Achan's Sin & the City of Ai

Total Page:16

File Type:pdf, Size:1020Kb

Achan's Sin & the City of Ai Achan’s Sin & the City of Ai Joshua 7:1 – 8:35 Achan’s Sin & the City of Ai Joshua 7:1 – 8:35 When the Israelites conquered Jericho, God gave them instructions not to take anything made of silver, gold, bronze, or iron. All of these things were to go into the LORD’s treasury. However, one of the soldiers named Achan secretly took some of these things for himself and hid them in his tent. Now, Joshua sent spies from Jericho to the city of Ai to scout out the land. When they returned, they said to him, “Don’t send all of our soldiers to Ai. There aren’t many people living there. Just send a few thousand soldiers to take the city.” So Joshua sent 3,000 soldiers to attack Ai. However, the LORD was not with the Israelites. The men of Ai rushed out and struck down the Israelites, killing 36 of them. The Israelites were devastated by the defeat. Joshua and the elders of Israel put dust on their heads and fell down before the Ark of the LORD in prayer. Joshua cried out, “Oh LORD, why would you bring us into this land if we’re going to be defeated? Won’t all the other people in the land hear that we’ve lost this small battle? Won’t they try to come together as one army and wipe us out?” Then the LORD said to Joshua, “Stand up! Why are you down on your face? Israel has sinned against me and broken their promise. They have stolen from me and lied about it. This is why you were defeated by your enemies. I will no longer be with you until you make this right.” The next morning Joshua had all the people present themselves before the LORD. He called them forward tribe by tribe. When he did this, the tribe of Judah was chosen. Then, he had all of the clans of Judah come forward. When he did this, the Zerah clan was chosen. Then, he had all of the families of Zerah come forward. When he did this, the Zimri family was chosen. Then, Joshua had each person from the family of Zimri come forward. When he did this, Achan son of Carmi was chosen. Joshua said to Achan, “Tell us the truth. What have you done? Do not keep anything from us.” Achan replied, “It’s true. I have sinned against the LORD. When we conquered Jericho, I took a Babylonian coat, five pounds of silver, and some gold. You will find them buried under my tent.” Joshua sent men to Achan’s tent. The men found all of the things hidden there. Joshua took all the items along with Achan and his family down to the Valley of Achor. Joshua said, “Achan, why have you brought this trouble upon us? Today, the LORD will bring trouble upon you.” So Achan, his family, and all of his animals were put to death and a large pile of rocks were placed over them. After this, the LORD was no longer angry with the Israelites. The LORD spoke to Joshua saying, “Do not be afraid or discouraged. Take all of the soldiers and attack Ai. I will hand over the king, the people, the city, and all its land to you. After this battle, you may keep all of the plunder for yourselves. So Joshua secretly sent 5,000 of the soldiers out that night. He told them to go and hide to the west of the city and wait for his signal. Joshua spent the night with the rest of the troops. In the morning he took his men and approached the city from the north. When the men of Ai saw the Israelites, they rushed out of the city to fight them as they had before. However, they did not know that there were other soldiers hiding close by. Joshua and his men ran away so that the men of Ai would chase them. When they did this, the city was left without anyone to protect it. Then, the LORD said to Joshua, “Point your spear towards Ai, for I have handed the city over to you.” Joshua obeyed the LORD’s command. When the soldiers who were hiding saw him raise his spear, they ran into the city, captured it, and set it on fire. When the men of Ai looked back, they saw smoke rising from their city. Immediately, the Israelite soldiers that had been running from them turned around and started to fight them. The plan worked! The men of Ai were trapped. They could not run back to their city because it had been captured. So they fought the Israelites, but were unable to overcome them. All of the men of Ai died in battle that day. So Joshua and the soldiers conquered the city of Ai and burned it until it was only a pile of rubble. Then, Joshua built an altar to the LORD and made sacrifices. To this day the city of Ai has never been rebuilt. wants to thank American illustrator Jim Pagett and Sweet Publishing for their free distribution of the pictures used in this book. .
