Investigating Objects from the Past Medieval Abbey Life
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Witold Rybczynski HOME 1 7
Intimacy and Privacy C hap t e r Two 1' And yet it is precisely in these Nordic, apparently gloomy surroundings that Stimrnung, the sense of intimacy, was first born. - MARIO PRAZ AN ILLUSTRATED HISTORY OF INTERIOR DECORATION Consid", the room which Albrecht Durer illustrated in his famous engraving St. Jerome in His Study. The great Ren aissance artist followed the convention of his time and showed the early Christian scholar not in a fifth-century setting-nor in Bethlehem, where he really lived- but in a study whose furnishings were typical of Durer's Nuremberg at the begin ning of the sixteenth century. We see an old man bent over his writing in the corner of a room. Light enters through a large leaded-glass window in an arched opening. A low bench stands against the wall under the window. Some tasseled cushions have been placed on it; upholstered seating, in which the cushion was an integral part of the seat, did not appear until a hundred years later. The wooden table is a medieval design-the top is separate from the underframe, and by removing a couple of pegs the whole thing can be easily disassembled when not in use. A back-stool, the precursor of the side chair, is next to the table. The tabletop is bare except for a crucifix, an inkpot, and a writing stand, but personal possessions are in evidence else Albrecht DUrer, St. Jerome in His where. A pair of slippers has been pushed under the bench. 15 Study (1514) ,... Witold Rybczynski HOME 1 7 folios on the workplace, whether it is a writer's room or the cockpit of a The haphazard is not a sign of sloppiness-bookcases have not yet jumbo jet. -
For My Short Witty Poems and for My Humorous Poems
Dear (I hope) Reader, A note from the poet: I'm probably best known (or unknown) for my short witty poems and for my humorous poems. None of the following poems are short, and most are not particularly witty or humorous, nor are they particularly rich in lyricism, image or "telling details" -- in fact, they are rather abstract, and have on occasion been praised or dismissed as "not poetry, but philosophical essays or sermons"; they are difficult, chunky with unpoeticized thought processes, perhaps arrogant and pontifical and preachy. Perhaps most are unpublishable (except here) -- though a few of them have been published. But they are the poems (of my own, that is) that please me most and seem to me, for all their faults, to do best what I want to do as a poet, something I have always felt needed doing and that few others seemed to be doing. These are the poems for which I'd most like to be remembered and the poems I feel others might find most valuable, though requiring a bit more work than my other poems. I won't try to explain what it is I want these poems to do, but hope that you'll read some of them and come to your own conclusions. Let me know what you think. Best, Dean Blehert [email protected] Lest We Forget Ronald Reagan is alive but forgetting things. An elephant never forgets, but this is personal, not political. We must make that distinction or all our politicians would be institutionalized for forgetting their promises. -
Childbearing in Japanese Society: Traditional Beliefs and Contemporary Practices
Childbearing in Japanese Society: Traditional Beliefs and Contemporary Practices by Gunnella Thorgeirsdottir A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy The University of Sheffield Faculty of Social Sciences School of East Asian Studies August 2014 ii iii iv Abstract In recent years there has been an oft-held assumption as to the decline of traditions as well as folk belief amidst the technological modern age. The current thesis seeks to bring to light the various rituals, traditions and beliefs surrounding pregnancy in Japanese society, arguing that, although changed, they are still very much alive and a large part of the pregnancy experience. Current perception and ideas were gathered through a series of in depth interviews with 31 Japanese females of varying ages and socio-cultural backgrounds. These current perceptions were then compared to and contrasted with historical data of a folkloristic nature, seeking to highlight developments and seek out continuities. This was done within the theoretical framework of the liminal nature of that which is betwixt and between as set forth by Victor Turner, as well as theories set forth by Mary Douglas and her ideas of the polluting element of the liminal. It quickly became obvious that the beliefs were still strong having though developed from a person-to- person communication and into a set of knowledge aquired by the mother largely from books, magazines and or offline. v vi Acknowledgements This thesis would never have been written had it not been for the endless assistance, patience and good will of a good number of people. -
Reading Abbey Revealed Conservation Plan August 2015
