Salome: the Image of a Woman Who Never Was

Total Page:16

File Type:pdf, Size:1020Kb

Salome: the Image of a Woman Who Never Was Salome: The Image of a Woman Who Never Was Salome: The Image of a Woman Who Never Was; Salome: Nymph, Seducer, Destroyer By Rosina Neginsky Salome: The Image of a Woman Who Never Was; Salome: Nymph, Seducer, Destroyer, By Rosina Neginsky This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Rosina Neginsky All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4621-X, ISBN (13): 978-1-4438-4621-9 To those who crave love but are unable to love. TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Epigraph: Poem “Salome” by Rosina Neginsky ........................................ xv Preface ...................................................................................................... xxi Introduction ................................................................................................. 1 Part I: Creation of the Salome Myth Chapter One ................................................................................................. 8 History and Myth in the Biblical Story Chapter Two .............................................................................................. 23 The Evil Salome of Theology and Iconography: From the Church Fathers to the Renaissance Chapter Three ............................................................................................ 44 The Beautiful Salome in Renaissance Painting and Sculpture Chapter Four .............................................................................................. 71 The Seducer-Destroyer Salome of Nineteenth-Century Art and Literature Part II: Salome and the Head of John the Baptist in Artists’ Self-Portraits Chapter Five .............................................................................................. 92 Painting: Titian, Bernard, Moreau Chapter Six .............................................................................................. 125 Poetry: Stéphane Mallarmé viii Table of Contents Part III: Salome in Story, Drama, Music Chapter Seven .......................................................................................... 150 Salome’s Dance in Flaubert’s “Herodias”: Pictorial or Ekphrastic? Chapter Eight ........................................................................................... 167 Wilde’s Salome Chapter Nine ............................................................................................ 186 Wilde, Beardsley and Strauss Conclusion ............................................................................................... 207 Appendix One .......................................................................................... 210 Appendix Two ......................................................................................... 215 Selected Bibliography ............................................................................. 223 Index ........................................................................................................ 236 LIST OF ILLUSTRATIONS Cover Vasilii Myazin, Salome with the head of John the Baptist, oil on canvas, 56 x 71 cm, circa 1980, private collection. Part I Chapter Two Fig. I-2-1. Herod’s Banquet and John the Baptist’s Decapitation, a sixth- century miniature in the Codex Sinopensis, BNF, France. Fig. I-2-2. Dancing Salome in the Évangéliaire de Chartres, the first part of the ninth century, BNF, France. Fig. I-2-3. Dancing Salome, mosaic, fourteenth century, San Marco, Venice, Italy, Scala/Art Resource, NY. Fig. I-2-4. Giovanni di Paolo, The Head of John the Baptist brought to