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The Microcosmic Alchemical Tantrik Architecture of Hangseshwari Temple तेज ो यत्ते रूपं कल्य
The Microcosmic Alchemical Tantrik Architecture of Hangseshwari Temple तेजो यते रपं कलाणतमं तते पशािम योऽसावसौ पुरषः सोऽहमिस ॥१६॥ tejo yat te rūpaṃ kalyāṇatamaṃ tat te paśyāmi yo 'sāv [asau puruṣaḥ] so'ham asmi "The light which is thy fairest form, I see it. I am what He is" ~ Isha Upanishad (verse 16), One of the most beautiful, alchemical, castle-like temples is the Hangseshwari Temple of the Hoogy District of Bengal. It is the spiritual center of a Tantrik astral dream sect that inspired a King to build this temple in a dream, combining the Mother Goddess with his own mother's symbolic name into one of the most beautiful Tantrik temples in the world. We use this temple and its symbolism to introduce key teachings, practices and symbols and invite those interested to inquire for further details in our alchemical missionary work. The Hangeshwari Temple has been called the abode of “Our Lady of the Cosmic Goose” by scholars aware of the alchemical significance. This name combines alchemically with the Black Virgin in the Western Tradition, as well as the alchemical immortals of diverse traditions. This temple is a true example of “Tantrik Satchakrabhed" or the “sat-chakra-bhed or piercing of the chakra nerve plexuses.” This is sacred Tantrik architecture expressing the microcosm in the temple's structure, which is symbolic of the Human Body. Built by wise sthapatis (temple architects), these temples encode the divine proportions and inner secrets of the microcosm and subtle body in sacred architectural principles dating back to the Vastu Shastra, which may be the oldest known architectural treatise in the world. -
The Role of Diaphragmatic Breathing in Self- Regulation Skills Training
University of Kentucky UKnowledge Theses and Dissertations--Psychology Psychology 2018 THE ROLE OF DIAPHRAGMATIC BREATHING IN SELF- REGULATION SKILLS TRAINING Matthew E. B. Russell University of Kentucky, [email protected] Digital Object Identifier: https://doi.org/10.13023/ETD.2018.046 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Russell, Matthew E. B., "THE ROLE OF DIAPHRAGMATIC BREATHING IN SELF-REGULATION SKILLS TRAINING" (2018). Theses and Dissertations--Psychology. 130. https://uknowledge.uky.edu/psychology_etds/130 This Doctoral Dissertation is brought to you for free and open access by the Psychology at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Psychology by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies. -
Use of Theses
THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. THE PRATYUTPANNA-BUDDHA-SAMMUKHAVASTHITA- SAMADHI-SUTRA AN ANNOTATED ENGLISH TRANSLATION OF THE TIBETAN VERSION WITH SEVERAL APPENDICES A Thesis submitted for the Degree of Doctor of Philosophy in the Australian National University August, 1979 by Paul Harrison This thesis is based on my own research carried out from 1976 to 1979 at the Australian National University. ABSTRACT The present work consists of a study of the Pratyutpanna-buddha- sammukhavasthita-samadhi-sutra (hereafter: PraS), a relatively early example of Mahayana Buddhist canonical literature. After a brief Intro duction (pp. xxi-xli), which attempts to place the PraS in its historical context, the major portion of the work (pp. 1-186) is devoted to an annotated English translation of the Tibetan version of the sutra, with detailed reference to the three main Chinese translations. Appendix A (pp. 187-252) then attempts a resolution of some of the many problems surrounding the various Chinese versions of the PraS. These are examined both from the point of view of internal evidence and on the basis of bibliographical information furnished by the Chinese Buddhist scripture-catalogues. Some tentative conclusions are advanced concerning the textual history of the PraS in China. -
1. Hamsa Sandesam V1
Thirumaliruncholai Thirupathi Thiruvarangam ThiruveLLarai Thirukkacchi Sincere Thanks To: 1. Smt.Krishnapriya for compilation of source document 2. Smt.Jayashree Muralidharan for eBook assembly sadagopan.org C O N T E N T S Introduction 1 Hamsa Sandesam - Rahasyartham 6 sadagopan.org sadagopan.org Swami Desikan - Satyagalam (Thanks:Sri.Laskhminarasimhan Sridhar) . ïI>. ïImte ingmaNtmhadeizkay nm> . INTRODUCTION sadagopan.org I want to share with you the tribute that Swami Desikan paid to Sri Ranganatha through one of his Kavyams known as Hamsa sandesam. The other Kavyams of Swami Desikan are: Subhashitaneevi, Yadavaabhudhyam and Padhuka Sahasram. Hamsa Sandesam is what is known as a Sandesa Kavyam. This Kavyam follows the style of AandaaL and Nammazhwar, when they requested clouds, birds and bees to take a message to their Lord and asked them to help in uniting them with their beloved Lord. In more recent times, Poet