Recommended publications
  • New Early Eighth-Century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations
    Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 1992 New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations Michael Gerald Hasel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Hasel, Michael Gerald, "New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations" (1992). Master's Theses. 41. https://digitalcommons.andrews.edu/theses/41 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • THE VICTORY at AI Joshua 8:1-29 in Joshua 8, God Gives the Children Of
    THE VICTORY AT AI Though the primary cause of defeat the first time around was sin...a Joshua 8:1-29 secondary cause was underestimating the enemy (Joshua 7:3-4). In Joshua 8, God gives the children of Israel a second chance, this time I have given into your hand the king of Ai, his people, his city, to do things His way in the taking of the city of Ai. The momentum and his land (vs. 1b)...The defeat of Ai has been assured. God Israel had achieved by the miraculous crossing of the Jordan and the promised to turn the place of defeat into a place of victory. supernatural victory over Jericho was stopped by their defeat at Ai. You shall take only its spoil and its cattle as plunder for your- But one must always remember that Israel was defeated...not because selves (vs. 2b)...Before the actual battle plan was revealed to Joshua they were out manned...they were defeated because of sin. As a result he was told that the spoil of Ai, along with its livestock, could be of their defeat, despair permeated, not only among all those in the camp, taken. Jericho had been placed under the ban...Ai was not. but also within the heart of Joshua (Joshua 7:5). What an irony. If only Achan hadn’t been so greedy and selfish and Now with Achan’s sin judged, God’s favor toward Israel was restored had obeyed God...and had just waited on God...he would have had (Galatians 6:1) and He reassured Joshua that He had not forsaken him all his heart would have desired...and he would have had God’s or His people.
    [Show full text]
  • Three Conquests of Canaan
    ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case.
    [Show full text]
  • Joshua 7.Pdf
    Joshua 7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel. 7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel. 13 Hidden among you, O Israel, are things set apart for the LORD. I. Hidden Things Make Easy Things Difficult (1-5) 7 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel. 2 Joshua sent men from Jericho to Ai, which is near Beth- aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai. 3 And they returned to Joshua and said to him, “Do not make all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few.” I. Hidden Things Make Easy Things Difficult (1-5) 4 So about 3,000 men went up there from the people.
    [Show full text]
  • Joshua 8:1-35 Calvary Baptist Church Sunday, January 14, 2018 Pastor Ben Marshall
    Joshua: All In Passage: Joshua 8:1-35 Calvary Baptist Church Sunday, January 14, 2018 Pastor Ben Marshall Key Goals: (Know) We know that God desires us to be all in for Him. (Feel) We feel a compelling desire to go all in for God. (Do) We will go all in for God. Welcome Have you ever been in a conversation with someone, but you were slightly distracted? For whatever reason, you were not fully invested in the conversation—you had your phone out, or happened to be checking your email or Facebook status, or the TV was on next to you, or you were in a hurry, or you just didn’t really want to be part of the conversation. But then, all of a sudden, there is this awkward silence and you realize the person you were talking to is waiting on a response… Yeah, I’ve never been there either. Just kidding. It happens probably too often to me. It seems to take a lot for us to be all in for something. We have to actually want something, or want what it can give us. We tend to be all in for things like our favorite football team, favorite coffee shop, favorite brand of technology (obviously Apple is the best), and things like that. We become great evangelists and preachers for what we are passionate about. There’s something different when it comes to how we approach spiritual matters. We feel awkward talking about them, almost ashamed that we read the Bible and learned something or went to church and heard something that transformed our lives.
    [Show full text]
  • “7 the Lord Appeared to Abram and Said, “To Your Offspring I Will Give This Land.” So He Built an Altar There to the Lord, Who Had Appeared to Him
    Introduction Genesis 12:7-8—“7 The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him. 8 From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.” Abram: Idol worshipper Ur of the Chaldees (S Iraq—ruins still there, ziggurat, photos on the Internet of the ruins of the ziggurat) Speculated—Abram from wealthy family…had means to travel with father and family…wealth from making & selling idols, the HS reached down to this profiteer…idol maker & idol worshipper …just as He reached down one day to me and to you …with the message of justification by faith …and just like Abram, we were called out from our slavery to sin and to the world’s values …and challenged to begin a new life …and travel to a new destination with the Lord our God. Hebrews 11:8—By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going …and we were called, too, when confronted by the gospel, to begin our own journey to that which is promised us by our Lord…eternal life in His presence. …James 2:23 tells us Abraham answered God’s call…and therefore was a friend of God.