Reading Abbey Revealed Conservation Plan August 2015 Rev A First Draft Issue P1 03/08/2015 Rev B Stage D 10/08/2015 Prepared by: Historic Buildings Team, HCC Property Services, Three Minsters House, 76 High Street, Winchester, SO23 8UL On behalf of: Reading Borough Council Civic Offices, Bridge Street, Reading RG1 2LU Conservation Plan – Reading Abbey Revealed Contents Page Historical Timeline ………………………………………………………………………………. 1 1.0 Executive Summary……………………………………………………………………………… 2 2.0 Introduction ………………………………………………………………………………………. 3 3.0 Understanding the Heritage 3.1 – Heritage Description ……………………………………………………………………… 5 3.2 – History ……………………………………………………………………………………… 5 3.3 – Local Context ……………………………………………………………………………… 19 3.4 – Wider Heritage Context ………………………………………………………………….. 20 3.5 – Current Management of Heritage ………………………………………………………. 20 4.0 Statement of Significance 4.1 – Evidential Value ………………………………………………………………………….. 21 4.2 – Historical Value …………………………………………………………………………... 21 4.3 – Aesthetic Value …………………………………………………………………………… 21 4.4 – Communal Value …………………………………………………………………………. 22 4.5 - Summary of Significance ………………………………………………………………... 24 5.0 Risks to Heritage and Opportunities 5.1 – Risks ………………………………………………………………………………………. 26 5.2 – Opportunities ……………………………………………………………………………… 36 6.0 Policies 6.1 – Conservation, maintenance and climate change …………………………………….. 38 6.2 – Access and Interpretation ……………………………………………………………….. 39 6.3 – Income Generation ………………………………………………………………………. 40 7.0 Adoption and Review 7.1 – General Approach -
Transactions Woolhope Naturalists' Field Club
TRANSACTIONS OF THE WOOLHOPE NATURALISTS' FIELD CLUB HEREFORDSHIRE "HOPE ON" "HOPE EVER" ESTABLISHED 1851 VOLUME XLV 1986 PART II TRANSACTIONS OF THE WOOLHOPE NATURALISTS' FIELD CLUB HEREFORDSHIRE "HOPE ON" "HOPE EVER" ESTABLISHED 1851 VOLUME XLV 1986 PART II TABLE OF CONTENTS Page Proceedings, 1986 - 335 Hereford in the 1850s, by Clarence E. Attfield - - 347 A Roman Forger at Kenchester, by R. Shoesmith - 371 Woolhope Naturalists' Field Club 1986 The Fief of Alfred of Marlborough in Herefordshire in 1086 and its All contributions to The Woolhope Transactions are COPYRIGHT. None of them Descent in the Norman Period, by Bruce Coplestone-Crow - - 376 may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the writers. Applications to reproduce contributions, in whole or St. Ethelbert's Hospital, Hereford: Its architecture and setting, in part, should be addressed in the first instance, to the editor whose address is given - 415 in the LIST OF OFFICERS. by David Whitehead The Annunciation and the Lily Crucifixion, by G. W. Kemp - 426 Thomas Charlton, Bishop of Hereford, 1327-1344, by G. W. Hannah - - 442 The Seventeenth Century Iron Forge at Carey Mill, by Elizabeth Taylor - 450 Herefordshire Apothecaries' Tokens and their Issuers, by the late T. D. Whittet - 469 The political organisation of Hereford, 1693-1736, by E. J. Morris 477 Population Movements in 19th Century Herefordshire, by Joan E. Grundy - 488 Two Celtic Heads, by Jean O'Donnell - - 501 Further Addenda to Lepidoptera in Hereford City (1973-82), by B. -
A Retrospective Journal for the Theater in England Trip
SUBWAYS AND SUBTEXTS: CONNECTING TRAINS OF THOUGHT FOR THE THEATER IN ENGLAND TRIP of December 27, 2004-January 9, 2005 By Kevin Cryderman In this theatre journal, rather than doing a play-by-play analysis at the time on the trip, I retrospectively move across plays in my discussion of various themes and topics that I saw as points of connection. Therefore, most of the twenty-one productions I saw appear within multiple sections to allow for various links during my casual conversations with myself. As with most journals, these are fragmentary, inelegant and ineloquent reflections rather than fully-worked-out argumentative essays. Nevertheless, I do bring in quotations from the playscripts or background information in relation to both the topics of my critical responses to the plays and my experiences in London, namely: storytelling; intersecting space-time; the narrativization of history; race, nation, roots, gender, sexuality and their representation; cinematic techniques and projection; adaptation and re- writing; re-staging Shakespeare; language and audience interpellation; music and dance; and props and lighting. As I begin writing this journal on my computer, I am drinking tea and dipping a madeleine in it (Truth be told, it’s a gingerbread cookie with M&Ms on top, and this introduction was written after the journal.) as I think about the question of roots and heritage—a topic suggested by both my trip and some of the plays. Along with Germany and the Ukraine, part of my own heritage and familial roots lie in Ireland and Britain. The French and the English founded my own home country of Canada, officially at least, so I suppose this trip is a return to The Mother Land. -
The Russian Doll Stories
