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The Christian History in Cambodia
The Christian history in Cambodia Refer. http://cafe.daum.net/cambodiaroom blog.daum.net/_blog/hdn/ArticleContentsView.do?blogid...21... A.Chatolic History The first historical record of Cambodia was written by a Chinese official at AD 100 and was called for “Hunan” a part of china territory. After 15 century the Catholic Church was preached gasper da Cruz who was a portucal merchant in the dominion entered into Cambodia and introduced the protestant. In 1719 the missionaries in the Francesco mission Association came to Cambodia, and in 1770 Nichola Levasseur taught the catholic doctrine into the Khmer language. After that the Catholic Church in the day of French could not influence Cambodia. From that independence until now, most catholic Christians were the Vietnam people who dwelled in Cambodia. Actually they did not influence Cambodians. B. the Protestant History According to Missionary Kang, Sung Sam classified the history of Cambodia as follows; prayer and preparation(1900-1922), the beginning and stumbling block (1923-1946), chance and enlargement1946-1965), Eluviation of missionary and trial(1965-1970), repentance and revival(1970-1975), killing and horror day(1975-1979), the invasion of Vietnam communists and the promise of mission(1979-1990), and new beginning of the missionaries of C&MA and the other challenge. (1990-present), The time that the protestant gospel was proclaimed in Cambodia was 1923, in which two families of missionaries of C&MA were permitted by the colonial authority of France. At Kampuchea Craom that was called for Kochin China, the missionaries of C&MA began to preach the gospel and got people repentant, and also the gospel of Luke and the Acts were translated by them. -
Access the Full Recipe Here
World Day for Cultural Diversity Prahok ktiss (pork belly with fermented fish) With many thanks to the team at International Development Enterprises, Cambodia, for sharing this recipe and background. Prahok ktiss (image credit: International Development Enterprises). Prahok Ktiss is a very old, traditional recipe using prahok, a fermented salted fish paste which has been eaten by Cambodians almost every day. In fact, our diet is made up of over two thirds of fish and Prahok is a fermentation method to preserve fish even though it has a strong rich smell of rotten fish, but this smell is very well associated with Cambodia. Another main ingredient in this dish is Kroeung, a yellow curry-like paste which is made out of the combination of lemongrass, garlic, turmeric, shallot, galangal, makrut lime leaves, and red chilli. Kroeung has been used in many Cambodian dishes, we even use the ingredients in it for hot compress massage and believe it has benefits for our health as well. Recipe: Ingredients: • 150 g pork belly • 50 g prahok (fermented salted fish) • 2 garlic cloves, crushed www.mecs.org.uk For the sauce: • ½ red pepper, pounded to a paste • 2 garlic cloves, crushed • 20 g palm sugar • 125 ml (½ cup) coconut milk • 10 miniature eggplant or one small chopped eggplant (optional) • 2 makrut lime leaves, shredded • Splash vegetable oil For the Kroeung paste: • 1 stalk lemongrass, thinly sliced • 2 large garlic cloves, coarsely chopped • 1 small shallot, coarsely chopped • ½ tsp galangal, peeled, coarsely chopped • 3 makrut lime leaves, de-veined • ½ tsp turmeric, peeled, chopped • 1 chilli, chopped, seeded (optional) Method: • Using two knives or cleavers, finely chop the pork belly, prahok and two garlic cloves. -
Language and Culture of Cambodia SFS 2080