    [Show full text]
  • Rahab the Prostitute: a History of Interpretation from Antiquity to the Medieval Period
    Rahab the Prostitute: A History of Interpretation from Antiquity to the Medieval Period Irving M. Binik Department of Jewish Studies McGill University, Montreal April, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Irving Binik 2018 Abstract Rahab the Canaanite prostitute saves the two spies who were sent by Joshua to reconnoiter Jericho in preparation for the impending Israelite invasion. In recompense for her actions, Rahab and her family are saved from the destruction of Jericho and are allowed to live among the Israelites. This thesis investigates the history of interpretation of the Rahab story from antiquity to medieval times focusing on textual, narrative and moral issues. It is argued that an important theme in the history of interpretation of the Rahab story is its message of inclusiveness. Le résumé Rahab, la prostituée Cananéenne, sauve la vie des deux espions qui avaient été envoyés par Joshua en reconnaissance en vue de l’invasion Israélite imminente de la ville de Jéricho. En guise de récompense pour son aide, Rahab et sa famille sont épargnées et autorisées à vivre parmi les Israélites après la destruction de Jericho. Ce mémoire retrace l’historique de l’interprétation de l’histoire de Rahab de l’Antiquité au Moyen-Age, et ce en se penchant sur les problématiques textuelles, narratives et morales qui sont en jeu. L'importance de la thématique de l’inclusion dans l’interprétation de l’histoire de Rahab est tout particulièrement mise de l'avant. ii Table of Contents Acknowledgments…………………………………………………………………………1 Chapter 1: Introduction…………………………………………………............................2 Chapter 2: Inner-biblical Interpretation Plot……………………………………………………………………...................
    [Show full text]
  • Joshua: Consequences of Achan's
    JOSHUA: CONSEQUENCES OF ACHAN’S SIN Joshua 7 - 8 STRUCTURE Key-persons: Joshua and Achan Key-locations: Jericho and Ai Key-repetitions: • Forbidden plunder: Achan took things that should have been offered to the Lord (Jos 7:1); the Lord told Joshua that Israel took forbidden plunder (Jos 7:11); the Lord revealed to Joshua that Achan had taken forbidden plunder (Jos 7:16-18); Achan confessed that he took forbidden plunder (Jos 7:20-21). • Israel’s despair after defeat by Ai: the people’s hearts melted (Jos 7:5); Joshua ripped his clothes and fell face down to the ground (Jos 7:6); Israel’s leaders threw dirt on their heads (Jos 7:6); Joshua prayed a prayer of despair (Jos 7:7-9). Key-attitudes: • Achan’s greed. • Israel’s self-confidence over conquering Ai. • Israel’s despair after Ai defeated the Israelites’ army. • God’s condemnation of disobedience. Initial-situation: The Israelites were camped along the east bank of the Jordan River. On the other side of the river was the Promised Land of Canaan. Joshua chose two men and sent them to spy out the city of Jericho. A prostitute named Rahab hid the two spies. The Lord stopped the flow of the flooding Jordan River and the Israelites walked across the Jordan River into Canaan. The Israelites followed God’s instruction to march around the city of Jericho. The city walls of Jericho collapsed and the Israelites destroyed every living thing in it – people and animals, except Joshua spared Rahab, the prostitute, and her family.
    [Show full text]
  • Sermon Outline (PDF)
    Sermon Outline “AND THE LORD GAVE THEM REST”: A CHRISTIAN READING OF THE BOOK OF JOSHUA A DAY OF JUDGMENT (JOSHUA 7:16-21) I. Introduction II. The Process of Elimination (Joshua 7:16-17) A. Israel’s day of judgment begins (v 16). B. Joshua brings Israel toward him, tribe by tribe. C. The process of elimination begins (vv 17-18). 1. First, the tribe of Judah is chosen. 2. Second, the clan of Zerah is chosen (v 17). 3. Third, the household of Zabdi is taken. 4. Fourth, Achan Ben-Carmi is taken (v 18). *Questions for reflection: (1) How does the process of elimination unfold? (2) Which tribe, clan, and household does Achan come from? III. Joshua Confronts Achan (Joshua 7:19) A. Joshua speaks face to face with Achan: B. As the pastor and father of God’s flock, Joshua would have found it deeply unpleasant to have to confront his own people with their sins. C. The fact that Joshua calls Achan “My son” shows that Joshua considers Achan part of the family of Israel and may have affection for him even now. D. But the glory of God always comes first. 1. Joshua urges Achan to confess his sin. 2. Joshua urges Achan to “give glory to the LORD God of Israel and give praise to him.” a. When we sin, God’s glory is at stake. b. All sin is an attempt to push God’s Presence away, to damage God’s glory. *Questions for reflection: (1) Joshua calls Achan, “My son.” What does this tell us about how Joshua sees Achan? (2) What does Joshua urge Achan to do? (3) Why would Achan’s confession bring honor to God? 6 IV.
