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Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
Jesus Is the Christ Son of God August 23, 2020
Jesus is the Christ Son of God August 23, 2020 Our Savior’s Way Lutheran Church Pastor Tyson Labuhn Grace, mercy, and peace to you from God our Father and the Lord and Savior, Jesus Christ. Amen. In our Gospel reading for today, Jesus continues to lead His disciples into Gentile territory. This time to Caesarea Philippi, located southwest of Mount Hermon. Caesarea Philippi was a city that had been rebuilt by Philip the Tetrarch, son of Herod the Great. With its temples and shrines to various gods, He had renamed this city after himself. And it represented the wealth and power of the Roman Empire in that region. And so, when Jesus came into the region of Caesarea Philippi, He asks His disciples, “Who do people say that that Son of Man is?” (v.13) He wanted to know from His disciples, what others had to say about Him. He had displayed power from on high when He healed and fed many people. He had been declared to be the Son of God by several including His own disciples especially after He walked on the water. And yet, Jesus wanted His disciples to listen to what people were saying about Him. They answered Him, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (v.14) All of these were highly regarded among the Jews, but then again even in this extremely Gentile area, at most Jesus was considered to be no more than a great prophet. Curious then as to what His disciples believed and were saying about Him, Jesus asked them, “But who do you say that I am?”(v.15) This might be a good question for us as well. -
Salome: the Image of a Woman Who Never Was
Salome: The Image of a Woman Who Never Was Salome: The Image of a Woman Who Never Was; Salome: Nymph, Seducer, Destroyer By Rosina Neginsky Salome: The Image of a Woman Who Never Was; Salome: Nymph, Seducer, Destroyer, By Rosina Neginsky This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Rosina Neginsky All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4621-X, ISBN (13): 978-1-4438-4621-9 To those who crave love but are unable to love. TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Epigraph: Poem “Salome” by Rosina Neginsky ........................................ xv Preface ...................................................................................................... xxi Introduction ................................................................................................. 1 Part I: Creation of the Salome Myth Chapter One ................................................................................................. 8 History and Myth in the Biblical Story Chapter Two ............................................................................................. -
Intertestamental Al Survey
INTERTESTAMENTAL AL SURVEY INTRODUCTION The 400 “Silent Years” between the Old and New Testaments were anything but “silent.” I. Intertestamental sources A. Jewish 1. Historical books of Apocrypha/Pseudepigrapha a. I Maccabees b. Legendary accounts: II & III Maccabees, Letter of Aristaeus 2. DSS from the I century B.C. a. “Manual of Discipline” b. “Damascus Document” 3. Elephantine papyri (ca. 494-400 B.C.; esp. 407) a. Mainly business correspondence with many common biblical Jewish names: Hosea, Azariah, Zephaniah, Jonathan, Zechariah, Nathan, etc. b. From a Jewish colony/fortress on the first cataract of the Nile (1)Derive either from Northern exiles used by Ashurbanipal vs. Egypt (2)Or from Jewish mercenaries serving Persian Cambyses c. The 407 correspondence significantly is addressed to Bigvai, governor of Judah, with a cc: to the sons of Sanballat, governor of Samaria. The Jews of Elephantine ask for aid in rebuilding their “temple to Yaho” that had been destroyed at the instigation of the Egyptian priests 4. Philo Judaeus (ca. 20 B.C.-40 A.D.) a. Neo-platonist who used allegory to synthesize Jewish and Greek thought b. His nephew, (Tiberius Julius Alexander), served as procurator of Judea (46-48) and as prefect of Egypt (66-70) INTERTESTAMENT - History - p. 1 5. Josephus (?) (ca. 37-100 a.d.) 73 a.d. a. History of the Jewish Wars (ca 168 b.c. – 70 a.d.) 93 a.d. b. Antiquities of the Jews: apparent access to the official biography of Herod the Great as well as Roman records B. Non-Jewish 1. Greek a. -
Reading the Emotions of Salome: Sympathy for the Devil Or Fear and Loathing Diane Hoeveler Marquette University, [email protected]
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-1-2001 Reading the Emotions of Salome: Sympathy for the Devil or Fear and Loathing Diane Hoeveler Marquette University, [email protected] Published Version. Prism(s): Essays in Romanticism, Vol. 9 (2001): 87-108. © 2001 International Conference on Romanticism. Used With Permission. A Reading of the Emotions of Salome: Sympathy for the Devil, or Fear and Loathing Diane Long Hoeveler n October 1876 Gustave Flaubert was engaged in writing what I would become perhaps his most well-known and successful piece of short fiction, "A Simple Heart." This narrative dissects the life of an innocent servant woman, ironically named Felicity, who rransfers her love and spiritual devotion from object to object until she finally settles, afrer life's many disappointments, on a stuffed and tattered parrot as the incarnation of her god of love. The horror of Flaubert's story can be located in his dark and cynical portrayal of love and spiritual devotion as a form of fetishism, a mad scramble for apparently random substitute objects to compensate for the original wound in the psyche, the primor dial fall we all supposedly make from a sense of original wholeness and self-sufficiency within the individual ego into psychic fragmentation. Felicity's pathetic stuffed parrot functions as a fetish, while fetishism-or the displacement of the sexual object by a metonymic substitute-stands in Flaubert as the originating source of both love and religious worship. 1 88 Diane Long Hoeveh Although often considered the exact opposite of a "romantic" work, Flaubert's tale is important as an example of what I would call the "post romantic residue," the reaction against romanticism that lingered in nineteenth-century literary culture, on the continent as well as in Britain. -
