Jamal M H a Al-Zanki Phd Thesis
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The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration
DORIS BEHRENS-ABOUSEIF SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration Among the series of fires that are reported to have hit the Umayyad Mosque of Damascus during its pre-modern history, the fire of 884/1479 is so far the least known.1 The well-known sources for this period, such as the contemporary Cairene chronicles of Ibn Iya≠s and al-S˛ayraf|, do not mention it; nor does al-Sakha≠w| refer to the subsequent substantial restoration of the Umayyad Mosque in his long list of Qa≠ytba≠y's construction and renovation works.2 The Syrian historian Ibn T˛u≠lu≠n (880–953/1476–1546), whose chronicle starts in 884, the same year when the fire broke out, when he was still a child, refers only briefly to the restoration works that followed this fire.3 In his biographical dictionary of the viceroys of Damascus, however, he does not include any reference to this fire under the entry of Qa≠ns˝u≠h al-Yah˝a≠w|, the viceroy in charge at that time.4 However, a detailed description of the catastrophe and the following restoration works can be found in the chronicle H˛awa≠dith al-Zama≠n wa-Wafaya≠t al-Shuyu≠kh wa-al-Aqra≠n by the Damascene historian Ah˝mad ibn Muh˝ammad ibn ‘Umar al- Middle East Documentation Center. The University of Chicago. 1Earthquakes occurred in 132/748, 233/847, 587/1191, 702/1302, and 1173/1759, and fires in 461/1069, 552/1157, 562/1166, 570/1174, 646/1247, 740/1340, 803/1401, 884/1879, and in 1893. -
Was There a Custom of Distributing the Booty in the Crusades of the Thirteenth Century?
Benjámin Borbás WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? MA Thesis in Late Antique, Medieval and Early Modern Studies Central European University Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2019 WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, -
ISLAMIAT Mcqs PROPHET MUHAMMAD
1 ISLAMIAT MCQs • Hazrat Haleema looked after the PROPHET holy prophet for 4 years. MUHAMMAD(PBUH) • 35 was the age at the time of Hajr-i-Aswad incident. • Holy Prophet was born in 571 • Hazrat Bilal Habshi was the first A.D 22nd April ( Day__ Monday). slave to accept Islam. • Father‘s name, Hazat Abdullah. • Wife of Abu Lahab used to spread • Mother‘s Name, Hazrat Amna. throne in the way of prophet in 4th • Maternal Grand Father‘s name year of prophethood. Wahib bins Abdul Munnaf. • Home of Hazrat Arqam (RA) • Maternal Grandmother, Batarah. used as the centre of secret • Real name of Abdu Mutalib was preaching by the holy prophet. Shaba. • In 7th Nabvi boycott of Banu • Grandmother name, Fatima. Hashim began. • 10 is the number of Uncles and 6 • Hazrat Adam met with Holy aunts. Prophet on the first heaven. • Prophet journeyed to Syria with • Hazrat Isa and Hazrat Yahya on Abu Talib at 12 years. 2nd. • At 25 Prophet married to Hazrat • Hazrat Yaqub on 3rd. Khadija. •Hazrat Idrees on 4th. • Hazrat Khadija accepted Islam • Hazrat Harron on 5th. first in Women and in all. • Hazrat Musa on 6th. • Hazrat Abu Bakar accepted first • Hazrat Ibraheem on 7th. in Men. • Al-Kaswa is the name of Camel • Hazrat Ali accepted first in on which prophet traveled. Children. • Prophet purchased mosque land at • Varqa Bin Naufal verified medina from two orphans (Sehl and Prophet for the first time. Sohail). • Holy prophet had 4 daughters and • Charter of Madina was issued on 3 sons. 1 A.H it had 57 Articles. -
Al-Ruha (Enc. of Islam Entry)
THE ENCYCLOPAEDIA OF ISLAM NEW EDITION PREPARED BY A NUMBER OF LEADING ORIENTALISTS EDITED BY C.E. BOSWORTH, E. VAN DONZEL, W.P. HEINRICHS AND G. LECOMTE ASSISTED BY PJ. BEARMAN AND MME S. NURIT UNDER THE PATRONAGE OF THE INTERNATIONAL UNION OF ACADEMIES VOLUME VIII NED — SAM LEIDEN EJ. BRILL 1995 This material is presented solely for non-commercial educational/research purposes. RUFUS AL-AFSISI — AL-RUHA 589 they were noted down by "Rufus and other ancient The monarchy in Edessa had ended ca. 242, af- and modern physicians" (ed. Ullmann, Rufus von fected adversely by the appearance on the scene in the