2017 International Religious Freedom Report
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Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 © 2013 William M. Coleman, IV All rights reserved Abstract Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV This dissertation analyzes the process of state building by Qing imperial representatives and Republican state officials in Batang, a predominantly ethnic Tibetan region located in southwestern Sichuan Province. Utilizing Chinese provincial and national level archival materials and Tibetan language works, as well as French and American missionary records and publications, it explores how Chinese state expansion evolved in response to local power and has three primary arguments. First, by the mid-nineteenth century, Batang had developed an identifiable structure of local governance in which native chieftains, monastic leaders, and imperial officials shared power and successfully fostered peace in the region for over a century. Second, the arrival of French missionaries in Batang precipitated a gradual expansion of imperial authority in the region, culminating in radical Qing military intervention that permanently altered local understandings of power. While short-lived, centrally-mandated reforms initiated soon thereafter further integrated Batang into the Qing Empire, thereby -
Little Tibet in Our Backyard: Understanding 'Tibetan' Muslim Identity in Kashmir Farrukh Faheem
Little Tibet in Our Backyard: Understanding ‘Tibetan’ Muslim Identity in Kashmir Farrukh Faheem [email protected] Abstract: Tibet is generally imagined as a Buddhist land, it is believed that to be Tibetan is to be Buddhist, conversely the idea of Tibetan Muslim seems to be incongruous. This paper gives a glimpse into the lives of ‘Tibetan’ Muslims in Kashmir. This paper is divided into two parts. The first part briefly discusses the history of Tibet and its spatial location as a region interacting with other Himalayan regions. In the subsequent sections, I discuss the history of ‘Tibetan’ Muslims, there presence in Kashmir and the contesting identity.The paper also attempts to explore their notions of belonging and the processes involved in being and becoming of a ‘Tibetan’ Muslim in Kashmir. Way beyond the cartographic identity of a group there are ethnographic identities. In the context of Tibet and Tibetan identity, the ‘Political Tibet’ is represented largely by the rule of Tibetan Government and its administration. It includes the major towns of Tibet, Lhasa and U-Tsang. The ‘ethnographic identity’ of the Tibet, however, includes the regions beyond the cartographic imagination.1 These are the borderlands once inhabited by Tibetan race, the neighboring regions of Kashmir and Ladakh2. Thus, the idea of Tibet in terms of a geographically bounded territory largely located on the Tibetan Plateau is essentially a “political construct”.3 The imagination of Tibet as a territorially fixed region bounded by its physical geography limits our understanding of Tibet as a culturally, socially or politically imagined entity.4 1 Richardson, H. -
The Lhasa Jokhang – Is the World's Oldest Timber Frame Building in Tibet? André Alexander*
The Lhasa Jokhang – is the world's oldest timber frame building in Tibet? * André Alexander Abstract In questo articolo sono presentati i risultati di un’indagine condotta sul più antico tempio buddista del Tibet, il Lhasa Jokhang, fondato nel 639 (circa). L’edificio, nonostante l’iscrizione nella World Heritage List dell’UNESCO, ha subito diversi abusi a causa dei rifacimenti urbanistici degli ultimi anni. The Buddhist temple known to the Tibetans today as Lhasa Tsuklakhang, to the Chinese as Dajiao-si and to the English-speaking world as the Lhasa Jokhang, represents a key element in Tibetan history. Its foundation falls in the dynamic period of the first half of the seventh century AD that saw the consolidation of the Tibetan empire and the earliest documented formation of Tibetan culture and society, as expressed through the introduction of Buddhism, the creation of written script based on Indian scripts and the establishment of a law code. In the Tibetan cultural and religious tradition, the Jokhang temple's importance has been continuously celebrated soon after its foundation. The temple also gave name and raison d'etre to the city of Lhasa (“place of the Gods") The paper attempts to show that the seventh century core of the Lhasa Jokhang has survived virtually unaltered for 13 centuries. Furthermore, this core building assumes highly significant importance for the fact that it represents authentic pan-Indian temple construction technologies that have survived in Indian cultural regions only as archaeological remains or rock-carved copies. 1. Introduction – context of the archaeological research The research presented in this paper has been made possible under a cooperation between the Lhasa City Cultural Relics Bureau and the German NGO, Tibet Heritage Fund (THF). -
Opening Speech Liao Yiwu
About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames. -
Human Rights in China and U.S. Policy: Issues for the 117Th Congress
