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Liturgical Music in Anglican Benedictine Monasticism
LITURGICAL YUSIC , Tn Anglican CZ3enedictine;, Monasticism DOM DAVID NICHOLSON, O.S.B. Monk of Mount Angel Abbey, Oregon U.S.A. Contents Introduction 5 Elmore Abbey (Formerly Nashdom Abbey), Berks, England 7 Alton Abbey, Hants, England 9 St. Gregory's Abbey, Three Rivers, Michigan, U.S A 10 St. Mark's Priory, Camperdown, Victoria, Australia 12 Edgware Abbey, Middlesex, England 15 St. Mary's Abbey,Kent, England 16 Burford Priory, Oxon, England 18 Holy Cross Convent, Rempstone, England 20 St. Hilda's Priory, Sneaton Castle, Whitby, N. Yorkshire, England 24 Community of St. Peter the Apostle, Glos. England 26 St. Peter's Convent, Wakefield, West Yorkshire, England 27 Order of the Holy Cross, Berkeley, California, U.S A 29 Ewell Monastery, West Mailing, Kent, England (Cistercian) 31 For Burnham (House of Prayer) Slough, England (Cistercian) 32 Russell Savage, Assistant Organist, St. James (Anglican) Church, Vancouver, British Columbia. Assistant Organist, Westminster Abbey, Mission, British Columbia, Canada. ©1990 Mount Angel Abbey, St. Benedict Oregon 97373 Introduction This volume follows, in natural sequence, the series: Liturgical Music in andBenedictine women in Monasticism. the Canterbury Although Communion there are which not a great base numbertheir life of on monasteries the Rule of St. of men Benedict, they are a witness to the monastic calling. in severalEach cases,Monastery where was I was asked not ableto explain to compile its historical sufficient and information liturgical modus I gathered vivendi, this from but GordonThe Benedictine Beattie, O.S.B., and CistercianR.A.F., monk Monastic of Ampleforth Yearbook (1990) Abbey. edited by Rev. Dom I wish to thank all who contributed to this work. -
Witold Rybczynski HOME 1 7
Intimacy and Privacy C hap t e r Two 1' And yet it is precisely in these Nordic, apparently gloomy surroundings that Stimrnung, the sense of intimacy, was first born. - MARIO PRAZ AN ILLUSTRATED HISTORY OF INTERIOR DECORATION Consid", the room which Albrecht Durer illustrated in his famous engraving St. Jerome in His Study. The great Ren aissance artist followed the convention of his time and showed the early Christian scholar not in a fifth-century setting-nor in Bethlehem, where he really lived- but in a study whose furnishings were typical of Durer's Nuremberg at the begin ning of the sixteenth century. We see an old man bent over his writing in the corner of a room. Light enters through a large leaded-glass window in an arched opening. A low bench stands against the wall under the window. Some tasseled cushions have been placed on it; upholstered seating, in which the cushion was an integral part of the seat, did not appear until a hundred years later. The wooden table is a medieval design-the top is separate from the underframe, and by removing a couple of pegs the whole thing can be easily disassembled when not in use. A back-stool, the precursor of the side chair, is next to the table. The tabletop is bare except for a crucifix, an inkpot, and a writing stand, but personal possessions are in evidence else Albrecht DUrer, St. Jerome in His where. A pair of slippers has been pushed under the bench. 15 Study (1514) ,... Witold Rybczynski HOME 1 7 folios on the workplace, whether it is a writer's room or the cockpit of a The haphazard is not a sign of sloppiness-bookcases have not yet jumbo jet. -
Reading Abbey Revealed Conservation Plan August 2015
