Named Individuals in the Jesus Christ Story
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Downtown Dayton Catholic Parishes June 12, 2016 11Th Sunday in Ordinary Time Pastor: Fr
Downtown Dayton Catholic Parishes June 12, 2016 11th Sunday in Ordinary Time Pastor: Fr. Angelo Anthony, C.PP.S. Parochial Vicar: Fr. Ken Pleiman, C.PP.S. Served by the Missionaries of the Precious Blood www.cpps-preciousblood.org Emmanuel Church 1837 St. Joseph Church 1847 Holy Trinity Church 1861 Mass Intentions Emmanuel Church Monday, June 13 149 Franklin St. - 45402 7:30 AM Holy Trinity……..Dolly Dunigan Office: 937-228-2013 12:00 PM St. Joseph……......Clara & Leroy Dieringer Web Site: www.emmanuelcatholic.com Tuesday, June14 E-mail: [email protected] 7:30 AM Holy Trinity.……Harry Heiser Deacon Rusty Baldwin 12:00 PM St. Joseph……….Halpin & Karl Families Br. Matt Schaefer, C.PP.S. DRE & Bookkeeper Wednesday, June 15 Mary Beemsterboer, Secretary 7:30 AM Emmanuel………Thanksgiving to St. Anthony Dennis Pyles, Maintenance 12:00 PM St. Joseph……….Al & Rita Trick Gary Geisel, Music Director Thursday, June 16 7:30 AM Emmanuel………In Thanksgiving Holy Trinity Church 12:00 PM St. Joseph……….Tom & Rose Erhart 272 Bainbridge St. - 45402 Friday, June 17 Office: 937-228-1223 7:30 AM Emmanuel……...John, Alice & Tim Duffy Web Site: www.holytrinitydayton.org 12:00 PM St. Joseph……….Tom Bova E-mail: [email protected] Saturday, June 18 Deacons: George Zvonar, Michael Leo 7:30 AM Emmanuel……….Effie Minham Judith L Trick, Business Manager 12:00 PM St. Joseph………..Dick Antolini Jan Reed, Pastoral Associate 4:30 PM St. Joseph………..Mary & Bud Loges, daughter Peggy Thomas Aldridge, Music Director 5:15 PM Emmanuel……….Ed Zwiesler Sunday, June 19 Saint Joseph Church 8:30 AM Holy Trinity……..For our parishioners 10:00 AM St. -
He's Worthy of Your Best
He’s Worthy of Your Best Matthew 26:1-13 01/31/21 Intro: Worthy? As we open up to Matthew 26:1-13, we see a woman who understood that Jesus was worth the very best she could bring, and as she offered to Him the best she could bring because she knew He was worthy, others looked on and called her offering a waste. While she applied great worth to Jesus, as worth of her very best, the rest had something different say. This is a powerful picture for me and for you. The realities of our day, the great value and worth that we apply to Jesus may cause others to object, or suggest that we should approach this life differently, but as this woman pours out her best on Jesus’ head and feet He says that her devotion and the bringing of her best to Him, is a good deed. Let’s open to Matthew 26:1-13, and gain insights and encouragement as we apply this story to our lives currently. Read: Matthew 26:1-13 In verse one and two Jesus tells His disciples that the Passover is coming in two short days and that He would be handed over to crucifixion. He is aware of what is going to come in a very short time, the focus of His final days. Jesus had already told His disciples three times previously (Mt. 16:21-28; 17:22-23; 20:17-19) that He would suffer to the death but would rise again on the third day. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
Revelation of Jesus - the Work of the Spirit
Revelation of Jesus - The work of the Spirit 'The testimony of Jesus is the spirit of prophecy' (Rev19:10) - it is revelation that convinces of the Lordship of Jesus. '...if the whole church comes together ...... [and] an unbeliever or someone who doesn't understand comes in while everyone is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall down and worship God exclaiming, "God is really among you!"' (1Cor 14:24-25) a) THE GOSPELS The calling of the first disciples (Matt 4:18-22, Mk 1:14-20, Lk 5:1-11, Jn 1:35-42) Matthew ands Mark's accounts describe the call of Simon (Peter), Andrew, James and John to leave their jobs as fishermen and follow Jesus essentially full time. There is some history behind this call. Luke's account precedes this and is the description of Jesus' revelation to them about where they could catch fish. He told them to fish in the same place they had been fishing all night with no success, but to put the net on the other side of the boat. (He knew where they had been fishing and from which side of the boat). Peter's response is just like 1 Cor 14:25, 'he fell at Jesus' knees and said "Go away from me, Lord, I am a sinful man"'. Jesus had previously also healed Simon Peter's mother-in-law and (Lk 4:38-39) and taught from Simon's boat (Lk 5:3), which is presumably why Peter was prepared to take Jesus' instruction (Lk 5:5), even though Jesus was obviously not a fisherman. -