1. Herod the Great, Founder of the Dynasty, Tried to Kill the Infant Jesus by the “Slaughter of the Innocents” at Bethlehem
1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem. (Matthew 2:13-16) 2. Herod Philip, uncle and first husband of Herodias, was not a ruler. (Matt. 14:3) 3. Herodias (Matt. 14:3) left Herod Philip to marry his half-brother Herod Antipas, Tetrarch of Galilee & Perea (Matt. 14:1). 4. John the Baptist rebuked Antipas for marrying Herodias, his brother’s wife, while his brother was still alive—against the law of Moses (Matt. 14:4). 5. Salome (Matt. 14:6) danced for Herod Antipas and, at Herodias’s direction, requested the beheading of John the Baptist. Later she married her great-uncle Philip the Tetrarch (Luke 3:1). 6. Herod Antipas, Tetrarch of Galilee &: Perea (Matt. 14:1) (r. 4 B.C.E.–39 C.E.), was Herodias’s uncle and second husband. After Salome’s dance and his rash promise, he executed John the Baptist. Much later he held part of Jesus’ trial (Luke 9:7; 13:31; 23:7). 7. Herod Archelaus, Ethnarch of Judea, Samaria and Idumea (Mat. 2:22) (r. 4 B.C.E.–6 C.E.), was replaced by a series of Roman governors, including Pontius Pilate (r. 26–36 C.E.). 8. Philip the Tetrarch of northern territories (Luke 3:1) (r. 4 B.C.E.–34 C.E.) later married Herodias’s daughter Salome, his grandniece. 9. King Herod Agrippa I (r. 37–44 C.E.) executed James the son of Zebedee and imprisoned Peter before his miraculous escape (Acts 12). -
Coins That Philip the Tetrarch
View of Mount Hermon from Israel. (Wikimedia Commons. Photo by Yoni Lerner) ROM 4 BC until his death in 34 AD of the region of Iturea and Trachonitis near the northern end of the Sea of FPhilip the tetrarch ruled a region to (Luke 3:1). His tetrarchy extended from Galilee which might be the site of the north-east of the Sea of Galilee. the foothills of the snow-covered Mount Bethsaida, and the archaeologists are (Figure 1) He was called a tetrarch, Hermon, where the Jordan River had divided over which is more likely. The which means ‘ruler of a quarter’, be - its source, to the Sea of Galilee. ( Figure site was thought to be the low hill cause his territory was about a quarter 3) Philip’s capital, Caesarea Philippi, known as Et-Tell, which is 2 kilome - of the size of the kingdom of his father, was in the north, and in the south close tres from the shore ( Figure 4), but in Herod I. ( Figure 2) Herod is also known to the sea was the town of Bethsaida. recent years some archaeologists have as Herod the Great because his kingdom In Philip’s time it was only a small argued for a site only half a kilometre was extensive and included Judaea, town, a fishing village, but it was the from the shore known as el-Araj. At Galilee, Samaria and Perea, and he was hometown of Jesus’s disciples: Peter, present the majority view still favours an important figure historically. The Andrew and Philip. -
The Family of Herod the Great
The Family of Herod the Great Contents Herod the Great .............................................. 2 Herod Agrippa I .............................................. 3 from several sources, including: men if they would circumcise their genitals and ob- serve Jewish law.” (God’s final whip against the Josephus, Flavius, Antiquities; and Wars of the Edomites was Rome. For the Romans used 20,000 Jews of the Idumeans as allies in the siege of Jerusalem, Edersheim, Alfred, Sketches of Jewish Social Life; 70AD. But afterwards, the Romans annihilated the The Life and Times of Jesus the Messiah; and The Idumeans, stating simply that they were a lawless Temple. and despicable race.) The Herod mentioned in Matthew 2 and in Luke Herod’s grandfather, Antipas, had been ap- 1, is known to history as Herod the Great. His pointed as the governor of Idumea by the Romans. family was Jewish, by race, but the were actually He died in 78 BC, and Julius Caesar appointed Idumeans (Edomites). Herod’s father, Antipater, procurator of Judea, who held the post from 47 to 43 BC. Edom is the name of a country lying south of Ju- dah. It is bounded on the north by Moab, and it After Caesar’s death in 44 BC, Rome was ruled for extends from the Dead Sea to the Gulf of Aqaba. a time by a triumvirate, including Mark Antony, The people of Edom were descendants of Esau, and who appointed Herod the Great as the tetrarch the country has a prominence in the Bible (along of Galilee in 37 BC. Herod increased the physi- with Moab) as the scene of the final destruction cal splendor of Jerusalem and erected the Temple, of the Gentile world-power in the Day of the Lord. -
How Herodias Gets A-Head S C 6 5 a O C T O B E R 1 4 2 0