Kalidasa Composed Megha Sandesam, where he asks NamperumAL - SrIRangam (Thanks: Sri. Murali BhaTTar) 1 the hurrying clouds to take a message to his beloved one in the Northern region. Swami Desikan sets Hamsa Sandesam as a Kavyam, where Sri Ramachandra languishing from the sorrow of separation from His beloved Sita sights a Raja Hamsam and implores it to take a southward journey to Lankapuri and asks the hamsam to convey to Sita his sense of anguish and inconsolable desolation. There are 110 slokas in this Kavyam set by Swami Desikan in the Mandaakrantha Meter. Sri Rama points out the landmarks that the hamsam will fly over in its southward journey. In this Kavyam, we get a glimpse of the Sarva Tantra Swatantrar’s extraordinary knowledge about the geography of Bharata Desam. -
Yamas and Niyamas.Pdf
Yamas & Niyamas Teacher Training Yamas and Niyamas What are the Yamas and Niyamas? The Yamas and Niyamas are yoga's ten ethical guidelines and are the first two limbs of Yoga's eight-limbed path (Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana and Samadhi). http://en.wikipedia.org/wiki/Yoga_Sutras_of_Patanjali EIGHT LIMBS 1. Yama ~ Moral restraints (how to behave in society) - outer 2. Niyama ~ The personal disciplines (your private practices) - outer 3. Asana ~ Physical postures - outer 4. Pranayama ~ Controlling the breath - outer 5. Pratyahara ~ Sense withdrawal – outer 6. Dharana ~ Intense focus, concentration - inner 7. Dhyana ~ Meditation - inner 8. Samadhi ~ Bliss, Joy, Peace - inner Where and when did the Yamas and Niyamas Originate? Many attribute the text of the Yamas and Niyamas to Patañjali therefore dating it to 2nd century BCE. Others believe the Yamas and Niyamas are a collection of fragments and traditions of texts stemming from the second or third century, not necessarily written by Patañjali. Still others provide an even wider period of potential composition of between 100 BCE and 500 CE. Beginning the Journey (Yamas) Living ethically, according to Patanjali's Yoga Sutra, is the first step on the true path of yoga. By Judith Lasater http://www.yogajournal.com/wisdom/462 When our children were young, my husband and I would occasionally summon up the courage to take them out for dinner. Before entering the restaurant, one of us would remind them to "be good" or we would leave. This warning was only mildly successful, but then one day my husband reasoned out a more effective approach. -
Notes on the Avatamsaka Sutra
View metadata, citation and similar papers at core.ac.uk brought to you by CORE NOTES ON THE AVATAMSAKA SUTRA bpO understand the Avatamsaka Sutra, the following remarks -®- will be found useful. Besides the general Mahayana notions, the Avatamsaka has its own philosophy or world-conception constituting the fundamental tenets of the Kegon School of Buddhism, which is regarded by some to be the culmination of the Buddhist experience of life. First, the Buddha as the central figure naturally occupies the most important position throughout the discourse. Un like in the other sutras, the Buddha himself does not deliver a sermon, or a series of sermons; all the lecturing whatever there is done by the attending Bodhisattvas: not only the lecturing but the praising of the Buddha’s holy merits, of which there is a great deal in this sutra, in fact more than in other sutras,—all this is the doing of the Bodhisattvas. The part played by the Buddha is just to show himself in radiance, and this is the important point in the understanding of the Avatamsaka. The Buddha here is not the historical Buddha, but one in the Sagara-mudra Samadhi, which means “ Ocean-Seal Samadhi.” According to Kegon scholars, the Buddha in this Samadhi keeps his mind so serene and transparent as the ocean in which all things are sealed or im pressed, that is, reflected as they are in themselves; the world thus appearing to him is not a world of the senses, but one of light and spirit. This world is called the Dharmadhatu, that is a world of pure beings, or simply a spiritual world, and is technically known as the “ World of the Lotus Treasure.” When the world is contemplated by the Buddha in this Samadhi, it is radiant with light; for the light issues from 234 THE EASTERN BUDDHIST his body, from every part of his body, in fact from every pore in his skin, illuminating the ten quarters of the universe and revealing the past, the present, and the future. -
Here Are the Exercises to Pick From. You Can Do the Minimum 10