The Two Spotlights of Inductive Bible Study and Narrative Criticism | 7
The Two Spotlights of Inductive Bible Study and Narrative Criticism | 7 The Two Spotlights of Inductive Bible Study and Narrative Criticism Suzanne Nicholson Asbury University [email protected] Abstract Narrative criticism and inductive Bible study share many key features, such as intensive investigation of textual details, recognition of the im- portance of viewing a book as a whole, and specific techniques for analyzing passages. Biblical narratives do not simply describe the events in the lives of Israelite kings, prophets, or Jesus and the early church. Rather, these highly crafted narratives lead the reader to theo- logical conclusions through creative plot structures, characterizations, point of view, and other tools. Theological truth springs from literary art. When IBS intentionally includes narrative criticism as part of its analysis of biblical narrative, a deeper understanding of the text will emerge. This paper will focus on examples from the Gospels and Acts, with a more detailed look at Acts 15. Keywords: Narrative Criticism, Gospels, Acts, Acts 15 Seeking meaning in a text can sometimes feel like wandering in a dark forest at midnight with nothing but a tiny flashlight. Greater clarity occurs, however, when the explorer brings multiple spotlights to bear 8 | The Journal of Inductive Biblical Studies 8/1:7−58 (Winter 2021) upon a text. By intentionally incorporating the hermeneutical approach of narrative criticism into the Inductive Bible Study (IBS) method, in- terpreters can more effectively uncover the nuances embedded in bib- lical narratives. IBS offers interpreters a deep understanding of Scrip- ture through careful analysis of the details of the text while simultane- ously paying attention to the structure of the book as a whole. -
Salem Church of Darmstadt Lenten Bible Study Series 2019 the Account of Christ's Passion As Told by Matthew Session 2 - March 19, 2019
Salem Church of Darmstadt Lenten Bible Study Series 2019 The Account of Christ's Passion as told by Matthew Session 2 - March 19, 2019 Tonight’s Text: Matthew 26:6-13 This story of the anointing at Bethany is told also by Mark and by John. Mark's story is almost exactly the same; but John adds the information that the woman who anointed Jesus was none other than Mary, the sister of Martha and of Lazarus. Luke does not tell this story; he does tell the story of an anointing in the house of Simon the Pharisee (Lk 7:36-50), but in Luke's story the woman who anointed Jesus' feet and wiped them with the hair of her head was a notorious sinner. William Barclay, Daily Study Bible 1. What do you know about Mary of Bethany, the sister of Martha and Lazarus? _________________________________________________________________ _________________________________________________________________ Bethany Βηθανίᾳ, “Bethany,” was a village on the Mount of Olives nearly two miles east of Jerusalem. Hagner, D. A. (1998). Matthew 14–28 (Vol. 33B, p. 757). Dallas: Word, Incorporated. Jesus made Bethany his headquarters during his final week of ministry in Jerusalem (Mark 11:11, 12 ; Matt 21:17; cf. Luke 19:29). Bethany marked the last station for the pilgrim traveling from Jordan to Jerusalem. Prior to his “triumphal entry” into Jerusalem, Jesus sends some of his disciples to Bethany in order to secure the donkey upon which he will ride into the city (Mark 11:1). The modern town at this site is called El-ʿAziriyeh by its Muslim inhabitants, reflecting the traditional linkage with Lazarus. -
Of Luke 7:37, and the Mary of John 11:2, and Mary Magdalene
