Exploring the Archaeobotany of Roasting Features in Southern British Columbia
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Paleoethnobotany of Kilgii Gwaay: a 10,700 Year Old Ancestral Haida Archaeological Wet Site
Paleoethnobotany of Kilgii Gwaay: a 10,700 year old Ancestral Haida Archaeological Wet Site by Jenny Micheal Cohen B.A., University of Victoria, 2010 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Anthropology Jenny Micheal Cohen, 2014 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. Supervisory Committee Paleoethnobotany of Kilgii Gwaay: A 10,700 year old Ancestral Haida Archaeological Wet Site by Jenny Micheal Cohen B.A., University of Victoria, 2010 Supervisory Committee Dr. Quentin Mackie, Supervisor (Department of Anthropology) Dr. Brian David Thom, Departmental Member (Department of Anthropology) Dr. Nancy Jean Turner, Outside Member (School of Environmental Studies) ii Abstract Supervisory Committee Dr. Quentin Mackie, Supervisor (Department of Anthropology) Dr. Brian David Thom, Departmental Member (Department of Anthropology) Dr. Nancy Jean Turner, Outside Member (School of Environmental Studies) This thesis is a case study using paleoethnobotanical analysis of Kilgii Gwaay, a 10,700- year-old wet site in southern Haida Gwaii to explore the use of plants by ancestral Haida. The research investigated questions of early Holocene wood artifact technologies and other plant use before the large-scale arrival of western redcedar (Thuja plicata), a cultural keystone species for Haida in more recent times. The project relied on small- scale excavations and sampling from two main areas of the site: a hearth complex and an activity area at the edge of a paleopond. The archaeobotanical assemblage from these two areas yielded 23 plant taxa representing 14 families in the form of wood, charcoal, seeds, and additional plant macrofossils. -
Gitksan Plant Classification and Nomenclature
Journal of Ethnobiology 19(2): 179-218 Winler 1999 GITKSAN PLANT CLASSIFICATION AND NOMENCLATURE LESLIE MAIN JOHNSON Department ofAnthropology, University ofAlberta Edmonton, Alberta, Canada T6G 2H4 ABSTRACT.- The Gitksan of northwestern British Columbia are speakers of an Interior Tsimshianic language. They live in a mountainous, densely forested environment transitional between the Northwest Coast and the Boreal interior plateau. Traditionally the Gitksan pursued a mixed fishing/hunting/ gathering subsistence strategy. The Gitksan have a roughly hierarchical classification of plants. The general domain 'plant kingdom' or 'floral form' is recognized but not overtly labelled. Within this, several broad groupings of the life form sort can be distinguished. Three of these are large groupings composed ofa number of named subordinate generics: gan 'trees,' sgan 'plants,' and maa'y 'berry' or 'fruit plants.' 'Plants' include a diverse mixture of forms ranging from small trees to some perennial herbs, and prostrate sub-shrubs. The 'plant' and the 'berry' groups overlap extensively. The remainder are residual taxa which are empty, containing few or no named subtypes, though encompassing morphological and taxonomically diverse forms: habasxw'grass' or'hay,' 'yens 'leaves' or 'herbaceous plants,' majagalee 'flowers,' umhlw 'moss,' and.gayda ts'uuts 'fungi.' A mixture of morphologic and utilitarian characters seems to underlie the system of plant classification. The relationship of partonomy to utility and classification is explored. Ninety distinct generics have been documented. Eighty-four represent vascular plants and six represent mosses, fungi and lichens. Keywords: classification, Gitksan, ethnobotany, Canada, Northwest Coast RFSUMEN.- Los Gitksan hablan una Iengua tsimsiana interior. Viven en una region montaflosa y de bosques densos. -
An Historic Chinese Camp Near Lytton
