Plato's 'Republic': an Introduction

Total Page:16

File Type:pdf, Size:1020Kb

Plato's 'Republic': an Introduction Plato’s Republic Plato’s Republic An Introduction An Introduction SEAN MCALEER SEAN MCALEER S EAN M This book is a lucid and accessible companion to Plato’s Republic, throwing light C upon the text’s arguments and main themes, placing them in the wider context A LEER of the text’s structure. In its illumina� on of the philosophical ideas underpinning the work, it provides readers with an understanding and apprecia� on of the P complexity and literary ar� stry of Plato’s Republic. McAleer not only unpacks the key overarching ques� ons of the text – What is just ce? And Is a just life happier than an unjust life? – but also highlights some fascina� ng, overlooked passages which contribute to our understanding of Plato’s philosophical thought. Plato’s ‘Republic’: An Introduct on off ers a rigorous and thought-provoking analysis of the text, helping readers navigate one of the world’s most infl uen� al works of LATO philosophy and poli� cal theory. With its approachable tone and clear presenta� on, it cons� tutes a welcome contribu� on to the fi eld, and will be an indispensable ’ S resource for philosophy students and teachers, as well as general readers new to, or returning to, the text. R EPUBLIC As with all Open Book publica� ons, this en� re book is available to read for free on the publisher’s website. Printed and digital edi� ons, together with supplementary digital material, can also be found at www.openbookpublishers.com Cover image: Anselm Feuerbach’s The Symposium (1871-1874). Cover design by Anna Ga� . book eebook and OA edi� ons also available OBP To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: htps://www.openbookpublishers.com/product/1251 Open Book Publishers is a non-proft independent initiative. We rely on sales and donations to continue publishing high-quality academic works. PLATO’S REPUBLIC Plato’s Republic An Introduction Sean McAleer https://www.openbookpublishers.com © 2020 Sean McAleer This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Sean McAleer, Plato’s Republic: An Introduction (Cambridge, UK: Open Book Publishers, 2020), https://doi.org/10.11647/OBP.0229 In order to access detailed and updated information on the license, please visit, https:// doi.org/10.11647/OBP.0229#copyright Further details about CC BY licenses are available at https://creativecommons.org/ licenses/by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Updated digital material and resources associated with this volume are available at https://doi.org/10.11647/OBP.0229#resources Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. ISBN Paperback: 9781800640535 ISBN Hardback: 9781800640542 ISBN Digital (PDF): 9781800640559 ISBN Digital ebook (epub): 9781800640566 ISBN Digital ebook (mobi): 9781800640573 ISBN XML: 9781800640580 DOI: 10.11647/OBP.0229 Cover image: Anselm Feuerbach, The Symposium (1873). Berlin State Museum, Wikimedia, https://commons.wikimedia.org/wiki/File:Anselm_Feuerbach_-_Das_Gastmahl._Nach_ Platon_(zweite_Fassung)_-_Google_Art_Project.jpg. Public domain. Cover design by Anna Gatti. Table of Contents Acknowledgments vii Introduction xiii 1. Fathers and Sons 1 2. Taming the Beast: Socrates versus Thrasymachus 25 3. A Fresh Start 55 4. Blueprints for a Platonic Utopia: Education and Culture 75 5. Starting to Answer the First Question: The Political Virtues 93 6. The Republic’s First Question Answered at Last: Personal 113 Justice 7. Questions about the Idea Polis: The Three Waves 131 8. Surfing the Third Wave: Plato’s Metaphysical Elevator, the 151 Powers Argument, and the Infallibility of Knowledge 9. The Philosopher’s Virtues 175 10. Metaphors to Think by: The Sun and Divided Line 191 Analogies 11. The Allegory of the Cave 211 12. The Decline and Fall of the Ideal City-Soul 229 13. The Republic’s Second Question Answered: Three and a 251 Half Arguments that the Just Life is Happier 14. Are We There Yet? Tying up Loose Ends in Book X 275 Afterword 299 List of Illustrations 305 vi Plato’s ‘Republic’: An Introduction Bibliography 309 Index 313 Acknowledgments This book springs from the happy confluence of two sources: my teaching the Republic every semester in PHIL 101 at the University of Wisconsin–Eau Claire and my offering a three-session class on the Republic to Chippewa Valley Learning in Retirement in the fall of 2013. Dr Mike O’Halloran, the indefatigably cheerful and intellectually curious retiree who thought the group would enjoy a presentation on philosophy turned out to be correct: the sessions were well