Human Rights in China and U.S. Policy: Issues for the 117th Congress March 31, 2021 Congressional Research Service https://crsreports.congress.gov R46750 SUMMARY R46750 Human Rights in China and U.S. Policy: Issues March 31, 2021 for the 117th Congress Thomas Lum U.S. concern over human rights in China has been a central issue in U.S.-China relations, Specialist in Asian Affairs particularly since the Tiananmen crackdown in 1989. In recent years, human rights conditions in the People’s Republic of China (PRC) have deteriorated, while bilateral tensions related to trade Michael A. Weber and security have increased, possibly creating both constraints and opportunities for U.S. policy Analyst in Foreign Affairs on human rights. After consolidating power in 2013, Chinese Communist Party General Secretary and State President Xi Jinping intensified and expanded the reassertion of party control over society that began toward the end of the term of his predecessor, Hu Jintao. Since 2017, the government has enacted new laws that place further restrictions on civil society in the name of national security, authorize greater controls over minority and religious groups, and further constrain the freedoms of PRC citizens. Government methods of social and political control are evolving to include the widespread use of sophisticated surveillance and big data technologies. Arrests of human rights advocates and lawyers intensified in 2015, followed by party efforts to instill ideological conformity across various spheres of society. In 2016, President Xi launched a policy known as “Sinicization,” under which the government has taken additional measures to compel China’s religious practitioners and ethnic minorities to conform to Han Chinese culture, support China’s socialist system as defined by the Communist Party, abide by Communist Party policies, and reduce ethnic differences and foreign influences. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Internal Ex-Post Evaluation for Technical Cooperation Project
Internal Ex-Post Evaluation for Technical Cooperation Project conducted by China Office: January, 2020 Country Name Project for Strengthening of Health Education for Prevention of Infectious Diseases People’s Republic of China through Family Health I. Project Outline Thirty years had passed since the implementation of family planning policy in the People’s Republic of China. In consequence, the birth rate had decreased, while some issues had emerged, such as the disproportionate ratio of male to female, and a drastic increase in migrant population. In other words, population issues had changed from a quantitative to a qualitative issue. In terms of health administration, the family planning system, which controls the family planning as well as the narrowly-defined “reproductive health (1)”, had a full-fledged network from the central down to the village level. Meanwhile, the health care system, which controls the maternal and child health as well as public health services, had some weaknesses in networks of rural areas. In this regard, the National Population and Family Planning Commission (hereafter, “NPFPC”) started to take some roles in promoting the maternal and child health as well as public health services, and their services were to reach to individual households of the entire population. Under the circumstances, the JICA technical cooperation project, namely “Project for Capacity Building of Reproductive Health and Family Care Service in Central and Western Region (2006-2009)” was carried out, which aimed at health improvement of the rural population by establishing family health services(2) as well as the capacity Background enhancement of health care providers at the NPFPC. -
Adaptation and Invention During the Spread of Agriculture to Southwest China
Adaptation and Invention during the Spread of Agriculture to Southwest China The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation D'Alpoim Guedes, Jade. 2013. Adaptation and Invention during the Spread of Agriculture to Southwest China. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11002762 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Adaptation and Invention during the Spread of Agriculture to Southwest China A dissertation presented by Jade D’Alpoim Guedes to The Department of Anthropology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Anthropology Harvard University Cambridge, Massachusetts March 2013 © 2013 – Jade D‘Alpoim Guedes All rights reserved Professor Rowan Flad (Advisor) Jade D’Alpoim Guedes Adaptation and Invention during the Spread of Agriculture to Southwest China Abstract The spread of an agricultural lifestyle played a crucial role in the development of social complexity and in defining trajectories of human history. This dissertation presents the results of research into how agricultural strategies were modified during the spread of agriculture into Southwest China. By incorporating advances from the fields of plant biology and ecological niche modeling into archaeological research, this dissertation addresses how humans adapted their agricultural strategies or invented appropriate technologies to deal with the challenges presented by the myriad of ecological niches in southwest China. -
Iss Working Paper Template
Working Paper No. 684 Chinese Population Shares in Tibet Revisited: Early insights from the 2020 census of China and some cautionary notes on current population politics Andrew M. Fischer July 2021 ISSN 0921-0210 The International Institute of Social Studies is Europe’s longest-established centre of higher education and research in development studies. On 1 July 2009, it became a University Institute of the Erasmus University Rotterdam (EUR). Post-graduate teaching programmes range from six-week diploma courses to the PhD programme. Research at ISS is fundamental in the sense of laying a scientific basis for the formulation of appropriate development policies. The academic work of ISS is disseminated in the form of books, journal articles, teaching texts, monographs and working papers. The Working Paper series provides a forum for work in progress which seeks to elicit comments and generate discussion. The series includes academic research by staff, PhD participants and visiting fellows, and award-winning research papers by graduate students. Working Papers are available in electronic format at www.iss.nl/en/library Please address comments and/or queries for information to: Institute of Social Studies P.O. Box 29776 2502 LT The Hague The Netherlands or E-mail: [email protected] Table of Contents ABSTRACT 5 1 REGIONAL DISTINCTIONS AND PERIPHERAL TENDENCIES 7 1.1 Prefectural and County-level granularity 9 2 THE TAR (OR LHASA) EXCEPTION 14 3 URBAN EMPLOYMENT VERSUS POPULATION SHARES 15 CONCLUSION 17 REFERENCES 18 LIST OF COMMUNIQUÉS 20 Abstract The early results of the 2020 Census of the People’s Republic of China shed light on the highly politicised issue of Han Chinese population shares in the Tibetan areas of western China. -
