DOCSLIB.ORG

Sanskrit And/Or Pali Terms Used in Snowflower Sangha

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sanskrit And/Or Pali Terms Used in Snowflower Sangha Sanskrit and/or Pali Terms Used in SnowFlower Sangha ahimsa a HIM suh non- dristi views samadhi suh-MA-dee harming (of body, speech, meditative absorption and mind) dhyāna meditation shraddha shrud-HA faith alāyavijnāna store dhārana concentration consciousness sila SHE-luh mindfulness avidya a-VI-dyuh ignorance dharmas things trainings/ ethical precepts (of the true nature of reality and who we are -- not lack dhatu DHA-too realm shunyata shun-YA-tuh of information) emptiness Gautama GOW-tuh-muh Buddhata BOO-da-tah Family name of the Buddha skandha heap Buddha Nature/essence/suchness gatha GA-tuh short shamatha SHA-muh-tuh mindfulness verse to help stopping bodhisattva bo-dee-SAHT- us return to the here and vah great being (one who is now sukha well-being awake) l akshana LAK-shu-nuh sign, sutra/sutta aphoristic bodhichitta the heart and mark sayings mind of awakening; the aspiration to realize krodha anger samyojana sam-YO-juhnuh enlightenment for the sake internal knots of suffering/ of all living beings maitri/metta MY-tree stuck energy/ fetters lovingkindness/love budh bood awake Mahabhuta Four Great Siddhartha Si-DHAR-tuh Elements plus space and name of the Buddha chitta mind In Sanskrit, for consciousness both Hindus and Buddhists, Sakyamuni SAHK-yah-moo- chitta means more than the paramita perfection Thay nee intellectual or rational says that in Chinese it is faculty. It is a very always the sign for 'crossing Tathagata Tuh-TAH-ga-tuh expansive term, which to the other shore'. One who has come from includes heart, spirit, mind, suchness and returns to awareness, sensitivity. prajna wisdom suchness chitta samskara mental formations prajna paramita perfection upeksha u-PEK-shuh of wisdom equanimity dukha DOO-kuh ill-being rāgā craving vijnana consciousness dvesha DVEH-shu aversion smriti/sati SMRIH-tee/SUH- tee remembering virya effort/diligence (mindfulness) vipāshyana/vipāssana as the Laughing Buddha. action looking deeply “to see samyak pradhana right things as they are”. Anapanasati Anuh-panuh- effort/diligence suh-tee Breath Sutra. samyak samadhi right vritti wave (waves/views of Literally, 'in breath, out meditative concentration the mind/mental activity) breath, remembering' samyag ajiva right livelihood vashana VA-shuh-nuh habit Satipatthana Suh-tee-puh- energy; literally 'aroma' TAH-nuh Four Foundations Sutra Opening Verse (Pali) (that which lingers/habit of Mindfulness Sutra. Four Namo Tassa Bhagavato energy, carried from one Foundations or Fields of Arahato Samma lifetime to another until Remembering Sambuddhassa transformed) “Homage to that Lord, the Bhaddekaratta Bha-deh- worthy one, the perfectly Avalokiteshvara Uhvuh-lo- KAR-uh=tuh Sutra on awakened one.” kee-TESH-vuh-ruh Literally, Knowing the Better Way to 'Lord who looks down' The Live Alone as great really. Bodhisattva of Great Compassion, The One Who The Five Universal Mental Hears the Cries of the Formations World/Divine Mother sparsha contact (Mary,Meera,Amma) manaskara attention vedana feeling Manjushri Mon-joosh-ree samjna perception The Bodhisattva of Great vijnana volition Wisdom. (consciousness) SamantaBhadra The Bodhisattva of Great The Four Noble Truths Activity. Literally, 'universal dukha virtue' trishna nirodha Kshitigarbha Earth Store marga Bodhisattva; Literally, the one who encompasses the arya ashtangika marga earth'. Of the four great Noble Eightfold Path Bodhisattvas in Buddhism, samyak/samma fully Kshitigarbha is the one with complete, pure, ideal the greatest vow: “If the ('right') Hell is not empty, I will not attain Buddhahood.” (Jizo in samyag drishti right view Japanese.) samyak sankalpa right thinking Maitreya My-TRAY-uh The samyak smriti right Buddha to come/ The mindfulness Buddha of Love. Literally, samyag vac right speech 'the loving one' Also known samyak karmanta right .
