The Work of Art in the Age of Its Technological Reproducibility, and Other Writings on Media

WALTER BENJAMIN

Eprtrn sy Michael W. Jennings, Brigid DohertS and Thomas Y. Levin

ThaNstntnp nv Edmund Jephcott, Rodney Livingstone, Howard Eiland, and Others

THn BnrrNep Pnrss or Henveno UNtvnnsrty Pnn,ss Cambridge, Massachusetts London, England 2008 I

C O NTE NTS

ANote on theTexts ix p {tcriF iil Editors'lntroduction 1

N l. The Production, Reproduction, and Reception Jt of the Work of Art e/ t)V 1. The lVork of Art in the Age of Its Technological Reproducibility: Second Version T9 fi$i9 2. Theory of Distraction .55 gwt 3. To the Planetarium 58 4. Garlanded Entrance 50 5. The Rigorous Study of Art 67 5. Imperial Panorama 75 Copyright O 2008 by the President and Fellows ofHarvard College 7. TheTelephone 77 All rights reserved 8. The Author as Producer 79 Printed in the United States of America 9. Paris, the Capital of the Nineteenth Century 96 Additional copyright notices appear on pages 425426,which 10. Eduard Fuchs, Collector and Historian t16 constitute an extension of the copyright page. 11. Review of Sternberger's Panorama 1s8

Benian'rin, Valter, 1 892-1. 940. ll. Script, lmage, Script-lmage [Kunstwerk im Zeitalter seiner technischen Reproduzierbarkeit. English] 't71 'Ihe work of art in the age of its technological reproducibilitS 12. Attested Auditor of Books and other writings on media / \Talter Benjamin; 13. These Surfaces for Rent 173 edited by Michael !0V. Brigid DohertS and Thomas Y. Jennings, Levin; 14. The Antinomies of Allegorical Exegesis 175 translated by Edmund . . . al.l.-lst ed. Jephcott [et 15. The Ruin 180 ,,.;;Jil;.,. 15. Dismemberment of Language 187 ISBN-13: 978-O-674-024a5-8 (pbk. : alk. paper) 17. Graphology Old and New 192 1. Art and society. 2. Photography of art. 3. Mass media-Philosophy. 4. Arts, Modern-20th century-Philosophy. 5. Benjamin, ![alter, 1892-1940- lll. Painting and Graphics knowledge-Mass media. 5. Benjamin, S?alter, 1892-194O-Translations into English. 18. Painting and the Graphic Arts 21,9 I. Jennings, Michael William. IL Doherty, Brigid. III. Levin, Thomas Y. 19. On Painting, or Sign and Mark 22t IV. Jephcott, Edmund. V. Title. \World N72.S6B413 2008 20. A Glimpse into the of Children's Books 226 302.23-dc22 2008004494 21. Dream Kitsch 236 'rf

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],r. toor,rn Nights on then'". a";".t. 240 ILLUSTRATIONS 23. Chambermaids' Romances of the Past Century 243 24. : Thoughts and Visions of a Severed Head 249 25. Some Remarks on Folk Art 254 26. Chinese Paintings at the Bibliothbque Nationale 257