John clay SPIDERFINGERS The Russian doll Stories Photo of John Clay By Keira-Anee (additional post shoot treatment By Catherine Chambers) Copyright © John Clay 2020 All rights reserved The right of John Clay to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 2 This is a work of fiction. Space and time have been rearranged to suit the convenience of the book, and with the exception of public figures, any resemblance to persons living or dead is coincidental. The opinions expressed are those of the characters and should not be confused with the author’s. 3 Index This Thing We Call A Foreword 10 ACT I 13 Chapter One: A Stage Called Shrewsbury 14 Chapter Two: The Voice 17 Chapter Three: Pretending to be David Shape 20 Chapter Four: Better Out Than In 26 Chapter Five: Magic Words 28 Chapter Six: Spiderfingers to the Rescue 31 Chapter Seven: Not Again 35 ACT II 40 Chapter Eight: They’ve Found You 41 Chapter Nine: Mine 45 Chapter Ten: There Is No Off The Radar 48 Chapter Eleven: The Sudden Conversion of Samson Owusu 53 Chapter Twelve: How The War Of The Gods Began 56 Chapter Thirteen: Spider Goes To Hollywood 60 Chapter Fourteen: A Night In The Life 63 ACT III 69 Chapter Fifteen: Far, Far Behind Me 70 Chapter Sixteen: Meeting The Cheerleader 73 Chapter Seventeen: Tend To Your Wounded 78 Chapter Eighteen: The Pseudologoi 81 Chapter Nineteen: How Do Your Powers Work? 83 Chapter Twenty: I’m Not the Bad Guy 88 Chapter Twenty One: The Best Weapons You Have Are In Your Mouth -
The Reluctant Famulus 109 January/February 2016 Thomas D
1 The Reluctant Famulus 109 January/February 2016 Thomas D. Sadler, Editor/Publisher, etc. 305 Gill Branch Road, Owenton, KY 40359 Phone: 502-484-3766 E-mail: [email protected] Contents Introduction, Editor 3 Rat Stew, Gene Stewart 7, Chirps, Sheryl Birkhead 11 A Change of pace, Editor 12 SINAGUA SAGA ,Alfred D. Byrd 13 New Ancient Earthlings Part One, Gayle Perry 20 The Crotchety Critic, Michaele Jordan 27 A Bit of Silliness, Editor 28 New Ancient Earthlings, Part 2 , Gayle Perry 30 Letters 35 More Silliness, Editor 48 Artwork/Photos A. B Kynock Front cover, Back cover Alfred Byrd 13 —18 Brad Foster 10, 28 NASA 6 Spore The Reluctant Famulus is a product of Strange Dwarf Publications. Some of the comments expressed herein are solely those of the Editor/Publisher and do not necessarily reflect the thoughts of any sane, rational persons who know what they are doing and have carefully thought out beforehand what they wanted to say. Material not written or produced by the Editor/Publisher is is printed by permission of the various writers and artists and is copyright by them and remains their sole property and reverts to them after publication. TRF maybe obtained for The Usual but, in return for written material and artwork, postage costs, The Meaning of Life, and Editorial Whim. 2 The Reluctant Famulus Introduction: Some Rambling Thoughts . Prompted by a transcript copy of that novel, the 1952 of an interview with a fairly Gnome Press version pur- well-known science fiction chased at a used book store.) writer. Robinson said he wrote his One of my patiently dedi- books based on what was cated and frequent loccers, learned from the Viking ex- Dave Rowe, informed me of a plorer; some new things were transcript of a BBC interview learned since then. -
Cirenceslre: the Medieval Period Commerce and Industry
Cirenceslre: The Medieval Period 103 Little more is known of the grammar school i, while stones interpreted as a ford have been is recorded in Cirencester as early as 1242 (54478). uncovered to the west of the parish church (Rudder The site has not been located though Fuller thought it 1779). Together this evidence has been taken to could have been in Dyer Street (Fuller 1886-7).1The suggest that the River Churn, the so-called Inner school in Park Lane (54275) was founded in 145'7 by Chum, ran along Gosditch Street by the Ram Inn and the Bishop of Lincoln, with the master living rent free then down Cricklade Street. Such systems are well in an attached house. The building, now much known elsewhere (eg in Salisbury; Steane 1985) and altered, ceased to be a school after 1881 (Fll1ler the medieval system of water supply in Cirencester 1886-7; 1892-3d). I would benefit from further consideration. A single tavern is recorded, Church Tavern (54255), standing in the market place in the qpen Commerce and industry space on the east side of the south porch of St John's Church. Before about 1500, when the present pbrch At the heart of the town lay the market place (54111). was built, the crypt may have been used as the etllar The 'new market' recorded in 1086 was held on a to the tavern. According to Fuller (1874) the Swan Sunday. In a charter of Richard I the Abbots of the (54273) is recorded in 1540 as the Dakkar Gat~ Inn Augustinian Abbey were granted the market rights and travellers would have found shelter here as well and weekly markets were held on Mondays and as at the three hospitals and the Abbey granges or Fridays. -
