Plan of Action to Safeguard Religious Sites: in Unity and Solidarity for Safe and Peaceful Worship
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Cultures of Peace: the Hidden Elise Boulding Is a Noted American Sociologist and Pioneer in Side of History and the Peace Studies Movement
Building a Culture of Peace For the Children of the World This exhibit brings together the ideas of hundreds of people and organizations dedicated to finding a path to lasting peace. We hope that you will leave with renewed confidence that a culture of peace is possible— and a necessity for life on earth. Everything that is needed to build a culture of peace already exists in each of our hearts. As stated in the United Nations definition, a Culture of Peace is a set of values, attitudes, modes of behavior and ways of life that reject violence and prevent conflicts by tackling their root causes and solving problems through dialogue and negotiation among individuals, groups and nations. Barriers to Peace Environmental Isolationism “It is not the violence of a few Irresponsibility People can become frightened by the rising tide of internationalism. Some retreat to that scares me, Pollution and the destruction of the familiar places and customs and avoid natural environment require solutions encounters with “foreigners.” that go beyond national boundaries. it is the silence of the many.” Ignorance of other cultures and countries creates Global warming could cause 40 to 50 a narrow, distorted view of life and the world. percent of the world’s population to be Education is key to fostering global-minded —Martin Luther King, Jr. affected by insect-transmitted diseases individuals. such as malaria and dengue fever. Poverty Need is the root cause of many of the conflicts in the world. Where children are hungry, there can be no peace. 78% of Sub-Saharan Africans and 84% of South Asians live on less than $2 a day. -
Universita' Degli Studi Di Padova the Creation of the Marrakesh
Universita’ degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Laurea Magistrale in Lingue moderne per la Comunicazione e la Cooperazione internazionale Classe LM38 The Creation of the Marrakesh Declaration and the Portrayal of Religious Minorities in the International Press Cunico Valeria mtr: 1159381 Relatrice: Prof.ssa Martini Cecilia - DiSSGeA Abstract In recent times religion minorities all over the world have been facing existential threats, which seriously compromise their social inclusion and the survival of their cultural heritage. In 2016, hundreds of Muslim and non-Muslim scholars and intellectuals met in Marrakesh to discuss about religion tolerance, interfaith dialogue and the treatment of religious minorities in predominantly Muslim countries. The gathering ended with the drafting of a new Declaration, which aims to restore the principles of the ancient Charter of Medina, to the benefit of all religious groups in the Middle East. This dissertation analyses the declaration of Marrakesh on both a linguistic and a legal level, providing information on why it was considered as an urgent necessity and defining possible predictions regarding its future implementations and its legal value in modern Arab societies. Finally, this thesis will analyse the relationship between religious minorities and the media, focusing on how smaller religious groups are perceived from the general public and how British and American newspapers deal with minorities representations and challenges. Contents Introduction 1 1 The Marrakesh Declaration of 2016 5 1.1 The inspiration behind the Declaration of Marrakesh . 12 1.1.1 Ancient documents on Religious Minorities . 12 1.1.2 Modern documents on Religious Minorities . 16 1.2 The Future of the Declaration . -
Final Report
2ND UCLG CULTURE SUMMIT COMMITMENTS AND ACTIONS FOR CULTURE IN SUSTAINABLE CITIES JEJU (REPUBLIC OF KOREA) 10-13 MAY 2017 FINAL REPORT 1 THE REPORT Coordinator of the Report Jordi Baltà Rapporteurs Jordi Baltà, Toni Blanco, Irene Fuertes, Tara Katti, Carole Morillon, Jordi Pascual, Dianne Seva, Sarah Vieux and Ege Yildirim Director of Communication of UCLG Committee on Culture Sarah Vieux Coordinator of UCLG Committee on Culture Jordi Pascual PHOTO CREDITS © United Cities and Local Governments (UCLG) © Jeju Special Self-Governing Province 2 INTRODUCTION The second Culture Summit of United Cities and Local Governments (UCLG) was held in Jeju (Jeju-do, Republic of Korea) on 10-13 May 2017, hosted by the Jeju Special Self-Governing Province. Entitled “Commitments and Actions for Culture in Sustainable Cities”, the event focused on knowledge-sharing, peer-learning and networking, illustrating the role of culture in local sustainable development with specific examples and enabling further cooperation at local, regional and global level. Gathering over 500 participants, this biennial Summit can be seen as the world’s largest gathering of cities for culture, involving local governments, international organisations, national governments, non-governmental organisations, artists, academics and other stakeholders that are committed to the effective implementation of policies and programmes on culture and sustainability. The second Culture Summit of UCLG responded to the growing importance given to the nexus of culture, cities and sustainable development by international organisations and frameworks. Recent milestones include the UN 2030 Agenda for Sustainable Development (adopted in September 2015), the New Urban Agenda (adopted by the Habitat III Conference in Quito, October 2016) and the Statement of the 2nd World Assembly of Local and Regional Governments (also adopted in Quito, October 2016). -
