Pope Callixtus I
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Roma Subterranea
Roma Subterranea The Catacombs of Late Antique Rome | Marenka Timmermans 0 Illustration front page: After http://www.livescience.com/16318-photos-early-christian-rome-catacombs-artifacts.html 1 Roma Subterranea The Catacombs of Late Antique Rome Marenka Timmermans S0837865 Prof. dr. Sojc Classical Archaeology Leiden University, Faculty of Archaeology Leiden, June 15th, 2012 2 Marenka Timmermans Hogewoerd 141 2311 HK Leiden [email protected] +316-44420389 3 Table of Contents Chapter 1. Introduction 5 1.1 Research goal, methodology and research questions 5 Chapter 2. The origins and further development of the catacombs 7 2.1 Chapter summary 10 Chapter 3. Research performed in the catacombs up to the late 20th century 11 3.1 The 'rediscovery' 11 3.2 Early Catacomb Archaeology 13 3.2.1 Antonio Bosio 13 3.2.2 Giovanni di Rossi 14 3.3 Archaeological research in the late 19th and up to the late 20th century 17 3.4 Chapter conclusion 18 Chapter 4. Modern catacomb research 21 4.1 Demography 21 4.2 Science-based Archaeology 23 4.2.1 Stable isotope analysis 23 4.2.2 Radiocarbon dating 25 4.3 Physical Anthropology 26 4.4 Other sciences in and around the catacombs 27 4.5 Chapter Conclusion 28 Chapter 5. Discussion 31 Chapter 6. Conclusion 37 Summary 39 Samenvatting 41 Bibliography 43 List of Figures 49 List of Tables 51 Appendix I 53 Appendix II 57 3 4 Chapter 1. Introduction The subject of this BA-thesis is the catacombs of Late Antique Rome. The catacombs are formed by large subterranean complexes, consisting of extensive galleries. -
The Lives of the Saints
Itl 1 i ill 11 11 i 11 i I 'M^iii' I III! II lr|i^ P !| ilP i'l ill ,;''ljjJ!j|i|i !iF^"'""'""'!!!|| i! illlll!lii!liiy^ iiiiiiiiiiHi '^'''liiiiiiiiilii ;ili! liliiillliili ii- :^ I mmm(i. MwMwk: llliil! ""'''"'"'''^'iiiiHiiiiiliiiiiiiiiiiiii !lj!il!|iilil!i|!i!ll]!; 111 !|!|i!l';;ii! ii!iiiiiiiiiiilllj|||i|jljjjijl I ili!i||liliii!i!il;.ii: i'll III ''''''llllllllilll III "'""llllllll!!lll!lllii!i I i i ,,„, ill 111 ! !!ii! : III iiii CORNELL UNIVERSITY LIBRARY l,wj Cornell Unrversity Library BR 1710.B25 1898 V.5 Lives ot the saints. Ili'lll I 3' 1924 026 082 572 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082572 THE ilibes? of tlje t)atnt0 REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE FIFTH THE ILities of tlje g)amt6 BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE FIFTH LONDON JOHN C. NFMMO &-• NEW YORK . LONGMANS, GREEN. CO. MDCCCXCVIll / , >1< ^-Hi-^^'^ -^ / :S'^6 <d -^ ^' Printed by Ballantyne, Hanson &> CO. At the Ballantyne Press *- -»5< im CONTENTS PAGE Bernardine . 309 SS. Achilles and comp. 158 Boniface of Tarsus . 191 B. Alcuin 263 Boniface IV., Pope . 345 S. Aldhelm .... 346 Brendan of Clonfert 217 „ Alexander I., Pope . -
Ancient Edessa and the Shroud: History Concealed by the Discipline of the Secret
ANCIENT EDESSA AND THE SHROUD: HISTORY CONCEALED BY THE DISCIPLINE OF THE SECRET By Jack Markwardt THE IMAGE OF ANTIOCH Modern sindonology, drawing substantially upon the Mandylion Theory,1 appears to have established, within a reasonable degree of certainty, a substantial portion of the medieval biography of the Turin Shroud,2 commencing with its historical debut, between 5443 and 569,4 as the Image of Edessa; however, the relic’s whereabouts during the Missing Ancient Centuries, the half-millennium spanning its disappearance from Christ’s tomb to its reappearance in sixth-century Edessa, remain the subject of debate. The author’s 1999 hypothesis,5 that the Shroud was taken, in apostolic times,6 to the Syrian city of Antioch, concealed and lost in 362,7 rediscovered in ca. 530,8 and conveyed to Edessa9 when Antioch was destroyed in 540,10 is supported by historical records which evidence the presence of a Christ-icon in both fourth-century Syria and sixth-century Antioch.11 In the fourth century, Athanasius, the Bishop of Alexandria (ca. 328-373), affirmed that a sacred Christ-icon,12 traceable to Jerusalem and the year 68, was then present in Syria:13 …but two years before Titus and Vespasian sacked the city, the faithful and disciples of Christ were warned by the Holy Spirit to depart from the city and go to the kingdom of King Agrippa, because at that time Agrippa was a Roman ally. Leaving the city, they went to his regions and carried everything relating to our faith. At that time even the icon with certain other ecclesiastical objects were moved and they today still remain in Syria. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Hippolytus of Rome