Herod, tempera on panel, 68.5 x 40.2 cm, 1455/60, The Art Institute of Chicago. Fig. I-2-5. Giovanni di Paolo, John the Baptist’s Beheading, tempera on panel, 68.6 x 39.1 cm, 1455/60, The Art Institute of Chicago. Fig. I-2-6. Cesare da Sesto, Salome with the head of John the Baptist, poplar, 136.5 x 79.6 cm, fifteenth century, Kunsthistorisches Museum, Gemaeldegalerie, Vienna, Austria. Fig. I-2-7. Andrea Solario, Salome with the Head of John the Baptist, wood, 58.5 x 57.5 cm, sixteenth century, Kunsthistorisches Museum, Gemaeldegalerie, Vienna, Austria. Fig. I-2-8. Decapitation of John the Baptist, mosaic, thirteenth century, Florence Baptistery, Scala/Art Resources, New York. Fig. I-2-9. Bernardino Luini, Salome Receiving the Head of John the Baptist, oil on canvas, 62.5 x 55 cm, sixteenth century, Louvre, Departement des Peintures, Scala/Art Resource, New York. Fig. I-2-10. Bernardino Luini, Salome with the head of John the Baptist, poplar, 55.5 x 42.5 cm, late sixteenth century, Kunsthistorisches Museum, Gemaeldegalerie, Vienna, Austria. x List of Illustrations Fig. I-2-11. Salome Presenting the Head of John the Baptist to Herodias, mosaic, thirteenth century, Florence Baptistery, Scala/Art Resources, New York. Fig. I-2-12. Andrea Pisano, Salome Shows John’s Head to Herodias, 1330- 36, gilded bronze, 49.7 x 43.2 cm, panel from the South Door of the Florence Baptistery. Fig. I-2-13. Lorenzo Monaco, Herod’s Feast, Salome with the head of the Baptist, left wing of a predella for an altar in Santa Maria degli Angeli, Florence, tempera on wood, 33.8 x 67.7 cm, 1387-1388, Louvre, Departement des Peintures. Chapter Three Fig. I-3-1. Donatello, The Feast of Herod, bronze relief, circa 1427, the Baptistery of the Siena Cathedral, Scala/Art Resource, New York. Fig. I-3-2. Filippo Lippi, The Banquet of Herod, fresco, 1465, Capella Maggiore of Santo Stefano Cathedral, Prato, Italy, Scala/Art Resource, New York. Fig. I-3-3. Rogier van der Weyden, Saint John Altarpiece, The Beheading of John the Baptist, rightmost panel, oil on oak panel, 77 x 48 cm, 1455-1460, Staatliche Museen, Berlin, Scala/Art Resource, New York. Fig. I-3-4. Giotto, The Feast of Herod and The Presentation of the Head of John the Baptist, fresco, 280 x 450 cm, 1320, Santa Croce, Florence, Italy. Fig. I-3-5. Salome’s Dance, mosaic, thirteenth century, Florence Baptistery. Fig. I-3-6. John the Baptist’s Martyrdom, mosaic, thirteenth century, Florence Baptistery. Fig. I-3-7. Andrea Pisano, the South Doors of the Florence Baptistery, gilded bronze, 1330-36. Fig. I-3-8. Andrea Pisano, The Dance of Salome, gilded bronze, 49.7 x 43.2 cm, 1330-36, panel from the South Doors of the Florence Baptistery. Fig. I-3-9. Andrea Pisano, John’s Head is Shown to King Herod, gilded bronze, 1330-36, panel from the South Doors of the Florence Baptistery. Fig. I-3-10. Guido Reni, Salome with the Head of John the Baptist, oil on canvas, 248.5 x 174 cm, 1639/42, The Art Institute of Chicago. Salome: The Image of a Woman Who Never Was xi Chapter Four Fig. I-4-1. L. Levy-Dhurmer, Salome, 1896, pastel. Photo is located at the Victorian Web: http://www.victorianweb.org/painting/france/ld1.html. The website used the image from Patrick Bade, Femme Fatale: Images of Evil and Fascinating Women (NY: Mayflower Books, 1979). Fig. I-4-2. Gustave-Adolf Mossa, Salome. 