson, Winesburg, Ohio (series of short stories) Wallace Stevens, “The Snow Man,” “The Emperor of Ice-Cream,” “Disillusionment of Ten O’Clock,” Learning Objectives “Sunday Morning,” “Gubbinal,” “Thirteen Ways of Looking at a Blackbird” (poems) After students have viewed the video, read the head- Marianne Moore, “Poetry,” “Nevertheless,” “In notes and literary selections in The Norton Anthol- Distrust of Merits” (poems) ogy of American Literature, and explored related Nella Larsen, Quicksand (novella) archival materials on the American Passages Web John Dos Passos, The Big Money (novel) site, they should be able to Hart Crane, “Chaplinesque,” The Bridge (poems) 1. recognize the different types of formal experi- mentation in the fiction of modernist writers such as Stein, Hemingway, Anderson, and Dos Overview Questions Passos, as well as in the poetry of Stevens, Moore, and Crane; I What issues shaped Americans’ thinking during 2. -
Treasury of Olympus
IONIA Treasury of Olympus A Supplement for ZENOBIA by Günter D'Hoogh Written by Günter D'Hoogh © 2004 Additional material and assistance from Paul Elliott. Illustrations by Paul Elliott Acknowledgements It was a pleasure working on this project, being a history teacher it’s a fantastic feeling that it’s quite well possible to merge history and roleplaying together. I hope that the reader as much enjoys playing it as I enjoyed writing this little “Campaign Guide”. I especially want to thank Paul Elliott, the creator of the wonderful ZENOBIA. He has been my mentor, my great help and especially a very good friend who encouraged me when the spirit was low. Thanks Paul for letting me take part in your great adventure, for the editting work, for the maps and drawings, and for the fine articles you wrote in this book! I really hope we’ll see each other someday face-to-face my friend! Günter D’Hoogh 2 THE CONTENTS I INTRODUCTION II THE WORLD OF IONIA III CHARACTER CREATION IV GODS OF OLYMPUS V THE THESSALIAN WITCH VI MONSTERS & WILD ANIMALS VII PHILOSOPHY VIII TREASURES IX LABYRINTHS OF IONIA 3 I INTRODUCTION Ionia is a sleepy mountainous land steeped in history, a land of ancient cities that are home to philosophers, academics, poets and playwrights. Lost and forgotten beneath Ionia are the artefacts and treasures of the Olympian gods, harkening back to the Age of Heroes when Zeus, Ares and Athena walked the earth in disguise, when heroes like Achilles fought with magical invulnerability, when witches like Medea ruled secret enchanted islands. -
WSFA Journal 69
. »x.'N ■ •*' p. l^-> = f/M'i/ilf'if'''-. ///" fiii: It I - . ■I»'• n, ll i.^/f f •] ! i W 'i j :i m y't ) ' ' / •* ' - t *> '.■; ■ *"<* '^ii>fi<lft'' f - ■ ■//> ■ vi '' • ll. F V -: ■ :- ^ ■ •- ■tiK;- - :f ii THE WSFA journal (The Official Organ of the Washington Science Fiction Association) Issue Number 69: October/November, 1969 The JOURNAL Staff — Editor & Publisher: Don Miller, 12315 Judson Rd., Wheaton, Maryland, .•U.S.A., 20906. ! Associate Editors: Alexis & Doll Gilliland, 2126 Pennsylvania Ave,, N.W., Washington, D.C., U.S.A., 20037. Cpntrib-uting Editors:- ,1 . " Art Editor — Alexis Gilliland. - 4- , . Bibliographer— Mark Owings. Book Reviewers — Alexis Gilliland,• David Haltierman, Ted Pauls. Convention Reporter — J.K. Klein. ' : . r: Fanzine Reviewer — Doll Golliland "T Flltfl-Reviewer — Richard Delap. ' " 5 P^orzine Reviewer — Banks.Mebane. Pulps — Bob Jones. Other Media Ivor Rogers. ^ Consultants: Archaeology— Phyllis Berg. ' Medicine — Bob Rozman. Astronomy — Joe Haldeman. Mythology — Thomas Burnett Biology — Jay Haldeman. Swann, David Halterman. Chemistry — Alexis Gilliland. Physics — Bob Vardeman. Computer Science — Nick Sizemore. Psychology -- Kim West on. Electronics — Beresford .Smith. Mathematics — Ron Bounds, Steve Lewis. Translators: . French .— Steve Lewis, Gay Haldeman. Russian — Nick Sizemore, German -- Nick Sizemore. Danish ~ Gay. Haldeman, Italian ~ OPEN. Joe Oliver. Japanese. — OPEN. Swedish" -- OBBN. Overseas Agents: Australia — Michael O'Brien, 158 Liverpool St., Holaart, Tasmania, Australia, 7000. • South Africa — A.B. Ackerman, P^O.Box 6, Daggafontein, .Transvaal, South Africa, . ^ United Kingdom — Peter Singleton, 60ljU, Blodc h, Broadiiioor Hospital, Crowthome, Berks, RGll 7EG, United Kingdom. Needed for France, Germany, Italy, Scandinavia, Spain, S.America, NOTE; Where address are not listed above, send material ^Editor, Published bi-monthly. -