China's Spring and Summer: the Tibet Demonstrations, the Sichuan Earthquake and the Bejing Olymic Games
THE BROOKINGS INSTITUTION CENTER FOR NORTHEAST ASIAN POLICY STUDIES AND JOHN L. THORNTON CHINA CENTER CHINA’S SPRING AND SUMMER: THE TIBET DEMONSTRATIONS, THE SICHUAN EARTHQUAKE AND THE BEJING OLYMIC GAMES The Brookings Institution Washington, DC July 8, 2008 Proceedings prepared from a tape recording by ANDERSON COURT REPORTING 706 Duke Street, Suite 100 Alexandria, VA 22314 Phone (703) 519-7180 Fax (703) 519-7190 P R O C E E D I N G S RICHARD BUSH: Ladies and gentlemen, thank you very much for coming. I’m Richard Bush, the director of the Center for Northeast Asian Policy Studies here at Brookings. This event is co-sponsored by the John L. Thornton China Center. My colleague Jeffrey Bader is the director of that center, but he is on vacation. So, he’s here in virtual capacity. I must thank Orville Schell of the Asia Society for giving us this opportunity to have this event today. And we’re very grateful to that. I’m grateful to the staff of our two centers, and of our communications department for all their help. I think this is going to be a really interesting event. We are very fortunate and privileged to have James Miles with us today. He’s one of the most insightful and best informed reporters covering China today. He was the only Western reporter in Lhasa during the troubles of March. And he’s going to talk about that, in just a minute. He’s been in China for some time. He was first with the BBC. -
Henan Wastewater Management and Water Supply Sector Project (11 Wastewater Management and Water Supply Subprojects)
Environmental Assessment Report Summary Environmental Impact Assessment Project Number: 34473-01 February 2006 PRC: Henan Wastewater Management and Water Supply Sector Project (11 Wastewater Management and Water Supply Subprojects) Prepared by Henan Provincial Government for the Asian Development Bank (ADB). The summary environmental impact assessment is a document of the borrower. The views expressed herein do not necessarily represent those of ADB’s Board of Directors, Management, or staff, and may be preliminary in nature. CURRENCY EQUIVALENTS (as of 02 February 2006) Currency Unit – yuan (CNY) CNY1.00 = $0.12 $1.00 = CNY8.06 The CNY exchange rate is determined by a floating exchange rate system. In this report a rate of $1.00 = CNY8.27 is used. ABBREVIATIONS ADB – Asian Development Bank BOD – biochemical oxygen demand COD – chemical oxygen demand CSC – construction supervision company DI – design institute EIA – environmental impact assessment EIRR – economic internal rate of return EMC – environmental management consultant EMP – environmental management plan EPB – environmental protection bureau GDP – gross domestic product HPG – Henan provincial government HPMO – Henan project management office HPEPB – Henan Provincial Environmental Protection Bureau HRB – Hai River Basin H2S – hydrogen sulfide IA – implementing agency LEPB – local environmental protection bureau N – nitrogen NH3 – ammonia O&G – oil and grease O&M – operation and maintenance P – phosphorus pH – factor of acidity PMO – project management office PM10 – particulate -
The Captivity of the Church: the Reformation, House Churches in China and Ecumenicity
ASIAN HORIZONS Vol. 11, No. 2, June 2017 Pages: 340-356 THE CAPTIVITY OF THE CHURCH: THE REFORMATION, HOUSE CHURCHES IN CHINA AND ECUMENICITY Lap-Yan Kung♦ Chinese University of Hong Kong Abstract The churches in every generation have the crisis of being in captivity in various ways. It is important for the churches to be attentive to the Gospel and to be humble to receive criticism in order to be God’s faithful witness. The concerns of this paper are what the captivity of the churches in the Reformation and in China are, how these two experiences are correlated and what theological and spiritual significance of their witnesses contribute to ecumenicity. On the one hand, house churches in China are enriched by the discovery of the Gospel of Luther’s reformation and its commitment to the ecumenicity of the churches. On the other hand, the experience of house churches in China raises the concern of ecumenical solidarity with the oppressed people. Keywords: China, Chinese Church, Ecumenicity, Reformation Introduction During the 1990s, “justification by love” proposed by late Bishop K.H. Ting had sparked off a very controversial discussion among the churches in China, not only because theologically, Ting’s proposal was very different from the Reformation’s emphasis on the justification by faith, 1 but also because politically he was the ♦Lap Yan Kung teaches Christian ethics, missiology and value education at the Chinese University of Hong Kong. Apart from his academic life, he is a social activist, and meanwhile, he is the honorary general secretary of the Hong Kong Christian Institute.