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The Rise and Fall of New France / by Prof. Frederick J. Turner
AN UNFAMILIAR ESSAY BY FREDERICK J.TURNER Quite early In his professional career Professor Turner evinced an Interest in immigration problems, historically considered, as a particular aspect of his central interest — the study of the territorial advance of the American popula tion. In the course of a review of Roosevelt's Winning of the West, In 1889 Turner wrote: To this valley, also, have come migrations from the Old World such as can be compared only with the great Wandering of the Peoples — the Volkerwanderung — of the Middle Ages. A new composite na tionality is being produced, a distinct American people, speaking the English tongue, but not English.^ Once his period of apprenticeship was completed—It ter minated when Johns Hopkins conferred the doctorate In 1890 — Turner seized the opportunity of planning research projects In this inviting field. As his seminar topic for the college year 1890—91, he selected the study of immigration into Wisconsin.^ Turner's approach to the subject was broad and philosophical. Wisconsin had been rocked by controversies between natives and foreign-born, the latter strongly resenting the enactment of the Bennett Law, which prescribed that all schools in the state should give a portion, of their Instruction In the English language. To the schol ar's mind it was clear that immigration, historically treated, opened the gate to a better understanding between native and foreigner. Toward the close of 1891 Turner published an essay on the "Philosophy of History," in the course of which he took occasion to remark: "^The Dial (Chicago), 10:71 (August, 1889). -
A History of the Spiritan Missionaries in Acadia and North America 1732-1839 Henry J
Duquesne University Duquesne Scholarship Collection Duquesne Studies Spiritan Series Spiritan Collection 1-1-1962 Knaves or Knights? A History of the Spiritan Missionaries in Acadia and North America 1732-1839 Henry J. Koren C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-dsss Recommended Citation Koren, H. J. (1962). Knaves or Knights? A History of the Spiritan Missionaries in Acadia and North America 1732-1839. Retrieved from https://dsc.duq.edu/spiritan-dsss/3 This Book is brought to you for free and open access by the Spiritan Collection at Duquesne Scholarship Collection. It has been accepted for inclusion in Duquesne Studies Spiritan Series by an authorized administrator of Duquesne Scholarship Collection. Spiritan Collection Duquesne University The Gumberg Library Congregation of the Holy Spirit USA Eastern Province SPtRITAN ARCHIVES U.S.A. g_ / / Digitized by the Internet Archive in 2011 with funding from LYRASIS Members and Sloan Foundation http://www.archive.org/details/duquesnestudiess04henr DUQUESNE STUDIES Spiritan Series 4 KNAVES OR KNIGHTS? : DUQUESNE STUDIES Spiritan Series Volume One— Henry J. Koren. C S.Sp., THE SPIRI- TAN S. A History of the Congregation of the Holy Ghost. XXIX and 641 pages. Illustrated. Price: paper $5.75, cloth $6.50. ,,lt is a pleasure to meet profound scholarship and interesting writing united. " The American Ecclesias- tical Review. Volume Two— Adrian L. van Kaam, C.S.Sp., A LIGHT TO THE GENTILES. The Life-Story of the Venerable Francis Lihermann. XI and 312 pages. Illustrated Price: paper $4.00, cloth $4.75. ,,A splendid example or contemporary hagiography at its best." America. -
Jacques Cartier Did Find a Passage and Gathered a Great Deal of Information About the Resources, Land and People of North America
SOCIAL 7 CHAPTER 2 Name________________________ THE FRENCH IN NORTH AMERCIA Read pages 30-35 and answer the following questions 1. Colony is a ___________________________________________ that is controlled by another country. The earliest colonists in Canada came from _______________________. (2) 2. Empires are _______________________ of ________________________ controlled by a single country, sometimes called the Home Country. (2) 3. Define Imperialism (1) _________________________________________________________________________________________________ ____________________________________________________________________ Please copy the diagram of Imperialism from pg. 31. (9) 4. Why did the imperial countries of Europe want to expand their empires to North America? Please explain each reason. (8) 1._______________________________________________________________________________________________ _________________________________________________________________________________________________ 2._______________________________________________________________________________________________ _________________________________________________________________________________________________ 3._______________________________________________________________________________________________ _________________________________________________________________________________________________ 4._______________________________________________________________________________________________ _________________________________________________________________________________________________ -