Load more

Recommended publications
  • In Search of Beef Producton Nirvana
    Chip Ramsay, Rex Ranch June 16, 2016 Nirvana: What does that mean? In Search of Beef Produc0on Nirvana • In the Buddhist tradi5on, nirvana is described as the ex5nguishing of the fires that cause suffering and rebirth.[29] These fires are typically iden5fied as the fires of aachment (raga), aversion (dvesha) and ignorance (moha or avidya). • In Hindu philosophy, it is the union with Brahman, the divine ground of existence, and the experience of blissful Things a cow-calf producer learns when you egolessness.[8] own a feedyard: what drives profit? Challenges we face: Rex Ranch • Weather volality •Price volality • Trust between segments • Adding real value to our produc5on • Answers come excruciangly slow (Environment or Genec?) • 2 year concep5on to harvest Excel Beef •7 year gene5c interval Deseret Cattle • Applying research findings correctly in various systems Feeders Weather Volality Table 3. Rex Ranch Annual Calf Cost ($/head) The following events are based on a 201 Average true story. 1 2012 2013 2014 2015 Variao Calf Cost 453 635 876 591 579 n Variaon from previous year (20) 182 241 (285) (12) 148 BIF 2016 General Session II 1 Chip Ramsay, Rex Ranch June 16, 2016 Trust between Price Volality segments • Weighing condi5ons • Do what is best for the cale instead of worry • Streamline vaccinaon about who gets the Table 2. Percentage variaon in revenue per head from one year protocol advantage. to the next • Sharing in added value ??? 201 201 201 201 5 year Avg. $/ 2 3 4 5 2016 avg.d head e Jan-Mar 550 lb. Steer a 16% -2% 26% 28% -30% 20% $
    [Show full text]
  • May I Answer That?
    MAY I ANSWER THAT? By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1992 Second Edition: 1994 (4,000 copies) World Wide Web (WWW) Reprint : 1997 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7502-104-1 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. Publishers’ Note This book is a compilation from the various published works of the holy Master Sri Swami Sivananda, including some of his earliest works extending as far back as the late thirties. The questions and answers in the pages that follow deal with some of the commonest, but most vital, doubts raised by practising spiritual aspirants. What invests these answers and explanations with great value is the authority, not only of the sage’s intuition, but also of his personal experience. Swami Sivananda was a sage whose first concern, even first love, shall we say, was the spiritual seeker, the Yoga student. Sivananda lived to serve them; and this priceless volume is the outcome of that Seva Bhav of the great Master. We do hope that the aspirant world will benefit considerably from a careful perusal of the pages that follow and derive rare guidance and inspiration in their struggle for spiritual perfection. May the holy Master’s divine blessings be upon all. SHIVANANDANAGAR, JANUARY 1, 1993.
