Evolution, Fossils, Time & Extinction (Part 1)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Social Mimesis As an Argument in Evolutionary Theory Around 1900
Hist. Phil. Life Sci., 31 (2009), 201-214 “Imitation of Similar Beings”: Social Mimesis as an Argument in Evolutionary Theory around 1900 Stefan Willer Zentrum für Literatur- und Kulturforschung Schützenstraße 18 10117 Berlin, Germany ABSTRACT – The article analyzes imitation as both a fascinating and irritating phenomenon in “classical” evolutionary theory. Evolutionists situate imitation on the threshold between the natural and the socio-cultural, hence between the animal and the human. This intermediate position can be regarded as a symptom for the unresolved and maybe unresolvable problem of intentionality and teleology in nature. To elaborate this problem, I examine the ways in which imitation was conceived of by the German Africologist Wilhelm Bleek in his treatise On the Origin of Language and by Charles Darwin in The Descent of Man. Bleek and Darwin share a high esteem of imitation, which they see as the mainspring of human mental capacities, including language. But at the same time, imitation for them is the epitome of a low level of consciousness, embodied in the figures of the idiot, the savage, and the ape. Thus, the problem of similarity comes to the fore: similarity produced by imitation, but also being at the basis of every act of imitation. This problem is further evidenced with a side glance on Darwin’s remarks about mimicry in The Origin of Species. The article closes with a literary reading of Franz Kafka’s Report to an Academy, in which imitation and similarity represent survival strategies and motivate a strange shift from ape to man. KEYWORDS – Ape, imitation, intention, language, mimesis, mimicry, resemblance, similarity, survival Introduction To begin, the current relevance of the problem of imitation needs to be stressed. -
Alfred Russel Wallace and the Darwinian Species Concept
Gayana 73(2): Suplemento, 2009 ISSN 0717-652X ALFRED RUSSEL WALLACE AND THE Darwinian SPECIES CONCEPT: HIS paper ON THE swallowtail BUTTERFLIES (PAPILIONIDAE) OF 1865 ALFRED RUSSEL WALLACE Y EL concepto darwiniano DE ESPECIE: SU TRABAJO DE 1865 SOBRE MARIPOSAS papilio (PAPILIONIDAE) Jam ES MA LLET 1 Galton Laboratory, Department of Biology, University College London, 4 Stephenson Way, London UK, NW1 2HE E-mail: [email protected] Abstract Soon after his return from the Malay Archipelago, Alfred Russel Wallace published one of his most significant papers. The paper used butterflies of the family Papilionidae as a model system for testing evolutionary hypotheses, and included a revision of the Papilionidae of the region, as well as the description of some 20 new species. Wallace argued that the Papilionidae were the most advanced butterflies, against some of his colleagues such as Bates and Trimen who had claimed that the Nymphalidae were more advanced because of their possession of vestigial forelegs. In a very important section, Wallace laid out what is perhaps the clearest Darwinist definition of the differences between species, geographic subspecies, and local ‘varieties.’ He also discussed the relationship of these taxonomic categories to what is now termed ‘reproductive isolation.’ While accepting reproductive isolation as a cause of species, he rejected it as a definition. Instead, species were recognized as forms that overlap spatially and lack intermediates. However, this morphological distinctness argument breaks down for discrete polymorphisms, and Wallace clearly emphasised the conspecificity of non-mimetic males and female Batesian mimetic morphs in Papilio polytes, and also in P. -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
Naturalist Narratives: the Literary Tradition Among Victorian Explorers of the Amazon
NATURALIST NARRATIVES: THE LITERARY TRADITION AMONG VICTORIAN EXPLORERS OF THE AMAZON Frank Izaguirre1 Abstract: Victorian explorers of the Amazon are remembered the world over for their vast and varied contributions to science: from Henry Walter Bates’s observations of mimicry in animals to Alfred Russell Wallace’s co-discovery of natural selection. Yet an under-examined and essential element of the lives of these explorer-naturalists was their ethic of writing, how they catalogued their adventures in narratives that not only captivated the world, but influenced the development of scientific exploration in the region and led to the birth of a unique subgenre of environmental writing. In the study, I will show how the natural narratives, principally Henry Walter Bates’s The Naturalist on the River Amazons and Alfred Russell Wallace’s A Narrative of Travels on the Amazon and Rio Negro: With an Account of the Native Tribes influenced the decisions future naturalists would make about their own journeys, thereby