10. Ancient India : Cultural

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10. Ancient India : Cultural 10. Ancient India : Cultural 10.1 Language and literature Do you know ? 10.2 Life of the people 10.3 Science It is believed that most of the languages in the region from North 10.4 Centres of Education India up to Maharashtra are derived 10.5 Art and architecture from Prakrit and Sanskrit. The word 10.1 Language and literature ‘prakrit’ is derived from a word meaning ‘natural’. The prakrit languages were There was an uninterrupted literary languages in daily use of the people. tradition in Ancient India. This literature They can be divided into four groups, was produced in the Sanskrit, namely, the Paishachi, Shauraseni, Ardhamagadhi, Pali and Tamil languages. Magadhi and Maharashtri languages. It included religious literature, treatises on Marathi developed from Maharashtri. grammar, epics, plays, stories, etc. In this process of the development of Sangham Literature : ‘Sangham’ modern languages like Marathi from the means a gathering of learned men. The prakrit languages, their original forms literature compiled in such gatherings is changed. They are called ‘Apabhramsha known as ‘Sangham Literature’. It is the languages’. Modern languages have most ancient literature in Tamil. developed from Apabhramsha languages. ‘Silappadhikaram’ and ‘Manimekhalai’ are two of its well-known epics. From Tipitika has three pitaka’s or parts. Sangham literature, we learn about the The word pitaka means a basket or political and social life in South India collections. Here, it means a section. The during the period. Tipitaka is written in Pali. It consists of Religious literature : The important three categories of texts. 1. Sutta Pitaka : It texts include Aagamgranth, Tipitaka and includes the texts of Gautama Buddhas Bhagwad Gita. teachings or sermons. They are called The ‘Jain Agamgranthas’ are written suktas. 2. Vinay Pitaka : The word Vinay in the Prakrit languages of Ardhamagadhi, here means ‘rules’. The Vinay Pitaka gives Shaurseni and Maharashtri. The the rules of behaviour which bhikkhus and Agamgranthas are a collection of the bhikkhunis in the Bauddha Sangha should teachings of Vardhaman Mahavir. Literary follow in their day-to-day lives. works like Mahapuranas, biographies, 3. Abhidhamma Pitaka : In this, Buddhist stories, etc. are available in the doctrine has been explained. A text titled Apabhramsha language. Siddhasen ‘Attakatha’ (Arthakatha) which explains Diwakar wrote ‘Sammaisutta’ a work in the Tipitakas, is well-known. Learned Prakrit, on jurisprudence. Vimalsuri has women composed gathas (narratives) told the story of Rama in ‘Paumchariya’, about their own experiences. They have a poetic work in Prakrit. Haribhadrasuri’s been compiled in the ‘Therigatha’. They ‘Samaraichchakaha’ and Udyotansuri’s are in the Pali language. ‘Kuvalayamalakaha’ are well known The ‘Bhagvad Gita’, which is a sacred works. text of the Hindus, is a part of the Mahabharata. The Bhagvad Gita tells us Do you know ? that each one of us should do our duty without expecting rewards. It also says Arthashastra : This is a work by that the path of devotion to God is open Kautilya. It consists of detailed to all. discussions of administrative matters Adi Shankaracharya lived during the such as the duties of a king, criteria eighth century CE. He emphasised for selecting a minister, systems of knowledge and renunciation. He wrote defence, types of forts, the formation commentaries explaining the ‘Upanishads’, of an army, plans for espionage, ‘Brahmasutras’ and the ‘Bhagvad Gita’. organization of the treasury and other He established four muths in four directions offices, judicial system, investigation of India at Badrinath, Dwarka, of theft, types of punishment, etc. Jagannathpuri and Shringeri. Arsha and classical epics : ‘Ramayana’ and ‘Mahabharata’ are the two ‘Arsha’ epics of ancient India. ‘Arsha’ means composed by rishis or sages. The ‘Ramayana’ was composed by the rishi ‘Valmiki’. The main character of Ramayana is Shriram. ‘Mahabharata’ has been composed by the Sage Vyas. Its main theme is the war between the Kauravas and Pandavas. It also tells us about Lord Krishna’s life. The Mahabharata provides a comprehensive picture of the various human sentiments and emotions and their consequences. Sometimes, there is such a period in the history of language, literature and art, that its glory remains undiminished even later on. The art, literature, etc. produced Adi Shankaracharya in such a period is said to be ‘classical’. ‘Raghuvansha’ and ‘Kumarsambhava’ by Kautilya wrote the Arthashastra in Kalidasa, ‘Kiratarjuniya’ by Bharavi and which he discusses at length, what ‘Shishupalvadh’ by Magha are well-known constitutes on excellent administrative compositions of the ancient period written system. in classical Sanskrit. Treatises on Grammar : ‘Ashtadhyayi’ written by the grammarian Theatre : India has an ancient tradition Panini is considered to be the standard of telling a story through songs, music and work on Sanskrit grammar. Patanjali wrote