attended and well received—if subsequent requests for more philosophy sessions are any indication. Although some philosophical friends were skeptical at my plan to devote an entire ‘intro’ course to the Republic, many students seem to have found the experience worthwhile, so I have continued with this somewhat old-fashioned way of introducing students to philosophy. This book has been shaped by my experience with both kinds of audiences. I thank the students it has been my privilege to teach over the years and the CVLR audiences for their questions, feedback, criticisms, and their laughing at some of my jokes. Many friends have helped in a variety of ways. Erica Benson, the life partner than which none greater could be conceived, provided insightful feedback on the entire manuscript, created the figures for the Divided Line, and talked me off the ledge more than once. Geoff Gorham has used parts of the manuscript in some of his courses and has given feedback and encouragement, as has his wife, the philosopher Amy Ihlan. Rod Cooke unwittingly served as a ‘responsibility buddy’ during a sabbatical, regularly asking me how it was going and when it might it be finished. My colleagues at UW–Eau Claire—Kristin Schaupp, Matt Meyer, and Steve Fink—models of collegiality all, have been sources viii Plato’s ‘Republic’: An Introduction of intellectual stimulation and delight during trying times in higher education. I gratefully acknowledge the support of the University of Wisconsin–Eau Claire Faculty Sabbatical Leave Program, which supported me during the 2017–2018 academic year, during which time the bulk of this book was written. I conceived the book as a philosophical instance of The Wisconsin Idea, a guiding principle of the University of Wisconsin system, which bids faculty and staff to ‘extend knowledge and its application beyond the boundaries of its campus’. I have tried to do that here, to help general readers with little to no background in philosophy to understand this philosophical masterpiece. Thus I am most grateful to Open Book Publishers for publishing it, since I too believe that ‘knowledge is for sharing’. I thank Alessandra Tosi for her wisdom, guidance, and patience; the two readers for their helpful suggestions, Anna Gatti for designing the cover; and Melissa Purkiss for her careful proofreading and her excellent editorial judgment. I have benefitted from some wonderful teachers over the years, starting in high school with Frank Townsend, who gave me my first glimpse of the life of the mind, continuing through my undergraduate education at Shimer College with Eileen Buchanan and Harold Stone, who provided such fine, living models of inquiry and engaged classrooms, and lastly in graduate school at Syracuse, where Michael Stocker and Jonathan Bennett showed me what doing excellent philosophy looks like. I am grateful to them all, and to all the other fine teachers I haven’t space to name individually. I thank Hackett Publishing for their kind permission to quote so frequently from the Grube-Reeve translation of the Republic. Lastly, I thank the Office of Research anD SponsoreD Programs at UW-Eau Claire for financial assistance with the publication of this book. It is a good light, then, for those That know the ultimate Plato, Tranquillizing with this jewel The torments of confusion. — Wallace Stevens, ‘Homunculus et La Belle Étoile’ For Erica, my SLPF Attic Greek Black-figure Neck Amphora attributed to the Princeton Painter, ca. 550–540 BCE depicting an elderly king or man seated between two men and two women. Photograph by Aisha Abdel (2018), Wikimedia, Pulic Domain, https://commons.wikimedia.org/wiki/ File:Terracotta_neck-amphora_of_Panathenaic_shape_(jar)_MET_ DP161828_white_balanced_white_bg.png Introduction Plato’s Republic is one of those books that most people have probably heard of, even if they have not actually read it. Even Bubbles, the good- hearted, bespectacled doofus of the long-running Canadian comedy Trailer Park Boys knows enough of the Republic to appeal to the famous Noble Lie in a conversation with another resident of Sunnyvale Trailer Park. I first encountered the Republic like so many others have: in my first semester of college. This was many years ago, but my memory of the experience was one of feeling lost much of the time. I had a fine high school education, but philosophy was new to me, with its focus on big, abstract questions and especially on rigorous, rational arguments as the means to answering them. I did reasonably well in the course, but the Republic was tricky terrain, and I did not really know my way about.
