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The Liar Paradox As a Reductio Ad Absurdum Argument
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 3 May 15th, 9:00 AM - May 17th, 5:00 PM The Liar Paradox as a reductio ad absurdum argument Menashe Schwed Ashkelon Academic College Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Schwed, Menashe, "The Liar Paradox as a reductio ad absurdum argument" (1999). OSSA Conference Archive. 48. https://scholar.uwindsor.ca/ossaarchive/OSSA3/papersandcommentaries/48 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Title: The Liar Paradox as a Reductio ad Absurdum Author: Menashe Schwed Response to this paper by: Lawrence Powers (c)2000 Menashe Schwed 1. Introduction The paper discusses two seemingly separated topics: the origin and function of the Liar Paradox in ancient Greek philosophy and the Reduction ad absurdum mode of argumentation. Its goal is to show how the two topics fit together and why they are closely connected. The accepted tradition is that Eubulides of Miletos was the first to formulate the Liar Paradox correctly and that the paradox was part of the philosophical discussion of the Megarian School. Which version of the paradox was formulated by Eubulides is unknown, but according to some hints given by Aristotle and an incorrect version given by Cicero1, the version was probably as follows: The paradox is created from the Liar sentence ‘I am lying’. -
Philosophy Sunday, July 8, 2018 12:01 PM
Philosophy Sunday, July 8, 2018 12:01 PM Western Pre-Socratics Fanon Heraclitus- Greek 535-475 Bayle Panta rhei Marshall Mcluhan • "Everything flows" Roman Jakobson • "No man ever steps in the same river twice" Saussure • Doctrine of flux Butler Logos Harris • "Reason" or "Argument" • "All entities come to be in accordance with the Logos" Dike eris • "Strife is justice" • Oppositional process of dissolving and generating known as strife "The Obscure" and "The Weeping Philosopher" "The path up and down are one and the same" • Theory about unity of opposites • Bow and lyre Native of Ephesus "Follow the common" "Character is fate" "Lighting steers the universe" Neitzshce said he was "eternally right" for "declaring that Being was an empty illusion" and embracing "becoming" Subject of Heideggar and Eugen Fink's lecture Fire was the origin of everything Influenced the Stoics Protagoras- Greek 490-420 BCE Most influential of the Sophists • Derided by Plato and Socrates for being mere rhetoricians "Man is the measure of all things" • Found many things to be unknowable • What is true for one person is not for another Could "make the worse case better" • Focused on persuasiveness of an argument Names a Socratic dialogue about whether virtue can be taught Pythagoras of Samos- Greek 570-495 BCE Metempsychosis • "Transmigration of souls" • Every soul is immortal and upon death enters a new body Pythagorean Theorem Pythagorean Tuning • System of musical tuning where frequency rations are on intervals based on ration 3:2 • "Pure" perfect fifth • Inspired -
The Rise and Fall of New France / by Prof. Frederick J. Turner
AN UNFAMILIAR ESSAY BY FREDERICK J.TURNER Quite early In his professional career Professor Turner evinced an Interest in immigration problems, historically considered, as a particular aspect of his central interest — the study of the territorial advance of the American popula tion. In the course of a review of Roosevelt's Winning of the West, In 1889 Turner wrote: To this valley, also, have come migrations from the Old World such as can be compared only with the great Wandering of the Peoples — the Volkerwanderung — of the Middle Ages. A new composite na tionality is being produced, a distinct American people, speaking the English tongue, but not English.^ Once his period of apprenticeship was completed—It ter minated when Johns Hopkins conferred the doctorate In 1890 — Turner seized the opportunity of planning research projects In this inviting field. As his seminar topic for the college year 1890—91, he selected the study of immigration into Wisconsin.^ Turner's approach to the subject was broad and philosophical. Wisconsin had been rocked by controversies between natives and foreign-born, the latter strongly resenting the enactment of the Bennett Law, which prescribed that all schools in the state should give a portion, of their Instruction In the English language. To the schol ar's mind it was clear that immigration, historically treated, opened the gate to a better understanding between native and foreigner. Toward the close of 1891 Turner published an essay on the "Philosophy of History," in the course of which he took occasion to remark: "^The Dial (Chicago), 10:71 (August, 1889). -