1904. Photo: http://www.johncoulthart.com/feuilleton/2011/01/24/mossa s-salomes/ Fig. I-4-3. Gustav-Adolf Mossa, Salome, 1906, Musée des Beaux Arts, Nice, France. Fig. I-4-4. Gustave-Adolf Mossa, Salome, 1908. Photo: http://www.johncoulthart.com/feuilleton/2011/01/24/mossa s-salomes/ Fig. I-4-5. Franz Von Stuck, Salome Dancing, oil, 45.7 x 24.7 cm, 1906, private collection, Scala/Art Resource, New York. Fig. I-4-6. Pablo Picasso, Dancing Salome, drypoint on copper, 40 x 34.8 cm, 1905, BNF, Musée Picasso, Scala/Art Resource, New York. Fig. I-4-7. Henri Regnault, Salome, oil on canvas, 160 x 102.9 cm, 1870, Metropolitan Museum of Art, New York, Scala/Art Resource, New York. Fig. I-4-8. Jean-Sylvain Bieth, Salome, three pieces, 1985-88, private collection. Fig. I-4-9. Sergei Chepik, Salome, oil on canvas, circa 1980, private collection. Part II Chapter Five Fig. II-5-1. Michelangelo, Last Judgment, detail, fresco, 1340 x 1200 cm, 1537-1541, Sistine Chapel, Vatican City, Scala/Art Resource, New York. Fig. II-5-2. Cristofano Allori, Judith with the Head of Holofernes, oil on canvas, 139 x 116 cm, 1613, Galleria Palatina (Palazzo Pitti), Florence, Scala/Art Resource, New York. Fig. II-5-3. Titian, Salome, oil on canvas, 90 x 72 cm, 1515, Galleria Doria Pamphilj, Rome, Scala/Art Resource, New York. Fig. II-5-4. Titian, Lavinia as Salome, oil on canvas, 87 x 80 cm, 1549, Museo del Prado, Madrid, Scala/Art Resource, New York. Fig. II-5-5. Emile Bernard, Salome with the Platter, oil on canvas, 1897, xii List of Illustrations reproduction taken from the book Gustave Moreau et le Symbolisme (Genève: Petit Palais, 1977). Fig. II-5-6. Emile Bernard, The Dancer or Salome, oil on canvas, 1914, Galerie Larock-Granoff, Paris, France. Fig. II-5-7. Gustave Moreau, Salome Dancing Before Herod, oil on canvas, 144 x 103.5 cm, 1876, The Hammer Museum, a public arts unit of the University of California, Los Angeles. Fig. II-5-8. Gustave Moreau, The Apparition, watercolor on paper, 106 x 72 cm, 1876, Cabinet des dessins, Louvre, Scala/Art Resource, New York. Fig. II-5-9. Gustave Moreau, Dancing Salome (Tattooed Salome), oil painting, 92 x 60 cm, 1876, Musée Gustave Moreau, Scala/Art Resource, New
Recommended publications
  • English Translation of the German by Tom Hammond
    Richard Strauss Susan Bullock Sally Burgess John Graham-Hall John Wegner Philharmonia Orchestra Sir Charles Mackerras CHAN 3157(2) (1864 –1949) © Lebrecht Music & Arts Library Photo Music © Lebrecht Richard Strauss Salome Opera in one act Libretto by the composer after Hedwig Lachmann’s German translation of Oscar Wilde’s play of the same name, English translation of the German by Tom Hammond Richard Strauss 3 Herod Antipas, Tetrarch of Judea John Graham-Hall tenor COMPACT DISC ONE Time Page Herodias, his wife Sally Burgess mezzo-soprano Salome, Herod’s stepdaughter Susan Bullock soprano Scene One Jokanaan (John the Baptist) John Wegner baritone 1 ‘How fair the royal Princess Salome looks tonight’ 2:43 [p. 94] Narraboth, Captain of the Guard Andrew Rees tenor Narraboth, Page, First Soldier, Second Soldier Herodias’s page Rebecca de Pont Davies mezzo-soprano 2 ‘After me shall come another’ 2:41 [p. 95] Jokanaan, Second Soldier, First Soldier, Cappadocian, Narraboth, Page First Jew Anton Rich tenor Second Jew Wynne Evans tenor Scene Two Third Jew Colin Judson tenor 3 ‘I will not stay there. I cannot stay there’ 2:09 [p. 96] Fourth Jew Alasdair Elliott tenor Salome, Page, Jokanaan Fifth Jew Jeremy White bass 4 ‘Who spoke then, who was that calling out?’ 3:51 [p. 96] First Nazarene Michael Druiett bass Salome, Second Soldier, Narraboth, Slave, First Soldier, Jokanaan, Page Second Nazarene Robert Parry tenor 5 ‘You will do this for me, Narraboth’ 3:21 [p. 98] First Soldier Graeme Broadbent bass Salome, Narraboth Second Soldier Alan Ewing bass Cappadocian Roger Begley bass Scene Three Slave Gerald Strainer tenor 6 ‘Where is he, he, whose sins are now without number?’ 5:07 [p.