Recommended publications
  • Plato's Euthyphro and Meno
    Plato's Euthyphro and Meno Reading and Essays Questions Exeter College, Oxford University, HT13 Tutor: Simona Aimar E-mail: [email protected] Weekly Meetings: TBA General Information This is a syllabus for eight weeks work for the first-year course on Plato’s Meno and Euthyphro. Please email your assignments to me 24h before the tutorials. I am afraid that I will not be able to write comments on essays that are handed in later than this (unless – for exceptional reasons, e.g. illness – I have agreed to this beforehand). You are required to do at least five essays in the course of the term, plus one set of gobbets. You should each write an essay for the first tutorial. In week 7, you will write gobbets (comments on passages) instead of an essay. In any week when you do not do an essay/gobbets, you should do the reading and think about the question in advance of the tutorial, so that you are ready to discuss the essay question in the tutorial. We shall focus each week on one of the essays in the tutorial, alternating between you and the other student who will be attending the tutorials with you. If we are focusing on your essay, I’ll ask you to summarize it at the start of the tutorial. If we are focusing on someone else’s essay, you should have read her/his essay before the tutorial, and have spent some time thinking about whether you agree with it and how it might be improved.
    [Show full text]
  • Shame, Pleasure, and the Divided Soul
    Created on 4 July 2005 at 14.33 hours page 137 SHAME, PLEASURE, AND THE DIVIDED SOUL JESSICA MOSS Thumos—spirit, the middle part of the soul in Plato’s Republic— has a bad reputation. In one of the most sustained attacks on its integrity, Terry Penner writes: Plato’s true view [in the Republic] is . that there are only two parts of the soul, a rational part and an irrational part, and he allows himself thumos (spirit) for irrelevant political or moral reasons only . Plato had no logical or psychological arguments for going beyond two parts of the soul.1 Many scholars share Penner’s suspicions. Spirit is at best poorly unified and ill-defined, and at worst an ad hoc addition to Plato’s underlying view of the soul as the battleground between reason and non-rational desire, an afterthought which he introduces in book 4 to preserve his dubious analogy between city and soul, and then soon forgets, reverting in book 10 to his original view.2 Some have defended spirit by arguing that in describing it Plato ã Jessica Moss 2005 For all their help and good advice I thank John Cooper, Helen Cullyer, Cian Dorr, Alexander Nehamas, David Sedley, and Allan Silverman. 1 T.Penner, ‘Thought and Desire in Plato’, in G. Vlastos (ed.), Plato: A Collection of Critical Essays, ii. Ethics, Politics, and Philosophy of Art and Religion (New York, 1971), 96–118 at 96 and 113. 2 Allegedly at Rep. 602 c ·., where he distinguishes between the rational part of the soul, the part that calculates and measures, and an irrational part that falls prey to illusions.
    [Show full text]
  • Marvin Gaye As Vocal Composer 63 Andrew Flory
    Sounding Out Pop Analytical Essays in Popular Music Edited by Mark Spicer and John Covach The University of Michigan Press • Ann Arbor Copyright © by the University of Michigan 2010 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2013 2012 2011 2010 4321 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Sounding out pop : analytical essays in popular music / edited by Mark Spicer and John Covach. p. cm. — (Tracking pop) Includes index. ISBN 978-0-472-11505-1 (cloth : alk. paper) — ISBN 978-0-472-03400-0 (pbk. : alk. paper) 1. Popular music—History and criticism. 2. Popular music— Analysis, appreciation. I. Spicer, Mark Stuart. II. Covach, John Rudolph. ML3470.S635 2010 781.64—dc22 2009050341 Contents Preface vii Acknowledgments xi 1 Leiber and Stoller, the Coasters, and the “Dramatic AABA” Form 1 john covach 2 “Only the Lonely” Roy Orbison’s Sweet West Texas Style 18 albin zak 3 Ego and Alter Ego Artistic Interaction between Bob Dylan and Roger McGuinn 42 james grier 4 Marvin Gaye as Vocal Composer 63 andrew flory 5 A Study of Maximally Smooth Voice Leading in the Mid-1970s Music of Genesis 99 kevin holm-hudson 6 “Reggatta de Blanc” Analyzing
    [Show full text]
  • The Roles of Solon in Plato's Dialogues
    The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought.
