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The Oberlin Near East Study Collection in Context Julian Hirsch
1 The Oberlin Near East Study Collection in Context *See page 4 for citation. Julian Hirsch 2 Acknowledgements In some ways the groundwork for my thesis and work on the ONESC Initiative began more than five years ago in a kitchen in Bala Cynwyd, Pennsylvania. I was meeting Dr. Elizabeth Bloch Smith for the first time and could scarcely have imagined that our meeting would lead to my participation in an archaeological excavation in Israel that summer. After my first excavation, I was hooked. The spring before I came to Oberlin was filled with weekly meetings, readings, and discussions with Liz. I learned so much in that time and appreciate her continued guidance and support. If Liz was responsible for exposing me to just how fascinating the archaeology of the southern Levant was, Dr. Jeffrey Blakely was the person who helped me find the path where I could follow my passion at Oberlin. I still have my notes from the first day of the January 2017 Winter Term. I was amazed by everything Jeff knew about the history of biblical archaeology at the college and the history of the collection. If anything inspired me throughout my work, it was hearing vivid stories from Jeff about sitting in Harry Thomas Frank’s classroom learning about archaeology. Jeff has truly been my partner at every step of the way. I’ve consulted him for advice numerous times. Jeff kindly provided invaluable suggestions that only a true veteran of the field could offer. To give credit to Jeff in two more areas, Jeff certainly inspired my interest in the history of biblical archaeology and during the Winter Term in 2017 assigned me to work on the Bab edh-Dhra’ collection of Early Bronze Age tomb pots. -
TAU Archaeology the Jacob M
TAU Archaeology The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities | Tel Aviv University Number 4 | Summer 2018 Golden Jubilee Edition 1968–2018 TAU Archaeology Newsletter of The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities Number 4 | Summer 2018 Editor: Alexandra Wrathall Graphics: Noa Evron Board: Oded Lipschits Ran Barkai Ido Koch Nirit Kedem Contact the editors and editorial board: [email protected] Discover more: Institute: archaeology.tau.ac.il Department: archaeo.tau.ac.il Cover Image: Professor Yohanan Aharoni teaching Tel Aviv University students in the field, during the 1969 season of the Tel Beer-sheba Expedition. (Courtesy of the Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University). Photo retouched by Sasha Flit and Yonatan Kedem. ISSN: 2521-0971 | EISSN: 252-098X Contents Message from the Chair of the Department and the Director of the Institute 2 Fieldwork 3 Tel Shimron, 2017 | Megan Sauter, Daniel M. Master, and Mario A.S. Martin 4 Excavation on the Western Slopes of the City of David (‘Giv’ati’), 2018 | Yuval Gadot and Yiftah Shalev 5 Exploring the Medieval Landscape of Khirbet Beit Mamzil, Jerusalem, 2018 | Omer Ze'evi, Yelena Elgart-Sharon, and Yuval Gadot 6 Central Timna Valley Excavations, 2018 | Erez Ben-Yosef and Benjamin -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
CAGLIARI E IL SULCIS-IGLESIENTE Un Paradiso Da Scoprire
CAGLIARI E IL SULCIS-IGLESIENTE Un paradiso da scoprire “La vita in Sardegna è forse la migliore che un uomo possa augurarsi: ventiquattro mila chilometri di foreste, di campagne, di coste immerse in un mare miracoloso dovrebbero coincidere con quello che io consiglierei al buon Dio di regalarci come Paradiso” (Fabrizio De Andrè) HOTEL ͵Ƭ PARTENZE – – – – – – – – – – – – Ͳ͵ȀͲȀʹͲʹͲ–ͳͲȀͲȀʹͲʹͲ–ͳȀͲȀʹͲʹͲ–ʹͶȀͲȀʹͲʹͲ–͵ͳȀͲȀʹͲʹͲ–ͲȀͲͺȀʹͲʹͲ– ͳͶȀͲͺȀʹͲʹͲ ʹͳȀͲͺȀʹͲʹͲ ʹͺȀͲͺȀʹͲʹͲ ͲͶȀͲͻȀʹͲʹͲ ͳͳȀͲͻȀʹͲʹͲ ͳͺȀͲͻȀʹͲʹͲ ʹͷȀͲͻȀʹͲʹͲ ͲʹȀͳͲȀʹͲʹͲ ͲͻȀͳͲȀʹͲʹͲ ͳȀͳͲȀʹͲʹͲ ʹ͵ȀͳͲȀʹͲʹͲ ͵ͲȀͳͲȀʹͲʹͲ ITINERARIO GIORNO 1: Arrivo-Cagliari Pernottamento: Cagliari Cagliari Museoǡ archeologico scoprire la preziosa collezione che racconta la storia dell’isolaî Ǥǡ ǡ î Ǧ Ǥ GIORNOǡǤ 2: Cagliari