Sociology of Waste in Christian Europe and Japan
©2017 Journal of International and Advanced Japanese Studies Vol.9, March 2017, pp. 237-250 (ONLINE) Master’s and Doctoral Programs in International and Advanced Japanese Studies Graduate School of Humanities and Social Sciences, University of Tsukuba Research Note Sociology of Waste in Christian Europe and Japan: Comparative Analysis of the Notion of Human Waste Marta Elzbieta SZCZYGIEL Osaka University, Graduate School of Human Sciences, Ph.D. Student This essay examines sociological theories of waste, applying them to human waste in the contexts of Christian Europe and Japan. As the paper will show, notions of excreta in Christian tradition and Japan differ significantly, which sets perfect conditions for a thorough analysis of sociological theories of waste. Although we all create waste in our everyday life, sociology has long ignored this topic. Recently though, we can see some increased interest in the problem. In order to establish a theoretical framework for the emerging field, some scholars seek inspiration in Mary Douglas’s Purity and Danger (1966), but along the way, they have tended to transform her idealistic concept of dirt as a “matter out of place.” Douglas argues that it is possible to analyze a culture through its primitive rituals and beliefs. With reference to her work, I first characterize the way excrement is portrayed in the religious beliefs of the two cultures analyzed in this essay: Christianity and the two main religious systems of Japan, being Shintoism and Buddhism. Then, inspired by O’Brien (2008), I explore three directions in which the sociology of waste followed Douglasian theory as reminder of death, pathogenicity and civilizing process. -
Cultural Origins of Japan's Premodern Night Soil Collection System
Szczygiel, ME. 2020. Cultural Origins of Japan’s Premodern Night :25/':,'(:$67( Soil Collection System. Worldwide Waste: Journal of Interdisciplinary -2851$/2),17(5',6&,3/,1$5<678',(6 Studies, 3(1): 4, 1–13. DOI: https://doi.org/10.5334/wwwj.42 RESEARCH Cultural Origins of Japan’s Premodern Night Soil Collection System Marta E. Szczygiel Night soil collecting was practiced to different extents wherever urbanization developed. For example, Japan relied on human waste as fertilizer to the point it became a profitable business, while in most Western countries it was considered a necessary evil. What is the reason behind such different attitudes? In this paper, I apply David Inglis’ theory of a mode of excretion to premodern Japanese context in order to shed light on this phenomenon. First, informed by Mary Douglas, I propose slight alternations to the original theoretical framework of a mode of excretion so it emphasizes considerations of excreta in a culture’s cosmology. Next, I examine scatological content in the oldest chronicle of Japan: Kojiki. Based on the analysis, I conclude the Japanese traditional notion of defecation is non-binary—it includes both positive and negative understandings of excrement. Most importantly, the notion lacks moral stigmatization; excrement is not kegare. Then, I characterize how defecation was practiced. Contrary to present norms, it was conducted relatively out in the open, without strict regularization. I argue it was because the notion was not stigmatized, thus there was no need to be particularly embarrassed about the body’s excretory capacities. Finally, I conclude the holistic approach to the notion and practice of defecation in Japan’s traditional fecal habitus is the reason why human waste could be viewed as productive and not merely an object of disgust. -
Culture, Healing Practice Pluralism and Living with Inflammatory Bowel Disease
Culture, Healing Practice Pluralism and Living with Inflammatory Bowel Disease _____________________________________________________________________ Lynn Philipp Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Healthcare April 2012 _____________________________________________________________________ The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Lynn Philipp to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. © 2012 The University of Leeds and Lynn Philipp Acknowledgements During the last two weeks of writing up my thesis, I realised I would be submitting it almost exactly a year to the date my father passed away after he had suffered 40 years with Inflammatory Bowel Disease. I think he would have liked to hear me over the phone telling him that I had finally finished this marathon of over six years. Throughout my life, in particular this PhD experience, his advice, sense of humour and belief in me has kept me going. Watching and caring for him during his life was an inspiration for me to do this research in the first place. Nonetheless, it was the participants in this study who allowed me to listen to their stories that made me realise that minimising suffering and finding contentment are key to coping with long-standing illness.