    [Show full text]
  • Interpretation: a Journal of Political Philosophy
    Interpretation A JOURNAL J_OF POLITICAL PHILOSOPHY Winter 1998 Volume 26 Number 2 149 Jules Gleicher Moses Politikos 183 Tucker Landy The Limitations of Political Philosophy: An Interpretation of Plato's Charmides 201 Jason A. Tipton Love of Gain, Philosophy and Tyranny: A Commentary on Plato's Hipparchus 217 Larry Peterman Changing Titles: Some Suggestions about the "Prince" Use of in Machiavelli and Others 239 Catherine H. Zuckert Leadership Natural and Conventional in Melville's "Benito Cereno" 257 Jon Fennell Harry Neumann and the Political Piety of Rorty's Postmodernism Book Reviews 275 George Anastaplo Aristotle's "Physics": A Guided Study, by Joe Sachs 285 Michael P. Zuckert Shakespeare and the Good Life, by David Lowenthal 295 Joan Stambaugh Martin Heidegger: Between Good and Evil, by Rudiger Safranski 299 Patrick Coby Hypocrisy and Integrity: Machiavelli, Rousseau and the Ethics of Politics, by Ruth Grant 305 Susan Orr Leo Strauss and the American Right, by Shadia Drury 309 Will Morrisey Public Morality and Liberal Society: Essays on Decency, Law, and Pornography, by Harry M. Clor Interpretation Editor-in-Chief Hilail Gildin, Dept. of Philosophy, Queens College Executive Editor Leonard Grey General Editors Seth G. Benardete Charles E. Butterworth Hilail Gildin Robert Horwitz (d. 1987) Howard B. White (d. 1974) Consulting Editors Christopher Bruell Joseph Cropsey Ernest L. Fortin John Hallowell (d. 1992) Harry V. Jaffa David Lowenthal Muhsin Mahdi Harvey C. Mansfield Arnaldo Momigliano (d. 1987) Michael Oakeshott (d. 1990) Ellis Sandoz Leo Strauss (d. 1973) Kenneth W. Thompson International Editors Terence E. Marshall Heinrich Meier Editors Wayne Ambler Maurice Auerbach Fred Baumann Amy Bonnette Patrick Coby Elizabeth C de Baca Eastman Thomas S.
    [Show full text]
  • Plato's "Euthyphro"
    24.231 Ethics – Handout 1 Plato, “The Euthyphro” I. Plato’s Dialogue Plato’s Question: What is it to be pious? - He is not looking for a list of things that are pious - He is not looking for a property that (even all) pious things have. Euthyphro’s (best?) answer: To be pious is to be loved by all the gods. Plato’s Argument against Euthyphro’s answer: Perhaps all and only those things/actions that are loved by the gods are pious. But why is that? Are pious things loved by the gods because they are pious, or are they pious because they are loved by the gods? Socrates and Euthyphro agree that they must be loved by the gods because they are pious. But, says Socrates, in that case, being pious cannot be the same thing as being god-beloved. Because something that is god-beloved is so because it is loved by the gods. But something that is pious isn’t so because it is loved by the gods; rather, it is loved by the gods because it is pious. Being loved by the gods causes god-belovedness, but being loved by the gods does not cause piety. So god-belovedness and piety cannot be the same thing. (This kind of argument will be relevant again in the selection from Moore that we’re reading for Wednesday.) II. The “Euthyphro Problem” Socrates’ question about whether what’s loved by the gods is pious because it is loved by them, or loved by them because it is pious, forms the lynchpin of an important contemporary debate about what moral philosophers call “Divine Command Theory.” According to DCT, morally good actions are good because they are commanded by God.