Note A On the "Woman" of Luke 7:37, and the Mary of John 11:2, and Mary Magdalene "Martha, Mary, Lazarus" by G. H. Trench Introductory Comment: We have posted this note on Martha, Mary, and Lazarus because it is a detailed and very interesting chronological presentation of the events in the Gospels related to these characters who played such an important role in the life and ministry of Jesus. However, there are differences of opinion among scholars as to the correct sequence of events and the identity of the characters, especially the "Marys." G. H. Trench's careful analysis is one view. Others can be found in The International Standard Bible Encyclopedia. -------------------- There were three feasts in the same house at Bethany, viz.-- 1. Luke 7:36-50. (And to this one John alludes in 11:2.) The first anointing. 2. Luke 10:38-42. No anointing. 3. Matt. 26:6-13; Mark 14:3-9; John 12:1-9. The second anointing. Mary Magdalene is present on all three occasions. She is the same as the "woman who was in the city, a sinner" (Luke 7:37), and the same as Mary the sister of Martha. Simon the Pharisee of Luke 7 is the same as "Simon the leper" of Matt. 26 and Mark 14. He is probably the husband of Martha. (1) The first feast in this house is that of Luke 7:36-50. The occasion seems to be our Lord's visit to Jerusalem at the Feast of Pentecost (John 5:1). The house belongs to a Pharisee named Simon. -
Questions and Answers: 2:. the Anointing
QUESTIONS AND ANSWERS Why did our Blessed Lady not go with the holy Women to the Sep on Easter morning? The silence of the Evangelists on this point seems to be an el , testimony to the delicate sympathy existing between Our Lady and holy Women. " , , The latter whilst preparing the ointments on Friday evening an~ . l on Saturday would leave the Mother of God to herself knowih' ' the friends of Job (ii, I3) that her grief was very. great, too gte words of consolation. They also felt, as do the friends of be1:eav families, that their efforts to do honour to the sacred body would p . real alleviation to her. On Easter morning they would not suggest to the mourning to join them in their errand, fearing that the fresh sight of the ni body of her Son would but renew and aggravate her grief. , " On her part our Blessed Lady, being probably the only firm belie in the Resurrection, would know that the errand would be useless, an therefore she would not offer to go with her friends. On the oth~r she saw it was a consolation to them, and, as it turned out lat~ pleasing to the risen Saviour. Out of humility she would not d~s£ ' her knowledge, but (as she had done in the case of Saint Joseph;\M i, 20), leave the revelation of God's secret to His Divine Provide Is the anointing of Christ related in Luke vii, 36 jJ, the same as t related in Matthew xxvi, 6 jJ, Mark xiv, 3 if and John xii, I if? ' Since Matt., Mark and John all relate an anointing of Christ by a,,;? before his Passion one may well be tempted to ask why Luke~~~ be silent on the point. -
1 WORD and SACRAMENT Sermon Presented to St. Paul's Church 3
WORD AND SACRAMENT Sermon Presented to St. Paul’s Church 3 Easter, Luke 24:13-35, Year A April 26, 2020 Thack Dyson Luke’s story of the Emmaus Road encounter on Easter day surely ranks as one of the great short stories in the Bible. Before focusing on the two main points of the story, I’d like to make a few observations. First, the improbabilities of the story speak to me again of the truth of the resurrection. This is simply not the kind of story you make up if you want to prove that the resurrection has happened. In this story Jesus appears not to his inner circle of disciples, but to two of the other 120 or so disciples that also followed Jesus during his public ministry. One was named Cleopas and the other one’s name is not even remembered, or at least reported by Luke. Jesus is not in Jerusalem, in the Galilee region or some other place which has been significant in his life. Instead, he is on the road to a small town called Emmaus, which was believed to be seven miles from Jerusalem. In addition, the account leaves wonderment about the inability of Jesus’ own disciples to recognize him. At first blush, this does not seem like the kind of story one would expect to try to prove the resurrection. On second thought, though, this is classically Jesus. The one who came not primarily to the religious authorities and rulers of his day but to fishermen and tax collectors and ordinary people now appears to ordinary people in the resurrection – not just the inner circle of the eleven remaining disciples. -
Mary's Story from the Jame's Gospel from the Apochryphal Book, The