Reading Abbey Revealed Conservation Plan August 2015 Rev A First Draft Issue P1 03/08/2015 Rev B Stage D 10/08/2015 Prepared by: Historic Buildings Team, HCC Property Services, Three Minsters House, 76 High Street, Winchester, SO23 8UL On behalf of: Reading Borough Council Civic Offices, Bridge Street, Reading RG1 2LU Conservation Plan – Reading Abbey Revealed Contents Page Historical Timeline ………………………………………………………………………………. 1 1.0 Executive Summary……………………………………………………………………………… 2 2.0 Introduction ………………………………………………………………………………………. 3 3.0 Understanding the Heritage 3.1 – Heritage Description ……………………………………………………………………… 5 3.2 – History ……………………………………………………………………………………… 5 3.3 – Local Context ……………………………………………………………………………… 19 3.4 – Wider Heritage Context ………………………………………………………………….. 20 3.5 – Current Management of Heritage ………………………………………………………. 20 4.0 Statement of Significance 4.1 – Evidential Value ………………………………………………………………………….. 21 4.2 – Historical Value …………………………………………………………………………... 21 4.3 – Aesthetic Value …………………………………………………………………………… 21 4.4 – Communal Value …………………………………………………………………………. 22 4.5 - Summary of Significance ………………………………………………………………... 24 5.0 Risks to Heritage and Opportunities 5.1 – Risks ………………………………………………………………………………………. 26 5.2 – Opportunities ……………………………………………………………………………… 36 6.0 Policies 6.1 – Conservation, maintenance and climate change …………………………………….. 38 6.2 – Access and Interpretation ……………………………………………………………….. 39 6.3 – Income Generation ………………………………………………………………………. 40 7.0 Adoption and Review 7.1 – General Approach -
Sing Like a Catholic
Sing Like a Catholic Sing Like a Catholic Jeffrey A. Tucker CMAA Church Music Association of America Many essays are drawn from articles that appeared in The Wanderer, The New Liturgical Movement, Inside Catholic, and Sacred Music. Cover design by Chad Parish. Copyright © 2009 Church Music Association of America and pub- lished under the Creative Commons Attribution license 3.0. http://creativecommons.org/licenses/by/3.0/ Church Music Association of America 12421 New Point Drive Harbor Cove Richmond, Virginia 23233 Fax 240-363-6480 [email protected] website musicasacra.com ISBN: 978-1-60743-722-2 Contents Preface by Scott Turkington . .ix Introduction by Jeffrey A. Tucker . .xi 1. WHY CHANT? . 1 Why Chant Now? . 3 The Sociology of the Chant Movement . 6 The Mansion of the Past . 9 Music Without Borders . .13 The Musical Intentions of Vatican II . .16 The Changing Music Environment . .21 2. STRATEGY . .25 Israeli Hebrew and Latin Chant . .27 A New Model of Musicianship . .30 Remove the Roadblocks . .34 Three Paths to Sacred Music . .38 The Heroic Generation of Chanters . .41 Pay for Training . .44 3. PARISH LIFE . .49 Why the Stasis? . .51 Sing or Else . .55 Should Liturgy Cater to Our Differing Needs? . .58 To Be Young and Singing . .61 v vi Sing Like a Catholic When the Liturgy Committee Strikes . .65 Father Scorched Earth . .67 Rip Up Those Carpets! . .71 A Letter to Praise and Worship Musicians . .74 4. THE MASS . .81 Music for Real Parishes . .83 Should a Parish Impose Uniformity in Music? . .86 The Gathering Song . .89 The Trouble with Hymns . -
19 What Angels? Gregorian Chant and Spiritual Meaning in a Secular World
Fabian Lochner 19 What angels? Gregorian chant and spiritual meaning in a secular world: Reflections on an artistic collaboration between Gregorian chant ensemble Schola Nova Silvana and British poet Hilary Stobbs In conspectu angelorum psallam tibi. — Ps. 137.1 (138.1) What angels? Gregorian chant and spiritual meaning in a [In the countenance of the angels shall I sing praises unto you.] secular world Fabian Lochner Introduction Gregorian chant is a vast and extraordinary repertoire of devotional song, mostly in Latin, used for centuries in the formal liturgical wor- ship of Christian faith communities all over medieval Western Europe.1 1 There are few introductory-level publications on Gregorian chant for the musical practitioner and the ones available have some notable limitations. In the UK, The RSCM Guide to Plainchant (RSCM 2015) provides a starting point. Its American counterpart, Beginners Guide to Singing Gregorian Chant Notation, Rhythm and Solfeggio (Jones 2010) is of rather less value. TheRSCM Guide offers a chant primer by Dr Mary Berry (reprinted unchanged from a 1979 RSCM publication), supple- mented by an Anthology of Plainchant by John Rowlands-Pritchard which includes welcome transcriptions of chants from English sources but omits any reference to early chant notations (neums) and their rhythmic interpretation, pioneered by Dom Eugène Cardine (1970/1981). Rembert Herbert (1999), on pp. 63–93 contains a very accessible general introduction to chant and its history and much 350 Fabian Lochner Gregorian chant remains officially the ‘special music’ of the Catholic Church.2 However, the liturgical practice of Latin chant, as a full annual cycle of daily worship, is now limited to very few, mostly monastic, communities.3 Meanwhile, millions of ordinary people are drawn to listening to chant recordings in the privacy of their homes for reasons not necessarily else of value, to be discussed later in this chapter. -