    [Show full text]
  • Buddhist Ethical Education.Pdf
    BUDDHIST ETHICAL EDUCATION ADVISORY BOARD His Holiness Thich Tri Quang Deputy Sangharaja of Vietnam Most Ven. Dr. Thich Thien Nhon President of National Vietnam Buddhist Sangha Most Ven.Prof. Brahmapundit President of International Council for Day of Vesak CONFERENCE COMMITTEE Prof. Dr. Le Manh That, Vietnam Most Ven. Dr. Dharmaratana, France Most Ven. Prof. Dr. Phra Rajapariyatkavi, Thailand Bhante. Chao Chu, U.S.A. Prof. Dr. Amajiva Lochan, India Most Ven. Dr. Thich Nhat Tu (Conference Coordinator), Vietnam EDITORIAL BOARD Dr. Do Kim Them, Germany Dr. Tran Tien Khanh, USA Nguyen Manh Dat, U.S.A. Bruce Robert Newton, Australia Dr. Le Thanh Binh, Vietnam Giac Thanh Ha, Vietnam Nguyen Thi Linh Da, Vietnam Giac Hai Hanh, Australia Tan Bao Ngoc, Vietnam VIETNAM BUDDHIST UNIVERITY SERIES BUDDHIST ETHICAL EDUCATION Editor Most Ven. Thich Nhat Tu, D.Phil., HONG DUC PUBLISHING HOUSE CONTENTS Foreword .................................................................................................vii Preface ......................................................................................................ix Editor’s Foreword .................................................................................xiii 1. ‘Nalanda Culture’ as an Archetypal of Global Education in Ethics: An Approach Anand Singh ...............................................................................................1 2. Buddhist Education: Path Leading to the Awakening Hira Paul Gangnegi .................................................................................15
    [Show full text]
  • 00-Title JIABU (V.11 No.1)
    The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof.
    [Show full text]
  • The Longest Compassionate Buddha Mantra
    The Longest Compassionate Buddha Mantra Chän re zig kyi tshän ngag zhug so spyan ras gzigs kyi mtshan sngags bzhugs so NAMO RATNA TRAYAAYA / NAMA ARYAA AVALOKITESHVARAAYA / BODHISATTVAAYA / MAHAA SATTVAAYA / MAHAA KAARUNIKAAYA / TADYATHAA / OM SARVA BANDHANA CTSHE DHANA KARAAYA / SARVA PAAPA SAMUDRO CTSHO SHANA KARAAYA / SARVA BYAADHI PRASHAMANA KARAAYA / SARVA ITYU PADRA BABI NAASHAANA KARAAYA / SARVA BHAYE SHUTARNA KARAAYA / TA SYA / NAMA SKRI TVAA / IDAM / ARYA AVALOKITESHVARAAYA / TAVA / NIILAKANTHA NAAMAPA RAMA HRIDAYAM / APARTTA YISHYAAMI / SARVAARTHASAADHANAAM / SHUBHA CHETANAAM / SARVA BHUUTAANAAM / PAAPA MAARGA VISHO DHAKAM / TADYATHAA / AVALOKITE / SHVARYAA / ALOKE / ADHIPATI / LOKA ATIKRAANTE / EH HI / EH HI / MAHA BODHISATTVA / HE BODHISATTVA / HE MAHA BODHISATTVA / HE PRIYA / BODHISATTVA / HE MAHAKAARUNIKA / MAHA SMARA HRIDAYENA / EH HI / EH HI / AARYAA AVALOKITESHVARAAYA / PARA MAMAI TRI CHITTA KAARUNIKA KURU KURU / KARMA SAADHAYA SAADHAYA / VIDYANA DEHI DEHI / ME ARAM GAMAM GAMA / BIHAM GAMA / SIDDHA YOGII SHVARA / DUHU DUHU BIRYANATE / MAHA BIRYANATE / DHARA / DHARA / DHARENDRE SHVARA / TSALA / TSALA / BIMALA MURTE / ARYA AVALOKITESHVARA / JINA KRISHNA JATAA MUKUTA / ALAM KRITASHARIIRA / LAMBA / PRALAMBA / PILOMBA / MAHASIDDHA BIDYA DHARA / BALA / BALA / MAHABALA / MALA / MALA / MAHA MALA / TSALA / TSALA / MAHA TSALA / KRISHNA VARNA / KRISHNA PAKSHA / KRISHNA PAASHA / NIRGHAA TANA / HE / PADMA HASTA / TSARA TSARA / NISHCHARE SHVARE / KRISHNA SARVA KRITAYA JÑOPABIITA / EH HI / EH HI / MAHA VAARAAHA MUKHA HRIPURA DAHANE
    [Show full text]
  • Vedanta and Buddhism Final Enlightenment in Early Buddhism Frank Hoffman, West Chester University
    Welcome to the Nineteenth International Congress of Vedanta being held on the University of Massachusetts, Dartmouth campus. It is very exciting to think that the Vedanta Congress now is being held in the land of the “Boston Brahmins” Thoreau, Emerson and Whitman. It is very heartening to note that a large number of scholars are regular attendees of the Vedanta Congress, several are coming from India. We wel- come them all and are committed to help them in any way we can, to make their stay in Dartmouth pleasant and memorable. Our most appreciative thanks are due to Rajiv Malhotra and the Infinity Foun- dation and Pandit Ramsamooj of 3 R's Foundation for their generous financial support for holding the conference. We are particularly grateful to Anthony Garro, Provost, and William Hogan, Dean of College of Arts and Sciences, University of