shaping the advancement of scientific understanding of the Amazon as well as the course of its exploration by the western world. Keywords: Amazon. Naturalist. Edwards. Bates. Wallace. Resumo: Exploradores vitorianos da Amazônia são lembrados em todo o mundo por suas vastas e variadas contribuições para a Ciência, a partir de observações sobre o mimetismo animal, desde Henry Walter Bates até a seleção natural de Alfred Russell Wallace. Um dos elementos essenciais ainda não completamente examinados até hoje são seus escritos éticos e como eles catalogaram suas aventuras em narrativas que não só cativaram o mundo, como também influenciaram o desenvolvimento da exploração científica na região que levou ao nascimento de um subgênero da escrita ambiental. -
Staying Optimistic: the Trials and Tribulations of Leibnizian Optimism
Strickland, Lloyd 2019 Staying Optimistic: The Trials and Tribulations of Leibnizian Optimism. Journal of Modern Philosophy, 1(1): 3, pp. 1–21. DOI: https://doi.org/10.32881/jomp.3 RESEARCH Staying Optimistic: The Trials and Tribulations of Leibnizian Optimism Lloyd Strickland Manchester Metropolitan University, GB [email protected] The oft-told story of Leibniz’s doctrine of the best world, or optimism, is that it enjoyed a great deal of popularity in the eighteenth century until the massive earthquake that struck Lisbon on 1 November 1755 destroyed its support. Despite its long history, this story is nothing more than a commentators’ fiction that has become accepted wisdom not through sheer weight of evidence but through sheer frequency of repetition. In this paper we shall examine the reception of Leibniz’s doctrine of the best world in the eighteenth century in order to get a clearer understanding of what its fate really was. As we shall see, while Leibniz’s doctrine did win a good number of adherents in the 1720s and 1730s, especially in Germany, support for it had largely dried up by the mid-1740s; moreover, while opponents of Leibniz’s doctrine were few and far between in the 1710s and 1720s, they became increasing vocal in the 1730s and afterwards, between them producing an array of objections that served to make Leibnizian optimism both philosophically and theologically toxic years before the Lisbon earthquake struck. Keywords: Leibniz; Optimism; Best world; Lisbon earthquake; Evil; Wolff The oft-told story of Leibniz’s doctrine of the best world, or optimism, is that it enjoyed a great deal of popularity in the eighteenth century until the massive earthquake that struck Lisbon on 1 November 1755 destroyed its support. -
The History and Influence of Maria Sibylla Merian's Bird-Eating Tarantula: Circulating Images and the Production of Natural Knowledge
Biology Faculty Publications Biology 2016 The History and Influence of Maria Sibylla Merian's Bird-Eating Tarantula: Circulating Images and the Production of Natural Knowledge Kay Etheridge Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/biofac Part of the Biology Commons, and the Illustration Commons Share feedback about the accessibility of this item. Recommended Citation Etheridge, K. "The History and Influence of Maria Sibylla Merian’s Bird-Eating Tarantula: Circulating Images and the Production of Natural Knowledge." Global Scientific Practice in the Age of Revolutions, 1750 – 1850. P. Manning and D. Rood, eds. (Pittsburgh, University of Pittsburgh Press. 2016). 54-70. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/biofac/54 This open access book chapter is brought to you by The Cupola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The Cupola. For more information, please contact [email protected]. The History and Influence of Maria Sibylla Merian's Bird-Eating Tarantula: Circulating Images and the Production of Natural Knowledge Abstract Chapter Summary: A 2009 exhibition at the Fitzwilliam Museum on the confluence of science and the visual arts included a plate from a nineteenth-century encyclopedia owned by Charles Darwin showing a tarantula poised over a dead bird (figure 3.1).1 The genesis of this startling scene was a work by Maria Sibylla Merian (German, 1647–1717), and the history of this image says much about how knowledge of the New World was obtained, and how it was transmitted to the studies and private libraries of Europe, and from there into popular works like Darwin’s encyclopedia. -
Pre-Darwinian Thinking, the Voyage of the Beagle, and the Origin of Species