Liturgical Ensembles
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL August-September 2008 Music Liturgical Ensembles s Daily Mass section with complete Lectionary readings, psalm refrain and verses, antiphons, presidential prayers and hymn suggestions s All the great features of Today’s Missal— seasonal music and everything you need for Sundays and holy days for the entire year s Three seasonal issues, plus the annual Music Issue (included with subscription) s Excellent second missal— get 50 for your daily Mass chapel Advent-Lent 2009 issue now available Learn more at Cocp.org/td Call today for a FREE sample 1-800-LITURGY (548-8749) | OCP.ORG the price. The NPM staff has worked hard to reduce expenses in order to hold down costs for members. This year’s report shows overall expenses to be $40,000 lower than in 2005, the year of our last national convention. Over the past few years I have been impressed and moved by the generosity of NPM members in their personal and financial support. Thanks to member gifts in 2007, the Association was able this year to provide sixteen undergraduate and graduate students with more than $34,000 in scholarship funds for the coming academic year. Members showed strong support for the work of the Association by contributing more than $50,000 to the 2007 NPM Annual Fund—more than in From the President any previous year. The numbers, of course, tell only part of the story. The real measure of NPM is in the ministry of its Dear Members, members—the musicians, clergy, liturgists, and other leaders who serve the Church at prayer. -
Transactions Woolhope Naturalists' Field Club
TRANSACTIONS OF THE WOOLHOPE NATURALISTS' FIELD CLUB HEREFORDSHIRE "HOPE ON" "HOPE EVER" ESTABLISHED 1851 VOLUME XLV 1986 PART II TRANSACTIONS OF THE WOOLHOPE NATURALISTS' FIELD CLUB HEREFORDSHIRE "HOPE ON" "HOPE EVER" ESTABLISHED 1851 VOLUME XLV 1986 PART II TABLE OF CONTENTS Page Proceedings, 1986 - 335 Hereford in the 1850s, by Clarence E. Attfield - - 347 A Roman Forger at Kenchester, by R. Shoesmith - 371 Woolhope Naturalists' Field Club 1986 The Fief of Alfred of Marlborough in Herefordshire in 1086 and its All contributions to The Woolhope Transactions are COPYRIGHT. None of them Descent in the Norman Period, by Bruce Coplestone-Crow - - 376 may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the writers. Applications to reproduce contributions, in whole or St. Ethelbert's Hospital, Hereford: Its architecture and setting, in part, should be addressed in the first instance, to the editor whose address is given - 415 in the LIST OF OFFICERS. by David Whitehead The Annunciation and the Lily Crucifixion, by G. W. Kemp - 426 Thomas Charlton, Bishop of Hereford, 1327-1344, by G. W. Hannah - - 442 The Seventeenth Century Iron Forge at Carey Mill, by Elizabeth Taylor - 450 Herefordshire Apothecaries' Tokens and their Issuers, by the late T. D. Whittet - 469 The political organisation of Hereford, 1693-1736, by E. J. Morris 477 Population Movements in 19th Century Herefordshire, by Joan E. Grundy - 488 Two Celtic Heads, by Jean O'Donnell - - 501 Further Addenda to Lepidoptera in Hereford City (1973-82), by B. -
The Schola Gregoriana of Cambridge