Massachusetts, Dartmouth for his continuous support of the Center for Indic Studies. Our special thanks to Maureen Jennings, Center's Administrative Assistant and a number of faculty and students (especially Deepti Mehandru and Shwetha Bhat) who have worked hard in the planning and organization of this conference. Bal Ram Singh S.S. Rama Rao Pappu Nineteenth International Congress of Vedanta July 28-31, 2010 - Program NINETEENTH INTERNATIONAL CONGRESS OF VEDANTA PROGRAM WEDNESDAY, JULY 28, 2010 All sessions to be held in Woodland Commons 8:00 AM - 6:00 PM Conference Registration Desk Open – Woodland Commons Lobby 8:00 AM - 8:30 AM Social/Coffee/Tea – Woodland Commons Lobby 8:45 AM Invocation & Vedic Chanting 9:00 AM Benediction 9:10 AM Welcome Address, Dean William Hogan, College of Arts & Sciences, University of Massachusetts, Dartmouth 9:20 AM Introduction, Conference Directors - Bal Ram Singh, University of Massachusetts Dartmouth S.
    [Show full text]
  • Comparative Analysis of the Philosophies of Enlightenment
    ENLIGHTENMENTS: Towards a Comparative Analysis of the Philosophies of Enlightenment in Buddhist, Eastern and Western Thought and the Search for a Holistic Enlightenment Suitable for the Contemporary World © Thomas Clough Daffern (B.A. Hons D.Sc. Hon PGCE), Director, International Institute of Peace Studies and Global Philosophy SOAS Buddhist Conference for Dongguk University on Global Ecological problems and the Buddhist Perspective, Feb. 2005 INDEX 1. Enlightenments: why the plural ? Some introductory questions 2. European Classical enlightenments 3. Zoroastrian Enlightenments 4. Enlightenments in Judaism 5. Christian enlightenments 6. Islamic Enlightenments 7. Buddhist Enlightenments 8. Hindu Enlightenments 9. Chinese enlightenments 10. Shinto 11. Pagan and Neo-pagan enlightenments 12. Transpersonal enlightenment theory 13. Conclusions 1. Enlightenments: why the plural ? Some introductory questions A word first about the basic presuppositions underlying this paper. I wish to institute a semantic and linguistic reform into our discussion abut enlightenment both in the academic literature and in everyday speech. We are all used to talk of the nature of enlightenment; Buddhist and Hindu textbooks carry information on the nature of enlightenment, as do Western philosophical and historical texts, although here we more often talk of The Enlightenment, as a period of largely European originated intellectual history, running from approximately the 1680’s to an indeterminate time, but usually September 1914 is taken as cut off time. This paper
    [Show full text]
  • The Causes of Pain and the Yogic Prescriptions by Linda Munro from the Yoga Sutras of Patanjali
    The Causes of Pain and the Yogic Prescriptions by Linda Munro from the Yoga Sutras of Patanjali Yoga is a spiritual discipline which was born out of the need to alleviate human suffering (duhkha). The ancient sages recognized that suffering sprouts from the mind and affects all levels of our human existence – physical, mental and spiritual. In fact suffering doesn‟t come from the outside; it is a response that we produce ourselves in our mind. This in a way can be reassuring because it means that we can find the strength within to do something about it! It is interesting to see the different reactions to suffering people have. Under similar circumstances two people can have entirely different responses. A simple example: two people in pretty much the same economical situations lose their jobs. One can take it as an opportunity to do something new and exciting; the other becomes depressed, unable to leave the house. Why? Why we suffer and can we do something? The ancient sages too, asked themselves: Why do we suffer? And can Pertinent Sutra: we do anything about it? The sage who compiled the Yoga Sutras, Patanjali gives us insight into the core reasons for our suffering and 2.2 “[This Yoga] (kriya yoga) has the purpose of yogic tools to apply in order to lessen our pain. It is inevitable in life that cultivating ecstasy (samādhi) and the purpose of thinning out the causes-of-affliction (kleshas). there will be pain and sorrow, however with yoga one can lessen causes and avoid future suffering! All translations by Georg Feuerstein with words in round brackets added by me ( ) to add clarity to my essay.
