MODULE 2 CULTURES and TRADITIONS UNIT 4 Roots of Mongolian Identity
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cross-Currents 31 | 1 Introduction
UC Berkeley Cross-Currents: East Asian History and Culture Review Title Introduction to "Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations" Permalink https://escholarship.org/uc/item/5kj9c57m Journal Cross-Currents: East Asian History and Culture Review, 1(31) ISSN 2158-9674 Author Tsultemin, Uranchimeg Publication Date 2019-06-01 eScholarship.org Powered by the California Digital Library University of California Introduction to “Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations” Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Introduction to ‘Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations.’” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 1– 6. https://cross-currents.berkeley.edu/e-journal/issue-31/introduction. A comparative and analytical discussion of Mongolian Buddhist art is a long overdue project. In the 1970s and 1980s, Nyam-Osoryn Tsultem’s lavishly illustrated publications broke ground for the study of Mongolian Buddhist art.1 His five-volume work was organized by genre (painting, sculpture, architecture, decorative arts) and included a monograph on a single artist, Zanabazar (Tsultem 1982a, 1986, 1987, 1988, 1989). Tsultem’s books introduced readers to the major Buddhist art centers and sites, artists and their works, techniques, media, and styles. He developed and wrote extensively about his concepts of “schools”—including the school of Zanabazar and the school of Ikh Khüree—inspired by Mongolian ger- (yurt-) based education, the artists’ teacher- disciple or preceptor-apprentice relationships, and monastic workshops for rituals and production of art. The very concept of “schools” and its underpinning methodology itself derives from the Medieval European practice of workshops and, for example, the model of scuola (school) evidenced in Italy. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Öndör Gegen Zanabazar and His Role in the Mongolian Culture
Öndör Gegen Zanabazar and his Role in the Mongolian Culture ZSOLT SZILÁGYI In the seventeenth century, Inner Asia witnessed a struggle of armies and ideolo- gies. There was competition between the Manchu Empire and tsarist Russia for greater influence in Inner Asia. It was also a question of whether Tibet and the newly formed Oirat Khaganate would be able to counterbalance them. The terri- torial dividedness of Halha-Mongolia and the ongoing civil war made it unambi- guous that the descendants of the world-conquering Mongols of the thirteenth century could play only a subordinate role in this game. After the collapse of the Great Mongol Empire, the eastern Mongolian territories were divided for three centuries, with only the short intermission of the relatively stable rule of Batu Mongke. The foundation of the Mongolian Buddhist Church in the seventeenth century coincides with this not so prosperous era of Mongolian history. Óndór Gegen, who is known as the founder of the Mongol Buddhist Church, was an active participant in these events. Besides spreading Buddhism, he made indisputable steps to conserve the Mongol traditions and with their help to pro- tect the cultural and social integrity of Mongol society. From the second half of the seventeenth century, the foundation of the Buddhist church gave an opportu- nity for the Mongols to preserve their cultural identity even during the Manchu occupation despite the unifying efforts of the Empire, and later it was an indis- pensable condition of their political independence, too. Let me now show the in- novations which played an important role in the everyday life of the Mongols and which nowadays can be considered as traditional in the resurrection of Mon- golian Buddhism. -
Saint George Catholic Church Established in 1851
FEBRUARY 3, 2019 4TH SUNDAY IN ORDINARY TIME Saint George Catholic Church Established in 1851 19199 St. George’s Church Rd., Valley Lee, Maryland 20692 Phone: 301-994-0607 Website: www.StGeorgeRCC.org Fax: 301-994-1793 Email: [email protected] MISSION STATEMENT: The Gospel calls all people to holiness of life. Saint George Catholic Church is a family of faith, committing ourselves as a welcoming Catholic community to worship God in Word and in Sacrament; to live and to share our faith; to serve and to reconcile ourselves with God and one another. 