Pernottamento: Cagliari Quartiere di Castello ǡ ǡ ǤBastione di Saint Remy Torri dell’Elefante e di S. Pancrazio ǡ° ǣǡCattedrale di Santa Maria Piazza Palazzo ǡOgni strada, ogni monumentoǡ ǡ riporta alla storia della città e dell’intera isola, in un ǡ ǡ Ǥ Mercato di San benedetto Ǥ ǣ î Ǥ GIORNO Ǥ 3: Siliqua-Villaspeciosa-Villamassargia-Iglesias Pernottamento: Iglesias Acquafredda Siliqua . L’antico maniero, risalente al XI secolo e riconosciuto nel 1990 ǡ Ǧ mirabilmente ǡ descritto da Dante nel XXXIII canto dell’Inferno nella Divina Commedia, che nel XIII Ǥ î ǡvisita di un caseificio Fiore Sardo DOP Ǥ parco di S’Ortu ̵ǡ Mannu Villamassargia Ǥ Ǥ secolari di ulivi. La più grande di esse, detta “Sa Reina ” – Ǥ L’ultima tappa di questa giornata è al Grotta di Santa Barbara ǡ °î Ǥdell’uomo e dall’opera della natura. ǡ ǣ ǡ ǡ Iglesias Spostamento in auto: 110 km Ǥ ǡ Ǥ ǦǤ GIORNO 4: Iglesias Pernottamento: Iglesias Iglesias antiche miniere d'argento ǡ ͳʹͲͲ Ǥ cattedrale di Santa Chiara chiesa di San Francesco retablo ligneo del ‘400, le botteghe Ǥ artigiane, le mura medievali e il centro storico. -
STONE in the CITY. EXTRACTION SITES and SPOLIATION of STONE MATERIAL in the CITY of NORA (South -West Sardinia)
: 978-88-942329-3-6ISBN: 978-88-942329-3-6 Proceedings of the 21st IPSAPA/ISPALEM International Scientific Conference Venezia (Italy) July 6th - 7th, 2017 STONE IN THE CITY. EXTRACTION SITES AND SPOLIATION OF STONE MATERIAL IN THE CITY OF NORA (South -West Sardinia) Ginevra Balletto1 Stefano Naitza2 Giulia Desogus3 1 Researcher DICAAR, University of Cagliari, Italy 2 Researcher DSCG, University of Cagliari, Italy 3 PhD Student DICAAR, University of Cagliari, Italy Abstract. The paper intends to focus to the historical extraction sites and to the movement of construction materials, without neglecting the spoliation of monuments, to identify the plots between geology and urban structure (Bonetto, 2012). The purpose of this paper is to create a different point of view in order to get a comprehensive picture of the urban form and characteristics, and also to define the social, cultural and economic context. Then, a replicable case study is presented (the archaeological city of Nora in Sardinia, Italy), with the aim of identifying main urban processes that take into account the ancient supply and circulation of building materials essential for the urban formation. Finally, study’s findings are discussed. The paper concludes by to investigate the correlations between urban building and the stone materials, whose extraction was proximal, and whose masterful use has allowed the construction of the city of Nora. Keywords: construction materials, archaeological city, Nora (Sardinia), cultural tourism, paths itinerary 1. Introduction: the territory of Nora The archaeological site of Nora (Figure 1) plays a multiplicity of significances, being the crossroad among the vestiges of several ancient Mediterranean civilizations, the beautiful natural environment of a lagoon, the home of an environmental education center and a refuge for cetaceans and sea turtles, and the place of a major center of popular religious belief in the Cagliari area, the church of S. -
Hamilakis Nation and Its Ruins.Pdf
CLASSICAL PRESENCES General Editors Lorna Hardwick James I. Porter CLASSICAL PRESENCES The texts, ideas, images, and material culture of ancient Greece and Rome have always been crucial to attempts to appropriate the past in order to authenticate the present. They underlie the mapping of change and the assertion and challenging of values and identities, old and new. Classical Presences brings the latest scholarship to bear on the contexts, theory, and practice of such use, and abuse, of the classical past. The Nation and its Ruins: Antiquity, Archaeology, and National Imagination in Greece YANNIS HAMILAKIS 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With oYces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York ß Yannis Hamilakis 2007 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2007 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. -