lV. Photography 27. News about Flowers 271 28. Little History of Photography 274 29. Letter from Paris (2): Painting and Photography 299 Paul Klee, Abstract Watercolor x95 30. Review of Freuncl's Photograpbie en France au dix-neuuiime Max Ernst, frontispiece to Paul Eluard, Rdpdtitions 199 'Walter sibcle 31.2 Benjamin, "A Glimpse into the Vorld of Children's Books," page from Die literariscbe Weh 203 V. Film 'Walter Beniamin, t'Cha'mbermaids' Romances of the Past 31. On the Present Situation of Russian Film JL.7 Century," page from Das illustrierte Blatt 207 32. Reply to Oscar A. H. Schmitz 328 Antoine Joseph'\Jfiertz, Thoughts and Visions ctf a Seuered 33. Chaplin JJJ Head 2i0 'Wang 34. Chaplin in Retrospect 335 Yuanqi, Landscape in the Styles of Ni Zan and Huang 35. Mickey Mouse 338 Gongwang 2L2 36. The Formula in Which the Dialectical Structure of Film Finds Illustration from Aesop's Fables, second edition 228 '229 Expression 340 Moral sayings from the book by Jesus Sirach Illustration from Johann Peter Lyser, The Book of Tales for Vl. The Publishing lndustry and Radio Daughters and Sons of the Educated Classes 230 37. Journalism 353 Cover of The Magical Red Umbrella )"32 38. A Critique of the Publishing Industry 355 Illustration from Adelmar uon Perlstein 244 39. The Newspaper 359 Frontispiece to Lady Lucie Guilford, the Princess of Vengeance, 40. Karl Kraus 36t Known as tbe Hyena of Paris 245 41. Reflections on Radio 391 Illustration from O. G. Derwicz, Antonettd Ozerna 246 42. Theater and Radio 393 Illustration depicting the notorious Black Knight 2.47 43. Conversation with Ernst Schoen 397 David Octavius Hill, Newhauen Fishwife (photo) l_77 44. Two Types of Popularity: Furndamental Reflections on a Radio Karl Dauthendey, Karl Dauthendey witb His Fiancte (photo) :278 Play 403 Anonymous, Th e Philosopher Schelling (photo) 280 45. On the Minute 407 David Octavius Hill, Robert Bryson (photo) 284 August Sander, Pastry CooA (photo) 288 August Sander, P ar li am ent ary Rep r e s e nt at iu e (photo) 289 Index 41,1 Germaine Krull, Display Window (photo) 29t Germaine Krull, Storefront (photo) 292 18 PRODUCTION, REPRODUCTION, AND RECEPTION

13. Benjamin, The Arcades Project, trans. Howard Eiland and Kevin The true is what he can; the false is what he wants, Mclaughlin (Cambridge, Mass.: Harvard University Press, 1999), pp' 462- or, Dunesl 463, Convolute N3,1. -Meoeur. 14. Ibid., p.463. 15. Ibid., p. 530, Convolute Q1a,8. 15. Ibid., p. 845, Convolute H",16.

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The \fork of Art in the Age of Its Technological Reproducibility

SECOND VERSION

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When Marx undertook his analysis of the capitalist m

as it could now keep pace with speech. Just as the illustrated newspaper vir- derestimate. They neutralize a number of traditional concepts-such in an un- tually lay hidden within lithographS so the sound film was latent in pho- creativity and genius, eternal value and mystery-which' used allow factual tography. The technological reproduction of sound was tackled at the controlled wuy lurrd controlling them is difficult today)' wbat end of the last century. Around 1900, techrutlogical reproduction not material to be rnanipulated in the interests of fascism, ln follows, those only had reached a standard tbat ptermitted it to reproduce all known the concepts which ire introduced into tbe tbeory of art differ from purpases of works of art, profoundly modifying their effect, but it also bad coptured notu current in that they are completely useless for the fas' of reuolu- a place of its own among the artistic processes. In gauging this standard, cism. On the other haid, tb"y are useful for the formulation we would do well to study the impact which its two different manif esta- tionary demands in the politics n. Thc way in untouched, but they certainly devalue the here and now of the artwork. which human perception is organized-the meciiurn in which i1 ilsc-11'-s.- although this can apply not only to art but (say) to a landscape is And conditioned not only by nature but by history. 'fhc era of thc .rigra- past the spectator in a film, in the work of art this process moving tion of peoples, an era which saw the rise of the late-Roman arr i'crustry touches on a highly sensitive core, lnore vulnerable than that of any natu- and the vienna Genesis, developed not only an art diffcrenr from trrat of object. That core is its authenticity. The authenticity of a thing is the antiquity ral but also a different perception. The scholars of the vien'cse quintessence of all that is transmissible in it from its origin on, fang- school Riegl and vickhoff, resisting the weight of the classical traclition ing from its physical duration to the historical testimony relating to it. beneath which this art had been buried; were the first ro think of using Since the historical testimony is founded on the physical duration, the such art to draw conclusions about the organization of perception at the former, too, is jeopardized by reproduction, in which the physical dura- time the art was produced.a However far-reaching th.ir insight, ir was tion plays no part. And what is really jeopardized when the historical tes- limited by the fact that these scholars were contenr to highlight thc for- timony is aff..t"d is the authoriry of the obj..t, the weight it derives from mal signature which characterized perception in late-Roman iirncs. They tradition. did not a*empt to show the social upheavals manifested in these changes One might focus these aspects of the artwork in the concept of the in perception-and perhaps could not have hoped to clo so at that ri,.,re. aura, and go on to say: what withers in the age of the technological TodaS the conditions for an analogous insight are more favorabrc. And if reproducibility of the work of art is the latter's aura. T'his process is changes in the medium of present-d"y per.epti