Ryan R. Fagan Submitted to the Graduate De
Re-grounding the Cogito: Descartes and the Problem of the Baroque By [Copyright 2015] Ryan R. Fagan Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy ________________________________ Chairperson Benjamin C. Sax ________________________________ Luis Corteguera ________________________________ Steven Epstein ________________________________ George Gale _________________________________ Geraldo Sousa Date Defended: 12 May 2015 The Dissertation Committee for Ryan R Fagan certifies that this is the approved version of the following dissertation: Re-grounding the Cogito: Descartes and the Problem of the Baroque __________________________ Chairperson Benjamin C. Sax Date approved: 15 May 2015 ii Abstract: The dissertation offers a historically-based critique of the foundations of modernity in view of the truth claims it struggled to articulate and which continue to dominate the West.At the very core of this problem are the natural sciences, and it is from them that the dominant definition of truth in modernity emanates. Since the entrenchment of the Enlightenment in the eighteenth century, this definition has extended into an entire "worldview" occasioning and determining the modern mode of existence. I argue that to understand the modern foundation of science and truth (and by extension, medicine and all theoretically grounded bodies of knowledge), it is necessary to turn once again to Descartes' seminal role in the histories of philosophy and science. Recognizing Descartes' philosophy as a conceptual point of departure, I give a critical re-reading of his formulation of the Ego cogito-ego sum not only within the internal history of metaphysics (of which science is a part), but as a cultural-historical phenomenon. -
Inhabiting New France: Bodies, Environment and the Sacred, C.1632-C.1700
Inhabiting New France: Bodies, Environment and the Sacred, c.1632-c.1700 Robin Macdonald PhD University of York History September 2015 2 Abstract The historiography of colonial and ‘religious’ encounters in New France has tended to focus on encounters between human beings, between ‘colonisers’ and ‘colonised’ or ‘natives’ and ‘newcomers’. This thesis will focus on encounters between people and environment. Drawing on recent anthropology, notably the work of Tim Ingold, it will argue that whilst bodies shaped environment, environment also could shape bodies – and their associated religious practices. Through the examination of a broad variety of source materials – in particular, the Jesuit Relations – this thesis will explore the myriad ways in which the sacred was created and experienced between c.1632 and c.1700. Beginning with the ocean crossing to New France – an area largely unexplored in the historiographical literature – it will argue that right from the outset of a missionary’s journey, his or her practices were shaped by encounters with both humans and non-humans, by weather or the stormy Ocean Sea. Reciprocally, it will argue, missionary bodies and practices could shape these environments. Moving next to the mission terrain, it will analyse a variety spaces – both environmental and imaginary – tracing the slow build up of belief through habitual practices. Finally, it will chart the movement of missionaries and missionary correspondence from New France back to France. It was not only missionaries, it will argue, who could experience -
Aboriginal Criminal Justice As Reported by Early French Observers
— — — — — — — — — — — — — — — — — — — — — — — — — — “They Punish Murderers, Thieves, Traitors and Sorcerers”: Aboriginal Criminal Justice as Reported by Early French Observers DESMOND H. BROWN* A common theme in the writings of European explorers, historians, and religious emissaries who were among the first to comment on the inhabitants of the western hemisphere was the absence in Aboriginal society of any concept of law. In some cases these early commentators may not have interpreted what they saw correctly, and they used French words with specific legal definitions that were not relevant in the context of the behaviour they attempted to describe. Evidence from their writ- ings, especially those of the Jesuits, shows that there was in fact law among the Native peoples of the northeast, and particularly criminal law, albeit of a different kind and process than French law. In France, with retribution or deterrence as the objective of the judicial system, the individual alone was responsible for his or her actions and suffered punishment accordingly. In contrast, apart from cases of sor- cery or betrayal, which were punishable by death, Aboriginal justice sought to restore social cohesion and harmony among the group by restitution, which was a collective responsibility. L’absence de tout concept de droit dans la société autochtone est un thème récurrent des écrits des explorateurs, historiens et émissaires religieux européens, qui furent parmi les premiers à commenter le mode de vie des habitants de l’hémisphère ouest. Dans certains cas, ces premiers commentateurs ont peut-être mal interprété ce qu’ils ont vu et ils utilisaient des termes français à définition juridique précise ne s’appliquant pas, dans le contexte, au comportement qu’ils tentaient de décrire. -