The Historical Review/La Revue Historique
The Historical Review/La Revue Historique Vol. 16, 2019 Roots ancient or medieval? Nikolaos Politis, modern Greek folklore studies and ancient Greek religion Marinis Agis https://doi.org/10.12681/hr.22824 Copyright © 2020 Agis Marinis To cite this article: Marinis, A. (2020). Roots ancient or medieval? Nikolaos Politis, modern Greek folklore studies and ancient Greek religion. The Historical Review/La Revue Historique, 16, 167-186. doi:https://doi.org/10.12681/hr.22824 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 26/09/2021 16:45:09 | ROOTS ANCIENT OR MEDIEVAL? NIKOLAOS POLITIS, MODERN GREEK FOLKLORE STUDIES AND ANCIENT GREEK RELIGION Agis Marinis Abstract: The question posed by the title can be reformulated in the following manner: to what extent has it been possible or desirable to connect modern Greek customs with ancient ones? Not customs in general, but more precisely religious customs. Greek folklore studies typically begin with Nikolaos Politis, professor at the University of Athens, the first to introduce the term λαογραφία (meaning “folklore studies”) towards the end of the nineteenth century. Yet, we need to revert to at least as far back as the time prior to the Greek Revolution, that is, the period of the Greek Enlightenment, in order to trace the beginnings of the shaping of the ideological framework of modern Greek folklore studies. It is well known and has aptly been pointed out, also in connection with Greek folklore studies, that for the Greeks the Enlightenment movement went hand in hand with a specific form of romanticism. The Greek idea of the nation developed within the framework of the Romantic movement and on the basis of the connection between “us” and “the ancients”. -
A Christian's Map of the Holy Land
A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt. -
Archaeology in the Holy Land IRON AGE I
AR 342/742: Archaeology in the Holy Land IRON AGE I: Manifest Identities READING: Elizabeth Bloch-Smith and Beth Alpert Nahkhai, "A Landscape Comes to Life: The Iron Age I, " Near Eastern Archaeology 62.2 (1999), pp. 62-92, 101-27; Elizabeth Bloch-Smith, "Israelite Ethnicity in Iron I: Archaeology Preserves What is Remembered and What is Forgotten in Israel's History," Journal of Biblical Literature 122/3 (2003), pp. 401-25. Wed. Sept. 7th Background: The Territory and the Neighborhood Fri. Sept. 9th The Egyptian New Kingdom Mon. Sept. 12th The Canaanites: Dan, Megiddo, & Lachish Wed. Sept. 14th The Philistines, part 1: Tel Miqne/Ekron & Ashkelon Fri. Sept. 16th The Philistines, part 2: Tel Qasile and Dor Mon. Sept. 19th The Israelites, part 1: 'Izbet Sartah Wed. Sept. 21st The Israelites, part 2: Mt. Ebal and the Bull Site Fri. Sept. 23rd Discussion day & short paper #1 due IRON AGE II: Nations and Narratives READING: Larry Herr, "The Iron Age II Period: Emerging Nations," Biblical Archaeologist 60.3 (1997), pp. 114-83; Seymour Gitin, "The Philistines: Neighbors of the Canaanites, Phoenicians, and Israelites," 100 Years of American Archaeology in the Middle East, D. R. Clark and V. H. Matthews, eds. (American Schools of Oriental Research, Boston: 2004), pp. 57-85; Judges 13:24-16:31; Steven Weitzman, "The Samson Story as Border Fiction," Biblical Interpretation 10,2 (2002), pp. 158-74; Azzan Yadin, "Goliath's Armor and Israelite Collective Memory," Vetus Testamentum 54.3 (2004), pp. 373-95. Mon. Sept. 26th The 10th century, part 1: Hazor and Gezer Wed. -
The Maltese Islands and the Sea in Antiquity