Language and Culture of Cambodia SFS 2080 Syllabus The School for Field Studies (SFS) Center for Conservation and Development Studies Siem Reap, Cambodia This syllabus may develop or change over time based on local conditions, learning opportunities, and faculty expertise. Course content may vary from semester to semester. www.fieldstudies.org © 2019 The School for Field Studies Fa19 COURSE CONTENT SUBJECT TO CHANGE Please note that this is a copy of a recent syllabus. A final syllabus will be provided to students on the first day of academic programming. SFS programs are different from other travel or study abroad programs. Each iteration of a program is unique and often cannot be implemented exactly as planned for a variety of reasons. There are factors which, although monitored closely, are beyond our control. For example: • Changes in access to or expiration or change in terms of permits to the highly regulated and sensitive environments in which we work; • Changes in social/political conditions or tenuous weather situations/natural disasters may require changes to sites or plans, often with little notice; • Some aspects of programs depend on the current faculty team as well as the goodwill and generosity of individuals, communities, and institutions which lend support. Please be advised that these or other variables may require changes before or during the program. Part of the SFS experience is adapting to changing conditions and overcoming the obstacles that may be present. In other words, the elephants are not always where we want them to be, so be flexible! 2 Course Overview The Language and Culture course contains two distinct but related modules: Cambodian society and culture, and Khmer language. -
Dict-En-Fr-Food V3
Dictionnaire Anglais-Français de l’Alimentation English-French Food Dictionary Version 3.0 Pascal Médeville (CC BY-NC-ND 4.0) 1 This work is distributed under Creative Commons license CC BY-NC-ND 4.0. Please revise the information below and stay within the limits of the license. 2 Le présent travail est distribué dans le cadre de la licence Creative Commons CC BY-NC-ND 4.0. Veuillez lire les informations ci-dessous et respecter les limites imposées. 3 Sigles et abréviations utilisés dans ce dictionnaire : adj. : adjectif agr. : agriculture bot. : botanique ichtyol. : ichtyologie Ind. : Indonésie it. : Italie J : Japon microbiol. : microbiologie œnol. : œnologie p.ex. : par exemple UK : Royaume Uni US : États-Unis d’Amérique vét. : médecine vétérinaire zool. : zoologie Historique des versions/Version history : Date Objet No. de version Déc. 2008 Version initiale 1.0 Juin 2009 Corrections diverses ; Ajout de nouvelles sources ; Ajout de nouvelles 2.0 références bibliographiques Avril 2020 Ajout de nouvelles entrées ; Corrections diverses ; Ajout de nouvelles 3.0 sources ; Ajout de nouvelles references bibliographiques 4 Pour vos traductions anglais-français ou chinois-français dans le domaine de la gastronomie ou de l’agro-alimentaire, veuillez prendre contact avec Pascal Médeville à l’une des adresses suivantes : [email protected] ou [email protected]. For all your food and agrifood translation needs (English to French of Chinese to French), you can contact Pascal Médeville, at [email protected] or [email protected]. Pour toutes vos traductions et besoins de publication assistée par ordinateur en chinois ou d’autres langues asiatiques, n’hésitez pas à faire appel à Pascal Médeville ou à Parallels Translation Office : www.parallels-translation.net. -
Towards a Christian Pastoral Approach to Cambodian Culture
Thesis Title: Towards a Christian Pastoral Approach to Cambodian Culture In fulfilment of the requirements of Master’s in Theology (Missiology) Submitted by: Gerard G. Ravasco Supervised by: Dr. Bill Domeris, Ph D March, 2004 Towards a Christian Pastoral Approach to Cambodian Culture Table of Contents Page Chapter 1 1.0 Introduction 1 1.1 The world we live in 1 1.2 The particular world we live in 1 1.3 Our target location: Cambodia 2 1.4 Our Particular Challenge: Cambodian Culture 2 1.5 An Invitation to Inculturation 3 1.6 My Personal Context 4 1.6.1 My Objectives 4 1.6.2 My Limitations 5 1.6.3 My Methodology 5 Chapter 2 2.0 Religious Influences in Early Cambodian History 6 2.1 The Beginnings of a People 6 2.2 Early Cambodian Kingdoms 7 2.3 Funan 8 2.4 Zhen-la 10 2.5 The Founding of Angkor 12 2.6 Angkorean Kingship 15 2.7 Theravada Buddhism and the Post Angkorean Crisis 18 2.8 An Overview of Christianity 19 2.9 Conclusion 20 Chapter 3 3.0 Religions that influenced Cambodian Culture 22 3.1 Animism 22 3.1.1 Animism as a Philosophical Theory 22 3.1.2 Animism as an Anthropological Theory 23 3.1.2.1 Tylor’s Theory 23 3.1.2.2 Counter Theories 24 3.1.2.3 An Animistic World View 24 3.1.2.4 Ancestor Veneration 25 3.1.2.5 Shamanism 26 3.1.3 Animism in Cambodian Culture 27 3.1.3.1 Spirits reside with us 27 3.1.3.2 Spirits intervene in daily life 28 3.1.3.3 Spirit’s power outside Cambodia 29 3.2 Brahmanism 30 3.2.1 Brahmanism and Hinduism 30 3.2.2 Brahmin Texts 31 3.2.3 Early Brahmanism or Vedism 32 3.2.4 Popular Brahmanism 33 3.2.5 Pantheistic Brahmanism -