HOW HERODIAS GETS A-HEAD S C As the old saying goes, “The nut never falls of the multitudes. They considered John a far from the tree.” Like father, like son. prophet from God. As it turns out, his wife 6 The Herod in chapter 14 is as wicked and was not as politically sensitive. vile as his father… the jealous Herod, who mur- 5 dered the kids of Bethlehem shortly after the At Herod’s birthday party, Herodias gave birth of Jesus. her husband a special present. She had her A When Herod the Great died his kingdom was daughter dance. Understand, this was not a split among his 3 sons… All 3 sons remained square dance, or a fox trot – this was a lewd, puppets of Rome, but they carved up the land seductive dance – a strip tease. It seems the into regions. A son named Herod Antipas ruled girl and her mom wanted to get ahead in the regions of Perea (southeast of the Jordan life…John’s head, that is. River where John baptized), and Galilee (which When the dance was done, Herod vowed became Jesus’ home base). to give her whatever she wanted – Mark adds This put Herod Antipas on a collision course the qualifier, “up to half of my kingdom”. with both Jesus and John. If Herod had valued John more than half his kingdom he could’ve saved him. Evi- The family life of Herod Antipas looked like dently, the idea never crossed his mind. an episode of a TV soap opera… Herod ordered his execution, and John’s On a trip to Rome he fell in love with his head was delivered on a platter. -
September 2020
Journey Through the Bible What is the Bible? The Bible is the Word of God. It is God’s self-revelation to all of humanity. Even though it was written by human beings between 2,000 and 3,000 years ago, it is the inspired Word of God. God’s self-revelation to humanity reached its high point in Jesus Christ, the Son of God and the Savior of the world. The Bible is the best selling book of all time. It is actually a series of books. There are 46 books in the Old Testament and 27 books in the New Testament (for a total of 73). Everything in the Bible is Truth because it was revealed to us by God. The Bible includes history – but it is not a history book. The Bible includes science – but it is not a science book. The Bible includes prose, poetry, narratives, and parables (stories that teach a lesson). Each of these methods was used by the inspired writers to convey the Word of God to all who read it. The Old Testament was written in Hebrew during the 1,000 years before Jesus was born. The New Testament was written in Greek during the 80 years after the death, resurrection, and ascension of Jesus Christ. In the 4th century (the year 365 or so) Saint Jerome went to Bethlehem where he translated the Bible into Latin. This is the version that we refer to as the “Latin Vulgate.” All translations of the Bible were made from Saint Jerome’s Latin Vulgate until 1943 when Pope Pius XII authorized the Biblical scholars to use the ancient Hebrew and Greek manuscripts to prepare an updated translation of the Bible that was completed in 1970. -
Named Individuals in the Jesus Christ Story
Scholars Crossing The Second Person File Theological Studies 11-2017 Named Individuals in the Jesus Christ Story Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Named Individuals in the Jesus Christ Story" (2017). The Second Person File. 60. https://digitalcommons.liberty.edu/second_person/60 This The People and Places in the Jesus Christ Story is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. NAMED INDIVIDUALS IN THE GOSPEL ACCOUNT Andrew. He was a former fisherman and one of the twelve apostles who brought his brother Peter to Christ (Mk. 1:16; Mt. 10:2; Jn. 1:40-42). Anna. She was a prophetess and a widow from the tribe of Asher who, like Simeon, recognized the infant Jesus being dedicated in the Temple as Israel's Messiah and praised God for this (Lk. 2:36-38). Annas. He was the former and totally corrupt Jewish high priest who, along with his son-in-law Caiaphas (current high priest) treated Jesus in shameful fashion during the Savior's unfair trials (Jn. 18:12-13, 19-24). Barabbas. He was the anarchist (Mk. 15:7; Lk. 23:19), murderer (Mk. 15:7; Lk. 23:19) and robber (Jn. -
Herodias and Salome: Worldly Women
Herodias and Salome: worldly Women INTRODUCTION Among the female characters of the Bible, Herodias and her daughter, Salome proved to be a deadly duo of evil. Through Herodias’ adulterous marriage to King Herod Antipas, they both arose to a high position of power and royal prestige (Mark 6:17, 22). John the Baptist’s message of repentance and public exposure of their adultery posed an enormous threat to their royal station and sinful way of living. His holy words must have weighed heavily upon the conscience of the king. Salome’s mother, Herodias was the dominating influence of evil in her daughter’s life. She instructed her as an apprentice in evil. Under her mother’s control, Salome carried out a mission of destruction by willingly submitting to be an accomplice to her mother’s secret scheme. They were women who deliberately and consciously devised a murderous plot to imprison and then silence one of God’s greatest and anointed messengers. These powerful women used their beauty and seductive nature to influence Herod in ordering the death of John the Baptist. SCRIPTURE MEMORY VERSE And thou [John], child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins (Luke 1:76, 77). Names Given to the Women in this Story Herodias . Herod himself had sent forth and laid hold upon John, and bound him in prison for Philip’s wife Herodias’ sake, his brother Philips’s wife: for he had married her (Mark 6:17).