June 2008 Ensign
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Though It Has Been Known by Different Names, the Young Women Orga
Though it has been known by different names, the Young Women Orga- nization has always sought to help young women improve themselves, de- velop their talents, serve others, and strengthen their testimonies of Jesus Christ. (© Intellectual Reserve, Inc. All rights reserved.) A Firm Foundation Janet Peterson 12 Young Women of Zion: An Organizational History The Young Women program of The Church of Jesus Christ of Latter-day Saints has grown from the desires of young women to im- prove themselves, develop their talents, serve others, and strengthen their testimonies of Jesus Christ. The various names of the organization are listed below: • The Young Gentlemen and Ladies’ Relief Society of Nauvoo, 1843 • The Young Ladies’ Department of the Cooperative Retrench- ment Association (Young Ladies’ Retrenchment Association), 1869 • Young Ladies’ National Mutual Improvement Association, 1877 Janet Peterson is a member of the Church Correlation Committee, Materials Evaluation Division. A Firm Foundation • Young Ladies’ Mutual Improvement Association (YLMIA), 1904 • Young Women’s Mutual Improvement Association (YWMIA), 1934 • Aaronic Priesthood MIA, Young Women, 1972 • Young Women, 1974 Though the name has changed several times over the years, the pur- poses have not. Marba C. Josephson, editor of the Improvement Era and general board member, described the goals as “aiding the LDS girl to gain a testimony of the gospel through wholesome lesson work and spiritualized recreation.”1 Church leaders have long recognized the vital role that this auxiliary fills in helping adolescent girls to develop testimonies of the Savior and to become faithful, covenant-keeping women. The programs and procedures have changed to meet the needs of an ever-growing Church population and to help young women face the chal- lenges of their particular eras. -
Women's Right to Vote
Women’s Right to Vote May 2020 For DUP Lesson Leaders This photo array is reserved solely for use by a DUP Lesson Leader to supplement the appropriate lesson. No other uses are authorized and no images or content may be shared or distributed for any other purpose. Please feel free to use the images in any way you wish to enhance your lesson, including printed copies of the images to show your group as well as use in any digital presentations, as long as you adhere to the above restrictions. Please advise members of your group that they can order digital copies of any of the images provided here by contacting the DUP Photo Department. The funds generated by the DUP Photo Department help sustain our organization. Tel: 801-532-6479, Ext 206 Email: [email protected] Website: www.isdup.org Thank you for all you do. “Women’s Right to Vote – 19th Amendment” issued in 1998 for the special stamp series called “Celebrate the Century – 1920s” (Author’s personal collection) Elizabeth Cady Stanton photo pin-badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23. (DUP Photo Collection) Lucretia Mott photo pin-badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23 (DUP Photo Collection) Susan Brownell Anthony photo pin badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23. (DUP Photo Collection) Women’s suffrage print of U.S. President Woodrow Wilson handing the ballot to women. -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
BYU Studies Quarterly Volume 43 Issue 4 Article 4 10-1-2004 An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Faulring, Scott H. (2004) "An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants," BYU Studies Quarterly: Vol. 43 : Iss. 4 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol43/iss4/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Faulring: An Examination of the 1829 “Articles of the Church of Christ” in An Examination of the 1829 "Articles of the Church of Christ" in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 1829 "Articles of the Church of Christ" is a little-known anteced Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith's and Oliver Cowdery's involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the "Articles and Covenants." It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 1830. -
Reader's Theater
1 Reader’s Theater: Utah Suffrage Story Cast of Characters (in order of appearance) 1. Narrator #1 2. Narrator #2 3. Elizabeth Cady Stanton 4. Frederick Douglass 5. Audience (All) 6. Narrator #3 7. Narrator #4 8. Anti-polygamists 9. Brigham Young 10. Seraph Young 11. Sarah M. Granger Kimball 12. Emmeline B. Wells 13. U. S. Senator George F. Edmunds 14. Mormons (All) 15. Jennie Froiseth 16. Susan B. Anthony 17. B. H. Roberts 18. Ruth May Fox 19. Franklin S. Richards 20. Orson F. Whitney 21. Martha Hughes Cannon 22. Hannah Kaaepa Lowe Narrator #1: In the early years of the United States, women had voting rights in some states, but over time these states did away with women’s suffrage. For a long time, only white men were allowed to vote. But after slavery was abolished in the 1860s, black men were given the right to vote