A History of the Spiritan Missionaries in Acadia and North America 1732-1839 Henry J
Duquesne University Duquesne Scholarship Collection Duquesne Studies Spiritan Series Spiritan Collection 1-1-1962 Knaves or Knights? A History of the Spiritan Missionaries in Acadia and North America 1732-1839 Henry J. Koren C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-dsss Recommended Citation Koren, H. J. (1962). Knaves or Knights? A History of the Spiritan Missionaries in Acadia and North America 1732-1839. Retrieved from https://dsc.duq.edu/spiritan-dsss/3 This Book is brought to you for free and open access by the Spiritan Collection at Duquesne Scholarship Collection. It has been accepted for inclusion in Duquesne Studies Spiritan Series by an authorized administrator of Duquesne Scholarship Collection. Spiritan Collection Duquesne University The Gumberg Library Congregation of the Holy Spirit USA Eastern Province SPtRITAN ARCHIVES U.S.A. g_ / / Digitized by the Internet Archive in 2011 with funding from LYRASIS Members and Sloan Foundation http://www.archive.org/details/duquesnestudiess04henr DUQUESNE STUDIES Spiritan Series 4 KNAVES OR KNIGHTS? : DUQUESNE STUDIES Spiritan Series Volume One— Henry J. Koren. C S.Sp., THE SPIRI- TAN S. A History of the Congregation of the Holy Ghost. XXIX and 641 pages. Illustrated. Price: paper $5.75, cloth $6.50. ,,lt is a pleasure to meet profound scholarship and interesting writing united. " The American Ecclesias- tical Review. Volume Two— Adrian L. van Kaam, C.S.Sp., A LIGHT TO THE GENTILES. The Life-Story of the Venerable Francis Lihermann. XI and 312 pages. Illustrated Price: paper $4.00, cloth $4.75. ,,A splendid example or contemporary hagiography at its best." America. -
Jacques Cartier Did Find a Passage and Gathered a Great Deal of Information About the Resources, Land and People of North America
SOCIAL 7 CHAPTER 2 Name________________________ THE FRENCH IN NORTH AMERCIA Read pages 30-35 and answer the following questions 1. Colony is a ___________________________________________ that is controlled by another country. The earliest colonists in Canada came from _______________________. (2) 2. Empires are _______________________ of ________________________ controlled by a single country, sometimes called the Home Country. (2) 3. Define Imperialism (1) _________________________________________________________________________________________________ ____________________________________________________________________ Please copy the diagram of Imperialism from pg. 31. (9) 4. Why did the imperial countries of Europe want to expand their empires to North America? Please explain each reason. (8) 1._______________________________________________________________________________________________ _________________________________________________________________________________________________ 2._______________________________________________________________________________________________ _________________________________________________________________________________________________ 3._______________________________________________________________________________________________ _________________________________________________________________________________________________ 4._______________________________________________________________________________________________ _________________________________________________________________________________________________ -
Copyrighted Material
INDEX N.B: italicized page numbers indicate figures 9/11, 3 anarchy, 257–260 coordination problem Abigail through objection to, 259–260 time, 157 anatta, 176 Adams, Douglas, 84 Anselm of Canterbury, 69 afterlife, 89–91 Aquinas, Thomas, 73, 78 agent causation, 133–135, Aristotle see also free will, cosmological argument, 75 dilemma argument ethical views, 52–54, 56–57 magic objection to, 135 function argument, 56–57 mystery objection to, 134 on agent causation, 133 vs. event causation, 135 on future contingents, agnosticism 116–117 definition of, 92 pinnacle of philosophical Aldrin, Buzz, 188 reason for Luther, 63 alien hand, 174 sea battle argument, Alighieri, Dante, 152 116–117 Allah, 6, 91, 95 zoon politikon, 261 altruism, 11 Armstrong, Neil, 