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The Shrines of Gebel El-Silsila and Their Function
Department of Archaeology and Ancient History The Shrines of Gebel el-Silsila and their function Alexandra Boender BA Thesis, 15 ECTS in Egyptology Spring 2018 Supervisor: Sami Uljas Boender, A. 2018, The Shrines of Gebel el-Silsila Boender, A. 2018, Helgedomarna i Gebel el-Silsila ABSTRACT In 1963 came Ricardo Caminos to the conclusion that the shrines of Gebel el-Silsila functioned as cenotaphs. However, his views have never been reassessed by contemporary Egyptologists, which has led to the shrines still being interpreted as cenotaphs today. This study shows that the term cenotaph perhaps is not the correct word to use for their function. The focal point of this study are the decorations and inscriptions of the shrines, their religious character and the importance of the Nile. The following research compares the shrines of Gebel el-Silsila with similar shrines at Qasr Ibrim in order to reveal their similarities and dissimilarities. In order to achieve this, two publications were chosen, by Caminos, who assessed both sites in the 1960s and briefly compares the Qasr Ibrim shrines to Gebel el-Silsila. Furthermore, the shrines of Gebel el-Silsila resemble tombs in the Theban necropolis, where some of the tombs of the shrine-owners have been uncovered. For this reason, a comparison between the shrines and tombs has been made in order to reveal why the shrines cannot be tombs, and to display why the shrines still are mortuary monuments. Lastly, the following study assessed the shrine- owners in order to answer how the shrines were financed. However, although many of the shrine-owners are well-established noblemen of which several accounts are known, only their titles are taken into account for they provide a principal overview of their status. -
I General for Place Names See Also Maps and Their Keys
Cambridge University Press 978-0-521-12098-2 - Ancient Egyptian Materials and Technology Edited by Paul T. Nicholson and Ian Shaw Index More information Index I General For place names see also maps and their keys. AAS see atomic absorption specrophotometry Tomb E21 52 aerenchyma 229 Abbad region 161 Tomb W2 315 Aeschynomene elaphroxylon 336 Abdel ‘AI, 1. 51 Tomb 113 A’09 332 Afghanistan 39, 435, 436, 443 abesh 591 Umm el-Qa’ab, 63, 79, 363, 496, 577, 582, African black wood 338–9, 339 Abies 445 591, 594, 631, 637 African iron wood 338–9, 339 A. cilicica 348, 431–2, 443, 447 Tomb Q 62 agate 15, 21, 25, 26, 27 A. cilicica cilicica 431 Tomb U-j 582 Agatharchides 162 A. cilicica isaurica 431 Cemetery U 79 agathic acid 453 A. nordmanniana 431 Abyssinia 46 Agathis 453, 464 abietane 445, 454 acacia 91, 148, 305, 335–6, 335, 344, 367, 487, Agricultural Museum, Dokki (Cairo) 558, 559, abietic acid 445, 450, 453 489 564, 632, 634, 666 abrasive 329, 356 Acacia 335, 476–7, 488, 491, 586 agriculture 228, 247, 341, 344, 391, 505, Abrak 148 A. albida 335, 477 506, 510, 515, 517, 521, 526, 528, 569, Abri-Delgo Reach 323 A. arabica 477 583, 584, 609, 615, 616, 617, 628, 637, absorption spectrophotometry 500 A. arabica var. adansoniana 477 647, 656 Abu (Elephantine) 323 A. farnesiana 477 agrimi 327 Abu Aggag formation 54, 55 A. nilotica 279, 335, 354, 367, 477, 488 A Group 323 Abu Ghalib 541 A. nilotica leiocarpa 477 Ahmose (Amarna oªcial) 115 Abu Gurob 410 A. -
Integration of Foreigners in Egypt the Relief of Amenhotep II Shooting Arrows at a Copper Ingot and Related Scenes