Wok Fragments, OpiumTins, and Rock-Walled Structures: An Historic Chinese Camp near Lytton Bill Angelbeck and Dave Hall During a recent archaeological impact assessment of a numerous short-term camping locations associated with travels proposed run-of-river hydroelectric project on Kwoiek Creek up and down the Kwoiek Creek valley, fishing camps along the just south of Lytton, we had the opportunity to record an unusual banks of the Fraser River, and possibly, external activity areas Chinese camp containing II oval-shaped, rock-walled structures. associated with the large pithouse villages located on the high The occupants of the camp had set up the camp within a large terraces both north and south of the confluence ofKwoiek Creek boulder field on a portion of the large alluvial fan located at the and the Fraser River (Angelbeck and Hall 2008). An isolated mouth ofKwoiek Creek. The walls exhibited careful selection of housepit is also present at the site. It is located approximately appropriate rock shapes and tight construction, which in part, is 100 metres east of the rock-walled structures closer to the ter why these walls still stand to this day (Figure I). Rodney Garcia race edge that drops sharply down to the Fraser River (Figure and Tim Spinks ofthe Kanaka Bar Indian Band had Jed us to these 2). Another isolated pithouse was also identified to the west structures during our archaeological survey of the Kwoiek Creek of the site, further up the Kwoiek Creek valley. During our Valley. A wok fragment and scatters of Chinese ceramics and investigations, it was not uncommon to uncover bottle glass, opium tins identified the camp as being distinctively Chinese in leather strap bits, and bucket fragments immediately above or origin, while the thick green and brown glass bottles and square even mixed with dacite biface thinning flakes and other lithic nails present suggested a 19th century origin. -
An Earthly Cosmology
Forum on Religion and Ecology Indigenous Traditions and Ecology Annotated Bibliography Abram, David. Becoming Animal: An Earthly Cosmology. New York and Canada: Vintage Books, 2011. As the climate veers toward catastrophe, the innumerable losses cascading through the biosphere make vividly evident the need for a metamorphosis in our relation to the living land. For too long we’ve ignored the wild intelligence of our bodies, taking our primary truths from technologies that hold the living world at a distance. Abram’s writing subverts this distance, drawing readers ever closer to their animal senses in order to explore, from within, the elemental kinship between the human body and the breathing Earth. The shape-shifting of ravens, the erotic nature of gravity, the eloquence of thunder, the pleasures of being edible: all have their place in this book. --------. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997. Abram argues that “we are human only in contact, and conviviality, with what is not human” (p. ix). He supports this premise with empirical information, sensorial experience, philosophical reflection, and the theoretical discipline of phenomenology and draws on Merleau-Ponty’s philosophy of perception as reciprocal exchange in order to illuminate the sensuous nature of language. Additionally, he explores how Western civilization has lost this perception and provides examples of cultures in which the “landscape of language” has not been forgotten. The environmental crisis is central to Abram’s purpose and despite his critique of the consequences of a written culture, he maintains the importance of literacy and encourages the release of its true potency. -
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Ames, Kenneth M. and Herbert D.G. Maschner 1999 Peoples of BIBLIOGRAPHY the Northwest Coast: Their Archaeology and Prehistory. Thames and Hudson, London. Abbas, Rizwaan 2014 Monitoring of Bell-hole Tests at Amoss, Pamela T. 1993 Hair of the Dog: Unravelling Pre-contact Archaeological Site DhRs-1 (Marpole Midden), Vancouver, BC. Coast Salish Social Stratification. In American Indian Linguistics Report on file, British Columbia Archaeology Branch, Victoria. and Ethnography in Honor of Lawrence C. Thompson, edited by Acheson, Steven 2009 Marpole Archaeological Site (DhRs-1) Anthony Mattina and Timothy Montler, pp. 3-35. University of Management Plan—A Proposal. Report on file, British Columbia Montana Occasional Papers No. 10, Missoula. Archaeology Branch, Victoria. Andrefsky, William, Jr. 2005 Lithics: Macroscopic Approaches to Acheson, S. and S. Riley 1976 Gulf of Georgia Archaeological Analysis (2nd edition). Cambridge University Press, New York. Survey: Powell River and Sechelt Regional Districts. Report on Angelbeck, Bill 2015 Survey and Excavation of Kwoiek Creek, file, British Columbia Archaeology Branch, Victoria. British Columbia. Report in preparation by Arrowstone Acheson, S. and S. Riley 1977 An Archaeological Resource Archaeology for Kanaka Bar Indian Band, and Innergex Inventory of the Northeast Gulf of Georgia Region. Report on file, Renewable Energy, Longueuil, Québec. British Columbia Archaeology Branch, Victoria. Angelbeck, Bill and Colin Grier 2012 Anarchism and the Adachi, Ken 1976 The Enemy That Never Was. McClelland & Archaeology of Anarchic Societies: Resistance to Centralization in Stewart, Toronto, Ontario. the Coast Salish Region of the Pacific Northwest Coast. Current Anthropology 53(5):547-587. Adams, Amanda 2003 Visions Cast on Stone: A Stylistic Analysis of the Petroglyphs of Gabriola Island, B.C. -