The Schola Gregoriana of Cambridge Newsletter Spring 2017 News of Associates: We are delighted to welcome as new Associates: Rev. Dom Peter Burns OSB, Suzanne Cabral, Dr. Eileen French, Alan Gardner, Roger Hill, John Mackenzie, Hilary Peters, Kamala Singh and Anna Svendsen. We record with sadness the deaths of Muriel Dean, Rosemary McCabe and Reg Selous. FROM THE DIRECTOR The Schola’s activities in recent years have taken place in the shadow of the sudden and unexpected decision of the Community of Jesus to sell St Benedict’s, thus requiring the Schola to find new accommodation for its library, archives, and liturgical paraphernalia, and to make new arrangements for administration of the Schola. We were sorry to have to say farewell to Bill and Holly and Sr Hannah, as well as Ron Minor. We are grateful to the Fathers of the Birmingham Oratory, who have generously made new accommodation available to us. The task of relocation has consumed a great part of our trustees’ energies, and limited the Schola’s capacity to engage in other initiatives. Nevertheless, the Schola’s team of musical directors have remained busy in the meantime, and the Schola has been involved in many and various activities. Space does not permit me to mention each individual event, but I hope that in briefly describing some of our more memorable activities readers will be able to appreciate the range of our current work, and the vital and unique role that the Schola 1 continues to play in passing on the treasures of the Gregorian tradition to future generations. -
A Retrospective Journal for the Theater in England Trip
SUBWAYS AND SUBTEXTS: CONNECTING TRAINS OF THOUGHT FOR THE THEATER IN ENGLAND TRIP of December 27, 2004-January 9, 2005 By Kevin Cryderman In this theatre journal, rather than doing a play-by-play analysis at the time on the trip, I retrospectively move across plays in my discussion of various themes and topics that I saw as points of connection. Therefore, most of the twenty-one productions I saw appear within multiple sections to allow for various links during my casual conversations with myself. As with most journals, these are fragmentary, inelegant and ineloquent reflections rather than fully-worked-out argumentative essays. Nevertheless, I do bring in quotations from the playscripts or background information in relation to both the topics of my critical responses to the plays and my experiences in London, namely: storytelling; intersecting space-time; the narrativization of history; race, nation, roots, gender, sexuality and their representation; cinematic techniques and projection; adaptation and re- writing; re-staging Shakespeare; language and audience interpellation; music and dance; and props and lighting. As I begin writing this journal on my computer, I am drinking tea and dipping a madeleine in it (Truth be told, it’s a gingerbread cookie with M&Ms on top, and this introduction was written after the journal.) as I think about the question of roots and heritage—a topic suggested by both my trip and some of the plays. Along with Germany and the Ukraine, part of my own heritage and familial roots lie in Ireland and Britain. The French and the English founded my own home country of Canada, officially at least, so I suppose this trip is a return to The Mother Land. -
Early Dominican Mass Chants: a Witness to Thirteenth-Century
4 THE CATFIOLTCUN LVERS I'l'Y OF AMISK 1C.A ,, EARLY DOMINICAN MASS CHANTS A WITNESS TO THIRTEENTH CENTURY CHANT S't'YLE A DISSERTATION Submitted to the Faculty of the Renjamin T. Rome School of Mr~sic of the Ca'tholic University of America in Partial Fulfillment of the Requirements for the Degree Doctor- of Phi.losophy The Reverend Robert R. Maller, O..P. Washington, D. C. 1986 This dissertation was approved by Ruth Steiner * as Director, and by'conrad ~ernierand Cyrilla Barr as Readers. -. Director Reader /I Reader (Dissertation Abstract) EARLY DOMINICAN MASS CHANTS A WITNESS TO THIRTEENTH CENTURY CHANT STYLE by The Reverend Robert B. Haller, 0. P. * I This dissertation is an examination and analysis oE the earliest known sources of Domini,can Mass chants, the process by'which these were edited, and the style of the chant which resulted. To accomplish this, three closely u related chant traditions are studied and