4th Sunday in Ordinary Time WELCOME Our parish family extends a warm welcome to all who are joining us for worship, guidance or instruction. If you are new to the area or coming home, we invite you to register and make St. George Catholic Church your parish. Registration forms can be obtained in the church vestibule, at the office or online (www.stgeorgercc.org). PARISH STAFF LITURGICAL SCHEDULE Fr. Paul Nguyen, Pastor Weekday Masses Deacon Joel Carpenter, Permanent Deacon Tuesday — Friday 9:00 AM Matthew Hendrick, Parish Secretary First Saturday 9:00 AM Barbara Carpenter, Business Manager & Weekend Masses Director of Liturgy and Music Saturday Vigil — 5:00 PM Kimberley Browne, Minister of Religious Education Sunday — 8:30 AM and 11:00 AM Rico Romero, Facility Maintenance Supervisor St. Francis Xavier Mission Chapel (St. George island) OFFICE HOURS Saturday 7:00 PM (May to September) * * Memorial Day to Labor Day Mon., Wed., Fri. 10:00AM-2:00PM Holy Day Masses — as announced Tues., Thur. 10:00AM-5:30PM OFFICE OF RELIGIOUS EDUCATION DEVOTIONS Youth Faith Formation (YFF) meets in the Community Center Holy Rosary: After Daily Masses & Sat. -
Art, Ritual, and Representation: an Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture Mikaela Mroczynski SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2008 Art, Ritual, and Representation: An Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture Mikaela Mroczynski SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Dance Commons, and the History of Religions of Eastern Origins Commons Recommended Citation Mroczynski, Mikaela, "Art, Ritual, and Representation: An Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture" (2008). Independent Study Project (ISP) Collection. 57. https://digitalcollections.sit.edu/isp_collection/57 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Art, Ritual, and Representation: An Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture Mikaela Mroczynski S. Ulziijargal World Learning SIT Study Abroad Mongolia Spring, 2008 2 Mroczynski Acknowledgements: I am amazed by the opportunities I have been given and the help provided to me along the way: Thank you to my friends and family back home, for believing I could make it here and supporting me at every step. Thank you to the entire staff at SIT. You have introduced me to Mongolia, a country I have grown to love with all my heart, and I am infinitely grateful. Thank you to my wonderful advisor Uranchimeg, for your inspiration and support. -
Iso/Iec Jtc1/Sc2/Wg2 L2/11-125
ISO/IEC JTC1/SC2/WG2 N4026 L2/11-125 2011-04-25 Title: Revised Preliminary Proposal to Encode Soyombo in the UCS Source: Script Encoding Initiative (SEI) Author: Anshuman Pandey ([email protected]) Status: Liaison Contribution Action: For consideration by UTC and WG2 Date: 2011-04-25 1 Introduction This document is a revision of “Preliminary Proposal to Encode the Soyombo Script in ISO/IEC 10646” (N3949 L2/10-399). The major change is the encoding model for vowels. Vowel letters are now to be written using a vowel-carrier letter and a set of combining signs (see N3986 L2/11-054). Additional changes include minor revisions to character names and properties. Some issues identified during additional research are enumerated in Section 5. Resolution of these issues is necessary before a final encoding for Soyombo may be established. The Soyombo font used here is based upon the font developed by Oliver Corff in August 1996 for his “Soyombo for LATEX” package. Some modifications have been made to Corff’s font and new glyphs added by the present author. A new font is being developed and will accompany the formal proposal. 2 Background Soyombo (Mongolian: Соёмбо бичиг soyombo bicig) is a script used for writing Mongolian, Sanskrit, and Tibetan. It was used mainly for producing ornamental Buddhist texts.1 The script was designed in 1686 by Zanabazar (1635–1723), the first spiritual leader of Tibetan Buddhism in Mongolia, who also developed the Xäwtää Dörböljin (Horizonal Square) script.2 The name soyombo (ᡒᡍᡶᡖ) is derived from Sanskrit वयंभु svayaṃbhu ‘self-existing’. -
Nature and Nomads: Service Approach to Mongolia Tours Jesse E