Pre-Darwinian thinking, the voyage of the Beagle, and the Origin of Species How did life originate? What is responsible for the spectacular diversity that we see now? These are questions that have occupied numerous people for all of recorded history. Indeed, many independent mythological traditions have stories that discuss origins, and some of those are rather creative. For example, in Norse mythology the world was created out of the body of a frost giant! Some early attempts at scientific or philosophical discussion of life were apparent in Greece. For example, Thales (the earliest of the identified Greek philosophers) argued that everything stemmed ultimately from water. He therefore had a somewhat vague idea that descent with modification was possible, since things had to diversify from a common origin. Aristotle suggested that in every thing is a desire to move from lower to higher forms, and ultimately to the divine. Anaximander might have come closest to our modern conception: he proposed that humans originated from other animals, based on the observation that babies need care for such a long time that if the first humans had started like that, they would not have survived. Against this, however, is the observation that in nature, over human-scale observation times, very little seems to change about life as we can see it with our unaided eyes. Sure, the offspring of an individual animal aren’t identical to it, but puppies grow up to be dogs, not cats. Even animals that have very short generational times appear not to change sub- stantially: one fruit fly is as good as another. -
Alexis Claude Clairaut
Alexis Claude Clairaut Born: 7 May 1713 in Paris, France Died: 17 May 1765 in Paris, France Alexis Clairaut's father, Jean-Baptiste Clairaut, taught mathematics in Paris and showed his quality by being elected to the Berlin Academy. Alexis's mother, Catherine Petit, had twenty children although only Alexis survived to adulthood. Jean-Baptiste Clairaut educated his son at home and set unbelievably high standards. Alexis used Euclid's Elements while learning to read and by the age of nine he had mastered the excellent mathematics textbook of Guisnée Application de l'algèbre à la géométrie which provided a good introduction to the differential and integral calculus as well as analytical geometry. In the following year, Clairaut went on to study de L'Hôpital's books, in particular his famous text Analyse des infiniment petits pour l'intelligence des lignes courbes. Few people have read their first paper to an academy at the age of 13, but this was the incredible achievement of Clairaut's in 1726 when he read his paper Quatre problèmes sur de nouvelles courbes to the Paris Academy. Although we have already noted that Clairaut was the only one of twenty children of his parents to reach adulthood, he did have a younger brother who, at the age of 14, read a mathematics paper to the Academy in 1730. This younger brother died in 1732 at the age of 16. Clairaut began to undertake research on double curvature curves which he completed in 1729. As a result of this work he was proposed for membership of the Paris Academy on 4 September 1729 but the king did not confirm his election until 1731. -
Wallace. Darwin's
OPINION NATURE|Vol 453|26 June 2008 ESSAY The other beetle-hunter Thanks to a fateful letter, the theory of evolution by natural selection was unveiled 150 years ago this week. Andrew Berry and Janet Browne celebrate the letter’s writer, Alfred Russel Wallace. ne hundred years ago, to mark the networks and interactions within the scientific genealogical process. The paper was a major 50th anniversary of the reading of community, as well as the power of the theory step towards the scientific status that Wallace Othe original papers by Charles Dar- itself. craved, but it failed to create the stir he had win and Alfred Russel Wallace on evolution hoped. by natural selection, the Linnean Society Humble beginnings Around the start of 1856, geologist Charles of London issued its first Darwin–Wallace Wallace was born in 1823 into a middle-class Lyell told Darwin about Wallace’s paper, warn- awards to honour contributors to the study family in decline. After a minimal education ing Darwin that he might be scooped. Edward of evolution. Six of the seven 1908 recipients, he became an assistant to his brother, a railway Blyth, an English naturalist in Calcutta, also including Francis Galton, Ernst Haeckel and surveyor. Trekking around the English coun- wrote to Darwin: “Wallace has, I think, put the Joseph Dalton Hooker, received silver medals. tryside, surveying-pole in hand, he became matter well; and according to his theory the The only gold medal ever awarded went to interested in natural history. After a downturn various domestic races of animals have been Alfred Russel Wallace. -
Worldview Guided by Least Action