    [Show full text]
  • The Chosen Study
    Episode | 1 The Chosen Study A welcoming and interactive experience for everyone: observers… skeptics… learners… seekers… followers. Bill Syrios Jesus Study.org Watch > Study > Discuss the Most Audacious Story 2 | The Chosen Study, Season One ever told. ©2021 The Chosen Study, Season One, Bill Syrios -Review Copy, Not For Sale- Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), ©2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Thanks to Michael Foster for his help with the Realistic But Real? and Knowing Those Who Knew Him Best sections. And thanks to Dietrich Gruen for his work as copy editor. The Jesus Study and Chosen Study are not affiliated with The Chosen TV series. ISBN: 978-0-9716683-3-1 The Chosen is a television drama based on the life of Jesus Christ, cre- ated, directed and co-written by American filmmaker, Dallas Jenkins. It is the first multi-season series about the life of Christ, and season one was the highest crowd-funded TV series or film project of all time. The series' creators stated that they had hoped to distinguish the new series from previous portrayals of Jesus by crafting a multi-season, episode-based story. The series portrays Jesus "through the eyes of those who met him.” --The Chosen, Wikipedia Download The Chosen App on your device and cast it to a TV: The Access The Chosen on a computer with this URL: TheChosen.tv Chosen Episode | 3 Contents . Welcome to Jesus’ Story . 4 What We Do .
    [Show full text]
  • Wliery Lt News Release Fourth Street at Constitution Avenue Nw Washington Dc 20565 • 737-4215/842-6353
    TI ATE WLIERY LT NEWS RELEASE FOURTH STREET AT CONSTITUTION AVENUE NW WASHINGTON DC 20565 • 737-4215/842-6353 PRESS PREVIEW AUGUST 9, 1984 10:00 A.M. - 1:00 P.M. FOR IMMEDIATE RELEASE RENAISSANCE DRAWINGS FROM THE AMBROSIANA AT NATIONAL GALLERY OF ART WASHINGTON, D.C. JULY 27, 1984. The Biblioteca Ambrosiana in Milan, one of Europe's most prestigious research libraries, houses an impressive collection of manuscripts, printed books, and drawings. From the approximately 12,000 drawings in the Ambrosiana collection, eighty-seven sheets from the late fourteenth to early seventeenth centuries will go on view in the National Gallery of Art's West Building beginning August 12, 1984 and running through October 7, 1984. The Ambrosiana collection contains some of the finest works of North Italian draftsmanship. Until recently, these drawings (with the exception of those of the Venetian School) have received little attention from scholars outside Italy. This exhibition brings to the United States for the first time works from the Biblioteca Ambrosiana by prominent artists of the North Italian Schools as well as by major artists of the Renaissance in Italy and Northern Europe. The show includes works by Pisanello, Leonardo, Giulio Romano, Vasari, Durer, Barocci, Bans Holbein the Elder and Pieter Bruegel the Elder. Some of the earliest drawings in the exhibition are by the masters of the International Gothic Style. Several drawings by the prolific (MORE) RENAISSANCE DRAWINGS FRCM THE AMBROSIANA -2. draftsman, Pisanello, appear in the shew. Figures in elegant and fashionable costumes are depicted in his Eleven Men in Contemporary Dress.
    [Show full text]
  • John the Baptist According to Flavius Josephus, and His Incorporation in the Christian Tradition
    JOHN THE BAPTIST ACCORDING TO FLAVIUS JOSEPHUS, AND HIS INCORPORATION IN THE CHRISTIAN TRADITION Johannes Tromp In Jewish Antiquities 18.116-119, Flavius Josephus includes a section on John the Baptist. His reason for including it was that it contained a widely circulating explanation for the victory of the Nabatean king Aretas over the tetrarch Herod Antipas. 1 In my translation, it reads as follows: 116. Some Jews believed that the army of Herod was destroyed by God, who quite rightly avenged the fate of John, surnamed the Baptist. 117. For Herod had John killed, although he had been a good man. He had asked the Jews to lead a virtuous life and to come together for baptism,2 while practising righteousness towards each other, and piety towards God. In this way, it seemed to him, was baptism acceptable: they should not use it to obtain forgiveness for the sins they had committed, but as a purification of the body, inasmuch as their soul had already been cleansed beforehand by righteousness. 118. When others joined them-for they became highly agitated by his preaching-Herod feared his influence on people to be so great that it might lead to some uprising; for they seemed to be doing everything according to his advice. Therefore Herod decided that it would be much better to take the initiative to have him killed before he was able to cause some revolution, than to get involved in matters once the revolt had begun, and then be sorry. 119. Because of Herod's apprehension,John was sent in chains to the aforementioned fortress of Machaerus and killed there.