Hippolytus of Rome For places named after the saint, see Saint-Hippolyte Pope Pontian (230–235).[2] (disambiguation). For the character in Greek mythology, Under the persecution at the time of Emperor Maximinus see Hippolytus (mythology). Thrax, Hippolytus and Pontian were exiled together in 235 to Sardinia, and it is quite probable that, before Hippolytus of Rome (170–235) was the most impor- his death there, he was reconciled to the other party at tant 3rd-century theologian in the Christian Church in Rome, for, under Pope Fabian (236–250), his body and Rome,[2] where he was probably born.[3] Photios I of that of Pontian were brought to Rome. From the so- Constantinople describes him in his Bibliotheca (cod. called chronography of the year 354 (more precisely, the 121) as a disciple of Irenaeus, who was said to be a dis- Catalogus Liberianus, or Liberian Catalogue) we learn ciple of Polycarp, and from the context of this passage that on August 13, probably in 236, the two bodies were it is supposed that he suggested that Hippolytus himself interred in Rome, that of Hippolytus in a cemetery on the so styled himself. However, this assertion is doubtful.[2] Via Tiburtina, his funeral being conducted by Justin the He came into conflict with the popes of his time and Confessor. This document indicates that, by about 255, seems to have headed a schismatic group as a rival bishop Hippolytus was considered a martyr and gives him the of Rome.[2] For that reason he is sometimes considered rank of a priest, not of a bishop, an indication that be- the first antipope. -
Fr. Michael Sartori Catholic Italy Pilgrimage October 18- 27, 2021 - 10 Days $3,999 from Boston for Information and Reservations, Contact Rev
$50 Early Booking Discount if Reserved by September 10, 2020 Fr. Michael Sartori Catholic Italy Pilgrimage October 18- 27, 2021 - 10 Days $3,999 from Boston For Information and Reservations, Contact Rev. Michael Sartori, St. Patrick Parish 40 School St., Newport NH 03773 – Telephone: 603-863-1422 x6 - Email: [email protected] Monday, October 18 - St. Luke - Day 1 - DEPART USA Saturday, October 23 - DAY 6 - ASSISI - This morning we - Today we depart Boston’s Logan airport to connect with begin with a short walk to the Basilica of St. Francesco for our overnight flight to Rome aboard a wide-bodied jet. We Mass. After our visit of the Basilica and the tomb of St. Francis, enjoy in-flight movies, dinner and breakfast while aloft. we begin our walking tour of the village with a visit to the Tuesday, October 19 - DAY 2 - ROME - We arrive in Church of St. Clare “the little plant of Blessed Francis” as she Rome and are greeted by our Tour Manager as we transfer loved to call herself, where we view the San Damiano crucifix to our coach bus. Depending on arrival time, we will stop on that spoke to St. Francis. Kneeling before it, Francis composed our way to our hotel for lunch on our own, or head directly the following prayer, which is considered to be among the oldest to our hotel with time to relax before our “welcome” dinner of his writings: “All Highest, Glorious God, cast your light into and a possible opportunity for Mass. Along the way, we are the darkness of my heart. -
Twenty-Four Italy, Rome, & Vatican City Historical Maps & Diagrams
Twenty-Four Italy, Rome, & Vatican City Historical Maps & Diagrams From the Roman Republic to the Present Compiled by James C. Hamilton for www.vaticanstamps.org (November 2019), version 2.0 This collection of maps is designed to provide information about the political and religious geography of Europe, Italy, Rome, and Vatican City from the era of the Roman Republic to the present day. The maps include the following: 1. Plan of the Ancient City of Rome with the Servian and Aurelian Walls and location of Mons Vaticanus (Vatican Hill). 2. Map of Roman Republic and Empire, 218 B.C and 117 A.D. 3. Europe during the reign of Emperor Augustus, 31 B.C. to 14 A.D. 4. Palestine at the time of Jesus, 4 B.C to 30 A.D. 5. Diocletian’s division of the Roman Empire (r. 284-305). 