Journal of Egyptian History �0 (�0�7) �09–��3 brill.com/jeh Integration of Foreigners in Egypt The Relief of Amenhotep II Shooting Arrows at a Copper Ingot and Related Scenes Javier Giménez Universitat Politecnica de Catalunya (Barcelona-Tech) [email protected] Abstract The relief of Amenhotep II shooting arrows at a copper ingot target has often been considered as propaganda of the king’s extraordinary strength and vigour. However, this work proposes that the scene took on additional layers of significance and had different ritual functions such as regenerating the health of the king, and ensuring the eternal victory of Egypt over foreign enemies and the victory of order over chaos. Amenhotep II was shooting arrows at an “Asiatic” ox-hide ingot because the ingot would symbolize the northern enemies of Egypt. The scene belonged to a group of representations carved during the New Kingdom on temples that showed the general image of the king defeating enemies. Moreover, it was linked to scenes painted in pri- vate tombs where goods were brought to the deceased, and to offering scenes carved on the walls of Theban temples. The full sequence of scenes would describe, and ritual- ly promote, the process of integration of the foreign element into the Egyptian sphere. Keywords Amenhotep II stela – ox-hide ingot – offering scenes – scenes of goods brought to the deceased * I would like to thank the anonymous reviewers for their valuable comments which led me to consider an additional meaning of the scene in Min’s tomb (TT109) and the possibility that the Egyptians regarded the ox-hide ingot as a marvel from a land beyond Egypt’s sphere of control. -
1. Introduction: Provenance Studies Based on Chemical Composition Of
‘ASIATIC COPPER’ IN NEW KINGDOM EGYPT Javier Giménez Department of Chemical Engineering Universitat Politècnica de Catalunya (UPC) Avda. Diagonal 647, 08028-Barcelona (Spain) [email protected] Abstract This work presents a combination of Lead Isotope Analysis (LIA) and ancient Egyptian texts and depictions in order to describe the history of the ox-hide copper ingots presence in Egypt, which were called by the Egyptians “Asiatic copper”. Ox-hide ingots in Egypt represent a particular case where the information given by ancient sources and modern chemical analyses might be combined in order to establish the provenance of archaeological objects and the history of a particular material during the Bronze Age. Ox-hide ingots arrived to Egypt where the first kings of the Egyptian New Kingdom developed an impressive building program through the entire country and needed a supply of copper and other materials. The “Asiatic copper” was depicted in different tombs and temples from the 18th to the 20th dynasties in Thebes and Amarna. According to depictions and texts, three different regions supplied copper according to ancient Egyptians: Syria, Cyprus and Crete. However, the LIA of the lead present in mined copper permits to establish that the ingots were made of copper from Apliki mines, in Central Cyprus. The depictions in Egyptian tombs and temples probably represented not only the actual region of provenance but also the peoples involved in the trade, because the ingots were traded by Syrian merchants following a route that passed Syria, Cyprus, Crete and Greece. 1. Introduction: Provenance studies based on chemical composition of materials The provenance of some archaeological objects might be determined through the study of the composition of the materials that make the object, because the chemical composition of some materials differs slightly depending on the geographical region of provenance. -
Come My Staff, I Lean Upon You: an Iconographic and Contextual Study of Sticks and Staves from 18Th Dynasty Egypt
The American University in Cairo School of Humanities and Social Sciences Come My Staff, I Lean Upon You: an Iconographic and Contextual Study of Sticks and Staves from 18th Dynasty Egypt A Thesis Submitted to The Department of Sociology, Anthropology, Psychology and Egyptology (SAPE) In partial fulfillment of the requirements for The Degree of Master of Arts By: Nicholas R. Brown Under the Supervision of Dr. Salima Ikram First Reader: Dr. Lisa Sabbahy Second Reader: Dr. Fayza Haikal December, 2015 DEDICATION “All men dream, but not equally. Those who dream by night in the dusty recesses of their minds, wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act on their dreams with open eyes, to make them possible. This I did.” -T. E. Lawrence, Seven Pillars of Wisdom To my grandmother, Nana Joan. For first showing me the “Wonderful Things” of ancient Egypt. I love