in 1870 through the 15th Amendment to the Constitution. Narrator #2: Elizabeth Cady Stanton and Lucretia Mott organized a women’s rights convention in Seneca Falls, New York, in 1848. There, Stanton read their “Declaration of Sentiments” to an audience of 300, demanding all the same rights that men had, including voting rights. After hearing Stanton speak, one hundred women and men signed the Declaration of Sentiments. This small convention began the women’s suffrage movement in the United States. Elizabeth Cady Stanton: Women have been oppressed and deprived of the rights that men enjoy. We insist that we immediately be given all the rights and privileges that belong to us as citizens of the United States, including the right to vote! 2 Frederick Douglass: As a free black man fighting for the end of slavery and for the rights of all people, I support Mrs. -
Journal of Mormon History Vol. 13, 1986
Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M. -
Violence and Disruptive Behavior on the Difficult Trail to Utah, 1847–1868 David L
BYU Studies Quarterly Volume 53 | Issue 4 Article 8 12-1-2014 Violence and Disruptive Behavior on the Difficult Trail to Utah, 1847–1868 David L. Clark Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Clark, David L. (2014) "Violence and Disruptive Behavior on the Difficult Trail to Utah, 1847–1868," BYU Studies Quarterly: Vol. 53 : Iss. 4 , Article 8. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss4/8 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Clark: Violence and Disruptive Behavior on the Difficult Trail to Utah, Violence and Disruptive Behavior on the Difficult Trail to Utah, 1847–1868 David L. Clark ew if any converts to Mormonism during the mid-nineteenth cen- Ftury were adequately prepared for the challenge of traveling to their Zion. Most European members and many American converts had never traveled more than a few miles from their homes. European converts, after sailing across the Atlantic Ocean and traveling almost a thousand miles to staging areas in Iowa City or on the Missouri River, had to walk or ride in wooden wagons or pull handcarts another thousand miles over crude trails or, in some cases, no trail. Most American converts also had to travel long distances to get to an outfitting post. Difficulties during the final thousand miles of travel were enhanced by the anxiety of locating adequate feed for cattle and finding good water and fuel for cooking. -
Policing the Borders of Identity At
POLICING THE BORDERS OF IDENTITY AT THE MORMON MIRACLE PAGEANT Kent R. Bean A dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2005 Jack Santino, Advisor Richard C. Gebhardt, Graduate Faculty Representative John Warren Nathan Richardson William A. Wilson ii ABSTRACT Jack Santino, Advisor While Mormons were once the “black sheep” of Christianity, engaging in communal economic arrangements, polygamy, and other practices, they have, since the turn of the twentieth century, modernized, Americanized, and “Christianized.” While many of their doctrines still cause mainstream Christians to deny them entrance into the Christian fold, Mormons’ performance of Christianity marks them as not only Christian, but as perhaps the best Christians. At the annual Mormon Miracle Pageant in Manti, Utah, held to celebrate the origins of the Mormon founding, Evangelical counter- Mormons gather to distribute literature and attempt to dissuade pageant-goers from their Mormonism. The hugeness of the pageant and the smallness of the town displace Christianity as de facto center and make Mormonism the central religion. Cast to the periphery, counter-Mormons must attempt to reassert the centrality of Christianity. Counter-Mormons and Mormons also wrangle over control of terms. These “turf wars” over issues of doctrine are much more about power than doctrinal “purity”: who gets to authoritatively speak for Mormonism. Meanwhile, as Mormonism moves Christianward, this creates room for Mormon fundamentalism, as small groups of dissidents lay claim to Joseph Smith’s “original” Mormonism. Manti is home of the True and Living Church of Jesus Christ of Saints of the Last Days, a group that broke away from the Mormon Church in 1994 and considers the mainstream church apostate, offering a challenge to its dominance in this time and place. -
August 2004 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • AUGUST 2004 Love of Mother and Father, p. 8 Welcome to Relief Society, p. 14 Move More, Stress Less, p. 58 Seed of Faith, by Jay Ward Young mothers such as this one were among the Anti-Nephi-Lehies who, the scriptures say, believed the gospel and “never did fall away” (Alma 23:6). Their testimonies of Christ would lead their sons who fought with the 2,000 stripling warriors to say, “We do not doubt our mothers knew it” (Alma 56:48). AUGUST 2004 • VOLUME 34, NUMBER 8 2 FIRST PRESIDENCY MESSAGE Fathers, Mothers, Marriage President James E. Faust 8 GOSPEL CLASSICS Love of Mother and Father President Joseph F. Smith 11 Walking with Richard Eugene I. Freedman 14 Welcome to Relief Society LaRene Porter Gaunt 18 My Answer in a Hymn Rena N. Evers 20 BOOK OF MORMON PRINCIPLES Welcome to Be Strong and of a Good Courage 14 Relief Society Elder John R. Gibson 24 Worshiping at Sacrament Meeting Elder Russell M. Nelson 29 An Unexpected Healing Mary Whaley 32 Carry On! Carry On! Janet Peterson 38 Exceedingly Great Faith 42 Book of Mormon before Breakfast Betty Jan Murphy 44 Forgiveness: Our Challenge and Our Blessing Steve F. Gilliland An Unexpected 49 At Home with Missionary Work Healing Jane Forsgren 29 52 When Your Child Is Depressed Sean E. Brotherson 58 Move More, Stress Less! Larry A. Tucker 60 Knowing My Eternal Self Sheila Olsen 64 BOOK OF MORMON PRINCIPLES They Think They Are Wise Elder Richard D. -