View of ASEAN Food William W
Foreword Amb. Kim Young-sun Secretary General, ASEAN-Korea Centre The ASEAN* region has a great variety of cuisines that are distinctive despite having some common elements. ASEAN cuisine is a celebration of cultural diversity and unique ways of life, delivered through appetite-whetting dishes and exotic aromas. It embraces the unique characteristics of many different ethnicities, and in that way is a history of the culture of the region. The ASEAN spirit and passion permeate each and every dish, and food is an important link in the chain that binds the ASEAN community together. The ASEAN Culinary Festival 2016, organized by the ASEAN-Korea Centre, aims to introduce ASEAN cuisine to the Korean public by presenting a wide spectrum of ASEAN dishes. Thirty distinctive dishes are included; they were selected to suit the Korean palate while showcasing the diverse flavors of ASEAN. Under the theme “Gourmet Trips to ASEAN,” the Festival will help Koreans, also known for their cuisine, discover the sweet and savory ASEAN culinary delights. In line with the “Visit ASEAN@50: Golden Celebration” campaign to celebrate the 50th anniversary of ASEAN, the Festival also intends to promote ASEAN culinary destinations by showcasing fascinating food trails across the region to the Korean public. Food is a universal language that brings people and cultures together. It is an essential part of life to all people of all nations. With the rise in the number of tourists traveling specifically to experience the cuisine of other peoples, food is increasingly important in enhancing harmony around the world. In this regard, I am certain that the ASEAN Culinary Festival will serve as a platform to strengthen the partnership between ASEAN and Korea by connecting the hearts and minds of the people and creating a bond over a “shared meal of diversity.” With the ASEAN-Korea Cultural Exchange Year in 2017, the ASEAN Culinary Festival is a new way to bring deeper cultural understanding between ASEAN and Korea. -
Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart
Coventry University Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart McGrew, L. Submitted version deposited in CURVE January 2014 Original citation: McGrew, L. (2011) Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart. Unpublished PhD Thesis. Coventry: Coventry University. Copyright © and Moral Rights are retained by the author(s) and/ or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This item cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder(s). The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. CURVE is the Institutional Repository for Coventry University http://curve.coventry.ac.uk/open Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart by Laura McGrew A thesis submitted in partial fulfilment of the University’s requirements for the degree of Doctor of Philosophy Coventry University Centre for the Study of Peace and Reconciliation Coventry, United Kingdom April 2011 © Laura McGrew All Rights Reserved 2011 ABSTRACT Under the brutal Khmer Rouge regime from 1975 to 1979 in Cambodia, 1.7 million people died from starvation, overwork, torture, and murder. While five senior leaders are on trial for these crimes at the Extraordinary Chambers of the Courts of Cambodia, hundreds of lower level perpetrators live amongst their victims today. This thesis examines how rural Cambodians (including victims, perpetrators, and bystanders) are coexisting after the trauma of the Khmer Rouge years, and the decades of civil war before and after. -