dance. These arts have been discussed in ‘Mahabhashya’. It explains the principles great detail in the ‘Natyashastra’ by given in Panini’s ‘Ashtadhyayi’. Bharatmuni. When these arts are presented with supporting dialogues, they are known 10.3 Science as theatre. Among the ancient Sanskrit Medicine : Indian medical science is plays, ‘Swapnavasavadutta’ by Bhasa, known as ‘Ayurveda’. It has a very old ‘Abhijnanshakuntal’ by Kalidasa, etc. are tradition. It seeks to understand the famous. symptoms of an illness, its diagnosis and treatment. Also, much thought has been Narrative Literature In the ancient given to prevention of illness. Jeevaka was times, storytelling was used to educate a well known vaidya, at the court of King people through entertainment. Gunadhya’s Bimbisara. The‘Charaka Samhita’ contains ‘Bruhatkatha’ written in a language called detailedinformation aboutclinicaldiagnosis ‘Paishachi’ is well-known. ‘Panchatantra’ and pharmacy. It was written by Charak. composed by Pandit Vishnusharma is an The famous surgeon Sushruta has discussed excellent example of narrative literature. the diagnosis of different ailments and their This text has been translated into many remedies in his treatise the ‘Sushruta languages. Similarly, Baudhha Jataka Samhita’. The importance of this text is tales are also very well-known. that it discusses the different causes leading to injuries, fractures, their types and the Try this. various types of surgeries required for them. Choose a tale from the Panchatantra. The text was translated into the Arabic Write a skit based on it and enact it. language and was called ‘Kitaab-e-susud’. Vagbhata also wrote many books on 10.2 Life of the people medical science. The ‘Ashtang-sangraha’ The literature of ancient India sheds and ‘Ashtang-hridayasamhita’ are the most light on the way of life of the common important of them. The Bauddha bhikkhu, people of the time. Those were prosperous Siddha Nagarjuna in his book times, due to the flourishing internal as ‘Rasaratnakara’ describes various well as foreign trade. The society was chemicals and metals. divided into different castes. There were Mathematics and Astronomy : The organizations of traders as well as artisans. ancient Indians had studied Mathematics These organizations were called shrenis. and Astronomy at great depth. Indians Trade was carried out by sea as well as were the first to use the numerals 1 to 9 land routes. Indian goods like fine textiles, and zero. They invented the concept of ivory, precious stones, spices, beautifully decimal system in which the value of a made earthern pottery were in great digit changes according to its place ekam, demand in foreign countries. The main daham, (units, tens) etc. The scientist crops were rice, wheat, barley and lentil Aryabhata wrote the book ‘Aryabhatiya’, (masoor). The diet of the people included which included many formulae for food items made from these besides meat, mathematical operations. Aryabhata was fish, milk, ghee and fruits. The people also an astronomer. He stated that the mostly wore cotton garments, though silk earth revolves around the sun. Varahmihir and woollen garments were also worn. wrote the famous text ‘Panchasidhantika’ Their clothes resembled today’s dhoti, in the sixth century AD. This text discusses uparane, mundase, saree, etc. The concept principles of Indian astronomy along with of stitching clothes was introduced in India the principles of astronomy from the Greek, during the Kushana period. Roman and Egyptian civilizations. The texts of the mathematician Brahmagupta literature, Buddhist philosophy, economics, who lived in the seventh century CE, were logic, etc. translated into the Arabic language. Varanasi : The river Ganga has two tributaries - Varana and Asi. The city Do you know ? located between them came to be called Varanasi. Since ancient times, it has had Kanad : Kanad wrote the book centres which provided education in the called ‘Vaisheshik Darshan’. It mainly areas of Vedic as well as Jain and Buddhist discusses anu and paramanu. According philosophy. to Kanad, the universe is full of Valabhi : Valabhi was an ancient city innumerable objects. These objects are in Saurashtra, Gujarat. From the fifth to nothing but the different forms of ‘anu’s. the eighth century CE, it was an important These forms might change but the anu centre of Jain and Buddhist philosophy. Yuan Chwang and Itsing, the Chinese remains unchanged. Bauddha bhikkhus had visited Valabhi. 10.4 Centres of education Nalanda University : The remains of the ancient Nalanda