    [Show full text]
  • Commentary on Thomas Aquinas's Virtue Ethics J
    Cambridge University Press 978-1-107-16578-6 — Commentary on Thomas Aquinas's Virtue Ethics J. Budziszewski Frontmatter More Information Commentary on Thomas Aquinas’s Virtue Ethics Although St. Thomas Aquinas famously claimed that his Summa Theologiae was written for “beginners,” contemporary readers i nd it unusually difi cult. Now, amid a surge of interest in virtue ethics, J. Budziszewski clarii es and analyzes the text’s challenging arguments about the moral, intellectual, and spiritual virtues, with a spotlight on the virtue of justice. In what might be the i rst contemporary commentary on Aquinas’s virtue ethics, he juxtaposes the original text with paraphrase and detailed discussion, guiding us through its complex arguments and classical rhetorical i gures. Keeping an eye on con- temporary philosophical issues, he contextualizes one of the greatest virtue theorists in history and brings Aquinas into the interdisciplinary debates of today. His brisk and clear style illuminates the most crucial of Aquinas’s writ- ings on moral character and guides us through the labyrinth of this difi cult but pivotal work. J. Budziszewski is Professor of Government and Philosophy at the University of Texas at Austin, where he also teaches courses in religious studies and in the law school. His work includes numerous books as well as a blog, The Underground Thomist . Budziszewski thinks and writes chiel y about classi- cal natural law, conscience and self-deception, moral character, family and sexuality, religion and public life, authentic versus counterfeit toleration and liberty, and the state of our common culture. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-16578-6 — Commentary on Thomas Aquinas's Virtue Ethics J.
    [Show full text]
  • Philosophy and the Art of Living Aristotle, Spinoza, Hegel
    Philosophy and the Art of Living Osher Life-Long Learning Institute (UC Irvine) 2010 The Masters of Reason and the Masters of Suspicion: Aristotle, Spinoza, Hegel Kierkegaard, Nietzsche, Sartre When: Mondays for six weeks: November 1 ,8, 15, 22, 29, and Dec. 6. Where: Woodbridge Center, 4628 Barranca Pkwy. Irvine CA 92604 NOTES AND QUOTES: Aristotle: 384 BCE- 322 BCE (62 years): Reference: http://www.jcu.edu/philosophy/gensler/ms/arist-00.htm Theoretical Reason contemplates the nature of Reality. Practical Reason arranges the best means to accomplish one's ends in life, of which the final end is happiness. http://plato.stanford.edu/entries/aristotle-ethics/#IntVir Aristotle distinguishes two kinds of virtue (1103a1-10): those that pertain to the part of the soul that engages in reasoning (virtues of mind or intellect), and those that pertain to the part of the soul that cannot itself reason but is nonetheless capable of following reason (ethical virtues, virtues of character). Intellectual virtues are in turn divided into two sorts: those that pertain to theoretical reasoning, and those that pertain to practical thinking 1139a3-8). He organizes his material by first studying ethical virtue in general, then moving to a discussion of particular ethical virtues (temperance, courage, and so on), and finally completing his survey by considering the intellectual virtues (practical wisdom, theoretical wisdom, etc.). Life : Aristotle was born in northern Greece in 384 B.C. He was raised by a guardian after the death of his father, Nicomachus, who had been court physician to the king of Macedonia. Aristotle entered Plato's Academy at age 17.
    [Show full text]
  • Plato's Project for Education in the Early Socratic Dialogues
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1996 Plato's project for education in the early Socratic dialogues. Heather Lynne Reid University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Reid, Heather Lynne, "Plato's project for education in the early Socratic dialogues." (1996). Doctoral Dissertations 1896 - February 2014. 2285. https://scholarworks.umass.edu/dissertations_1/2285 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. PLATO'S PROJECT FOR EDUCATION IN THE EARLY SOCRATIC DIALOGUES A Dissertation Presented by HEATHER LYNNE REID Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 1996 Department of Philosophy © Copyright by Heather Lynne Reid 1996 All Rights Reserved PLATO'S PROJECT FOR EDUCATION IN THE EARLY SOCRATIC DIALOGUES A Dissertation Presented by HEATHER LYNNE REID Approved as to style and content by: ca Gareth B. Matthews, Chair Robert Ackerman, Member J^n Robison, Department Head philosophy ACKNOWLEDGMENTS I would like to thank my dissertation director Gareth B. Matthews for his special balance of support and criticism throughout this project, as well as Bruce Aune and Marios Philippides for their comments on early stages of the manuscript. I also wish to thank the Department of Philosophy of the University of Southern California for providing library privileges and research support necessary to the completion of this dissertation.