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2018 Nature and Nomads: Service Approach to Mongolia Tours Jesse E. Shircliff SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Studies Commons, Family, Life Course, and Society Commons, Growth and Development Commons, and the Tourism Commons Recommended Citation Shircliff, Jesse E., "Nature and Nomads: Service Approach to Mongolia Tours" (2018). Independent Study Project (ISP) Collection. 2857. https://digitalcollections.sit.edu/isp_collection/2857 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Nature and Nomads: Service Approach to Mongolia Tours Jesse E. Shircliff Gettysburg College SIT Mongolia June 8, 2018 Shircliff 1 Table of Contents Introduction . 4 Methods . 11 Results . 15 Discussion . 25 Appendix . 32 References . 35 Shircliff 2 Acknowledgements: Thank you to Ulzibagsch and Shijir who arranged the program. маш их баярлалаа to Maralaa(bagsch) and Sarabagsch. Би монгол хэл дуртай! And to the rest of the SIT crew who helped out. Thank you to my advisor, Nicole Schaefer-McDaniel. You were very fast and constructive. I appreciated your advice (and yoga classes). Shircliff 3 Abstract: Tourism has potential to diversify Mongolia’s geopolitically challenged economy. Tourism development and promotion has increased since 1990, and there is reason to expect continued sector growth. -
Scanned Using Book Scancenter 5033
Globalization ’s Impact on Mongolian Identity Issues and the Image of Chinggis Khan Alicia J. Campi PART I: The Mongols, this previously unheard-of nation that unexpectedly emerged to terrorize the whole world for two hundred years, disappeared again into obscurity with the advent of firearms. Even so, the name Mongol became one forever familiar to humankind, and the entire stretch of the thirteenth through the fifteenth centuries has come to be known as the Mongol era.' PART II; The historic science was the science, which has been badly affect ed, and the people of Mongolia bid farewell to their history and learned by heart the bistort' with distortion but fuU of ideolog}'. Because of this, the Mong olians started to forget their religious rituals, customs and traditions and the pa triotic feelings of Mongolians turned to the side of perishing as the internation alism was put above aU.^ PART III: For decades, Mongolia had subordinated national identity to So viet priorities __Now, they were set adrift in a sea of uncertainty, and Mongol ians were determined to define themselves as a nation and as a people. The new freedom was an opportunity as well as a crisis." As the three above quotations indicate, identity issues for the Mongolian peoples have always been complicated. In our increas ingly interconnected, media-driven world culture, nations with Baabar, Histoij of Mongolia (Ulaanbaatar: Monsudar Publishing, 1999), 4. 2 “The Political Report of the First Congress of the Mongolian Social-Demo cratic Party” (March 31, 1990), 14. " Tsedendamdyn Batbayar, Mongolia’s Foreign Folicy in the 1990s: New Identity and New Challenges (Ulaanbaatar: Institute for Strategic Studies, 2002), 8. -
Danshig Naadam Games
2018.07.04 Festival Danshig Naadam Games This short trip offers plenty of Mongolian experiences in only two days and just outside of Ulaanbaatar. A few weeks after the Na- tional Naadam Festival, the Danshig Naadam festival will be held on the first weekend of August 2019. The festival grounds are located at Hui Doloon Hudag, a large plain about 40km west of Ulaanbaatar. Before we visit the festival on the main day, that features among many highlights the ritual Tsam Mask dances, we explore Hustai National Park for a full day. Here we meet a local nomadic family and go on a game drive to see the Przewal- ski's horses that have been successfully reintroduced to the wild. Like the National Naadam, Danshig Naadam includes archery, horse racing and wrestling competitions, but there is in addition a strong focus on the history and practice of Buddhism. In 2015, Danshig Naadam was celebrated for the first time in 93 years. The revival of Danshig Naadam by the administration of Ulaanbaatar city and the Gandantegchinlen Monastery under the auspices of the “Historic, Harmonious and Hospitable” initiative aims to reintroduce the religious aspects of Naadam by including several performances and events highlighting Buddhism’s influ- ence on the people and culture of Mongolia. Saturday August 3rd—Hustai National Park We pick you up from your hotel after breakfast and leave Ulaanbaatar in westerly direction to Hustai National Park. We drive for about two hours. We have lunch with a local herding family, who live on the fringes of Hustai with their herds of live- stock. -
ASIAN Philosophy of Protected Areas