Here are the exercises to pick from. You can do the 3. Exhale Maximizations: On the lean back of Rock and Roll minimum 10 minutes a day, or add to your workout I make sure I really empty out. I also keep taking my VLC if you want to progress faster. and focusing on narrowing my body as much as I can. • Rock and Roll EXAMPLE 4 • Intercostal Stretch I like the sequence of going from lying down to sitting up to standing, so I just do that once or twice. Then, if I have • Seated Spinal Twist (floor and chair) time, I add Exhale Pulsations when I am leaning over my • Diaphragm Extensions (differing weights) desk. I’ll do a Seated Spinal Twist in my chair once a day, • Inhale Maximizations and even that has helped tremendously. • Exhale Maximizations • Posture: Shoulders and Neck EXAMPLE 5 • Exhale Pulsations I do my exercises depending on what I need. • Exhale Pulsations Leaning Over In the morning I start with twists in bed, then do Exhale Pulsations to wake up before I eat anything. I do Rock and • Balloons Roll every hour on the hour just to make sure I haven’t • V-back Extensions fallen into bad habits of holding my breath, and if I have, • Sequence: Sit, All Fours, Stand I can reboot with some big breaths. When I get irritated, • Standing Rock and Roll I do Exhale Pulsations, then follow with a breath count. I • Keeping Shoulders Still do my meditation at night, followed by a bunch of breaths • Meditation 10 mins with a weight on my belly to a really slow count in order to fall asleep. -
00-Title JIABU (V.11 No.1)
The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof. -
Breathing Signature As Vitality Score Index Created by Exercises of Qigong: Implications of Artificial Intelligence Tools Used in Traditional Chinese Medicine
Journal of Functional Morphology and Kinesiology Viewpoint Breathing Signature as Vitality Score Index Created by Exercises of Qigong: Implications of Artificial Intelligence Tools Used in Traditional Chinese Medicine Junjie Zhang 1, Qingning Su 2, William G. Loudon 3, Katherine L. Lee 4, Jane Luo 5, Brent A. Dethlefs 6 and Shengwen Calvin Li 7,8,* 1 School of Physical Training and Physical Therapy, Shenzhen University, 3688 Nanhai Avenue, Nanshan District, Shenzhen 518060, China 2 Center of Bioengineering, School of Medicine, Shenzhen University, 3688 Nanhai Avenue, Nanshan District, Shenzhen 518060, China 3 Neuroscience Institute, Children’s Hospital of Orange County, Gamma Knife Center of Southern California, Department of Neurosurgery, University of California-Irvine School of Medicine, Orange, CA 92612, USA 4 School of Social Ecology, University of California-Irvine, 5300 Social and Behavioral Sciences Gateway, Irvine, CA 92697-7050, USA 5 AB Sciex, Inc., Danaher Corporation, 250 South Kraemer Boulevard, Brea, CA 92821-6232, USA 6 CHOC Children’s Research Institute, Children’s Hospital of Orange County (CHOC), 1201 W. La Veta Ave., Orange, CA 92868-3874, USA 7 Neuro-Oncology and Stem Cell Research Laboratory (NSCL), CHOC Children’s Research Institute (CCRI), Children’s Hospital of Orange County (CHOC), 1201 W. La Veta Ave., Orange, CA 92868-3874, USA 8 Department of Neurology, University of California-Irvine (UCI) School of Medicine, 200 S Manchester Ave Ste 206, Orange, CA 92868, USA * Correspondence: [email protected]; Tel.: +1-714-509-4964; Fax: +1-714-509-4318 Received: 4 September 2019; Accepted: 27 November 2019; Published: 3 December 2019 Abstract: Rising concerns about the short- and long-term detrimental consequences of administration of conventional pharmacopeia are fueling the search for alternative, complementary, personalized, and comprehensive approaches to human healthcare. -
Meditative Revolutions? a Preliminary Approach to US Buddhist Anarchist Literature
ATLANTIS Journal of the Spanish Association of Anglo-American Studies 42.2 (December 2020): 160-179 e-issn 1989-6840 DOI: http://doi.org/10.28914/Atlantis-2020-42.2.08 © The Author(s) Content is licensed under a Creative Commons Attribution NonCommercial ShareAlike 4.0 International Licence Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature Enrique Galvan-Alvarez Universidad Internacional de La Rioja/Oxford Brookes University [email protected] This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West, sometimes masks the way meditative techniques were used in traditional Buddhist contexts as oppressive technologies of the self. Whereas the emphasis on the inherently revolutionary nature of Buddhist practice represents a radical departure from the way those practices have been conceptualised throughout Buddhist history, it also involves the danger of considering Buddhist practice as an ahistorical sine qua non for social transformation. This is due to the fact that most early Buddhist anarchist writers based their ideas on a highly idealised, Orientalist imagination of Zen Buddhism(s). However, recent contributions based on other traditions have offered a more nuanced, albeit still developing picture. By assessing a number of instances from different US Buddhist anarchist writers, the article traces the brief history of the idea that meditation is revolutionary praxis, while also deconstructing and complicating it through historical and textual analysis. -
Can There Be a Cultural History of Meditation?