    [Show full text]
  • Brahmavihara Meditation & Its Potential Benefits for a Harmonious Workplace
    Brahmavihara meditation & its potential benefits for a harmonious workplace Author: Jyotsna Agrawal*, Poonam Bir Kaur Sahota** *Assistant Professor (corresponding author), ** M.Phil Scholar, Department of Clinical Psychology, National Institute of Mental Health and Neuro Sciences (NIMHANS), Bangalore Email id: [email protected] Abstract: For an organization to succeed it is important to give attention to employees’ well-being. With the advent of Positive Psychology, there is empirical evidence to suggest positive experiences, and individuals leads to a profitable organization, through building personal and social resources. When it comes to application of meditation as an intervention for this purpose, research has predominantly focused upon the beneficial aspects of concentrative and mindfulness meditation. The meditative traditions have a long and rich tradition, which also includes interpersonal aspects, however research in this area trails behind. Since the vedic times, there has been an emphasis on the development of qualities called brahmavihara and in yoga tradition, Patanjali has emphasized it for overcoming a variety of difficulties. The work place interpersonal context can become a fertile ground for development of jealousy, hatred, unhealthy competitiveness etc ( Sarawasti, 2013). To counter these Brahmavihara meditation may be practiced, which includes cultivation of feelings of friendliness (Maitri), joy and goodwill (Mudita), compassion (Karuna) and acceptance and equanimity (Upeksha). These specific meditations and interventions
    [Show full text]
  • COMMENTARY on AVALOKITEŚVARA BODHISATTVA (Fourth Edition)
    Bảo Anh Lạc-22 COMMENTARY ON AVALOKITEŚVARA BODHISATTVA (Fourth Edition) Dr. Bhikkhunī Giới Hương Nhà xuất bản Ananda Viet Foundation Copyright © 2019 Dr. Bhikkhunī Giới Hương All rights reserved. ISBN: 978-0-359-47726-5 Huong Sen Buddhist Temple 19865 Seaton Avenue, Perris, California 92570, USA Tel: (951) 657-7272, Cell: (951) 616-8620 Email: [email protected] [email protected] Facebook: https://www.facebook.com/huongsentemple Web: www.huongsentemple.com . CONTENTS On the Fourth Edition i Foreword Preface 1 General Introduction of Avalokiteśvara 1 2 Hearing and Reflecting Method 32 3 Thirty-two Sambhogakāya 62 4 Fourteen Kinds of Fearlessness 77 5 Twenty-five Bodhisattvas Present Their Methods 98 6 The Perfectly Penetrated Ear-Organ 234 7 The Methods of Pure Land and Hearing-nature 282 8 Conclusion 294 Glossary – References & Works 311 Buddhist Music Albums 326 ON THE FOURTH EDITION This is a revised and enlarged edition of the Commentary on Avalokiteśvara Bodhisattva, which was first published seven years ago. The second and third editions were printed in 2012 and 2014 at Phương Đông Publishing. This edition was also printed at Hồng Đức Publishing, HCM City, Việt Nam. In presenting this edition, I have maintained the contents in the first edition. However, for the sake of clarity, a few changes have been made, errors have been corrected, the equivalent Pāli and Sanskrit terms have been added to the glossary, and a summary, as well as discussion questions, have been added at the end of each chapter. I would like to gratefully acknowledge with special thanks Bhikkhunī Viên Ngộ, Bhikkhunī Viên Quang, Hisayo Suzuki, and Pamela C.