6. Roman Empire at the death of Constantine I (337). 7. European kingdoms at the death of Charlemagne (814). 8. Divisions of the Carolingian Emopire (843) and the Donation of Pepin (756). 9. Europe and the Mediterranean, ca. 1190 (High Middle Ages). 10. Central Europe and the Holy Roman Empire under the Hohenstauffen Dnyasty (1079-1265). 11. Map of Italy in ca. 1000 12. Map of the Crusader States, ca. 1135 13. Map of Medieval Cluniac and Cisterciam Monasteries. 14. Map of Renaissance Italy in 1494. 15. Map of religious divisions in Europe after the Reformation movements. 16. Map of Europe in 1648 after the Peace of Westphalia (end of the ‘wars of religion’). 17. Italy in 1796, era of the wars of the French Revolution and Napoleon 18. -
Homily Given by Bishop Anthony Randazzo Ordination to The
Homily given by Bishop Anthony Randazzo Bishop of Broken Bay Ordination to the Diaconate - Aldrin Valdehueza Our Lady of Dolours Church, Chatswood - 14 October 2020 Bibliographies from the time of the early Christian Church are either incredibly detailed or rather vague. The former is often the work of an historian or an educated official possibly an employee at the Imperial Court. The latter is, more often than not, the digest of various narratives collected over time. Sometimes from witnesses, sometimes piously embellished by well-meaning members of the community of the Church. In the case of Pope Callistus (AD 218-222), whose feast we celebrate today, what we know about the Saint and Martyr, seems to be a combination of both. Historians have relied upon an account by Hippolytus of Rome who was not only Callistus’ contemporary, but also his accuser and antagonist. According to Hippolytus’ account, Callistus began his career as a trusted domestic servant, who having fallen from grace, was condemned to work in the mines of Sardinia. Freed by Pope Victor (AD 189-199), Callistus became a deacon in Rome. Under Pope Zephyrinus (AD 199-217) he was given charge of a Christian cemetery in Rome. In addition to his oversight of the seventh corporal work of mercy, Callistus was a theological consultant to the Pope. It seems that upon the death of the Pope in 217, Callistus was a natural candidate to succeed as Bishop of Rome. As Pope, Callistus was champion of the repentant sinner. He was often attacked over his position on doctrine and discipline – being accused of being too lenient. -
The Sheep Bearer in Early Christian Art What Is the Origin of the Sheep Bearer and in Which Contexts Occurs This Image During the First Five Centuries A.D
The Sheep Bearer in Early Christian Art What is the Origin of the Sheep Bearer and in which Contexts Occurs this Image during the first five centuries A.D. in Rome? Mariska Krikken, S0739901 Bachelor Thesis Dr. K.C. Innemée Classical Archaeology Leiden University, Faculty of Archaeology Leiden, June 2012 0 Contents 1.Introduction 4 2. Theories and Methods 6 3. Christian Art 8 3.1 Development 8 3.2 Chronology 8 4. The Sheep bearer 11 4.1 Origin 11 4.2 Interpretations 11 4.3 Other shepherds 12 4.4 Written sources 13 4.5 Rise and Decline 15 5. The sheep bearer in material culture 18 5.1 Lamps 18 5.2 Gems 19 5.3 Coins 20 5.4 Statues 20 5.5 Sepulchral context 21 6. Mosaics 22 7. Sarcophagi 25 7.1 Introduction 25 7.2 sarcophagi with sheep bearers 25 7.3Examples 27 A. Sarcophagus of Sta. Maria Antiqua 27 B. Sarcophagus of Julia Juliane 27 C. The Velletri sarcophagus 27 D. The sarcophagus of Paulina 28 E. Seasonal sarcophagi 28 F. Sarcophagus of the Good Shepherd 29 G. Sarcophagus of the Via Salaria 29 7.4 The Velletri sarcophagus 30 7.5 The sarcophagus of Brignoles la Gayole 33 7.6 Children’s sarcophagi 34 8. Dura Europos 36 8.1 Introduction 36 8.2 House church 36 8.3 The baptistery 37 8.4 Other examples of baptisteries 40 9. Clevaland marbles 42 9.1 Introduction 42 9.2 Three or four scenes in a Jonah cycle 43 9.3 Function 43 9.4 Reconstruction 45 2 10. -
THE POCKET GUIDE to the Popes