Can There Be a Cultural History of Meditation? With Special Reference to India Johannes Bronkhorst In these blessed days, interested readers can easily inform them- selves about the history of a variety of cultural items. Recent years have seen the publication of books with titles such as A History of God (Karen Armstrong, 1993), A History of the Devil (Gerald Messadié, 1996), A History of Heaven (Jeffrey Burton Russell, 1997), The History of Hell (Alice K. Turner, 1993). These are cul- tural histories, because these authors and most of their readers will agree that God, Heaven, Hell and the Devil are cultural constructs, with no existence outside of culture. There are other items, however, that are not only cultural. One might, for example, study the so-called historical supernovae, ex- ploding stars whose first appearances have been recorded in his- torical documents. The most famous historical supernova is the one that was to give rise to the Crab Nebula; well known to contempo- rary astronomers, it was observed in 1054 CE by their predecessors 28 JOHANNES BRONKHORST in China.1 These and many other historical supernovae might be treated in a cultural history of supernovae. Such a study would provide information about the way people in different cultures re- acted to this or that supernova. The Chinese reaction, to take an example, might be altogether different from the way, say, medieval Arab astronomers and astrologers reacted to the same phenomenon. Such a cultural history might bring to light various ways in which different cultures (or the same culture at different times) interpreted these heavenly phenomena. -
The Serpent Power by Woodroffe Illustrations, Tables, Highlights and Images by Veeraswamy Krishnaraj
The Serpent Power by Woodroffe Illustrations, Tables, Highlights and Images by Veeraswamy Krishnaraj This PDF file contains the complete book of the Serpent Power as listed below. 1) THE SIX CENTRES AND THE SERPENT POWER By WOODROFFE. 2) Ṣaṭ-Cakra-Nirūpaṇa, Six-Cakra Investigation: Description of and Investigation into the Six Bodily Centers by Tantrik Purnananda-Svami (1526 CE). 3) THE FIVEFOLD FOOTSTOOL (PĀDUKĀ-PAÑCAKA THE SIX CENTRES AND THE SERPENT POWER See the diagram in the next page. INTRODUCTION PAGE 1 THE two Sanskrit works here translated---Ṣat-cakra-nirūpaṇa (" Description of the Six Centres, or Cakras") and Pādukāpañcaka (" Fivefold footstool ")-deal with a particular form of Tantrik Yoga named Kuṇḍalinī -Yoga or, as some works call it, Bhūta-śuddhi, These names refer to the Kuṇḍalinī-Śakti, or Supreme Power in the human body by the arousing of which the Yoga is achieved, and to the purification of the Elements of the body (Bhūta-śuddhi) which takes place upon that event. This Yoga is effected by a process technically known as Ṣat-cakra-bheda, or piercing of the Six Centres or Regions (Cakra) or Lotuses (Padma) of the body (which the work describes) by the agency of Kuṇḍalinī- Sakti, which, in order to give it an English name, I have here called the Serpent Power.1 Kuṇḍala means coiled. The power is the Goddess (Devī) Kuṇḍalinī, or that which is coiled; for Her form is that of a coiled and sleeping serpent in the lowest bodily centre, at the base of the spinal column, until by the means described She is aroused in that Yoga which is named after Her.