Toward Building a Culture of Peace: 8 Action Areas
Toward Building A Culture of Peace: 8 Action Areas As defined by the United Nations, the Culture of Peace is a set of values, attitudes, modes of behavior and ways of life that reject violence and prevent conflicts by tackling their root causes to solve problems through dialogue and negotiation among individuals, groups and nations (UN Resolutions A/RES/52/13 : Culture of Peace and A/RES/53/243, “Declaration and Programme of Action on a Culture of Peace”). For peace and non- violence to prevail, we need to: Foster a culture of peace through education by revising the educational curricula to promote qualitative values, attitudes and behaviours of a culture of peace, including peaceful conflict-resolution, dialogue, consensus-building and active non-violence. Such an educational approach should be geared also to Promote sustainable economic and social development by reducing economic and social inequalities, by eradicating poverty and by assuring sustainable food security , social justice, durable solutions to debt problems, empowerment of women, special measures for groups with special needs, environmental sustainability… Promote respect for all human rights human rights and a culture of peace are complementary: whenever war and violence dominate, there is no possibility to ensure human rights; at the same time, without human rights, in all their dimensions, there can be no culture of peace... Ensure equality between women and men through full participation of women in economic, social and political decision-making, elimination of all -
Public Opinion on the Religious Authority of the Moroccan King
ISSUE BRIEF 05.14.19 Public Opinion on the Religious Authority of the Moroccan King Annelle Sheline, Ph.D., Zwan Postdoctoral Fellow, Rice University’s Baker Institute rationalism, and the Sufi tradition of Imam INTRODUCTION Junayd.1 According to the government Morocco has worked to establish itself as narrative, these constitute a specifically a bulwark against religious extremism Moroccan form of Islam that inoculates the in recent years: the government trains kingdom against extremism. One of the women to serve as religious guides, or most significant components of Moroccan “mourchidates,” to counteract violent Islam is the figure of the Commander of the messaging; since launching in 2015, the Faithful or “Amir al-Mu’mineen,” a status Imam Training Center has received hundreds held by the Moroccan king, who claims of imams from Europe and Africa to study descent from the Prophet Mohammad. The Moroccan Islam; in 2016, in response to figure of the Commander of the Faithful is ISIS atrocities against Yazidis, the king of unique to Morocco; no other contemporary 2 Morocco gathered esteemed Muslim leaders Muslim head of state holds a similar title. to release The Marrakesh Declaration on Morocco’s efforts to counteract the rights that Islam guarantees to non- extremist forms of Islam, and military Muslims. Such initiatives have contributed partnership with the U.S. and EU, have to Morocco’s international reputation as a cemented the kingdom’s reputation as a bastion of religious tolerance under state key ally in combatting terrorism. Yet while stewardship of religion. Mohammed VI’s role as a religious figure But to what extent do Moroccans view is frequently noted in media coverage, such state leadership in religion favorably, few studies have sought to evaluate or see head of state King Mohammed VI as whether Moroccan citizens trust their king To what extent do 3 a source of religious authority? According as an authority on religious matters. -
Degradation of the Environment As the Cause of Violent Conflict
Mohamed Sahnoun, Algeria. A thematic essay which speaks to Principle 16 on using the Earth Charter to resolve the root causes of violent conflict in Africa Degradation of the Environment as the Cause of Violent Conflict Mohamed Sahnoun has had a distinguished diplo- water and grazing land. Before, the fighting was with sticks; matic career serving as Adviser to the President of now it is with Kalashnikovs. That is the terrible thing about it. Algeria on diplomatic affairs, Deputy Secretary- There is no difference there; they are the same people. General of the Organization of African Unity (OAU), and Deputy Secretary-General of the League of I am often a witness in my work of the linkage between the Arab States in charge of the Arab-Africa dialogue. degradation of the environment and the spread of violent con- He has served as Algeria’s Ambassador to the flicts. We tend to underestimate the impact of degradation of United States, France, Germany, and Morocco, as well as to the United the environment on human security everywhere. Repeated Nations (UN). Mr. Sahnoun is currently Secretary General Kofi Annan’s droughts, land erosion, desertification, and deforestation Special Adviser in the Horn of Africa region. Previously, he served as brought about by climate change and natural disasters compel Special Adviser to the Director General of the United Nations Scientific large groups to move from one area to another, which, in turn, and Cultural Organization (UNESCO) for the Culture of Peace increases pressure on scarce resources, and provokes strong Programme, Special Envoy of the Secretary-General on the reaction from local populations. -