Ephesos, Krankenjournale, Wiesbaden 1978). The editor Near East of the aggressive and expansionist Sasanid tried to prove that the 21 pieces form a unity and that Persian empire and the Roman withdrawal from no other physician than Rufus can be considered as an much of the Mesopotamian countryside, although the author. F. Kudlien (in Clio Medica, xiv [1979], 148-9, Romans and the Byzantines retained dominion over and xv [1981], 137-42) is, however, of a different the city until the Arab invasions. Edessa now became opinion. a major centre for Syriac-language literary activity All these writings show Rufus as an all-round physi- and for Christian religious life, becoming, like most of cian, who deals with many pathological questions and Mesopotamia and Syria, Monophysite in theology who attaches special importance to dietetic prescrip- during the course of the 6th century. When the Arabs tions. As can be inferred from many a remark which appeared, there were in the city a small community of he interwove into his representations, he had strong Nestorians, a Melkite hierarchy and community, and cultural-historical interests. -
Gunpowder Empires
Gunpowder Empires James Gelvin “Modern Middle East” Part 1 - Chapter 2 expanded lecture notes by Denis Bašić Gunpowder Empires • These empires established strong centralized control through employing the military potential of gunpowder (naval and land-based siege cannons were particularly important). • The major states of the Western Hemisphere were destroyed by European gunpowder empires while throughout the Eastern Hemisphere, regional empires developed on the basis of military power and new centralized administrations. • The world gunpowder empires were : the Ottoman, Safavid, Moghul, Habsburg, Russian, Chinese, and Japanese. • Emperor vs. King Military Patronage State • brought to the Middle East by Turkic and Mongolian rulers • Their three main characteristics are : • they were essentially military • all economic resources belonged to the chief military family or families • their laws combined dynastic laws, local laws, and Islamic law (shari’a) Ottoman Empire - 1st Islamic gunpowder empire • The Ottoman Empire was the first of the three Islamic empires to harness gunpowder. • Most probably the Ottomans learned of gunpowder weapons from renegade Christians and used it to devastating effects in the Battle of Kosovo in 1389. • The Ottomans used the largest cannons of the time to destroy the walls and conquer Constantinople in 1453. They conquered Constantinople the same year when the Hundred Years’ (116-year) War in Europe ended. The Siege of Constantinople (painted 1499) Sultan Mehmed II (1432-1481) on the road to the siege of Constantinople painter : Fausto Zonaro (1854-1929) The Great Ottoman Bombard Prior to the siege of Constantinople it is known that the Ottomans held the ability to cast medium-sized cannon, yet nothing near the range of some pieces they were able to put to field. -
Syria Drought Response Plan
SYRIA DROUGHT RESPONSE PLAN A Syrian farmer shows a photo of his tomato-producing field before the drought (June 2009) (Photo Paolo Scaliaroma, WFP / Surendra Beniwal, FAO) UNITED NATIONS SYRIAN ARAB REPUBLIC - Reference Map Elbistan Silvan Siirt Diyarbakir Batman Adiyaman Sivarek Kahramanmaras Kozan Kadirli TURKEY Viransehir Mardin Sanliurfa Kiziltepe Nusaybin Dayrik Zakhu Osmaniye Ceyhan Gaziantep Adana Al Qamishli Nizip Tarsus Dortyol Midan Ikbis Yahacik Kilis Tall Tamir AL HASAKAH Iskenderun A'zaz Manbij Saluq Afrin Mare Al Hasakah Tall 'Afar Reyhanli Aleppo Al Bab Sinjar Antioch Dayr Hafir Buhayrat AR RAQQA As Safirah al Asad Idlib Ar Raqqah Ash Shaddadah ALEPPO Hamrat Ariha r bu AAbubu a add D Duhuruhur Madinat a LATAKIA IDLIB Ath Thawrah h Resafa K l Ma'arat a Haffe r Ann Nu'man h Latakia a Jableh Dayr az Zawr N El Aatabe Baniyas Hama HAMA Busayrah a e S As Saiamiyah TARTU S Masyaf n DAYR AZ ZAWR a e n Ta rtus Safita a Dablan r r e Tall Kalakh t Homs i Al Hamidiyah d Tadmur E e uphrates Anah M (Palmyra) Tripoli Al Qusayr Abu Kamal Sadad Al Qa’im HOMS LEBANON Al Qaryatayn Hadithah BEYRUT An Nabk Duma Dumayr DAMASCUS Tyre DAMASCUS QQuneitrauneitra Ar Rutbah QUNEITRA Haifa Tiberias AS SUWAIDA IRAQ DAR’A Trebil ISRAELI S R A E L DDarar'a As Suwayda Irbid Jenin Mahattat al Jufur Jarash Nabulus Al Mafraq West JORDAN Bank AMMAN JERUSALEM Bayt Lahm Madaba SAUDI ARABIA Legend Elevation (meters) National capital 5,000 and above First administrative level capital 4,000 - 5,000 Populated place 3,000 - 4,000 International boundary 2,500 - 3,000 First administrative level boundary 2,000 - 2,500 1,500 - 2,000 050100150 1,000 - 1,500 800 - 1,000 km 600 - 800 Disclaimers: The designations employed and the presentation of material 400 - 600 on this map do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal 200 - 400 status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. -
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy March 2016 1 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. 2 Abstract The Latin principality of Antioch was founded during the First Crusade (1095-1099), and survived for 170 years until its destruction by the Mamluks in 1268. This thesis offers the first full assessment of the thirteenth century principality of Antioch since the publication of Claude Cahen’s La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche in 1940. It examines the Latin principality from its devastation by Saladin in 1188 until the fall of Antioch eighty years later, with a particular focus on its relationship with the Armenian kingdom of Cilicia. This thesis shows how the fate of the two states was closely intertwined for much of this period. The failure of the principality to recover from the major territorial losses it suffered in 1188 can be partly explained by the threat posed by the Cilician Armenians in the late twelfth and early thirteenth centuries. -
Exhibition Checklist I. Creating Palmyra's Legacy
EXHIBITION CHECKLIST 1. Caravan en route to Palmyra, anonymous artist after Louis-François Cassas, ca. 1799. Proof-plate etching. 15.5 x 27.3 in. (29.2 x 39.5 cm). The Getty Research Institute, 840011 I. CREATING PALMYRA'S LEGACY Louis-François Cassas Artist and Architect 2. Colonnade Street with Temple of Bel in background, Georges Malbeste and Robert Daudet after Louis-François Cassas. Etching. Plate mark: 16.9 x 36.6 in. (43 x 93 cm). From Voyage pittoresque de la Syrie, de la Phoénicie, de la Palestine, et de la Basse Egypte (Paris, ca. 1799), vol. 1, pl. 58. The Getty Research Institute, 840011 1 3. Architectural ornament from Palmyra tomb, Jean-Baptiste Réville and M. A. Benoist after Louis-François Cassas. Etching. Plate mark: 18.3 x 11.8 in. (28.5 x 45 cm). From Voyage pittoresque de la Syrie, de la Phoénicie, de la Palestine, et de la Basse Egypte (Paris, ca. 1799), vol. 1, pl. 137. The Getty Research Institute, 840011 4. Louis-François Cassas sketching outside of Homs before his journey to Palmyra (detail), Simon-Charles Miger after Louis-François Cassas. Etching. Plate mark: 8.4 x 16.1 in. (21.5 x 41cm). From Voyage pittoresque de la Syrie, de la Phoénicie, de la Palestine, et de la Basse Egypte (Paris, ca. 1799), vol. 1, pl. 20. The Getty Research Institute, 840011 5. Louis-François Cassas presenting gifts to Bedouin sheikhs, Simon Charles-Miger after Louis-François Cassas. Etching. Plate mark: 8.4 x 16.1 in. (21.5 x 41 cm). -
Syrian Orthodox from the Mosul Area Snelders, B
Identity and Christian-Muslim interaction : medieval art of the Syrian Orthodox from the Mosul area Snelders, B. Citation Snelders, B. (2010, September 1). Identity and Christian-Muslim interaction : medieval art of the Syrian Orthodox from the Mosul area. Peeters, Leuven. Retrieved from https://hdl.handle.net/1887/15917 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/15917 Note: To cite this publication please use the final published version (if applicable). 2. The Syrian Orthodox in their Historical and Artistic Settings 2.1 Northern Mesopotamia and Mosul The blossoming of ‘Syrian Orthodox art’ during the twelfth and thirteenth centuries is mainly attested for Northern Mesopotamia. At the time, Northern Mesopotamia was commonly known as the Jazira (Arabic for ‘island’), a geographic entity encompassing roughly the territory which is located between the Euphrates and Tigris rivers, and lies north of Baghdad and south of Lake Van. 1 In ecclesiastical terms, this region is called Athur (Assyria). 2 Early Islamic historians and geographers distinguished three different districts: Diyar Mudar, Diyar Bakr, and Diyar Rabi cah. Today, these districts correspond more or less to eastern Syria, south-eastern Turkey, and northern Iraq, respectively. Mosul was the capital of the Diyar Rabi cah district, which ‘extended north from Takrit along both banks of the Tigris to the tributary Ba caynatha river a few kilometres north of Jazirat ibn cUmar (modern Cizre) and westwards along the southern slopes of the Tur cAbdin as far as the western limits of the Khabur Basin’. -
11, 215 Adela of Blois 253 Adelbero, Archdeacon O
INDEX Aachen 51, 92, 201 Amiens 199 Aaron 56, 250, 253 Anastasia, saint 284 Achard of Montmerle 18, 63, 150, ancillae 86, 87, 112 210 –11, 215 Anderson, Perry 2 Adela of Blois 253 Andrew, saint 26, 34, 122, 123, 134–5, Adelbero, archdeacon of the Church of 137, 139, 143–4, 146, 149, 252, 279 Metz 277 Anglo-Saxon Chronicle 101, 105, 273–4 Adémar, bishop of Le Puy 14, 15, Anna Comnena 120, 274 19, 20, 27, 29, 35, 56, 96, 119, 120, Annals of Augsburg 105, 274 122, 123, 134, 145, 147, 148, 152, Annals of Disibodenberg 283–5 169, 209, 216, 223, 227, 230 –1, 240, Annals of Genoa 55 244–8, 255, 257, 258, 259, 261, 268, Annals of Hildesheim 101 281, 282, 288 Annals of Prague 101 death 1 August 1098 14, 26, 71, 75, Annals of Rosenfeld 101 79, 83, 87, 99, 128, 133–4, 214 Annals of St Blaisen 101 adolescentes 201–6 Annals of the Four Masters 100 –1 Advocate of the Holy Sepulchre 11 Annals of Würzburg 101 agricolae 46, 156 Anselm II of Ribemont 268 al-Afdal, vizier of Egypt 10, 22, 32, Antioch 5, 9, 10, 22, 25, 26, 29, 30, 35, 47, 68, 71, 85, 165, 182, 188, 200 37, 49, 59, 62, 67, 77, 79, 82, 87, Albara 136, 163, 259 89, 92, 109, 110, 113, 120, 125, 126, bishop of, see Peter of Narbonne 128, 131, 132, 134, 136, 138, 141, al-BatrÖn 195 143, 145, 147, 157, 162, 168, 171, Alberic of Normandy 13 183, 190, 192, 198, 203, 212, 220, Albert Apostle, knight 177 225, 230, 232, 233, 235, 239, 248, Albert of Aachen 5, 8, 13, 84–93, 95, 249, 252, 254, 256, 258, 260, 261, 106, 107, 108, 109–110, 111–2, 114, 263, 264, 266, 268, 294, 295 116, 118, 119, 125, 127, -
Download Date 04/10/2021 06:40:30
Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge. -
95545 Studia Iranica.Ps
AKIHIKO YAMAGUCHI UNIVERSITY OF THE SACRED HEART, TOKYO SHH AHMSP’S KURDISH POLICY * SUMMARY This paper challenges the widely held myth that, as distinct from the Ottomans, the Safavids dealt severely with the Kurdish tribes and their chieftains, depriving them of their inherited districts. A close analysis of related historical sources from this period, especially a unique record on Kurdish tribal confederations, Sharaf-nma, written by Sharaf Khn Bidls provides us with a fresh image of the Kurdish policy pursued in the 16th century by the first two Safavid rulers, Ism‘l I, and especially ahmsp. Keywords: Kurds; Kurdistan; Safavids; Ottomans; ahmsp I; qrch. RÉSUMÉ Cet article remet en question un mythe largement répandu, selon lequel, à la différence des Ottomans, les Safavides suivirent une politique sévère vis-à-vis des tribus kurdes et leurs chefs, les privant de leurs droits de gouverner leurs territoires. Une analyse attentive des sources historiques relatives à cette période, en particulier une chronique unique sur les confédérations tribales kurdes, le Sharaf-nma, écrite par Sharaf Khn Bidls, nous donne une nouvelle image de la politique kurde poursuivie au XVIe siècle par les deux premiers souverains safavides, Ism‘l I, et surtout ahmsp. Mots clés : Kurdes ; Kurdistan ; Safavides ; Ottomans ; ahmsp Ier ; qrch. * ** INTRODUCTION The two hundred and twenty year history of Safavid politics has con- ventionally been divided into two phases, with the reign of Shh ‘Abbs I (1587-1629) as its turning point. A combination of two key elements shaped the first phase of the Safavid power structure: Qizilbsh—largely Turkmen —tribal groups, and Iranian urban notables.