    [Show full text]
  • Descriptive Catalogue of the Bowdoin College Art Collections
    Bowdoin College Bowdoin Digital Commons Museum of Art Collection Catalogues Museum of Art 1895 Descriptive Catalogue of the Bowdoin College Art Collections Bowdoin College. Museum of Art Henry Johnson Follow this and additional works at: https://digitalcommons.bowdoin.edu/art-museum-collection- catalogs Part of the Fine Arts Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bowdoin College. Museum of Art and Johnson, Henry, "Descriptive Catalogue of the Bowdoin College Art Collections" (1895). Museum of Art Collection Catalogues. 11. https://digitalcommons.bowdoin.edu/art-museum-collection-catalogs/11 This Book is brought to you for free and open access by the Museum of Art at Bowdoin Digital Commons. It has been accepted for inclusion in Museum of Art Collection Catalogues by an authorized administrator of Bowdoin Digital Commons. For more information, please contact [email protected]. BOWDOIN COLLEGE Desgriptive Catalogue OF THE Art Collections DESCRIPTIVE CATALOGUE OF THE BOWDOIN COLLEGE ART COLLECTIONS BY HENRY JOHNSON, Curator BRUNSWICK, ME. 1895 PUBLISHED BY THE COLLEGE. PRINTED AT JOURNAL OFFICE, LEWISTON, ME. Historical Introduction. The Honorable James Bowdoin, only son of the emi- nent statesman and patriot, Governor James Bowdoin of Massachusetts, returned to this country in 1809 from Europe, where he had been engaged in important diplomatic missions for the United States government. His death occurred in 1811. He bequeathed to the College, besides his library and other valuable property, his collection of paintings, seventy in number, brought together chiefly in Europe, and two portfolios of drawings. The drawings were received by Mr. John Abbot, the agent of the College, December 3, 1811, along with the library, of which they were reckoned a part.
    [Show full text]
  • Berean Digest Walking Thru the Bible Tavares D. Mathews
    Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea.
    [Show full text]
  • Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
    Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support.
    [Show full text]
  • The Synagogue of Satan
    THE SYNAGOGUE OF SATAN BY MAXIMILIAN J. RUDWIN THE Synagogue of Satan is of greater antiquity and potency than the Church of God. The fear of a mahgn being was earher in operation and more powerful in its appeal among primitive peoples than the love of a benign being. Fear, it should be re- membered, was the first incentive of religious worship. Propitiation of harmful powers was the first phase of all sacrificial rites. This is perhaps the meaning of the old Gnostic tradition that when Solomon was summoned from his tomb and asked, "Who first named the name of God?" he answered, "The Devil." Furthermore, every religion that preceded Christianity was a form of devil-worship in the eyes of the new faith. The early Christians actually believed that all pagans were devil-worshippers inasmuch as all pagan gods were in Christian eyes disguised demons who caused themselves to be adored under different names in dif- ferent countries. It was believed that the spirits of hell took the form of idols, working through them, as St. Thomas Aquinas said, certain marvels w'hich excited the wonder and admiration of their worshippers (Siiinina theologica n.ii.94). This viewpoint was not confined to the Christians. It has ever been a custom among men to send to the Devil all who do not belong to their own particular caste, class or cult. Each nation or religion has always claimed the Deity for itself and assigned the Devil to other nations and religions. Zoroaster described alien M^orshippers as children of the Divas, which, in biblical parlance, is equivalent to sons of Belial.
    [Show full text]
  • The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
    Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n.