Worldview guided by least action The principle of least action: A difference in energy of any kind will level off in the least time Pierre Louis Maupertuis (1698‐1759) Gottfried Wilhelm Leibniz (1646‐1716) The action The optimal among all conceivable changes in nature among all conceivable worlds is always at a minimum. is the actual. Maupertuis (1698‐1759) Leibniz (1646‐1716) Euler (1707‐1783)Lagrange (1736‐1813) Hamilton (1805‐1865) Open and path‐dependent processes Closed and path‐independent motions tt22 A 2Kdtpx d x U t Q dt A Ldt K U dt t tt11 The ppprinciple of least action A 2Kdtx U t Q dt t Fermat’s principle: Light takes the path of least time. Newton’s 2nd law of motion ddmdEdQp Favmdm; dt dt c22 v A bbbobymovesalong the path of resultan t force. The 2nd law of thermodynamics dQ dS;2;ln TS K S k P T B Heat flows along the path of least resistance. Any differentiable symmetry of the action of a physical system has a corresponding conservation law. Nature evolves from one state to another by consuming free energy in spontaneous symmetry breaking processes. Emmy Noether (1882‐1935) U(n) U(1) World in terms of actions The absolutely least action Neutrino SU(2) Photon U(1) World in terms of actions Electron and positron are least‐action paths wound from multiples of the most elementary action. Magnetic moment e e ; me 2 2 e Fine‐structure constant 4 oc World in terms of actions Proton (p) and neutron (n) are least‐action paths assembled from quarks and gluons wound from multiples of the most elementary action. -
Alfred Russel Wallace and the Darwinian Species Concept
Gayana 73(2): Suplemento, 2009 ISSN 0717-652X Alfred Russel Wallace and the Darwinian Species Concept: His Paper on the Swallowtail Butterflies (Papilionidae) of 1865 Alfred Russel Wallace y el Concepto Darwiniano de Especie: Su Trabajo de 1865 sobre Mariposas Papilio (Papilionidae) Jam ES MA LLET 1 Galton Laboratory, Department of Biology, University College London, 4 Stephenson Way, London UK, NW1 2HE E-mail: [email protected] Abstract Soon after his return from the Malay Archipelago, Alfred Russel Wallace published one of his most significant papers. The paper used butterflies of the family Papilionidae as a model system for testing evolutionary hypotheses, and included a revision of the Papilionidae of the region, as well as the description of some 20 new species. Wallace argued that the Papilionidae were the most advanced butterflies, against some of his colleagues such as Bates and Trimen who had claimed that the Nymphalidae were more advanced because of their possession of vestigial forelegs. In a very important section, Wallace laid out what is perhaps the clearest Darwinist definition of the differences between species, geographic subspecies, and local ‘varieties.’ He also discussed the relationship of these taxonomic categories to what is now termed ‘reproductive isolation.’ While accepting reproductive isolation as a cause of species, he rejected it as a definition. Instead, species were recognized as forms that overlap spatially and lack intermediates. However, this morphological distinctness argument breaks down for discrete polymorphisms, and Wallace clearly emphasised the conspecificity of non-mimetic males and female Batesian mimetic morphs in Papilio polytes, and also in P. -
A Crucible in Which to Put the Soul”: Keeping Body and Soul Together in the Moderate Enlightenment, 1740-1830
“A CRUCIBLE IN WHICH TO PUT THE SOUL”: KEEPING BODY AND SOUL TOGETHER IN THE MODERATE ENLIGHTENMENT, 1740-1830 DISSERTATION Presented in partial fulfillment of the requirements for the doctor of philosophy degree in the Graduate School of The Ohio State University KARA ELIZABETH BARR, M.A. DEPARTMENT OF HISTORY THE OHIO STATE UNIVERSITY 2014 DISSERTATION COMMITTEE: Dale K. Van Kley, director Matthew D. Goldish, advisor Geoffrey Parker COPYRIGHT BY KARA ELIZABETH BARR 2014 ABSTRACT This dissertation examines the relationship between Christianity and the Enlightenment in eighteenth-century Europe. Specifically, it explores how the Enlightenment produced the modern Western perception of the nature of the mind and its relationship to the body. While most traditional Enlightenment historiography argues that the movement was defined by radical, atheistic thinkers, like Diderot and Spinoza, who denied the existence of the traditional Christian immaterial and immortal soul, this project demonstrates that these extreme thinkers were actually a minority, confined largely to the intellectual fringes. By contrast, not only were many Enlightenment thinkers sincere Christians, but they were actually the most effective communicators of new ideas by showing how the Enlightenment supported, rather than attacked, traditional Christian beliefs. This moderate Enlightenment is responsible for developing Western ideas about how the mind and body are related, especially within the emerging fields of psychology and psychiatry in the mid-nineteenth century. This dissertation gains its focus through an examination of the work of two historiographically neglected enlightened thinkers—David Hartley in Britain, and the Abbé de Condillac in France. Both of them argued for the traditional Christian belief in an immortal soul, but used enlightened ideas to do so.