VI V Art history might be seen as the working out of a tension betwccri twr> The uniqueness of the work of art is identical to its embeddedness in polarities within the artwork itself, its course being determined lry shifts the context of tradition. Of course, this tradition itself is thoroughly alive in the balance between the two. These two poles are the artwt>r'k"s cult and extremely changeable. An ancient statue of Venus, for instance, ex- value and its exhibition value.t0 Artistic production begins with figr-rrcs in isted in a traditional context for the Greeks (who made it an object the service of magic. What is important for these figurcs is that tl'ri'y ale of worship) that was different from the context in which it existed for present, not that they are seen. The elk depictcd by Stone Age m:rn on tire medieval clerics (who viewed it as a sinister idol). But what was equally walls of his cave is an instrument of magic, and is cxhibited to others evident to both was its uniqueness-that is, its aura. Originally, the only coincidentally; what matters is that the spirits see it. Cult value as embeddedness of an artwork in the context of tradition found expression such even tends to keep the artwork out of sight: certain statues ol'gods in a cult. As we know, the earliest artworks originated in the service of are accessible only to the priest in the cella; cerrain imagcs of tlrc Ma- rituals-first magical, then religious. And it is highly significant that the donna remain covered nearly all year round; ccrtain on rncdi- artwork's auratic rnode of existence is never entirely severed from its rit- eval cathedrals are not visible to the viewer at groLrnd level. \X/ith tbe ual function. In other words: the unique ualue of the "autbentic" work of emancipation of specific artistic practices from the seruicc of ritud, the art always has its basis in ritual. This ritualistic basis, however mediated opportunities for exhibiting their ltroducts increase.lt is easier to e xhibit it may be, is still recognizable as secularized ritual in even the most pro- a portrait bust that can be sent here and there than to exhibit thc starue fane forms of the cult of beauty. The secular worship of beauty, which de- of a divinity that has a fixed place in the interior of a tcrnplc. A pmel veloped during the Renaissance and prevailed for three centuries, clearly painting can be exhibited more easily than thc rnosaic or fresco tvhich displayed that ritualistic basis in its subsequent decline and in the first se- preceded it. And although a mass rnay have becn no lcss snitecl to public vere crisis which befell it. For when, with the advent of the first tmly rev- presentation than a symphony, the symphony carne into being rrt ii tirne olutionary rleans of reproduction (namely photography, which emerged when the possibility of such presentation promised to be greater^ at the same time as socialism), art felt the approach of that crisis which a The scope for exhibiting the work of art has increased so eirornroLisly century la.ter has become unmistakable, it reacted with the doctrine of with the various methods of technologically reproclur:ing it th:11., a$ hap- I'art pour I'art-that is, with a theology of art.7 This in turn gave rise to a pened in prehistoric times, a quantitative shift between thc twci pok:s of negative theology, in the form of an idea of "pure" art, which rejects not the artwork has led to a qualitative transformation in its natul'i:..Just as only any social function but any definition in terms of a representational the work of art in prehistoric times, through the exclusivc crtrnhasis content. (ln poetry, Mallarm6 was the first to adopt this standpoint.)8 placed on its cult value, became first and foretnost an instrumcrrt <>f No investigation of the work of art in the age of its technological magic which only later came to be recognizecl as a work ol'art" sri t