188 examplesCOPYRIGHTED of, 12–13 Aspect, MATERIAL Alain, 127 Amish, 57–58 atheism analytical engine, 206 definition of, 92 This Is Philosophy: An Introduction, Second Edition. Steven D. Hales. © 2021 John Wiley & Sons, Inc. Published 2021 by John Wiley & Sons, Inc. bindex.indd 286 2/12/2021 5:37:33 PM Index 287 atheists Book of Mormon, 66 distrust of, 93 Boyle’s law, 94 percentage, 93 brain Atman, 151 corpus callosum, 173–175 Autrey, Wesley, 104 fission, 174–175 fusion, 175 Babbage, Charles, 206 hemispheres, 173–174 balancing positive evidence, 229 seat of psychology, 163 balancing zero evidence, 229 structure, 196 barber paradox, 94–95 switching, 161–163 Barry, Sue, 199–200, see also the transplants, 161–163 knowledge argument brave officer paradox, 166–168, beer see also clos- comparative ratings -
Inhabiting New France: Bodies, Environment and the Sacred, C.1632-C.1700
Inhabiting New France: Bodies, Environment and the Sacred, c.1632-c.1700 Robin Macdonald PhD University of York History September 2015 2 Abstract The historiography of colonial and ‘religious’ encounters in New France has tended to focus on encounters between human beings, between ‘colonisers’ and ‘colonised’ or ‘natives’ and ‘newcomers’. This thesis will focus on encounters between people and environment. Drawing on recent anthropology, notably the work of Tim Ingold, it will argue that whilst bodies shaped environment, environment also could shape bodies – and their associated religious practices. Through the examination of a broad variety of source materials – in particular, the Jesuit Relations – this thesis will explore the myriad ways in which the sacred was created and experienced between c.1632 and c.1700. Beginning with the ocean crossing to New France – an area largely unexplored in the historiographical literature – it will argue that right from the outset of a missionary’s journey, his or her practices were shaped by encounters with both humans and non-humans, by weather or the stormy Ocean Sea. Reciprocally, it will argue, missionary bodies and practices could shape these environments. Moving next to the mission terrain, it will analyse a variety spaces – both environmental and imaginary – tracing the slow build up of belief through habitual practices. Finally, it will chart the movement of missionaries and missionary correspondence from New France back to France. It was not only missionaries, it will argue, who could experience -
Post-Cinematic Affect
Post-Cinematic Affect Steven Shaviro 0 BOO KS Winchester, UK Washington, USA r First published by 0-Books, 2010 O Books ls an imprint of John Hunt Publishing Ltd., The Bothy, Deershot Lodge, Park Lane, Ropley, CONTENTS Hants, S024 OBE, UK [email protected] www.o-books.com For distributor details and how to order please visit the 'Ordering' section on oUr website. Text copyright Steven Shaviro 2009 Preface vii ISBN: 978 1 84694 431 4 1 Introduction All rights reserved. Except for brief quotations in critical articles or reviews, no part of 1 this book may be reproduced in any manner without prior written permission from 2 Corporate Cannibal the publishers. 11 3 Boarding Gate The rights of Steven Shaviro as author have been asserted in accordance with the Copyright, 35 1988. 4 Designs and Patents Act Southland Tales 64 5 A CIP catalogue record for this book is available from the British Library. Gamer 93 6 Coda Design: Stuart Davies 131 Printed In the UK by CPI Antony Rowe Works Cited 140 Endnotes 153 We operate a distinctive and ethical publishing philosophy in all areas of its business, from its global network of authors to production and worldwide distribution. Preface This book is an expanded version of an essay that originally appeared in the online journal Film-Philosophy. Earlier versions of portions of this book were delivered as talks sponsored by the Affective Publics Reading Group at the University of Chicago, by the film and media departments at Goldsmiths College, Anglia Ruskin University, University of the West of England, and Salford University, by the "Emerging Encounters in Film Theory" conference at Kings College, by the Experience Music Project Pop Conference, by the Nordic Summer University, by the Reality Hackers lecture series at Trinity University, San Antonio, and by the War and Media Symposium and the Humanities Center at Wayne State University. -
Thihd of the Establishment