THE MALTESE ISLANDS AND THE SEA IN ANTIQUITY The Maltese Islands and the Sea in Antiquity TIMMY GAMBIN The events of history often lead to the islands… F. Braudel THE STRETCHES OF SEA EXTANT BETWEEN ISLANDS AND mainland may be observed as having primary-dual functionalities: that of ‘isolating’ islands and that of providing connectivity with land masses that lay beyond the islands’ shores. On smaller islands especially, access to the sea provided a gateway from which people, goods and ideas could flow. This chapter explores how, via their surrounding seas, events of history often led to the islands of Malta and Gozo. The timeframe covered consists of over one thousand years (circa 700 BC to circa 400 AD); a fluid period that saw the island move in and out of the political, military and economic orbits of various powers that dominated the Mediterranean during these centuries. Another notion of duality can be observed in the interaction that plays out between those coming from the outside and those inhabiting the islands. It would be mistaken to analyze Maltese history solely in the context of great powers that touched upon and ‘colonized’ the islands. This historical narrative will also cover important aspects such as how the islands were perceived from those approaching from out at sea: were the islands a hazard, a haven or possibly both at one and the same time? It is also essential to look at how the sea was perceived by the islanders: did the sea bring welcome commercial activity to the islands shores; did it carry 1 THE MALTESE ISLANDS AND THE SEA pirate vessels and enemy ships? As important as these questions are, this narrative would be incomplete without reference to how the sea helped shape and mould the way in which the people living on Malta and Gozo chose (or were forced) to live. -
Israelite Inscriptions from the Time of Jeremiah and Lehi
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-02-04 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Christianity Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Pike, Dana M., "Israelite Inscriptions from the Time of Jeremiah and Lehi" (2020). Faculty Publications. 3697. https://scholarsarchive.byu.edu/facpub/3697 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Chapter 7 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike The greater the number of sources the better when investi- gating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history. The number of inscriptions discovered from ancient Israel and its immediate neighbors—Ammon, Moab, Edom, Philistia, and Phoenicia—pales in comparison to the bountiful harvest of texts from ancient Assyria, Babylonia, and Egypt. -
Jaffa's Ancient Inland Harbor: Historical, Cartographic, and Geomorphological Data ������������������������� 89 Aaron A
c hapter 4 Jaffa’s ancient inland harbor: historical,cartographic, and geomorphological data a aron a. burke,1 shelley wachsmann,2 simona avnaim-katav,3 richard k. dunn,4 krister kowalski,5 george a. pierce,6 and martin peilstöcker7 1UniversityofCalifornia,Los Angeles; 2Te xasA&M; 3UniversityofCalifornia, LosAngeles; 4Norwich University; 5Johannes GutenbergUniversity; 6BrighamYoung University; 7Humboldt Universität zu Berlin Thecontext created by recent studies of thegeomorphologyofLevantine harborsand renewedarchaeologicalresearchinthe Late Bronze AgelevelsofTel Yafo (Jaffa) by theJaffa Cultural Heritage Projecthaveled to efforts to identifythe location of apossible inland Bronze andIronAge harbor at Jaffa, Israel.Althoughseveral scholarsduring thetwentieth centuryspeculatedabout theexistenceand location of an ancient inlandharbor, theextent of theproxy data in supportofits identification hasnever been fullyassessed. Nonetheless, a range of historical, cartographic, arthistorical,topographical, andgeomorphologicaldata can be summoned thatpoint to theexistenceofabodyofwater thatlay to theeastofthe settle- ment andmound of ancient Jaffa. This feature is likely avestige of Jaffa’searliestanchorage or harbor andprobablywentout of usebythe startofthe Hellenisticperiod. slongasbiblicalscholars, archaeologists, always directly relatedtoits declineasaport(see historians,and geographershaveconcerned historicaloverviews in Peilstöcker andBurke 2011). athemselves with Jaffa, itsidentityhas revolved Jaffa’seclipse by anotherportisfirstattestedwiththe