ENGLISH RENAISSANCE EPITHALAMIA Approvedi Major Professor
ENGLISH RENAISSANCE EPITHALAMIA APPROVEDi Major Professor : ~ Director of the ^Department of English si Deaf of the Graduate School \ ENGLISH RENAISSANCE EPJTHALAMIA THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Larry B. Corse, M. M, Denton, Texas August, 1970 TABLE OF CONTENTS Page Chapter I, THE CLASSICAL BACKGROUND 1 II. SIR PHILIP SIDNEY. 20 III. EDMUND SPENSER 31 IV. JOHN DONNE 48 V. BEN JONS ON AND ROBERT HERRICK. 78 VI. CONCLUSIONS 90 APPENDIX 97 BIBLIOGRAPHY ...... 108 ill CHAPTER I THE CLASSICAL BACKGROUND In the late sixteenth century, the classical genre of marriage songs called epithalamia-'- appeared In England. A few fine poems in this tradition were written by some of the major English poets: Sidney, Spenser, Donne, Jonson, and Herrick. The genre was important for only three decades in England before it fell into the hands of minor poets and literary hacks. When the English Renaissance poets took up the epithalamic genre, it had a two-thousand year old tradition behind it, a tradition which began in Greece, flourished for a time in Rome, then disappeared until the Renaissance, when epithalamla were written in Italian, French, Spanish, Latin, and English poetry. After the Renaissance, the classical tradition lost its influence on English epithalamia, and not until the twentieth century have major English poets written marriage songs patterned on the classical models. ^To avoid confusion which might arise from the several forms of this word ending in -urn, -a, -ie, -ies, -on, and -ons, the Latin forms, epithalamium and epithalamla, will be used throughout this thesis except in quotations and titles where the original spelling will be raaintained. -
6 X 10.5 Long Title.P65
Cambridge University Press 978-0-521-64680-2 - The Cambridge Companion to Victorian Poetry Edited by Joseph Bristow Index More information INDEX Abdy, Maria 189 ``Isolation: To Marguerite'' 209 Adams, James Eli Merope 118, 120, 218 Dandies and Desert Saints 203 ``Preface'' 118±19, 218 Aeschylus 120 ``Resignation: To Fausta'' 19±20 aesthetics, Romantic 51±4 ``The Scholar-Gipsy'' 53±6, 65, 224 aestheticism 228±52, 290, 292±3, 300 ``Stanzas from the Grande Chartreuse'' 128 Aguilar, Grace 166±70, 177, 191 ``The Study of Poetry'' 52±3, 164, 228, ``Song of the Spanish Jews'' 166, 167±70 229 Alaya, Flavia 262 ``Switzerland'' 209, 223 Albert, Prince 131, 285 ``To Marguerite ± Continued'' 209±10 Alden, Raymond Macdonald ``Tristram and Iseult'' 210±12, 223±4 Alfred Tennyson 29 astronomy 140, 149, 153 Altick, Richard D. 165 Athenaeum 5 Anaximenes 151 Attridge, Derek 100 Anderson, Benedict 256 Austin, Alfred 214, 283, 286, 287±8 Anglican Church 132, 160±2, 163±4, 165, England's Darling 298 170, 173 authority, cultural 203 annuals 190±2 Apostles Society, Cambridge University 8, 33, Bacon, Francis 137 36, 139 Bakhtin, Mikhail 59, 66 Arata, Stephen D. 272 Baudelaire, Charles Aristotle 141, 142, 218 Les ¯eurs du mal 21 Ethics 244 Notes nouvelles sur Edgar Poe 21 Armstrong, Isobel 199 Beardsley, Aubrey 287, 295 Victorian Poetry 32±3, 56±7, 86, 130, Beddoes, Thomas Lovell xix 180 Beer, Gillian 133, 153 Armstrong, Nancy 39, 203 Bentham, Jeremy 5±6 Arnold, Sir Edwin 288 Bhagavad-Gita 20 The Light of Asia 287±8 Bible 150±1, 160, 170 Arnold, Matthewxviii, xx,