    [Show full text]
  • Logo/Barra Comune Di Milano / Palazzo Reale
    BERNARDINO LUINI E I SUOI FIGLI Palazzo Reale, 9 aprile | 13 luglio 2014 Dal 9 aprile 2014 l‟arte del Rinascimento torna nelle sale di Palazzo Reale con una grande mostra dedicata a Bernardino Luini, curata da Giovanni Agosti e Jacopo Stoppa. Bernardino Luini e i suoi figli è un progetto promosso dal Comune di Milano-Cultura, organizzato da Palazzo Reale insieme alla Soprintendenza per i Beni Storici, Artistici ed Etnoantropologici di Milano e al Dipartimento di Beni Culturali e Ambientali dell‟Università degli Studi di Milano e prodotto insieme a Gruppo 24Ore Cultura, con il sostegno di Cosmit, Ford, e in collaborazione con l‟architetto Piero Lissoni, che ha curato allestimento e illuminazione anche grazie al supporto di Flos. La mostra, ospitata nelle sale del piano nobile di Palazzo Reale e nella sala delle Cariatidi, racconta l‟intero percorso dell’artista, dalle ricerche giovanili ai quadri della maturità, con un occhio costante, da un lato, al lavoro dei suoi contemporanei (Bramantino, Lorenzo Lotto, Andrea Solario, Giovanni Francesco Caroto, Cesare da Sesto e molti altri); dall‟altro, alla traiettoria artistica dei figli di Luini, e in particolare del più piccolo Aurelio. Un intero secolo di arte lombarda va dunque in scena a Palazzo Reale, attraverso tele, tavole, disegni, affreschi staccati, arazzi, sculture in legno e in marmo, codici miniati, volumi a stampa. Il percorso espositivo presenta una selezione di circa duecento opere provenienti soprattutto dalle raccolte milanesi (dalla Madonna del roseto della Pinacoteca di Brera al Gesù Bambino dell‟Ambrosiana, dal Sant’Antonio del Poldi Pezzoli all‟Ercole e Atlante del Castello Sforzesco), ma integrate da significativi prestiti europei (per esempio dal Louvre e dallo Jacquemart-André di Parigi, dall‟Albertina di Vienna, dal Szépművészeti Múzeum di Budapest) e americani (dai musei di Houston e di Washington).
    [Show full text]
  • BERNARDINO LUINI Catalogo Generale Delle Opere
    CRISTINA QUATTRINI BERNARDINO LUINI Catalogo generale delle opere ALLEMANDI Sommario Abbreviazioni 7 1. Fortune e sfortune di Bernardino Luini 27 2. La questione degli esordi ALPE Archivio dei Luoghi Pii Elemosinieri, Milano, Azienda di Servizi alla Persona «Golgi-Redaelli» e del soggiorno in Veneto AOMMi Archivio dell’Ospedale Maggiore di Milano 35 3. Milano nel secondo decennio APOFMTo Archivio della Curia Provinciale OFM di Torino del Cinquecento ASAB Archivio Storico dell’Accademia di Brera di Milano ASBo Archivio di Stato di Bobbio 61 4. Le grandi commissioni ASCAMi Archivio Storico della Curia Arcivescovile di Milano degli anni 1519-1525 ASCMi Archivio Storico Civico di Milano 77 5. 1525-1532. Gli ultimi anni ASCo Archivio di Stato di Como ASDCo Archivio Storico Diocesano di Como ASMi Archivio di Stato di Milano 89 Tavole ASMLe Archivio di San Magno a Legnano, Milano ASS Archivio Storico del Santuario di Saronno, Varese Le opere ASTi Archivio di Stato del Cantone Ticino, Lugano 125 Dipinti IAMA Istituto di Assistenza Minori e Anziani di Milano Sopr. BSAE Mi Ex Soprintendenza per i Beni storici artistici ed etnoantropologici per le province 413 Dipinti dubbi, irreperibili o espunti di Milano, Bergamo, Como, Lecco, Lodi, Monza e Brianza, Pavia, Sondrio e Varese, 421 Alcune copie da originali perduti ora Soprintendenza Archeologia, belle arti e paesaggio per la città metropolitana di Milano e Soprintendenza Archeologia, belle arti e paesaggio per le province di Como, Lecco, e derivazioni da Bernardino Luini Monza-Brianza, Pavia, Monza e Varese. 429 Disegni 465 Opere perdute f. foglio rip. riprodotto 471 Regesto di Bernardino Luini s.d.
    [Show full text]
  • Women with Jesus at the Cross and the Tomb Bible Study
    Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable.
    [Show full text]