you dearly. ii ACKNOWLEDGMENTS There are many individuals and institutions to whom I would like to express my deepest gratitude and thankfulness. Without their help, encouragement, support, and patience I would not have been able to complete my degree nor this thesis. Firstly, to my advisor Dr. Salima Ikram: I am grateful for your suggesting the idea of studying sticks in ancient Egypt, and for the many lessons that you have taught and opportunities you have provided for me throughout this entire process. I am, hopefully, a better scholar (and speller!) because of your investment in my research. Thank you. To my readers Doctors Lisa Sabbahy and Fayza Haikal, thank you for taking the time to review, comment upon, and edit my thesis draft. -
The Relief of Amenhotep II Shooting Arrows at a Copper Ingot And
Integration of foreigners in Egypt: the relief of Amenhotep II shooting arrows at a copper ingot and related scenes Abstract The relief of Amenhotep II shooting arrows at a copper ingot target has often been considered as propaganda of the king’s extraordinary strength and vigour. However, this work proposes that the scene took on additional layers of significance and had different ritual functions such as regenerating the health of the king and ensuring the eternal victory of Egypt over foreign enemies and the victory of order over chaos. Amenhotep II was shooting arrows at an “Asiatic” ox-hide ingot because the ingot would symbolize the northern enemies of Egypt. The scene belonged to a group of representations carved during the New Kingdom on tombs and temples that showed the general image of the king defeating enemies. Moreover, it was linked to scenes painted in private tombs where goods were brought to the deceased, and to offering scenes carved on the walls of Theban temples. The full sequence of scenes would describe, and ritually promote, the process of integration of the foreign element into the Egyptian sphere. Keywords: Amenhotep II stela, ox-hide ingot, scenes of goods brought to the deceased, offering scenes 1. Introduction In New Kingdom Egypt, different representations of the king defeating Egypt’s enemies and emphasising his role as military commander were depicted in tombs and on temple walls. The representations aimed to glorify the ruler by showing his superhuman 1 powers and to highlight the divine character of the king’s authority while supporting the Egyptian imperialist policy of conquest during the New Kingdom1. -
Book Reviews
Book Reviews Leo Roeten. Chronological Developments in the Old Kingdom the weakening state; such reductionism and monocausality Tombs in the Necropoleis of Giza, Saqqara and Abusir: Toward is characteristic of the volume and one of its central flaws. an Economic Decline during the Early Dynastic Period and the Part one, chapter two introduces the Giza necropolis; Old Kingdom. Archaeopress Egyptology 15 (Oxford: Ar- the overview is swift and light on data, not discussing ele- chaeopress, 2016). ISBN (paperback) 9781784914608. ments, like tomb distribution within the cemeteries, that will Pp. xiv + 144. become necessary to his later analyses. Chapter three intro- duces chronological change in the number of false doors (1 As stated in the title of this work, Leo Roeten sets out to or 2) found in a Giza tomb chapel, finding that during the establish a relationship between mastaba development and reign of Khufu the number of false doors was restricted, economic decline over the course of Dynasties 1–6. Though with the use of two false doors becoming more common the title does not make it clear, Giza provides his primary at the end of his reign only to decrease again starting in dataset; the necropoleis of Saqqara and Abusir are used as the late fifth dynasty, perhaps due to a “deterioration of the secondary lines of argumentation due to limitations within financial situation” of the officials (38). Chapter six reprises the published data (Saqqara) or the sample size (Abusir). this analysis, looking at false door presence in “richer” and Limited data on Abu Rowash are also considered. -