    [Show full text]
  • Buddhism and Nonviolent Global Problem-Solving
    Buddhism and Nonviolent Global Problem-Solving Ulan Bator Explorations BUDDHISM AND NONVIOLENT GLOBAL PROBLEM-SOLVING Ulan Bator Explorations Edited by Glenn D. Paige and Sarah Gilliatt Center for Global Nonviolence 2001 Copyright ©1991 by the Center for Global Nonviolence Planning Project, Spark M. Matsunaga Institute for Peace, University of Hawai'i, Honolulu, Hawai'i, 96822. Copyright ©1999 by the nonprofit Center for Global Nonviolence, Inc., 3653 Tantalus Drive, Honolulu, Hawai'i, 96822-5033. Website: www.globalnonviolence.org. Email: [email protected]. Copying for personal and educational use is encouraged by the copyright holders. Original publication was made possible by the generosity of the Korean Buddhist Dae Won Sa Temple of Hawai'i. Now Mu-Ryang-Sa (Broken Ridge Buddhist Temple), 2408 Halelaau Place, Honolulu, Hawai'i, 96816. By gentle and skillful means based on reason. --From the Mongolian Buddhist tradition CONTENTS Preface Introduction 1 OPENING ADDRESS From Violent Combat to Playful Exchange of Flowers Khambo Lama Kh. Gaadan 7 PERSPECTIVES: BUDDHISM, LEADERSHIP, SCHOLARSHIP, ACTION Global Problem-Solving: A Buddhist Perspective Sulak Sivaraksa 15 The United Nations, Religion, and Global Problems: Facing a Crisis of Civilization Kinhide Mushakoji 33 Visioning a Peaceful World Johan Galtung 37 Nonviolent Buddhist Problem-Solving in Sri Lanka A.T. Ariyaratne 65 GLOBAL PROBLEM-SOLVING Five Principles for a New Global Moral Order Thich Minh Chau 91 The Importance of the Buddhist concept of Karma for World Peace Yoichi Kawada 103 Disarmament Efforts from the Standpoint of Mahayana Buddhism Yoichi Shikano 115 Buddhism and Global Economic Justice Medagoda Sumanatissa 125 "buddhism" and Tolerance for Diversity of Religion and Belief Sulak Sivaraksa 137 Nonviolent Ecology: The Possibilities of Buddhism Leslie E.
    [Show full text]
  • Importance of the Religious Values in Family Development
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 7, Ver. 1 (July. 2016) PP 01-05 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Importance of the Religious Values in Family Development Dr. Pisal Anita Sambhaji, Assistant Professor, Bharati Vidyapeeth University, Social Science centre, Pune. Abstract: India is the different country in world. India is a religion country and almost all people believe in religious values and their influence on family development in India. Family values are the foundation of the children to share your family values and traditions with your children. Family is the extremely important component of India culture. Families are valued highly and are a part of an individual life until death. Traditional family values that all fall under the “love task” include all our relationship. Traditional family values usually include such as religion, marriage, communication, traditions, morals, holidays interactions with relatives. Often when people get married they take in their older relatives and other realties provider support of them. Many people don’t think about their family values until a crisis that forces them to make decision that may go against their beliefs. While they may have faced with the realization that something doesn’t quite fit in to what they believe in family values are important on many different levels of the family structure. Families with defined values are able to stand strong on their views despite other people effort to break through with opposing beliefs. He process of transmission of the socialization process empirical studies on adolescent fully activities of youth values are analyzed development of ethical principal founded in religious traditions, text, belief.
    [Show full text]