    [Show full text]
  • Nationhood in Citizenship Tests and Loyalty Oaths
    Nationhood in Citizenship Tests and Loyalty Oaths: Evidence from Austria, Denmark, and the Netherlands. by Benjamin Tjaden Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Masters of Arts in Nationalism Advisor: Dr. Anton Pelinka Budapest, Hungary 2014 CEU eTD Collection Abstract In the last decade, several European states added citizenship tests and loyalty oaths to the naturalization procedure. One current in the literature asks why states adopt citizenship tests and loyalty oaths. To evaluate the purpose of tests and oaths I analyze conceptions of nationhood in Austria, Denmark, and the Netherlands. I focus on legal definitions of ‘the nation’ as an object of loyalty and an object of knowledge. I find three distinct patterns. The Austrian ‘nation’ is defined by an 18th-20th century historical narrative, the Danish ‘nation’ is defined by people-oriented nationalist ideals, and the Dutch ‘nation’ is defined by banal lifestyle norms. I argue in each case the adoption of citizenship tests and loyalty oaths is largely symbolic, however, in certain cases they may be a form of immigration control. CEU eTD Collection i Acknowledgements I acknowledge a debt to Kerry Hunter and Jasper LiCalzi who without words provided reminders and direction. I am thankful for the late-night help of my parents, Jane Zink and Kevin Tjaden, the support of my brother and sisters, and the opportunity to study at Central European University. Last, I am grateful to have shared this year with Sayyokhat Dushanbieva whose kindness made an excellent foil for a stressful year.
    [Show full text]
  • The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America
    Civil War Book Review Summer 2018 Article 8 The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America Bennett Parten Yale University, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/cwbr Recommended Citation Parten, Bennett (2018) "The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America," Civil War Book Review: Vol. 20 : Iss. 3 . DOI: 10.31390/cwbr.20.3.08 Available at: https://digitalcommons.lsu.edu/cwbr/vol20/iss3/8 Parten: The Loyal Republic: Traitors, Slaves, and the Remaking of Citizen Review Parten, Bennett Summer 2018 Mathisen, Erik. The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America. University of North Carolina Press, $34.95 ISBN 9781469636320 In a contemporary moment rife with accusations of collusion and treason, the blithe use of the pardon power, and near daily reminders that the U.S. government teeters on the verge of a constitutional crisis, Erik Mathisen’s The Loyal Republic: Traitors, Slaves, and the Remaking of Citizenship in Civil War America is lamentably opportune. A research associate at Queen Mary University of London, Mathisen examines how ideas of loyalty informed understandings of citizenship before, during, and after the Civil War. He argues that though it would eventually lose its political luster in the post-war period, allegiance became the “animating principle of wartime citizenship,” a development which he suggests redefined how Americans conceived of their relationship to the American state (4-5). With Mississippi as his narrative home-base, Mathisen thus introduces the reader to a Civil War landscape in which oaths of allegiance and acts of fealty delineated membership in a body politic re-made by war.
    [Show full text]
  • Virtues and Vices to Luke E
    CATHOLIC CHRISTIANITY THE LUKE E. HART SERIES How Catholics Live Section 4: Virtues and Vices To Luke E. Hart, exemplary evangelizer and Supreme Knight from 1953-64, the Knights of Columbus dedicates this Series with affection and gratitude. The Knights of Columbus presents The Luke E. Hart Series Basic Elements of the Catholic Faith VIRTUES AND VICES PART THREE• SECTION FOUR OF CATHOLIC CHRISTIANITY What does a Catholic believe? How does a Catholic worship? How does a Catholic live? Based on the Catechism of the Catholic Church by Peter Kreeft General Editor Father John A. Farren, O.P. Catholic Information Service Knights of Columbus Supreme Council Nihil obstat: Reverend Alfred McBride, O.Praem. Imprimatur: Bernard Cardinal Law December 19, 2000 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Copyright © 2001-2021 by Knights of Columbus Supreme Council All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America copyright ©1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Scripture quotations contained herein are adapted from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, and the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission.
    [Show full text]