Women in Cambodia – Analysing the Role and Influence of Women in Rural Cambodian Society with a Special Focus on Forming Religious Identity
WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY by URSULA WEKEMANN submitted in accordance with the requirements for the degree of MASTER OF THEOLOGY in the subject MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR D C SOMMER CO-SUPERVISOR: PROF R W NEL FEBRUARY 2016 1 ABSTRACT This study analyses the role and influence of rural Khmer women on their families and society, focusing on their formation of religious identity. Based on literature research, the role and influence of Khmer women is examined from the perspectives of history, the belief systems that shape Cambodian culture and thinking, and Cambodian social structure. The findings show that although very few Cambodian women are in high leadership positions, they do have considerable influence, particularly within the household and extended family. Along the lines of their natural relationships they have many opportunities to influence the formation of religious identity, through sharing their lives and faith in words and deeds with the people around them. A model based on Bible storying is proposed as a suitable strategy to strengthen the natural influence of rural Khmer women on forming religious identity and use it intentionally for the spreading of the gospel in Cambodia. KEY WORDS Women, Cambodia, rural Khmer, gender, social structure, family, religious formation, folk-Buddhism, evangelization. 2 Student number: 4899-167-8 I declare that WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. -
Chankiri-Dinnermenu.Pdf
Starters 1. CRAB CAKES 6.5 - Kep crab with green mango salad and sweet chilli sauce 2. SHRIMP TEMPURA 6.5 - Deep fried shrimp with green mango salad and sweet chilli sauce 3. TOMATO BRUSCHETTA 4 - Fresh diced tomato with garlic baguette and balsamic dressed salad 4. ROAST BEEF 7.5 – Beef, watermelon salad, balsamic reduction 5. CHICKEN SATAY 6.5 - Chicken skewers with papaya salad and peanut sauce 6. VEGETABLE SPRING ROLLS 4 - Fresh vegetables in crispy skin with plum sauce Soups from here and elsewhere 7. TOM YAM SEA FOOD 6 - Kep sea food, lemongrass, lime leaf, galangal, mushrooms and Thai chilli paste, served with steamed rice 8. KHMER BEEF SOUP 7 - Beef, lemongrass, shallots, chilli and onions, served with steamed rice 9. SHRIMP CHOWDER 7.5 – Shrimp, corn, potatoes, coconut cream, served with garlic bread All prices are quoted in US Dollar and inclusive of tax & service charge Salads 10. GREEN PAPAYA AND SHRIMP SALAD 6.5 - Pepper, onions, chili, Nuoc Man dressing 11. POMELO AND CRAB MEAT SALAD 7.5 - Green onions, chili, coconut, coriander dressing 12. FRIED CHEESE SALAD 4.5 – Pepper, tomato, pomegranate, ginger & honey dressing Pasta and Rice 13. BEEF & LEMONGRASS FRIED RICE 7 - Carrot, pepper, green onions, egg 14. PORK & KIMCHI FRIED RICE 7 - Napa cabbage, radish, green onions, egg 15. CHICKEN SWEET & SOUR FRIED RICE 6.5 - Pineapple, cucumber, pepper, egg 16. SOBA NOODLES WITH FRIED BARRACUDA 8.5 - Barracuda fillet, peas, ginger, tataki sauce 17. TAGLIATELE WITH SHRIMP 8.5 - Shrimp, carrot, green onions, ginger, coriander sauce All prices are quoted in US Dollar and inclusive of tax & service charge From the Land 18. -
Cambodia on a Plate Cuisine
Cambodia on a PLATE Promoting sustainable tourism through local products 2 Cambodia on a PLATE Cambodia on a PLATE just about everything. But the most unique Cambodian ingredient is prahok, fermented fish paste which is used with much greater reserve than fish sauce so that when it does appear, it signals the food as distinctly Cambodian. Cambodian cuisine possesses the brightness of flavour of Vietnamese cuisine, the depth and richness of Indian cuisine banana flower salad, stir fried eggplant (aubergine) and ma chou kroeung with beef and the versatility of Chinese cuisine. However, it stands and bitterness, with a keen on its own in uniqueness and Cambodian cuisine