Archaeologists and Indigenous Traditional Knowledge in British Columbia
Archaeologists and Indigenous Traditional Knowledge in British Columbia by Eric Simons B.A. (Archaeology) Simon Fraser University, 2014 B.F.A. (Visual Arts) Simon Fraser University, 2006 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of Archaeology Faculty of Environment © Eric Simons SIMON FRASER UNIVERSITY Summer 2017 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Eric Simons Degree: Master of Arts Title: Archaeologists and Indigenous Traditional Knowledge in British Columbia Examining Committee: Chair: Catherine D’Andrea Professor George Nicholas Senior Supervisor Professor Dana Lepofsky Supervisor Professor Annie Ross External Examiner Honorary Associate Professor School of Social Science The University of Queensland, Australia Date Defended/Approved: July 21, 2017 ii Ethics Statement iii Abstract Archaeologists who study the past histories and lifeways of Indigenous cultures have long used Indigenous traditional knowledge as a source of historical information. Initially, archaeologists primarily accessed traditional knowledge second-hand, attempting to extract historical data from ethnographic sources. However, as archaeologists increasingly work with (and sometimes for) Indigenous communities, they have the opportunity to access traditional knowledge directly. Traditional knowledge is a powerful resource for archaeology, but working with it raises significant socio-political issues. Additionally, integrating traditional knowledge with archaeology’s interpretive frameworks can present methodological and epistemological challenges. This thesis examines the implications of archaeologists’ engagement with traditional knowledge in British Columbia, Canada, where changes at both a disciplinary and broader societal level indicate that archaeologists will increasingly need to find effective and ethical ways to work with traditional knowledge (and knowledge-holders). -
Explorations in Ethnobiology: the Legacy of Amadeo Rea
Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Copyright 2013 ISBN-10: 0988733013 ISBN-13: 978-0-9887330-1-5 Library of Congress Control Number: 2012956081 Society of Ethnobiology Department of Geography University of North Texas 1155 Union Circle #305279 Denton, TX 76203-5017 Cover photo: Amadeo Rea discussing bird taxonomy with Mountain Pima Griselda Coronado Galaviz of El Encinal, Sonora, Mexico, July 2001. Photograph by Dr. Robert L. Nagell, used with permission. Contents Preface to Explorations in Ethnobiology: The Legacy of Amadeo Rea . i Dana Lepofsky and Marsha Quinlan 1 . Diversity and its Destruction: Comments on the Chapters . .1 Amadeo M. Rea 2 . Amadeo M . Rea and Ethnobiology in Arizona: Biography of Influences and Early Contributions of a Pioneering Ethnobiologist . .11 R. Roy Johnson and Kenneth J. Kingsley 3 . Ten Principles of Ethnobiology: An Interview with Amadeo Rea . .44 Dana Lepofsky and Kevin Feeney 4 . What Shapes Cognition? Traditional Sciences and Modern International Science . .60 E.N. Anderson 5 . Pre-Columbian Agaves: Living Plants Linking an Ancient Past in Arizona . .101 Wendy C. Hodgson 6 . The Paleobiolinguistics of Domesticated Squash (Cucurbita spp .) . .132 Cecil H. Brown, Eike Luedeling, Søren Wichmann, and Patience Epps 7 . The Wild, the Domesticated, and the Coyote-Tainted: The Trickster and the Tricked in Hunter-Gatherer versus Farmer Folklore . .162 Gary Paul Nabhan 8 . “Dog” as Life-Form . .178 Eugene S. Hunn 9 . The Kasaga’yu: An Ethno-Ornithology of the Cattail-Eater Northern Paiute People of Western Nevada . -
Pdf/ Pubjood the Primary Application of Anthocyanoside-Enriched Bilberry Food.-Contentslot- 5180- Itemlist- 23399- File