Y Establir Nostre Auctorité’: Assertions of Imperial Sovereignty Through Proprietorships and Chartered Companies in New France, 1598-1663
‘Y establir nostre auctorité’: Assertions of Imperial Sovereignty through Proprietorships and Chartered Companies in New France, 1598-1663 by Helen Mary Dewar A thesis submitted in conformity with the requirements for the degree of Degree of Doctor of Philosophy Graduate Department of History University of Toronto © Copyright by Helen Dewar 2012 ‘Y establir nostre auctorité’: Assertions of Imperial Sovereignty through Proprietorships and Chartered Companies in New France, 1598-1663 Helen Dewar Doctor of Philosophy Department of History University of Toronto 2012 Abstract Current historiography on French empire building in the early modern period rests on a host of unexamined terms, including colony, empire, monopoly, company, and trading privileges. Yet, these terms were anything but fixed, certain or uncomplicated to contemporaries. This dissertation takes as its subject the exercise of authority in New France through proprietorships and companies to get to the political, legal, and ideological heart of French empire building. Organized chronologically, each chapter corresponds to a different constellation of authority, ranging from a proprietorship in which the titleholder subdelegated his trading privileges and administrative authority to two separate parties to a commercial company that managed both jurisdictions. Engaging with cutting-edge international literature on sovereignty, empire formation, and early modern state building, this thesis resituates the story of the colonization of French North America in an Atlantic framework. It relies partly on civil suits that arose in France during the first three decades of the seventeenth century over powers and privileges in New France. This frequent litigation has traditionally been ignored by historians of New France; however, my research suggests that it was an integral part of the process of ii colonization. -
A History of the Spiritan Missionaries in Acadia and North America
CHAPTER ONE INTRODUCTION /. The Seminary and the Congregation of the Holy Ghost Foundation and Purpose On the Feast of Pentecost, May 27, 1703, Claude Francis Poullart des Places, formerly a lawyer, now a seminarian, finished preaching a retreat to a dozen fellow-aspirants to the priesthood; its Leitmotiv had been the scriptural text: "He hath sent me to preach the Gospel to the poor." At its conclusion, the little group went to the Parisian church of Saint-Etienne-des-Gres and there in the chapel of Our Lady consecrated them- selves to God's service. Returning to their modest rented quarters, the ardent young men closed with a quiet but happy celebration the first day of a new foundation that became known as the Seminary and the Congregation of the Holy Ghost. 1 The purpose Father Poullart des Places had in mind in founding his seminary was to do what he could to alleviate the dreadful shortage of zealous and learned priests that plagued the world of his day. 2 He never tired of reminding his students, "A priest who is full of ardor for God's cause but who lacks learning is blind in his zeal, and a learned priest who lacks piety is close to falling into heresy and rebellion against the Church." 3 CjSo that his priests might be learned, he added two extra years of study to the regular course offered elsewhere.^ He formulated strict rules for the acceptance of students and set up a strenuous program of studies. 4 Above all, however, Father des Places emphasized the religious and spiritual formation of his aspirants to the priesthood, hoping in this way to preclude the danger that these future priests would become more interested in ecclesiasti- cal careers than in the care of souls. -
The Makers of Canada: Champlain