is appreciation for textures. complexity. While bursting uniquely different from From India, by way of Java, with flavour, this cuisine also neighboring Thailand and offers a diet with very little Vietnam, to which it is most Cambodians have inherited the art of blending spice fat, using generous amounts often compared. It derives of fresh vegetables, fruits and its flavour from spices and paste which they have made their own by adding seafood with rice as a staple, aromatic herbs, with little use making it one of the world’s of fat and meats. indigenous aromatic herbs such as lemongrass, galangal healthiest, most balanced Fresh vegetables, ripe and and kaffir lime. and most interesting cuisines. unripe fruits and fish are used With thanks to Nadsa de in abundance. This cuisine is There is an abundance of both fresh and seawater Monteiro, Executive Chef a combination of complex, of The Elephant Walk vibrant flavors, and a very fish in Cambodia which is salted, dried, smoked, and restaurants in the Boston delicate balance between area, USA. -
Food & Recipes
Food & Recipes ‐ Cambodia April 2011 Featured Program: Lotus Outreach Internaonal In This Month’s Recipes: ♀ Cambodian Equee, Customs & Cuisine ♀ Menu & Recipes from Cambodia Cambodian Cuisine “The Cambodian way is to put all the food out on the table at the same time. There is no hierarchy that governs which dish is eaten irst. Soups don’t get eaten before the meal, salads don’t get eaten after and meat isn’t the main course. In addition to the various bowls and platters, Cambodians set out small bowls of ish sauce, soy sauce, salt and pepper, kafir lime slices and sliced red bird’s eye chilies. Jasmine tea, cold water and fresh rice are constantly offered and replenished (I ind that fresh fruit juices, good beer and chilled rose (wine) also make good beverage options.) Forks and spoons are put out on the table, and chopsticks if noodles are going to be served. The Cambodian style of eating is quite different from the American one. Holding the spoon in the right hand and the fork in the left, a Cambodian diner uses the fork to ill up the spoon, irst with some rice and then with some of the stew or stir‐fry – whatever dish is being sampled at the moment. Some herbs, relish a squeeze of kafir lime juice, and a few slices of chilies and ish sauce will be added so that each bite is prepared exactly to taste. If you have never eaten this way before, I heartily recommend it – it’s not only great fun, but also very satisfying. -
Plural Desert & Dinner Menu
SALADS & SOUPS POMELO BAO grapeuit, pink radish, tender coconut, grilled artichoke heart, stir-ied morning ied onion, crushed peanut, miso soy dressing glory, garlic chips, spicy Asian BBQ sauce KOHLRABI VIETNAMESE ‘PIZZA’ ripe fig, mix nut chikki, esh herbs, crispy rice paper, tofu, avocado, egg, ied shallot, nuoc cham vinaigrette bird eye chilli sauce, chives LARB minced tofu, squash, galangal, red chilli, STAPLES romaine, kaffir lime & palm sugar dressing DECONSTRUCTED BANH XEO ‘CHILLA’ vermicelli, banana flower, avocado, chunky turmeric crepe, asparagus, zucchini, illy pineapple relish, pepitas, sesame rice cracker, mustard greens, esh herbs, assorted dips smoked citrus oil BANH CANH MUSHROOM SOUP udon noodles, cauliflower cream, button mushroom duxelle, coconut cream, oyster mushroom, pink peppercorn, jasmine tea, citrus oil lotus root chips, coriander oil ‘DUMPLING’ SOUP MI KIEU MACH parsnip, red apple, mung bean, water buckwheat noodles, stir ied gai lan, chestnut dumpling, scallion oil, nasturtium bok choy, secret sauce, toasted nuts CHAO GA ‘PORRIDGE’ SMALL PLATES root vegetable congee, ied sunchoke, vegan ‘fish’ sauce, basil oil PHO SUMMER ROLL forget the menu format (comma) just slurp rice paper, seasonal market veggies, on (comma) this inspired simmering (comma) nuoc cham dip bowl of phenomenal pho SWISS CHARD ROLL enoki tempura, woven vermicelli, pickled LARGE PLATES veggies, esh herbs, spicy coconut dip ‘HUMMUS’ ROASTED CAULIFLOWER roasted eggplant, corn & silken tofu, pickled cashew & sambal glaze, sumac mint