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    HUMANITIES INSTITUTE ANCIENT INDIAN LITERATURE Stuart Blackburn, Ph.D. (- 1000 BCE) Overview Indian ancient literature is comprised of the Vedas, which are in fact the oldest texts of world literature still in use today. The four Vedas (Rig, Sama, Yajur and Atharva) were composed toward the end of the second millennium BCE by the Brahmin priests of the Indo-Aryans, who had migrated across west Asia, bringing with them the Indo-European language of Sanskrit as well as an Indo-European mythology and pantheon. The Vedas are a compilation of hymns, ritual formulae, myth and philosophical speculation, but they also contain advice on warfare, kingship, gambling, sport, sex and most other areas of life. Considered sruti (‘heard’), as opposed to smriti (‘memorised), the Vedas have the highest status in Indian tradition and continue to exert influence on many aspects of contemporary life. Four Vedas History The Vedas were composed in Sanskrit between about 1200 and 900 BCE in northwest India (and modern-day Pakistan). However, they contain many recensions, or ‘paths,’ the most recent of which was composed in about 100 BCE. Scholars believe that the Vedas were not written down until the Gupta Empire (4th-6th c. CE). Extant manuscripts date only from the 11th c. CE and printed texts from the 19th c. CE. The category of ‘Veda’ has persisted throughout Indian history, with many important texts in regional languages being hailed at the ‘Fifth Veda.’ Today, some Brahmin priests, especially in Kerala on the southwest coast, still chant Vedic verses to accompany ceremonies. Texts The Rig Veda, which is the oldest and most literary of the four, contains hymns to be chanted at sacrifices.
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  • The Book of Proverbs and Ancient Wisdom Literature
    Bibliotheca Sacra 136 (July-Sept. 1979): 211-38. Copyright © 1979 by Dallas Theological Seminary. Cited with permission. The Book of Proverbs and Ancient Wisdom Literature Bruce K. Waltke The comparison made in 1 Kings 4:29-34 between Solomon's wisdom and that of the ancient Near Eastern sages strongly implies that his proverbs were a part of an international, pan-oriental, wis- dom literature. During the past century archaeologists have been uncovering texts from Solomon's pagan peers, and scholars have beeen using them to further the understanding of the Book of Proverbs. The purposes of this article are to examine the ways in which this ancient literature has advanced the understanding of “the proverbs of Solomon, son of David, king of Israel" (Prov. 1: 1, NIV), and to demonstrate how these texts help answer introductory questions (date; authorship; literary forms, structure, and arrange- ment; textual transmission; and history of the wisdom tradition) and how these texts help interpret the content of the book (the mean- ing of wisdom, its theological relevance, and the resolution of some exegetical problems). DATE AND AUTHORSHIP Before the discovery and decipherment of these extrabiblical texts, scholars who applied to the Old Testament a historico-critical method (which presupposed the evolutionary development of reli- gion) concluded that the biblical witnesses to Solomon's contribution to wisdom could not be taken at face value.1 Instead, they argued, 1 These biblical witnesses are 1 Kings 4:29-34; Proverbs 10:1; 25:1; and Matthew 12:42. Proverbs 1: 1 is best taken as a title for the work and not a designation of the authorship of the whole book because the internal evidence of the book itself clearly shows that the book achieved its final form after the time of Hezekiah (25: 1) and that others besides Solomon contributed to this anthology of wisdom material (cf.
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    This is a draft of a chapter that has been accepted for publication by De Gruyter in the book “Griechische Literaturgeschichtsschreibung. Traditionen, Probleme und Konzepte” edited by J. Grethlein and A. Rengakos published in 2017. https://www.degruyter.com/view/product/469502 The research for this chapter has received funding from the European Research Council under the European Union’s Seventh Framework Programme (FP/2007-2013)/ERC Grant Agreement no. 312321 (AncNar). Literary History! The Case of Ancient Greek Literature Literary History Challenged Modern literary history emerged as part of Historicism. The acute awareness of the historical nature of human culture led to a strong interest in the development of literature, often of national literatures. The history of literature was envisaged as an organic process, as the expression of a people’s evolution.1 However, just as the tenets of Historicism lost their lustre, the idea of literary history started to draw fire. The critique can be traced back to the 19th century, but it gained force in the 20th century, so much force indeed that literature itself was declared “die Unmöglichkeitserklärung der Literaturgeschichtsschreibung“2. Nobody less prominent than René Wellek stated gloomily: “There is no progress, no development, no history of art except a history of writers, institutions and techniques. This is, at least for me, the end of an illusion, the fall of literary history.”3 One point that has been voiced by scholars from a wide range of proveniences is the idea that a historical approach is incapable of capturing the essence of literature. Wellek and Warren claimed: “Most leading histories of literature are either histories of civilization or collections of critical essays.
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