ORIGINA 1 2 IN THE UNITED STATES OF AMERICA 3 BEFORE THE FEDERAL TRADE COMMISSION OFFICE OF ADMINISTRATIVE LAW JUDGES 4 5 In the Matter of ) Docket No.: 9329 6 DANIEL CHAPTER ONE, ) ) 7 a corporation, and ) PUBLIC DOCUMENT ) 8 JAMES FEIJO, ) individually, and as an offcer of ) 9 Daniel Chapter One ) 10 ) ) 11 12 RESPONDENTS' STIPULATED MOTION TO INCLUDE EXHIBIT IN HEARING RECORD 13 14 On May 5, 2009, Complaint Counsel and Respondents' Counsel agreed - pending 15 approval by the hearing officer - that the attached THE JOURNAL OF THE AMERICAN BOTANICAL 16 COUNCIL, "HerbaIGram," No. 81 (Feb-Apr 2009) constitutes the correct and complete Exhibit 1 17 to Exhibit R18 (Deposition Transcript of James A. Duke), which was provided to the reporter at 18 the deposition but may not have been included in the final hearing record. 19 Respectfully submitted, 20 Dated: May~, 2009 21 22 ~;: 71 lJ Leonard L. Gordon, Esq. J mes S. Turner, Esq. 23 Theodore Zang, Jr., Esq. Michael McCormack, Esq Carole A. Paynter, Esq. 24 Betsy E. Lehrfeld, Esq. David W. Dulabon, Esq. Chrstopher B. Turner, Esq. 25 Elizabeth N ach, Esq. Swankin & Turner Wiliam H. Efron, Esq. 1400 16th Street, NW, Suite 101 26 Federal Trade Commission - Northeast Region Washington, DC 20036 27 One Bowling Green, Suite 318 New York, NY 10004 28 Complaint Counsel Counsel for Respondents 1 2 (PROPOSED) ORDER 3 The parties having agreed that Exhibit 1 to Exhibit R18 consists of THE JOURNAL OF THE 4 AMERICAN BOTANICAL COUNCIL, "HerbaIGram," No. 81 (Feb-Apr 2009), 5 6 IT is ORDERED that 7 To the extent it is necessary to change the hearing record such that Exhibit 1 to Exhibit 8 R18 shall consist of THE JOURNAL OF THE AMERICAN BOTANICAL COUNCIL, "HerbaIGram," No. -
Careers in Ethnobotany
New Ethnoecology Position at University of Hawaii Notice sent in by Will McClatchey Dear SEB members, We are happy to announce that the University of Hawaii at Manoa is seeking to hire a new faculty member with expertise in the area of ethnoecology. The position is part of a larger effort to integrate the teaching and research activities of several departments into an ethnobiology program with certificates and degrees in ethnobotany, ethnobiology, ethnoecology, and ethnopharmacology. Current ethnobiology faculty include: Al Chock, Nina Etkin, Will McClatchey, Mark Merlin, and Lyndon Wester. Tentative closing date is September 15th, 2000. ETHNOECOLOGIST: The Department of Botany, College of Natural Sciences, invites applicants for an Assistant Professor, full-time, tenure track, nine-month position to begin January 3, 2001, pending position clearance and availability of funds. The department seeks an individual who will develop an outstanding research program and provide leadership in ethnoecology and related fields that emphasize studies of cultural interactions with botanical environments. Primary teaching responsibilities will include an introductory course in the undergraduate Ethnobiology curriculum, a lower division course in Botany or Biology, and an advanced course in the area of his/her research specialization. Secondarily, the individual will be expected to interact with the Ecology, Evolution, and Conservation Biology program through teaching and/or research activities. Minimum qualifications are a Ph.D. in botany, an appropriate field of biological science or its equivalent; demonstrated teaching ability; demonstrated scholarly achievements. Desirable qualifications include postgraduate training and field-oriented research in Pacific or tropical ethnoecology, the ability to operate in a multi-cultural environment, and significant knowledge of, or interest in, traditional land use systems of the Pacific. -
SES 15/40 the School of Environmental Studies 15 Years 1999-‐2014 the Environmental Studies Program 40 Years 1974-‐2014