compared with the chant of other traditions: the Cistercian chant as edited 9 under Bernard of Clairvaux, the pre-1244 edition of Dominican chant, and the Dominican chant reformed under Numbert of Romans and completed in 1256. By examining the musical ,principles which guided the editors in their work and the cultural and religious pre-suppositions which underlay these principles, the author seeks to gain insight into the editorial process and what that process can reveal about the aesthetic sense of the age in which it is found. By examining early Cistercian and Dominican legislative documents the autho,r provides a brief history of the reforms and the spirit which underlay them. -
Cirenceslre: the Medieval Period Commerce and Industry
Cirenceslre: The Medieval Period 103 Little more is known of the grammar school i, while stones interpreted as a ford have been is recorded in Cirencester as early as 1242 (54478). uncovered to the west of the parish church (Rudder The site has not been located though Fuller thought it 1779). Together this evidence has been taken to could have been in Dyer Street (Fuller 1886-7).1The suggest that the River Churn, the so-called Inner school in Park Lane (54275) was founded in 145'7 by Chum, ran along Gosditch Street by the Ram Inn and the Bishop of Lincoln, with the master living rent free then down Cricklade Street. Such systems are well in an attached house. The building, now much known elsewhere (eg in Salisbury; Steane 1985) and altered, ceased to be a school after 1881 (Fll1ler the medieval system of water supply in Cirencester 1886-7; 1892-3d). I would benefit from further consideration. A single tavern is recorded, Church Tavern (54255), standing in the market place in the qpen Commerce and industry space on the east side of the south porch of St John's Church. Before about 1500, when the present pbrch At the heart of the town lay the market place (54111). was built, the crypt may have been used as the etllar The 'new market' recorded in 1086 was held on a to the tavern. According to Fuller (1874) the Swan Sunday. In a charter of Richard I the Abbots of the (54273) is recorded in 1540 as the Dakkar Gat~ Inn Augustinian Abbey were granted the market rights and travellers would have found shelter here as well and weekly markets were held on Mondays and as at the three hospitals and the Abbey granges or Fridays. -
British Society for Eighteenth-Century Studies Annual Conference 2005
British Society for Eighteenth-Century Studies Annual Conference 2005 Thursday 06 January 2005 11.00 a.m. – 1.00 p.m. (Thursday) Porter's Lodge Registration: collect delegate pack 11.00 a.m. – 12.30 p.m. (Thursday) Maplethorpe British Society of Eighteenth-Century Studies Conference Office Executive Committee Meeting 12.45 p.m. – 1.00 p.m. (Thursday) Maplethorpe Hall Welcome: Professor Frank O'Gorman 1.00 p.m. – 3.00 p.m. (Thursday) Committee Room Panel 1 Frontiers of modernity- mapping literary genre and knowledge Junior Common Panel 2 The ferment of ideas in wartime Britain 1793-1815 Room Maplethorpe Panel 3 National identity: definition, redefinition and Conference Office deletion Maplethorpe Panel 4 Reading Richardson Seminar Room Mary Gray Allen Panel 5 The Spy Lecture Room Mary Gray Allen Panel 6 Defoe and his influence Seminar Room Small Senior Panel 7 Struggles for the liberty of conscience Common Room Wordsworth Room Panel 8 Presenting the eighteenth century: the role of art galleries and exhibitions 3.00 p.m. – 3.30 p.m. (Thursday) Maplethorpe Coffee Lobbies 3.30 p.m. – 5.30 p.m. (Thursday) Committee Room Panel 9 Charity and Its representations in the long eighteenth Century Junior Common Panel 10 Scholarly practice: how to teach and publish Room Maplethorpe Panel 11 The command of language Conference Office Maplethorpe Panel 12 Collecting the eighteenth century Seminar Room Mary Gray Allen Panel 13 Pope Lecture Room Mary Gray Allen Panel 14 Science and Imagination Seminar Room Small Senior Panel 15 Trans-national texts Common Room Wordsworth Room Panel 16 Blake 6.00 p.m.