ASIAN Philosophy of Protected Areas ! ! ! ! ! Asian Philosophy of Protected Areas Prepared by: Amran Hamzah Dylan Jefri Ong Dario Pampanga Centre for Innovative Planning and Development (CiPD) Faculty of Built Environment Universiti Teknologi Malaysia Skudai, Johor, Malaysia October 2013 ! ! ! ! ! Asian Philosophy of Protected Areas Acknowledgement This report has been prepared for the IUCN Biodiversity Conservation Programme, Asia, with the generous financial support of the Ministry of the Environment, Japan. The authors would like to thank both the above agencies for their continuous support through the duration of the research, especially to Scott Perkin, the Head of the IUCN Biodiversity Conservation Programme and Tanya Wattanakorn. Many individuals provided assistance in the form of providing information, comments and suggestions and we are indebted to them. We would like to single out the exceptional contributions given by Nigel Crawhall, Les Clark, Lawal Marafa, Robert Blasiak in giving us constructive comments and suggestions to improve the report. Thanks too to the team from the Centre for Innovative Planning and Development (CIPD), Universiti Teknologi Malaysia for carrying out the fieldwork at Kinabalu Park, Sabah and the subsequent analysis. Sabah Parks kindly provided assistance during our fieldwork and we are grateful to its Director, Mr. Paul Basintal and Mr. Maipol Spait for their continuous help. Finally a big thank you to Yong Jia Yaik and Abdullah Lahat for their technical and editorial assistance. Amran Hamzah Dylan -
An Empirical Study of Harmonious Co-Existence in the Multi-Ethnic Culture of Qinghai
International Journal of Anthropology and Ethnology International Journal of (2018) 2:1 Anthropology and Ethnology https://doi.org/10.1186/s41257-018-0010-6 R E S E A R C H Open Access Harmony in diversity: an empirical study of harmonious co-existence in the multi-ethnic culture of Qinghai Dorjie Banban Received: 19 April 2018 /Accepted: 25 April 2018 / © The Author(s). 2018 Open Access This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made. Abstract Finding the key to achieving harmonious co-existence among ethnic groups with different cultural traditions in a multi-ethnic state is a major problem worldwide. Qinghai is located at the intersection of the four major spheres of cultural influence of the nationalities of the Central Plains, Tibet, the Western Regions, and the Northern Grasslands, where multiple cultures co-exist, borrow from each other, seek common ground while reserving differences, thus vividly embodying the coexistence principle of “harmony in diversity.” Based on case studies on the Tibetanisation of the Han nationality, the acculturation towards Tibetan culture and Han culture, and the Islamisation of the Tibetanised Hui people in Qinghai, this paper discusses the connotation of “harmony in diversity” in the context of ethnic relations in Qinghai. The author believes that here the “diversity” indicates that every ethnic group has a stable identity related to its own ethnicity, as well as its important cultural traits, and that this identity is fully respected. -
Postsocialist English and Nationalist Language Identities in Mongolia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange This is the author’s final, peer-reviewed manuscript as accepted for publication. The publisher-formatted version may be available through the publisher’s web site or your institution’s library. Words, borders, herds: postsocialist English and nationalist language identities in Mongolia Phillip Marzluf How to cite this manuscript If you make reference to this version of the manuscript, use the following information: Marzluf, P. (2012). Words, borders, herds: Postsocialist English and nationalist language identities in Mongolia. Retrieved from http://krex.ksu.edu Published Version Information Citation: Marzluf, P. (2012). Words, borders, herds: Post-socialist English and nationalist language identities in Mongolia. International Journal of the Sociology of Language, 2012(218), 195-216. Digital Object Identifier (DOI): doi:10.1515/ijsl-2012-0064 Publisher’s Link: http://dx.doi.org/10.1515/ijsl-2012-0064 This item was retrieved from the K-State Research Exchange (K-REx), the institutional repository of Kansas State University. K-REx is available at http://krex.ksu.edu Running Head: LANGUAGE IDENTITIES IN MONGOLIA 1 Words, Borders, Herds: Postsocialist English and Nationalist Language Identities in Mongolia LANGUAGE IDENTITIES IN MONGOLIA 2 Abstract This article focuses on the sociolinguistics of globalism (Blommaert 2010) in Mongolia by examining two dominant language identities, postsocialist English and fundamentalist nationalist Mongolian. Postsocialist English, emerging as a vital part of the free-market capitalist economy in the 1990s, is analyzed in relationship with the now receding language identity of socialist Russian.