SES 15/40 The School of Environmental Studies 15 Years 1999-‐2014 The Environmental Studies Program 40 Years 1974-‐2014 1 Table of Contents History of the School ................................ ................................................................................................ 5 SES 15 Milestones ................................ ...................................................................................................... 6 1. The school's three pillars................................ .............................................................................. 6 2. Restoration of Natural Systems Program and Native Species and Natural Processes Certificate ................................ ............................................................................................ 7 3. Redfish School of Change ................................ .............................................................................. 8 4. Hakai Chair in Ethnoecology ................................ ....................................................................... 9 5. Restoration Institute ................................ .................................................................................... 10 6. Seafood Ecology Research Group................................ ........................................................... 11 7. Mountain Legacy ................................ Project ............................................................................ 12 8. Master’s and Doctoral Programs............................... -
1 SCT File No.: SPECIFIC CLAIMS TRIBUNAL BETWEEN: KANAKA
SCT File No.: SPECIFIC CLAIMS TRIBUNAL BETWEEN: KANAKA BAR INDIAN BAND Claimant v. HER MAJESTY THE QUEEN IN THE RIGHT OF CANADA As represented by the Minister of Indian Affairs and Northern Development Respondent DECLARATION OF CLAIM Pursuant to Rule 41 of the Specific Claims Tribunal Rules of Practice and Procedure This Declaration of Claim is filed under the provision of the Specific Claims Tribunal Act and the Specific Claims Tribunal Rules of Practice and Procedure. October 19, 2018 _________________________ (Registry Officer) TO: HER MAJESTY THE QUEEN IN THE RIGHT OF CANADA Assistant Deputy Attorney General, Litigation, Justice Canada Bank of Canada Building 234 Wellington Street East Tower Ottawa, Ontario K1A 0H8 Fax number: (613) 954-1920 1 I. Claimant 1. The Claimant, Kanaka Bar Indian Band (the “Band”) confirms that it is a First Nation within the meaning of s. 2 of the Specific Claim Tribunal Act (the “Act”) by being a “band” within the meaning of the Indian Act, R.S.C. 1985, c. I-5, as amended in the Province of British Columbia. II. Conditions Precedent (R. 41(c)) 2. The following conditions precedent as set out in s. 16(1) of the Act, have been fulfilled: 16. (1) A First Nation may file a claim with the Tribunal only if the claim has been previously filed with the Minster and (a) the Minister has notified the First Nation in writing of his or her decision not to negotiate the claim, in whole or in part; 3. On or about May 4, 2011, the Band filed a specific claim in respect to the illegal pre-emption in 1861 and subsequent alienation of a portion of the Band’s settlement at T’aqt’agtn (the “Claim”), now designated Lot 4, G.1, Kamloops Division of Yale Land District (“Lot 4”) with the Specific Claims Branch of the Department of Indian Affairs and Northern Development Canada. -
Climate Change Vulnerability Assessment
KANAKA BAR INDIAN BAND Climate Change Vulnerability Assessment Kanaka Bar is working Table of Contents to develop adaptation PRELUDE 1 strategies for the 1 0 INTRODUCTION 3 1.1 Climate Change Overview 10 environment and 1.2 Climate Change in British Columbia 12 1.3 Climate Change Impacts to the Water Cycle 13 economies of 1.4 Approach to Vulnerability Assessment 15 tomorrow. 2 0 BASELINE CONDITIONS FOR KANAKA BAR’S WATERSHEDS 17 2.1 Traditional Knowledge of Baseline Conditions 17 2.2 Baseline Climate Conditions 18 2.3 Baseline Flow Characteristics of Watersheds 19 2.4 Kwoiek Creek 21 2.5 Morneylun Creek 22 2.6 Nekliptum Creek 22 2.7 Niger Creek 23 2.8 Siwash Creek 24 3 0 CLIMATE AND STREAMFLOW PROJECTIONS 25 4 0 PROJECTED CLIMATE CHANGE IMPACTS TO KANAKA BAR WATERSHEDS 34 5 0 COMMUNITY VULNERABILITY ASSESSMENT 37 5.1 Community Values and Areas of Concern 37 5.2 Vulnerability Assessment 41 6 0 ADAPTATION STRATEGIES 48 6.1 Water Resources 48 6.2 Forest Fires 50 6.3 Traditional Foods 51 6.4 Access Roads 52 6.5 Supporting Self-Sufficiency 52 6.6 Youth and Community Engagement and Education 53 6.7 Summary 53 7 0 CLOSURE 54 Appendix 1 Watershed Baseline Characteristics Appendix 2 Streamflow Gauging Stations Kanaka Bar Indian Band Appendix 3 Climate and Streamflow Projections 2693 Siwash Road, Appendix 4 Community Vulnerability Assessment Table Kanaka Bar, BC V0K 1Z0 PRELUDE Located in the Fraser Canyon, Kanaka Bar is 1 of 15 communities that make up the Nlaka’pamux Nation today.