123 Original Article COURTIERS with DUAL TOMBS Soliman, R
id1034718 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com Egyptian Journal of Archaeological and Restoration Studies "EJARS" An International peer-reviewed journal published bi-annually Volume 5, Issue 2, December - 2015: pp: 123-138 http://ejars.sohag-univ.edu.eg/ Original article COURTIERS WITH DUAL TOMBS Soliman, R. Assoc. Prof., Tourism Guidance dept., Faculty of Archaeology & Tourism Guidance, Misr Univ. for Sciences & Technology, 6th October City, Egypt. E-mail: [email protected] Received 2/10/2015 Accepted 16/12/2015 Abstract What encouraged the tomb owner to prepare two tombs? The difficulty of determining the reasons for such dual tomb ownership can be generally supplied with inconsistent variables of data. Primarily, a cautious analysis of the official’s epithets, status and career promotions will be crucial as part of any synthesis, moving from modifications in socio-economic status within the royal court, political events, and both geological and architectural formations of the tomb. The latter may include the physical location of the tombs and its rock strata. The two tombs’ owner accession to an important status, gave him the right to a special burial, afforded by his feeling of self-importance assuming such privilege of a second tomb after his promotion. Furthermore, political and socio-economic status, chronological phases of date of construction and possibly the hierarchical elevations or religious promotions sometimes required cultic dual burial sites. Keywords: Courtiers, Theban tombs, Sheikh Abdel Qurna, Deir El Medina, Deir El Bahari, UserAmun, Senenmut, Inherkhau, Djehutynefer 1. Introduction Mortuary practices changed new understandings about the lives and greatly over the different eras, the need careers of privileged officials who of mortuary provision raised complex played important roles in their community. -
Royal Images in Private Tombs at Thebes in the Early Ramesside Period
ROYAL IMAGES IN PRIVATE TOMBS AT THEBES IN THE EARLY RAMESSIDE PERIOD by GABRIELLE HEFFERNAN A thesis submitted to The University of Birmingham for the degree of Master of Philosophy Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham June 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Cultural memory is a relatively new area of study within Egyptology. It is, however, a key issue in the understanding of how society functioned. Important work has been done by scholars such as Assmann on the subject and this study hopes to build on that by taking the case of depictions of kings in Theban tombs, and discussing what they may tell us about the role of the king in the lives of the people. This study will focus on three types of scene; the king as a part of everyday life, the king as a historical figure, and the king as a 'divine' being. This will allow a more detailed study of how the king, and kingship, was understood by people who were not members of the royal court, or holders of high office. -
Títulos Do Proprietário Cronologia
NEARCO – Revista Eletrônica de Antiguidade 2015, Ano VIII, Número II – ISSN 1982-8713 Núcleo de Estudos da Antiguidade Universidade do Estado do Rio de Janeiro Artigo aprobado em outubro de 2015 O RITUAL COMO MATERIALIZAÇÃO DE PROJETOS POLÍTICOS: UMA COMPARAÇÃO DAS REPRESENTAÇÕES RITUAIS EM TUMBAS DE AMARNA E TEBAS María Violeta Pereyra1; Rennan de Souza Lemos2; Liliana Manzi3 RESUMO Este artigo busca analisar a prática ritual como materialização de projetos políticos. No caso da necrópole de Amarna, esse projeto estava associado às reformas de Akhenaton e à ideia de purificação. No caso de Tebas, é possível associá-lo à exaltação da elite com restauração pós-amarniana de Amon. Para abordar o tema, analisamos cenas registradas nas tumbas dos funcionários que foram contemporâneos a ambos os momentos, assim como a articulação de tais cenas com a paisagem. Essa articulação é entendida como forma representação litúrgica, onde a visibilidade em relação ao templo e as relações de proximidade entre as