Mary’s Story from the Jame’s Gospel From the apochryphal book, the Infancy Gospel of James, written early in the second century. Mary’s parents: Anne, Joachin (prob. not authentic, taken from the Protoevangelicum [Infancy Gospel of James] ) Brothers: James, Joseph, Simon, Judas (Jude) (Matt 13:55) Sisters: not named but later Christian literature gives names Mary and Salome Full sibs or not? Helvidian view: yes, born of Mary after Jesus -- named for a 4th century Roman. Epiphanian view: no, born to Joseph and previous wife (named after 4th century bishop Epiphanius in Salamis, Cyprus). Supported by Infancy Gospel of James, Infancy Gospel of Thomas, Gospel of Peter. Hieronymian view: first cousins of Jesus (Jerome). Clopas (Cleopas), brother of Joseph, so Jesus’s uncle -- according to Hegesippus, quoted by Eusebius. And in John 19:25, Mary, Clopas’s wife, stood at the cross with Mother Mary and Mary Magdalene. And in Luke 24:18, Jesus appeared to Cleopas and another (perhaps his wife Mary) on the road to Emmaus. Cousin Simon (son of Clopas) succeeded James in leading Jerusalem Chruch in 62 when James was martyred (stoned), and was in turn martyred (crucified) by Trajan circa 98 (according to Hegesippus). From the Infancy Gospel of James Mary’s parents were Joachim and Anna, a wealthy and prominent Jewish couple in Jerusalem. When God answered her prayers for a child, she named her Mary and dedicated her to God (James 4:2). For three years she remained at home, then was taken to the Temple in Jerusalem where she lived until she was twelve, being fed “like a dove, receiving her food from the hand of a heavenly messenger” (James 8;2). -
Saint Mark by Guido Reni the Disciple MARK Page 1
Saint Mark by Guido Reni The Disciple MARK Page 1 Born: 5 AD, Cyrene, Greece Died: AD 68 (aged 63), Cyrene, Greece Death: Dragged to death from a rope through the streets Also known as “John Mark” and “Mark the Evangelist” He was the cousin of Barnabas He was the son of Aristopolus and Mary He was a traveling companion and interpreter of the Apostle Peter He did missionary work with Barnabas and the Apostle Paul He was the founder of the Church of Alexandria The Disciple Mark authored the book of Mark of the Holy Bible The holy, glorious and all-laudable Apostle and Evangelist Mark is the author of the Gospel of Mark, the companion of the Apostle Paul (as recorded in the Acts of the Apostles), and is numbered among the Seventy Disciples. He is often referred to as John Mark, and is the founder of the Church of Alexandria, being regarded as its first pope. As a result, he is also venerated by the Coptic Orthodox Church as its founder as well. His symbol as one of the four evangelists is a lion. The Church celebrates his feast days on April 25; September 27 with Aristarchus and Zenas; October 30 with Tertius, Justus, Artemas, and Cleopas; and January 4 among the Seventy. His name was John, as the Holy Bible says: "He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying" (Acts 12:12). He was the one whom the Lord Christ, to Whom is the glory, meant when He said: "Go into the city to a certain man, and say to him, The Teacher says, 'My time is at hand; I will keep the Passover at your house with My disciples'" (Matthew 26:18). -
Called to Remember Bible Background • MATTHEW 26:1–13 Printed Text • MATTHEW 26:1–13 | Devotional Reading • ACTS 2:29–39
Called to Remember Bible Background • MATTHEW 26:1–13 Printed Text • MATTHEW 26:1–13 | Devotional Reading • ACTS 2:29–39 Aim for Change By the end of this lesson we will: CONTRAST the deeds of the woman with the reactions of the disciples; APPRECIATE the woman’s display of love for Jesus; and REMEMBER our call to share the Good News of Jesus Christ despite resistance or ridicule. In Focus One day, Rose received a check for $100,000—the largest amount of money she had received in her life. According to the letter, a distant relative remembered her in a will and wanted Rose to use the funds as she wished. Rose prayed about it for a few weeks and decided to donate the money to her church’s struggling capital campaign. John objected vehemently, and they argued about it several times. But her mind was made up. Her pastor, Rev. Jamison, was so overjoyed that he called her to express his gratitude. “Mother Rose, I assure you, we will remember your sacrifice!” Rose wasn’t concerned with being remembered, but rather with doing what God had told her to do. She passed away later that year. Three years later, her church opened Rose’s House, a temporary shelter for homeless young women with children on the same block as the church. Rev. Jamison invited John to the opening ceremony to tour the home and meet the women whom the church was helping. John stood on the porch and wept quietly, “I get it now, Rose. I really do.” God honors sacrifices made from a pure heart.