The Makers Of Canada: Champlain By N.-E. Dionne The Makers Of Canada: Champlain CHAPTER I CHAMPLAIN'S FIRST VOYAGE TO AMERICA SAMUEL CHAMPLAIN, the issue of the marriage of Antoine Champlain and Marguerite Le Roy, was born at Brouage, now Hiers Brouage, a small village in the province of Saintonge, France, in the year 1570, or according to the Biographie Saintongeoise in 1567. His parents belonged to the Catholic religion, as their first names would seem to indicate. When quite young Samuel Champlain was entrusted to the care of the parish priest, who imparted to him the elements of education and instilled his mind with religious principles. His youth appears to have glided quietly away, spent for the most part with his family, and in assisting his father, who was a mariner, in his wanderings upon the sea. The knowledge thus obtained was of great service to him, for after a while he became not only conversant with the life of a mariner, but also with the science of geography and of astronomy. When Samuel Champlain was about twenty years of age, he tendered his services to Marshal d'Aumont, one of the chief commanders of the Catholic army in its expedition against the Huguenots. When the League had done its work and the army was disbanded in 1598, Champlain returned to Brouage, and sought a favourable opportunity to advance his fortune in a manner more agreeable, if possible, to his tastes, and more compatible with his abilities. In the meantime Champlain did not remain idle, for he resolved to find the means of making a voyage to Spain in order "to acquire and cultivate acquaintance, and make a true report to His Majesty (Henry IV) of the particularities which could not be known to any Frenchmen, for the reason that they have not free access there." He left Blavet at the beginning of the month of August, and ten days after he arrived near Cape Finisterre. -
THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P
“POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement. -
Part L the Jesuit Role in the Founding of Christianity at Sault Ste. Marie
HISTORY OF THE PRECIOUS BLOOD CATHEDRAL Part l The Jesuit Role in the Founding of Christianity at Sault Ste. Marie The history of Precious Blood Cathedral is undoubtedly tied to the establishment of Christianity and the Roman Catholic faith here at Sault Ste. Marie and in the Great Lakes region. It is hoped that the following will both inform and give value to what was done for the faith so many years ago. The great age of European expansion in the 16th and 17th centuries brought the first wave of French explorers to the shores of North America. The ultimate goal was the discovery of an overland route to the Pacific Ocean and beyond, to the riches of the Orient. Notable among these early adventurers are such names as Jacques Cartier and Samuel de Champlain who repeatedly risked crossing the Atlantic Ocean in an effort to establish a foothold in the ‘New World’ for France and for the greater glory of God. The strong religious fervor of the previous century led to the establishment of a number of Catholic missionary orders devoted to proclaiming the Gospel so that all non-Christian souls might be brought into the light and the love of Jesus Christ. State and Church aligned to achieve their objectives of discovery and evangelization. The ‘Recollects’, a French religious order following the rule of St. Francis, arrived at the close of the 16th century, and although they evidently reached the Great Lakes region, were unable to establish themselves in numbers necessary to be successful. It is recorded that they, the Recollects, actually requested the assistance of the recently established ‘Society of Jesus’ to take on this daunting task. -
Beaulieu La Paix De 1624.Pdf
LM enjeU/X jU;fOLitÙJue! dvvr euUer traitifaltCO,ir01uoU l n 1603, lorsque les Français scellèrent une première alliance ·................... avec les Montagnais et les Algonquins réunis à Tadoussac 2, la guerre contre les Iroquois était déjà une réalité ancienne. ESelon Champlain, elle remontait aux années 1570, donc sensi- bleïnept à la même époque où les marchands français commencèrent à fréquenter la vallée du Saint-Laurent sur une base régulière pour la traite des fourrures 3. il semble d'ailleurs que le contrôle de l'axe straté gique formé par le Saint-Laurent ait été l'un des enjeux moteurs de ce conflit, les Iroquois cherchant probablement à s'implanter dans cette région pour avoir un contact direct avec les marchands européens. Au début du XVIIe siècle, la préférence des Français pour l'alliance Çlvec les Algonquins et les Montagnais s'imposait comme un choix logi que: ces deux nations avaient de nombreux contacts commerciaux avec les nations amérindiennes du nord et elles étaient alliées aux Hu rons de la baie Georgienne, dont le réseau commercial étendait ses ra mifications à un large secteur des Grands Lacs. C'est Champlain qui, le premier, donna une forme concrète à cette préférence en participant à 54 des raids contre les Iroquois aux côtés des Algonquins, des Montagnais 4 et des Hurons. il le fit à trois reprises, en 1609, 1610 et 1615 • Les historiens ont longtemps cru que ces actions militaires avaient transformé les Iroquois en «ennemis irréductibles 5» de la colonie fran çaise et engagé la Nouvelle-France dans une guerre longue, cruelle et meurtrière.