UNITED NATIONS Governing Council of the United Nations Human
UNITED NATIONS HSP HSP/GC/20/2/Add.2 Distr. General Governing Council 17 November 2005 of the United Nations Human UN-Habitat Original: English Settlements Programme Twentieth session Nairobi, 4–8 April 2005 Item 4 of the provisional agenda* Activities of the United Nations Human Settlements Programme: progress report of the Executive Director Activities of the United Nations Human Settlements Programme (UN-Habitat): progress report of the Executive Director Addendum Report of the second session of the World Urban Forum 1. The second session of the World Urban Forum was convened by the Executive Director in Barcelona, Spain, from 13 to 17 September 2004. The report of the session is contained in chapters I–IV below. 2. The recommendations of the Executive Director, based on the deliberations at the second session and the resulting conclusions, on, in particular, the nine dialogues which were held in Barcelona, are contained in document HSP/GC/20/2/Add.1. * HSP/GC/20/1. K0472319 180205 For reasons of economy, this document is printed in a limited number. Delegates are kindly requested to bring their copies to meetings and not to request additional copies. This document is printed on environment friendly paper. HS/GC/20/2/Add.2 Executive summary The second session of the World Urban Forum on the theme “Cities: Crossroads of Cultures, Inclusiveness and Integration?” was convened by the United Nations Human Settlements Programme (UN-Habitat) in Barcelona, Spain, from 13 to17 September 2004. The Forum was held during the Universal Forum of Cultures, an international event to celebrate cultural diversity, sustainable development and a culture of peace. -
Global Youth Solidarity Fund and Programme Survey Results and Proposal
Youth for Culture of Peace Survey Results and Proposal Global Youth Solidarity Fund and Programme Survey Results and Proposal Global Youth Solidarity Fund and Programme September 2006 - 1 - - 2 - FOREWORD BY FEDERICO MAYOR I am very pleased to introduce this survey of youth and youth organizations addressed to decision-makers of the generation now in power: government and United Nations officials and diplomats, business leaders, donors, leaders of civil society organizations, teachers and school and university officials, community leaders, parents, etc. As one of those decision-makers, now co-chair of the Alliance of Civilizations Initiative at the United Nations, and formerly the Director-General of UNESCO when the Culture of Peace became a priority of the United Nations System, I welcome this report and I believe that the demands of youth expressed in these pages should be accorded priority in all our deliberations. This corresponds to the decision of the world's leaders, meeting at the United Nations in September 2005, which identified the Culture of Peace and Dialogue and Alliance of Civilizations as major priorities for the coming years. In paragraph 144 of their Summit Statement they welcomed the Alliance Initiative and said, "We commit to take action to promote a culture of peace and dialogue at local, national, regional and international levels, and request the Secretary-General to explore enhancing implementation mechanisms and to follow up on those initiatives." Tomorrow's leaders are today's youth. Their education and participation is key to the world's future, yet they have not been accorded the attention that is required. -
UNESCO Culture of Peace Programme ……………………………………………………
COMMON GOALS - VARIETIES OF APPROACHES: PROMOTION OF PEACE, HUMAN RIGHTS AND DEMOCRATIC CITIZENSHIP THROUGH EDUCATION International Symposium International Centre of Croatian Universities Dubrovnik, 26-29 November, 1998 Prepared by Igor Vidačak and Jasmina Božić Croatian Commission for UNESCO Peace and Human Rights Education for Croatian Primary Schools Project 2002 The opinions expressed in the participants' papers are those of the authors and need not necessarily reflect the opinion of the members of Peace and Human Rights Education for Croatian Primary Schools Project. 1 CONTENTS WELCOME ADDRESS Dino Milinović, Secretary-General, Croatian Commission for UNESCO ………………… 5 I. INTERGOVERNMENTAL ORGANISATIONS UNESCO Culture of Peace Programme ……………………………………………………. 7 Alexander Sannikov, Europe Desk, UNESCO Human Rights Education and Training: Towards the Development of a Universal Culture of Human Rights ……………………………………………………………………………… 26 Baysa Wak-Woya, UNHCHR in the Republic of Croatia In–Service Teacher Training in Human Rights Education and Education for Democratic Citizenship in Bosnia and Herzegovina: Rationale for Proposed Project Developments in 1999 …………………………………………………………………………………………. 30 David Crosier, Council of Europe, Directorate of Education Programmes and Activities of the Directorate of Human Rights in the Field of Human Rights Awareness and Education ….……………………………………………………………. 36 Maggie Nicholson, Council of Europe, Directorate of Human Rights On the OSCE Mission to the Republic of Croatia ……………………………………….. 43 Michael Verling, OSCE Mission to Croatia Education for Democratic Citizenship Project of the Council of Europe: Progress Report 1999 ………...................................................................................................…………. 45 Monika Goodenough-Hofmann, Ministry of Educational and Cultural Affairs of the Republic of Austria II. NATIONAL EXPERIENCES The Challenge of Civic Education ………………………………………………………… 58 Chuck Quigley, Center for Civic Education, United States Human Rights Education in Transitional Democracies …………………………………. -