tumbas funcionava como outra forma de materializar esses projetos. Nestes, participaram as elites, oferecendo exemplos de subordinação, em alguns casos, e de tensão, em outros. Palavras-chave: Egiptologia; Tumbas de Amarna; Tumbas Tebanas, Paisagem. ABSTRACT This paper explores the idea that considers ritual practice as a form of embodiment of political projects. In the case of the necropolis at Amarna, the project is associated with the reforms of Akhenaten and the idea of purification. For the Theban Necropolis, it is connected to the move back to orthodoxy after the Amarna Period. The subject is explored by means of analysing scenes in tombs of high officials contemporary to both moments. -
Tese-2012 Moacir-Santos.Pdf
UNIVERSIDADE FEDERAL FLUMINENSE CENTRO DE ESTUDOS GERAIS INSTITUITO DE CIÊNCIAS HUMANAS E FILOSOFIA PÓS-GRADUAÇÃO EM HISTÓRIA MOACIR ELIAS SANTOS JORNADA PARA A ETERNIDADE: AS CONCEPÇÕES DE VIDA POST-MORTEM REAL E PRIVADA NAS TUMBAS DO REINO NOVO - 1550-1070 a.C. NITERÓI 2012 MOACIR ELIAS SANTOS JORNADA PARA A ETERNIDADE: AS CONCEPÇÕES DE VIDA POST-MORTEM REAL E PRIVADA NAS TUMBAS DO REINO NOVO - 1550-1070 a.C. Tese apresentada ao Programa de Pós-Graduação Stricto Sensu em História da Universidade Federal Fluminense, como requisito parcial para obtenção do Grau de Doutor. Área de Concentração: História Social. Setor Temático Cronológico: História Antiga. Linha de Pesquisa: Cultura e Sociedade. Orientador: Prof. Dr. CIRO FLAMARION S. CARDOSO NITERÓI 2012 Ficha Catalográfica elaborada pela Biblioteca Central do Gragoatá S237 Santos, Moacir Elias. Caminho para a eternidade: as concepções de vida post-mortem real e privada nas tumbas do Reino Novo – 1550-1070 a.C. / Moacir Elias Santos. – 2012. 467 f. ; il. Orientador: Ciro Flamarion Santana Cardoso. Tese (Doutorado em História) – Universidade Federal Fluminense, Instituto de Ciências Humanas e Filosofia, Departamento de História, 2012. Bibliografia: f. 451-468. 1. Egito. 2. Religião; aspecto histórico. 3. Rito e cerimônia fúnebre. I. Cardoso, Ciro Flamarion Santana. II. Universidade Federal Fluminense. Instituto de Ciências Humanas e Filosofia. III. Título. CDD 932.014 MOACIR ELIAS SANTOS JORNADA PARA A ETERNIDADE: AS CONCEPÇÕES DE VIDA POST-MORTEM REAL E PRIVADA NAS TUMBAS DO REINO NOVO - 1550-1070 a.C. Tese apresentada ao Programa de Pós-Graduação Stricto Sensu em História da Universidade Federal Fluminense, como requisito parcial para obtenção do Grau de Doutor. -
Religija I Pogrebni Običaji Tijekom Xviii. Dinastije
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Zagreb Repository SVEUČILIŠTE U ZAGREBU HRVATSKI STUDIJI Andreja Škrlec RELIGIJA I POGREBNI OBIČAJI TIJEKOM XVIII. DINASTIJE DIPLOMSKI RAD Zagreb, 2018. SVEUČILIŠTE U ZAGREBU HRVATSKI STUDIJI ODSJEK ZA POVIJEST ANDREJA ŠKRLEC RELIGIJA I POGREBNI OBIČAJI TIJEKOM XVIII. DINASTIJE DIPLOMSKI RAD Mentor: doc. dr. sc. Mladen Tomorad Zagreb, 2018. SADRŢAJ 1. UVOD .................................................................................................................................... 3 2. NOVO KRALJEVSTVO (o. 1539. - o. 1069. g. pr. Kr.) ....................................................... 6 3. NEKROPOLE ........................................................................................................................ 9 3.1. Kraljevske nekropole ..................................................................................................... 10 3.1.1. Dra Abu el-Naga ..................................................................................................... 10 3.1.1.1. Amozis - ? ........................................................................................................ 10 3.1.2. Deir el-Bahri ........................................................................................................... 11 3.2.1.1. Tutmozis II. - DB358? ..................................................................................... 11 3.1.3. Dolina kraljeva .......................................................................................................