    [Show full text]
  • Matriarchs and Patriarchs Exploring the Spiritual World of Our Biblical Mothers and Fathers
    Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners – role models to reflect upon. Sarah, Abel Pann 2 Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners: role models to reflect upon. Elizabeth Young “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) Matriarchs and Patriarchs: Exploring the Spiritual World of our Biblical Mothers and Fathers © Elizabeth Young 2005, Rev. Ed. 2007. All Rights Reserved. Published by Etz Hayim Publishing, Hobart, Tasmania Email: [email protected] This Study Book is made available for biblical study groups, prayer, and meditation. Etz Hayim Publishing retains all publishing rights. No part may be reproduced without written permission from Etz Hayim. Cover illustration: And Sara heard it in the tent door… by Abel Pann (1883-1963) 4 INDEX Abraham: From Seeker to Hasid 7 Sarah: A Woman of Hope 17 Isaac: Our Life is Our Story 35 Rebecca: On being Attentive to God 47 Jacob: Pathways Toward Teshuvah 57 Leah & Rachel: Searching for Meaning 69 6 Louis Glansman Abraham—the Hasid a model of perfect love The Hasid—one who loves God with such a depth of his being so as to ‚arouse a desire within God to let flow the source of his own soul in such a way that cannot be comprehended by the human mind‛ (The Sefat Emet). 7 8 ABRAHAM – FROM SEEKER TO HASID Abraham - from Seeker to Hasid What motivates a seeker? Some considerations.
    [Show full text]
  • A Zebu-Shaped Weight from Tel Beth-Shemesh Author(S): Ely Levine, Shlomo Bunimovitz and Zvi Lederman Source: Israel Exploration Journal, Vol
    Israel Exploration Society A Zebu-Shaped Weight from Tel Beth-Shemesh Author(s): Ely Levine, Shlomo Bunimovitz and Zvi Lederman Source: Israel Exploration Journal, Vol. 61, No. 2 (2011), pp. 146-161 Published by: Israel Exploration Society Stable URL: http://www.jstor.org/stable/23214237 Accessed: 29-10-2015 16:02 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Israel Exploration Society is collaborating with JSTOR to digitize, preserve and extend access to Israel Exploration Journal. http://www.jstor.org This content downloaded from 141.211.4.224 on Thu, 29 Oct 2015 16:02:43 UTC All use subject to JSTOR Terms and Conditions A Zebu-Shaped Weight from Tel Beth-Shemesh Ely Levine Shlomo Bunimovitz ζ vi Lederman Villanova University Tel Aviv University Tel Aviv University ABSTRACT: In 2007, a bronze zoomorphic weight, shaped as a humped bull or zebu, Bos indicus, was found in a Late Bronze Age context in the renewed excava tions at Tel Beth-Shemesh. The similarity of this object to other figurines and balance weights not only demonstrates commercial and cultural ties among Late Bronze Age sites, but also indicates familiarity with this sub-species of cattle, usually associated with South Asia.
    [Show full text]
  • Prayer for the State of Israel 166 Prayer for the Welfare of Israel’S Soldiers 168 Hatikvah
    Edited by Rabbi Tuly Weisz The Israel Bible: Numbers First Edition, 2018 Menorah Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.menorahbooks.com The Israel Bible was produced by Israel365 in cooperation with Teach for Israel and is used with permission from Teach for Israel. All rights reserved. The English translation was adapted by Israel365 from the JPS Tanakh. Copyright © 1985 by the Jewish Publication Society. All rights reserved. Cover image: © Seth Aronstam - https://www.setharonstam.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. The Israel Bible is a holy book that contains the name of God and should be treated with respect. Table of Contents iv Credits v Acknowledgements viii Aleph Bet Chart ix Introduction xv Foreward xviii Blessing Before and After Reading theTorah 19 The Book of Numbers 129 Biographies of The Israel Bible Scholars 131 Bibliography 142 List of Transliterated Words in The Israel Bible 157 Photo Credits 158 Chart of the Hebrew Months and their Holidays 161 Map of Modern-Day Israel and its Neighbors 162 List of Prime Ministers of the State of Israel 163 Prayer for the State of Israel 166 Prayer for the Welfare of Israel’s Soldiers 168 Hatikvah iii Credits
    [Show full text]