THE POCKET GUIDE TO the Popes RICHARD P. McBRIEN Contents Introduction 1 The Popes 11 Index of Names 339 About the Author Other Books by Richard P. McBrien Credits Cover Copyright About the Publisher introduction This book contains the abridged profiles of all of the popes of the Catholic Church organized chronologically according to the dates of their respective terms of office. For the complete profiles, readers should consult the full edition, originally published in hard cover by HarperSanFrancisco in 1997, subsequently released in paperback in 2000, and finally issued in an updated edi- tion that includes Pope Benedict XVI in 2006. The full edition contains many original features; this abridged edition is limited to profiles of individual popes that rely upon secondary source material for their factual and historical content. For a listing of these sources and an explanation of how they were incorporated into the pro- files, the reader should consult the Preface and the Select Bibliography of the full edition. WHAT IS A POPE? The offi ce occupied by the pope is known as the papacy. The pope’s principal title is Bishop of Rome. In addition to his immediate pastoral responsibilities as Bishop of Rome, the pope also exercises a special ministry on be- half of the universal Church. It is called the Petrine min- istry, because the Catholic Church considers the pope to be the successor of the Apostle Peter. As such, he has the 2 the pocket guide to the popes duty to preserve the unity of the worldwide Church and to support all of his brother bishops in the service of their own respective dioceses. -
Distorting Hippolytus by Edward T
Distorting Hippolytus by Edward T. Snyder Today's liturgical reformers claim that the writings of this third-century martyr support their innovations. But do they? When Pope Paul VI allowed the liturgical commission known as the Consilium, headed by Archbishop Annibale Bugnini, to issue three new Eucharistic Prayers, a supposed adaptation of one by Hippolytus (died c. 236) was produced as Eucharistic Prayer II. This is the shortest of the Eucharistic Prayers in the new Mass, and is therefore the one most popularly used by priests. In looking critically at the modern adaptation of Hippolytus' Eucharistic Prayer as it is used in the Mass of Pope Paul VI, we are following the lead of Cardinal Ratzinger, who has called for a "reform of the reform." It is noteworthy that the January bulletin of Fr. Joseph Fessio's Adoremus, which has been warmly endorsed by Cardinal Ratzinger, calls for Eucharistic Prayer II to be deleted. Hippolytus' writings, known as the "Church Orders," consisted of church regulations that originally were viewed as being in agreement with the teachings of the apostles. When the first ecumenical councils met in the fourth century, they replaced Hippolytus' rules with local collections of canon law and the first liturgical books. The Church Orders had no lasting effect on the Church in the West. In 1934 they were published by Cambridge University Press in a translation by Burton Scott Easton entitled The Apostolic Tradition of Hippolytus. Easton revealed that the originals were written when Hippolytus was a schismatic bishop. His writings affects the Eastern liturgies, especially the Coptic Egyptian Church. -
Bulletin Week 1.Pub
Corner of Water and Washington Street, Kerrville, TX 78028 Pastoral Center: 909 Main St. Office Hours: 8:00 am-5:00 pm, Closed 12:00 noon-1:00 pm 830-257-5961 • Fax: 830-895-9771 Faith Formation 830-896-4233 School: 830-257-6707 Second Sunday in Ordinary Time January 17, 2021 John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” John 1: 35-38 Visit US :) Blessings in Jesus, Fr. David R. Wagner, Pastor Fr. Rafal A. Duda, Parochial Vicar MGE FM FR . AD Behold the Lamb of God This Sunday’s reading from the Gospel of John includes five different names or titles for Our Lord, besides Jesus. First we have “Lamb of God”, “Rabbi”, “Teacher”, “Messiah”, and Christ. Names were very important in the Hebrew life and culture, as was genealogy. As you read the Old Testament, you’ll notice that whenever a man is named, it is almost always in the form of (his name), son of (his father’s name). Genealogy and ancestry were very important to the Israelites because they wanted to emphasize and stress the importance of connection to the Beginning. Before the Fall of Adam, humanity enjoyed an uninterrupted and unimpeded relationship with God the Father, and the ancient Jews wanted to preserve that memory. But why is Jesus named or referred to in the New Testament in so many different ways? The answer to that is because there are so many different aspects about Him and how He is the fulfillment of prophesy.