Social Identities in Chimu Times: a Bioarchaeological Analysis of Burials from Chayhuac Walled Complex in Chan Chan Site, Peru

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Social Identities in Chimu Times: a Bioarchaeological Analysis of Burials from Chayhuac Walled Complex in Chan Chan Site, Peru Western University Scholarship@Western Electronic Thesis and Dissertation Repository 9-20-2018 1:00 PM Social Identities in Chimu Times: A Bioarchaeological Analysis of Burials from Chayhuac Walled Complex in Chan Chan site, Peru Katya Valladares The University of Western Ontario Supervisor Nelson, Andrew The University of Western Ontario Graduate Program in Anthropology A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Katya Valladares 2018 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Biological and Physical Anthropology Commons Recommended Citation Valladares, Katya, "Social Identities in Chimu Times: A Bioarchaeological Analysis of Burials from Chayhuac Walled Complex in Chan Chan site, Peru" (2018). Electronic Thesis and Dissertation Repository. 5843. https://ir.lib.uwo.ca/etd/5843 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract This thesis is a bioarchaeological study of a sample of Chimu individuals from the site of Chan Chan, the capital of the Chimu polity (900-1470 AD) on the North coast of Peru. This study analyzes the funerary treatment, material culture and osteological remains of 30 individuals buried in three different funerary settings within the Chayhuac Walled Complex in Chan Chan, to explore the hypothesis that the individuals were part of a singular social group that shared similar dimensions of identity, and it seeks to understand why they were interred there after the Chayhuac Walled Complex’s original function ended. This thesis uses the framework of identity studies in Bioarchaeology, grounded in the gender archaeology and social memory approaches. The results suggest that these individuals shared a unique set of identities and that their interment was related to their collective identities, the importance of the monument and the construction of social memory. Keywords Chimu, Chan Chan, Chayhuac, Bioarchaeology, identities, social memory. i Acknowledgement I would like to deeply thank my supervisor, Andrew Nelson, for his constant guidance, support and patience, and my advisor Jean-Francois Millaire, for his always interesting comments and relevant suggestions to my research. Special thanks to my committee, Andrea Waters-Rist for her suggestions and for being always eager to kindly provide her time and knowledge, and John Topic for his insight in Chan Chan archaeology. Special thanks to my former professor Rafael Vega-Centeno and my little family EPAF (Equipo Peruano de Antropología Forense) for supporting this endeavor since the beginning. My gratitude to Carol Mackey for her invaluable insight on the Chimu pottery style. I would also like to acknowledge the Brignardello Scholarship IFEA- UMIFRE 17 MAEDI/CNRS USR 3337 America Latina for partially funding this research. I am deeply thankful to the Proyecto Especial Complejo Arqueológico Chan Chan. I have been fortunate to be part of the team project and to have had the opportunity to conduct this research. Many thanks to Nadia Gamarra for supporting my research allowing me the access to the materials and images, and Grace Ramirez for her constant help facilitating that access during the analysis of the remains and for providing me with many reports, maps, photographic records, every time I needed it, over and over, I am sorry for driving you crazy. I am truly grateful with the Chan Chan team for sharing their knowledge, experience, passion and commitment to the north coast archaeology, my special thanks to Anderson Sernaqué, Lucio Mora, Fabian Soberón, Dennis Correa, Doris Rodriguez, Feren Castillo and Luchito Sánchez for always clarifying my many inquiries. My gratitude to my (whole) family and friends is limitless. My deepest gratitude to my parents for their unconditional support. I am forever grateful to my beautiful mom, the touchstone that makes me keep going and trying to do my best. Thanks to my brothers, Mañu, who helped in so many ways, and Saul, who is always with me. Many thanks to my beautiful aunts for making it so that financial issues were not a barrier to keep studying. I do hope that one day education will not be a privilege just for a few. My gratitude to Elsi Tomasto for always replying my desperate emails with patience and affection. Many thanks to my dear and longstanding friend Carlos Viviano, who ii helped me with my undergrad research in the Huaca San Marcos and is now giving me a hand with all the statistical analyses. All the mistakes are of course mine. I am deeply grateful for having had the joy to meet these amazing international students and their wonderful partners, and share our stories, joys and struggles: Jaime, Ulises, Sebastian B., Akumbu, Sharmitsha, Fatima, Maria Laura, Luis Miguel, Sebastian, Gabriela, Marie, Yarubi, Maritza and Javier. I hope we cross paths again. Abdullah, Beatriz and Carolina, your friendship is one of the best things I got from these two years. I am forever grateful for meeting you, guys. Many thanks to Rachel, Emily, Alex and Kara, for being in the up and downs of grad school. My deepest gratitude to Randa Farah, thanks for being a wonderful professor, and above that, for your kindness and warm heart. I am deeply thankful to my aunt Fanny for helping me reach a welcoming landing in a new country. Many thanks to Lita and Jack for hosting me and helping me with the transition, never an easy endeavor. My endless gratitude to Angela and Sergio for all their generous support since day one and up to the last day, and many thanks to Lynda and German for making my time in London easier and more joyful. Many thanks to my dear friends for giving me a hand in different ways and in different moments, and for being my emotional support, to Oscar Loyola, Roxana Lazo, Nati Lopez, Sami Yrazabal, Maricarmen Vega, Raul Greenwich, George Chauca, my little cousin Diego Bolo, and special thanks to Ruy Escobar and my beta reader Marce Lumbreras for always helping me beyond duty and against the clock. Thanks to my lifelong comrades Lizeth, Lisbeth and Grace for always being there, your friendship grounds me. I never got to download tinder, hope you can forgive me. Finally, thanks to Marce, again, and the fandom for keeping me sane when duties were overwhelming. iii Table of Contents Abstract ....................................................................................................................... i Acknowledgement ..................................................................................................... ii Table of Contents ...................................................................................................... iv List of Tables ........................................................................................................... vii List of Figures ........................................................................................................... ix List of Appendices ................................................................................................... xii Chapter 1 .................................................................................................................... 1 1 Introduction ........................................................................................................... 1 Chapter 2 .................................................................................................................... 4 2 Archaeological Context and Background ............................................................. 4 2.1 Archaeology of the Chimu society ................................................................ 4 2.1.1 Social and political changes in Late Horizon .................................... 8 2.2 Chan Chan: Archaeological Context ............................................................. 9 2.3 Chimu funerary contexts and human remains data ...................................... 17 2.4 Previous studies of human remains at Chan Chan ....................................... 20 Chapter 3 .................................................................................................................. 24 3 Theoretical Framework ....................................................................................... 24 3.1 Bioarchaeological studies of identity ........................................................... 24 3.2 Gender Archaeology .................................................................................... 26 3.3 Social memory ............................................................................................. 28 Chapter 4 .................................................................................................................. 31 4 Materials and Methods ........................................................................................ 31 4.1 Materials and Archaeological Context......................................................... 31 4.1.1 Burials in Unit 1 ............................................................................... 34 4.1.2 Burials in Unit 2 ............................................................................... 37 4.1.3 Burials in Unit 13 ............................................................................. 40 iv 4.2 Methods.......................................................................................................
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