Reader's Theater: Utah Suffrage Story
TEACHER SCRIPT Reader’s Theater: Utah Suffrage Story Cast of Characters (in order of appearance) 1. Narrator #1 2. Narrator #2 3. Elizabeth Cady Stanton 4. Frederick Douglass 5. All Students 6. Narrator #3 7. Narrator #4 8. Anti-polygamists 9. Brigham Young 10. Seraph Young 11. Sarah M. Granger Kimball 12. Emmeline B. Wells 13. U. S. Senator George F. Edmunds 14. Mormons (chorus) 15. Jennie Froiseth 16. Susan B. Anthony 17. B. H. Roberts 18. Ruth May Fox 19. Franklin S. Richards 20. Orson F. Whitney 21. Martha Hughes Cannon 22. Hannah Kaaepa Lowe Narrator #1: In the early years of the United States, women had voting rights in some states, but over time these states did away with women’s suffrage. For a long time, only white men were allowed to vote. But after slavery was abolished in the 1860s, black men were given the right to vote in 1870 through the 15th Amendment to the Constitution. Voting Simulation #I: One Enfranchised Group • Decide ahead of time on an action for students to vote on (i.e. length of free class time or silent reading time, type of reward, etc.) • Use the provided ballot template and fill it out to include at least two options for this vote. • Show ballots to students and explain that they will vote for only one option. • Distribute the ballots to only students who are wearing shoes with laces or wearing black shirts, etc., explaining that voting rights are only extended to those wearing shoes with laces. • After they have voted, collect and tally the votes. -
Post-Manifesto Polygamy: the 1899-1904 Correspondence of Helen, Owen, and Avery Woodruff
CORE Metadata, citation and similar papers at core.ac.uk Provided by DigitalCommons@USU Utah State University DigitalCommons@USU All USU Press Publications USU Press 2009 Post-Manifesto Polygamy: The 1899-1904 Correspondence of Helen, Owen, and Avery Woodruff Lu Ann Faylor Snyder Phillip A. Snyder Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Snyder, L. A. F., & Snyder, P. A. (2009). Post-manifesto polygamy: The 1899-1904 correspondence of Helen, Owen, and Avery Woodruff. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Post-Manifesto Polygamy The 1899–1904 Correspondence of Helen, Owen, and Avery Woodruff Volume 11 Life Writings of Frontier Women HelenWoodruff C ou rtes y of the Lam bert and Woodruff families Owen Woodruff Avery Woodruff C ou rte sy of t he L C amb ou ert an rt d Woodruff families esy of the Lam bert and W oodruff families Post-Manifesto Polygamy The 1899–1904 Correspondence of Helen, Owen, and Avery Woodruff Edited by Lu Ann Faylor Snyder and Phillip A. Snyder Utah State University Press Logan, Utah 2009 Copyright © 2009 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322–7800 www.usu.edu/usupress Manufactured in the United States of America Printed on acid-free paper ISBN: 978–0–87421–739–1 (cloth) ISBN: 978–0–87421–740–7 (e-book) Library of Congress Cataloging-in-Publication Data Post-manifesto polygamy : the 1899-1904 correspondence of Helen, Owen, and Avery Woodruff / edited by Lu Ann Faylor Snyder and Phillip A. -
The Latter-Day Saint Woman
THE LATTER-DAY SAINT WOMAN Basic Manual for Women, Part B THE LATTER-DAY SAINT WOMAN Basic Manual for Women, Part B Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Revised 2000 Comments and Suggestions Your comments and suggestions about this manual would be appreciated. Please submit them to: Curriculum Planning 50 East North Temple Street, Floor 24 Salt Lake City, UT 84150-3200 USA E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments and suggestions about the manual’s strengths and areas of potential improvement. © 1979, 1993, 2000 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/99 CONTENTS Introduction . v The Living Christ . viii The Family: A Proclamation to the World . x The Relief Society Declaration . xi Gospel Principles and Doctrine 1. Jesus Christ, Our Sure Foundation . 2 2. Agency and Accountability . 11 3. Gifts of the Spirit . 18 4. The Sabbath Day . 25 5. The Word of Wisdom . 34 6. Tithes and Offerings . 43 7. Honesty . 51 8. Forgiveness . 57 9. Purity of Thought . 66 10. Building the Kingdom of God . 73 11. The Worth of a Soul . 80 Duties and Responsibilities 12. Church Organization . 88 13. Follow the Brethren . 99 14. Withstanding the Evils of the World . 110 15. Trials and Adversity . 119 16. Responsibility to Parents . 126 17. What Our Home Teachers Can Do for Us . 135 18. Developing Self-Reliance . 143 19.