SOUVE NIR-AL B UM 611 112 1) (Q ENW MNARY O F' THE ESTABLISHMENT OF THE F AI TH IN CANAD A 1 61 5 - 1 9 1 5 flQ L P UBLISHED BY THE COMMIT TE E F OR THE MONUMENT OF THE F AITH QUEBEC F RANCISCAN MISSIONARY PRI NTIN% P RESS 1 9 1 5 D O UVENIH -ALB UM T ERCENTENARY OF THE EST ABLISHMENT OF THE F AITH I N CANAD A It was in 1 534 and 1 535 that the Breton navigator Jacques Cartier He discovered Canada . was a fervent Catholic , and one loves to recall that memorable scene which took place j ust before his voyage of 1 535 , and which shows us Jacques Cartier and the members of his crew gather in 1 6th ed together the cathedral of Saint Malo on Whitsun day , May , 1 535 , receiving the blessing of the Bishop and recommending to God , Lord of the seas and of the winds , the j ourney he was about to under take . After this dis coverer there came many others , Ro . such as De berval , De Chastes , De Monts All endeavoured to establish a colony and all failed . It was re served for Samuel Cham plain , native of Brouage in Saintonge , France , to . be the founder of 1 , a great French colony in North America the F a “, l ther of La Nou l‘ velle France . Champlain be gan his work with the foundation of Quebec i n 1 608 . By this first es tablishme nt of a colony, the intrepid . -
A History of the Spiritan Missionaries in Acadia and North America
CHAPTER ONE INTRODUCTION /. The Seminary and the Congregation of the Holy Ghost Foundation and Purpose On the Feast of Pentecost, May 27, 1703, Claude Francis Poullart des Places, formerly a lawyer, now a seminarian, finished preaching a retreat to a dozen fellow-aspirants to the priesthood; its Leitmotiv had been the scriptural text: "He hath sent me to preach the Gospel to the poor." At its conclusion, the little group went to the Parisian church of Saint-Etienne-des-Gres and there in the chapel of Our Lady consecrated them- selves to God's service. Returning to their modest rented quarters, the ardent young men closed with a quiet but happy celebration the first day of a new foundation that became known as the Seminary and the Congregation of the Holy Ghost. 1 The purpose Father Poullart des Places had in mind in founding his seminary was to do what he could to alleviate the dreadful shortage of zealous and learned priests that plagued the world of his day. 2 He never tired of reminding his students, "A priest who is full of ardor for God's cause but who lacks learning is blind in his zeal, and a learned priest who lacks piety is close to falling into heresy and rebellion against the Church." 3 CjSo that his priests might be learned, he added two extra years of study to the regular course offered elsewhere.^ He formulated strict rules for the acceptance of students and set up a strenuous program of studies. 4 Above all, however, Father des Places emphasized the religious and spiritual formation of his aspirants to the priesthood, hoping in this way to preclude the danger that these future priests would become more interested in ecclesiasti- cal careers than in the care of souls. -
Sceptical Paths Studies and Texts in Scepticism
Sceptical Paths Studies and Texts in Scepticism Edited on behalf of the Maimonides Centre for Advanced Studies by Giuseppe Veltri Managing Editor: Yoav Meyrav Editorial Board Heidrun Eichner, Talya Fishman, Racheli Haliva, Henrik Lagerlund, Reimund Leicht, Stephan Schmid, Carsten Wilke, Irene Zwiep Volume 6 Sceptical Paths Enquiry and Doubt from Antiquity to the Present Edited by Giuseppe Veltri, Racheli Haliva, Stephan Schmid, and Emidio Spinelli The series Studies and Texts in Scepticism is published on behalf of the Maimonides Centre for Advanced Studies ISBN 978-3-11-058960-3 e-ISBN (PDF) 978-3-11-059104-0 e-ISBN (EPUB) 978-3-11-059111-8 ISSN 2568-9614 This work is licensed under the Creative Commons Attribution-Non Commercial-No Derivatives 4.0 Licence. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Cataloging in Publication Control Number: 2019947115 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Giuseppe Veltri, Racheli Haliva, Stephan Schmid, Emidio Spinelli, published by Walter de Gruyter GmbH, Berlin/Boston Cover image: Staats- und Universitätsbibliothek Hamburg, Ms Cod. Levy 115, fol. 158r: Maimonides, More Nevukhim, Beginn von Teil III. Printing & binding: CPI books GmbH, Leck www.degruyter.com Contents Introduction 1 Carlos Lévy Philo of Alexandria vs. Descartes: An Ignored Jewish -
THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P
“POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement.