The Hidden Sin of Achan
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Joshua 7.Pdf
Joshua 7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel. 7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel. 13 Hidden among you, O Israel, are things set apart for the LORD. I. Hidden Things Make Easy Things Difficult (1-5) 7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel. 2 Joshua sent men from Jericho to Ai, which is near Beth- aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai. 3 And they returned to Joshua and said to him, “Do not make all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few.” I. Hidden Things Make Easy Things Difficult (1-5) 4 So about 3,000 men went up there from the people. -
Rahab the Prostitute: a History of Interpretation from Antiquity to the Medieval Period
Rahab the Prostitute: A History of Interpretation from Antiquity to the Medieval Period Irving M. Binik Department of Jewish Studies McGill University, Montreal April, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Irving Binik 2018 Abstract Rahab the Canaanite prostitute saves the two spies who were sent by Joshua to reconnoiter Jericho in preparation for the impending Israelite invasion. In recompense for her actions, Rahab and her family are saved from the destruction of Jericho and are allowed to live among the Israelites. This thesis investigates the history of interpretation of the Rahab story from antiquity to medieval times focusing on textual, narrative and moral issues. It is argued that an important theme in the history of interpretation of the Rahab story is its message of inclusiveness. Le résumé Rahab, la prostituée Cananéenne, sauve la vie des deux espions qui avaient été envoyés par Joshua en reconnaissance en vue de l’invasion Israélite imminente de la ville de Jéricho. En guise de récompense pour son aide, Rahab et sa famille sont épargnées et autorisées à vivre parmi les Israélites après la destruction de Jericho. Ce mémoire retrace l’historique de l’interprétation de l’histoire de Rahab de l’Antiquité au Moyen-Age, et ce en se penchant sur les problématiques textuelles, narratives et morales qui sont en jeu. L'importance de la thématique de l’inclusion dans l’interprétation de l’histoire de Rahab est tout particulièrement mise de l'avant. ii Table of Contents Acknowledgments…………………………………………………………………………1 Chapter 1: Introduction…………………………………………………............................2 Chapter 2: Inner-biblical Interpretation Plot……………………………………………………………………................... -
Joshua: Consequences of Achan's
JOSHUA: CONSEQUENCES OF ACHAN’S SIN Joshua 7 - 8 STRUCTURE Key-persons: Joshua and Achan Key-locations: Jericho and Ai Key-repetitions: • Forbidden plunder: Achan took things that should have been offered to the Lord (Jos 7:1); the Lord told Joshua that Israel took forbidden plunder (Jos 7:11); the Lord revealed to Joshua that Achan had taken forbidden plunder (Jos 7:16-18); Achan confessed that he took forbidden plunder (Jos 7:20-21). • Israel’s despair after defeat by Ai: the people’s hearts melted (Jos 7:5); Joshua ripped his clothes and fell face down to the ground (Jos 7:6); Israel’s leaders threw dirt on their heads (Jos 7:6); Joshua prayed a prayer of despair (Jos 7:7-9). Key-attitudes: • Achan’s greed. • Israel’s self-confidence over conquering Ai. • Israel’s despair after Ai defeated the Israelites’ army. • God’s condemnation of disobedience. Initial-situation: The Israelites were camped along the east bank of the Jordan River. On the other side of the river was the Promised Land of Canaan. Joshua chose two men and sent them to spy out the city of Jericho. A prostitute named Rahab hid the two spies. The Lord stopped the flow of the flooding Jordan River and the Israelites walked across the Jordan River into Canaan. The Israelites followed God’s instruction to march around the city of Jericho. The city walls of Jericho collapsed and the Israelites destroyed every living thing in it – people and animals, except Joshua spared Rahab, the prostitute, and her family. -
Sermon Outline (PDF)
Sermon Outline “AND THE LORD GAVE THEM REST”: A CHRISTIAN READING OF THE BOOK OF JOSHUA A DAY OF JUDGMENT (JOSHUA 7:16-21) I. Introduction II. The Process of Elimination (Joshua 7:16-17) A. Israel’s day of judgment begins (v 16). B. Joshua brings Israel toward him, tribe by tribe. C. The process of elimination begins (vv 17-18). 1. First, the tribe of Judah is chosen. 2. Second, the clan of Zerah is chosen (v 17). 3. Third, the household of Zabdi is taken. 4. Fourth, Achan Ben-Carmi is taken (v 18). *Questions for reflection: (1) How does the process of elimination unfold? (2) Which tribe, clan, and household does Achan come from? III. Joshua Confronts Achan (Joshua 7:19) A. Joshua speaks face to face with Achan: B. As the pastor and father of God’s flock, Joshua would have found it deeply unpleasant to have to confront his own people with their sins. C. The fact that Joshua calls Achan “My son” shows that Joshua considers Achan part of the family of Israel and may have affection for him even now. D. But the glory of God always comes first. 1. Joshua urges Achan to confess his sin. 2. Joshua urges Achan to “give glory to the LORD God of Israel and give praise to him.” a. When we sin, God’s glory is at stake. b. All sin is an attempt to push God’s Presence away, to damage God’s glory. *Questions for reflection: (1) Joshua calls Achan, “My son.” What does this tell us about how Joshua sees Achan? (2) What does Joshua urge Achan to do? (3) Why would Achan’s confession bring honor to God? 6 IV. -
Prayer for the State of Israel 166 Prayer for the Welfare of Israel’S Soldiers 168 Hatikvah
Edited by Rabbi Tuly Weisz The Israel Bible: Numbers First Edition, 2018 Menorah Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.menorahbooks.com The Israel Bible was produced by Israel365 in cooperation with Teach for Israel and is used with permission from Teach for Israel. All rights reserved. The English translation was adapted by Israel365 from the JPS Tanakh. Copyright © 1985 by the Jewish Publication Society. All rights reserved. Cover image: © Seth Aronstam - https://www.setharonstam.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. The Israel Bible is a holy book that contains the name of God and should be treated with respect. Table of Contents iv Credits v Acknowledgements viii Aleph Bet Chart ix Introduction xv Foreward xviii Blessing Before and After Reading theTorah 19 The Book of Numbers 129 Biographies of The Israel Bible Scholars 131 Bibliography 142 List of Transliterated Words in The Israel Bible 157 Photo Credits 158 Chart of the Hebrew Months and their Holidays 161 Map of Modern-Day Israel and its Neighbors 162 List of Prime Ministers of the State of Israel 163 Prayer for the State of Israel 166 Prayer for the Welfare of Israel’s Soldiers 168 Hatikvah iii Credits -
Book of Joshua
Book of Joshua Part 8 Historical, War, Conquest, Prophetic & Victorious Living Defeat at Ai 7 But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned against the children of Israel. 1. Starts chapter with “but”....this is not good 2. Geneology tells us this is the descendants of Zerah is offspring from Judah’s whoredom with Tamar….His daughter in law….Jesus genealogy 3. Did Joshua ask of the Lord prior to battle...could the defeat have been prevented….. 4. Children of Israel suffer….your sin is not isolated to you! Satans lie...it is not hurting anyone….it is just affecting me…..generational blessing and cursing 5. Deuteronomy 28:2 And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God: - Blessings and Curses overtake us 6. What sin do you bring into the camp? What are you stealing or hiding?? 7. Sin is serious even in the New Testament…..Acts 5:But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5 Then Ananias, hearing these words, fell down and breathed his last. -
Deuteronomy 30 Commentary
Deuteronomy 30 Commentary PREVIOUS NEXT Moses on Mt Nebo (Deuteronomy 34:1+) Listen to Mt Nebo as you Ponder How Moses' May Have Felt Deuteronomy by Irving Jensen- used by permission deut Source: Ryrie Study Bible Deuteronomy Dt 1:1-4:43 Dt 4:44-26:19 Dt 27:1-34:12 Moses' Moses' Moses' First Second Third Discourse Discourse Discourse Historical Legal Prophetical Review Exposition Promises Looking Back Looking Up Looking Ahead What God What God 40 Years Expected of Israel Will Do for Israel Recapitulation Rehearsal Ratification Historical of Wanderings of Israel's Law of Israel's Covenant Appendices Remembrance Commandments Dt 27:1-30:20 Dt 31:1-34:12 of the past for the Present Blessing and Cursing Death of Moses Take Heed Ten Related Two Choices Affecting Moses' Parting Don't forget Commands Commands the Future Words Dt 1:1-4:43 Dt 4:44-11:32 Dt 12:1-16:17 Dt 16:18-20:20 Dt 21:1-26:19 Dt 27:1-28:68 Dt 29:1- Dt 31:1-34:12 Looking Back Exposition of Ceremonial Civil Social Ratification of 30:20 Moses' Song, Decalogue Laws Laws Laws Covenant Terms of Blessing, Death Covenant Plains of Moab ca. 2 Months Moses: Author (Except Dt 34) Deuteronomy 30:1 "So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the LORD your God has banished you, KJV - And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, So it shall be Dt 4:30; Leviticus 26:40-46 he blessing and the curse Dt 30:15,19; 11:26-28; 27:1-28; 29:18-23; Leviticus 26:1-46 you call them to mind Dt 4:29; 1 Kings 8:47,48; Isaiah 46:8; Ezekiel 18:28; Luke 15:17 where Genesis 4:14; Jeremiah 8:3 Deuteronomy 30 Resources - Multiple Sermons and Commentaries The Strong Appeal and Hope of the Covenant: Restoration—Repentance and Forgiveness, Deut 30:1-20. -
A Study of the Book of Joshua Sermon # 6 “THERE IS NO SUCH THING
A Study of the Book of Joshua Sermon # 6 “THERE IS NO SUCH THING AS A SECRET SIN” Joshua 7:1-26 The seventh chapter of Joshua opens with the ominous word “but.” The use of the little conjunction of contrast is designed to drive home the reality that victory is often followed by the threat of defeat. Suddenly we are presented with a series of failures that stand in striking contrast to the victories of the past six chapters. Israel had just experienced a miraculous victory over Jericho, “but” now they are going to experience defeat. The gladness of victory was soon replaced by the gloom of defeat, all this because of the disobedience of one man. This story has much to teach about the devastating effects of sin. “But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the LORD burned against the children of Israel. (2) Now Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the country.” So the men went up and spied out Ai. (3) And they returned to Joshua and said to him, “Do not let all the people go up, but let about two or three thousand men go up and attack Ai. Do not weary all the people there, for the people of Ai are few.” (4) So about three thousand men went up there from the people, but they fled before the men of Ai. -
The Legends of the Jews by Louis Ginzberg IV Bible Times And
The Legends of the Jews by Louis Ginzberg Translated from the German Manuscript IV Bible Times and Characters From Joshua to Esther 1913 CONTENTS I. Joshua The Servant of Moses — Entering the Promised Land — Conquest of the Land — The Sun Obeys Joshua — War with the Armenians — Allotment of the Land. II. The Judges The First Judge — Campaigns of Kenaz — Othniel — Boaz and Ruth — Deborah — Gideon — Jephthah — Samson — The Crime of the Benjamites. III. Samuel and Saul Elkanah and Hannah — The Youth of Samuel — Eli and His Sons — The Activities of Samuel — The Reign of Saul — The Court of Saul. IV. David David's Birth and Descent — Anointed King — Encounter with Goliath — Pursued by Saul — Wars — Ahithophel — Joab — David's Piety and His Sin — Absalom's Rebellion — David's Atonement — Visitations — The Death of David — David in Paradise — The Family of David — His Tomb. V. Solomon Solomon Punishes Joab — The Marriage of Solomon — His Wisdom — The Queen of Sheba — Solomon Master of the Demons — The Building of the Temple — The Throne of Solomon — The Hippodrome — Lessons in Humility — Asmodeus — Solomon as Beggar — The Court of Solomon. VI. Judah and Israel The Division of the Kingdom — Jeroboam — The Two Abijahs — Asa — Jehoshaphat and Ahab — Jezebel — Joram of Israel. VII. Elijah Elijah before His Translation — After His Translation — Censor and Avenger — Intercourse with the Sages — God's Justice Vindicated — Elijah and the Angel of Death — Teacher of the Kabbalah — Forerunner of the Messiah. VIII. Elisha and Jonah Elisha the Disciple of Elijah — The Shunammite — Gehazi — The Flight of Jonah — Jonah in the Whale — The Repentance of Nineveh. -
Scripture-Studies-Jo
New American Commentary1 Joshua 7-8 2. Covenant Disobedience (7:1–26) The account in this chapter is organically bound up with that in the following chapter (8:1–29), so much so that many scholars subsume both chapters under one heading. The sin that Achan committed, its consequences for the nation, and the process of discovery and punishment of the sin are all related here. The defeat at the hands of the men of Ai here is followed by victory over these same men in chap. 8. The victory was made possible because of the cleansing of the nation that had been defiled by Achan's sin. Several parallels exist between the accounts in Joshua 2 and 7. In Joshua 2, Rahab, a believing Canaanite, acted faithfully and, as a result, was promised deliverance from destruction. In effect, she became an Israelite. In Joshua 7, Achan, a disbelieving Israelite, acted faithlessly and, as a result, was not delivered but destroyed. In effect, he became a Canaanite. Achan thus stands as a foil to Rahab, and the two characters embody striking contrasts. (1) The Sin (7:1) 1But the Israelites acted unfaithfully in regard to the devoted things; Achan son of Carmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the LORD's anger burned against Israel. 7:1 This verse is a transition between the story of the conquest of Jericho and that of the defeat at Ai. It anticipates for the reader the information that emerges in more detail throughout the chapter, especially in vv. -
Joshua 6:15-21: Exploring the Deeper Meaning of the Herem
Verbum Volume 4 Issue 1 Article 11 December 2006 Joshua 6:15-21: Exploring the Deeper Meaning of the Herem Mike Wegman St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Wegman, Mike (2006) "Joshua 6:15-21: Exploring the Deeper Meaning of the Herem," Verbum: Vol. 4 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol4/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol4/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. Joshua 6:15-21: Exploring the Deeper Meaning of the Herem Abstract In lieu of an abstract, below is the essay's first paragraph. "In the Old Testament, there are a number of books that contain violent stories that may shock the casual reader. Some of these stories seem to encourage not only the slaughtering of enemy armies, but also the murder of innocent civilians. The book of Joshua, in particular, contains a number of such tales. In chapters six through eleven of this book, God instructs Joshua and his followers to obliterate dozens of enemy armies, and subsequently orders them to lay their towns to waste. Joshua and his followers put to death men, women, children, and livestock by the “edge of the sword.” Biblical scholars refer to this process of systematic destruction, in which all those who oppose the Lord are laid to waste, as the herem. -
Achaicus Achan
271 Achaicus 272 An inventory of buildings and works of art in freedman (CIL 6.21223). It was, however, also as- the cities of Achaia as found in the later 2nd cen- cribed to Lucius Mummius, who sacked Corinth in tury CE is provided by Pausanias Descr. (7.17, 5– 146 BCE. His descendants later adopted the name 27, 12). (e.g., Mummia Achaica; Suetonius Galb. 3). It is fur- ther attested as the name of an ephebe from Mess- Bibliography: ■ B. Bäbler, Archäologie und Chronologie ene (SEG 51.472) and an agonothetes in Argos (SEG (Darmstadt 2004). ■ H. Beck et al. (eds.), Polyklet: Der Bild- hauer der griechischen Klassik (Mainz 1990). ■ P. Moreno, 50.362). While a proximate connection with slavery “Lysippos,” in Künstlerlexikon der Antike (ed. R. Vollkommer; for our Achaicus is possible it cannot be proven. München/Leipzig 2001) 463–75. ■ R. Vollkommer, “Dam- Bibliography: ■ W. A. Meeks, The First Urban Christians ophon,” in Künstlerlexikon der Antike (ed. id.; München/Leip- (New Haven 22003) 56–58. zig 2001) 157–60. Trevor W. Thompson Balbina Bäbler 7. Achaia and the Bible Achan Corinth, the capital of the Roman province Achaia, I. Hebrew Bible/Old Testament was one of Paul’s missionary centers. Because of II. Judaism this fact, Achaia is very important for the NT. The I. Hebrew Bible/Old Testament apostle worked for a long time in this area and re- turned there several times, as his letters and the In the Hebrew Bible this name (MT Aka¯ n) appears book of Acts demonstrate (Acts 17 : 14–18 : 18; only in Josh 7 and 22 : 20 (a reference to the story in Josh 7).