Islam As Statecraft: How Governments Use Religion in Foreign Policy
THE NEW GEOPOLITICS NOVEMBER 2018 MIDDLE EAST ISLAM AS STATECRAFT: HOW GOVERNMENTS USE RELIGION IN FOREIGN POLICY PETER MANDAVILLE SHADI HAMID ISLAM AS STATECRAFT: HOW GOVERNEMENTS USE RELIGION IN FOREIGN POLICY PETER MANDAVILLE AND SHADI HAMID EXECUTIVE SUMMARY The discussion of Islam in world politics in recent years has tended to focus on how religion inspires or is used by a wide range of social movements, political parties, and militant groups. Less attention has been paid, however, to the question of how governments—particularly those in the Middle East—have incorporated Islam into their broader foreign policy conduct. Whether it is state support for transnational religious propagation, the promotion of religious interpretations that ensure regime survival, or competing visions of global religious leadership; these all embody what we term in this new report the “geopolitics of religious soft power.” The paper explores the religious dimensions of the Saudi-Iranian rivalry, looking at how the Islamic outreach strategies of the two governments have evolved in response to changing regional and global environments. We assess the much-discussed phenomenon of Saudi Arabia’s export of Wahhabism, arguing that the nature and effects of Saudi religious influence around the world are more complicated than we ordinarily think. Meanwhile, since 9/11 and the rise of ISIS, the governments of several prominent Muslim-majority countries, among them Jordan, Morocco, and Egypt, have positioned themselves as the purveyors of a “moderate Islam” capable of blunting the narrative of extremist groups. We also look at Turkey and Indonesia as examples of emerging powers that, with somewhat less fanfare, have integrated elements of religious outreach into their broader soft power strategies across Asia and Africa. -
WHAT HAPPENED at the 2015 SYNOD? PART O an Urgent and Disturbing Aside (Continued)
WHAT HAPPENED AT THE 2015 SYNOD? PART O An Urgent and Disturbing Aside (Continued) We continue our analytical, diagnostic, and sociological look at our Church today in order to understand better what Pope Francis needs to do in order to make the Church better in God’s eyes (and in the eyes of all the people on our planet), and so that we can help him in every knowledgeable way we can in this God-given task. This also will help us better understand the considerable opposition Pope Francis faces because many people (both Catholic and not Catholic) do not like or appreciate what he is trying to do. The truth also is that most of us do not like change (even if it is needed) because it requires work and attention and shakes up the comfortable nests we all have built for ourselves. In sum, change is hard for most people! These are all good and urgent reasons for us to continue to do what we are doing and I ask you for your patience to continue on this journey which is truly a long one because the Catholic Church is quite a complex complicated phenomenon. I also thank you for undertaking this journey with me and I hope and pray that it is life-giving and grace-full for you! This journey really is a journey of coming to a new ecclesiology by understanding and following our Holy Father. And, therefore, it also requires a great deal of praying. Please pray for all of us who are on this journey and I especially beg you for prayers for myself and my work/ministry. -
The Rights of Religious Minorities in Predominantly Muslim Lands: Legal Framework and a Call to Action
The Kingdom of Morocco and present The Rights of Religious Minorities in Predominantly Muslim Lands: Legal Framework and a Call to Action Marrakesh, Morocco 25th – 27th January, 2016 15 - 17 RabÏ¢ al-Th¥nÏ 1437 A In the Name of God, the Compassionate, the Merciful The Rights of Religious Minorities in Predominantly Muslim Lands: Legal Framework and a Call to Action The Marrakesh Declaration Concept Paper Introduction In recent years, several predominantly Muslim countries have witnessed brutal atrocities inflicted upon longstanding religious minorities. These minorities have been victims of murder, enslavement, forced exile, intimidation, starvation, and other affronts to their basic human dignity. Such heinous actions have absolutely no relation whatsoever to the noble religion of Islam, regardless of the claims of the perpetrators who have used Islam’s name to justify their actions: any such aggression is a slander against God u and His Messenger of Mercy s as well as a betrayal of the faith of over one billion Muslims. At the same time, in these lands where the government’s central authority is weak, fading, or failing, the Muslim majority, in reality, is often no better off than the religious minorities. In countries where the Muslims are a majority and the authorities are aggressive, such conditions obligate the Muslim majority to protect the minorities, their religions, their places of worship, and other rights. This situation also demands that Muslim jurists, philosophers, and intellectuals engage in a serious study of the reasons for such egregious departure from normative Islam using a sound and methodical scholarship. This scholarly activity must deconstruct extremist discourse avoiding the typical responses which to date are invariably superficial, generalized, and vague condemnations on the one hand, or limited to the sphere of debates over the particularized legal proofs on the other.