The Politics of Groundwater Scarcity: Technology, Institutions, and Governance in Rajasthani Irrigation

Total Page:16

File Type:pdf, Size:1020Kb

The Politics of Groundwater Scarcity: Technology, Institutions, and Governance in Rajasthani Irrigation THE POLITICS OF GROUNDWATER SCARCITY: TECHNOLOGY, INSTITUTIONS, AND GOVERNANCE IN RAJASTHANI IRRIGATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Trevor L. Birkenholtz, M.A. ***** Ohio State University 2006 Dissertation Committee: Approved by Professor Kevin Cox, Advisor Associate Professor Paul Robbins Assistant Professor Becky Mansfield Advisor Graduate Program in Geography Professor Lawrence Brown ABSTRACT This dissertation examines the conditions under which tubewell groundwater lifting technology in Rajasthan, India is adopted and adapted by producers, technicians, and bureaucrats, and how these adoptions later feed back into the landscape and political ecological processes. By examining the links between environmental knowledge, technology adoption, capital accumulation and ecological change, I demonstrate the ways that these processes operate recursively to produce new social institutions, alter social power relationships (including environmental knowledge) and ecologies, while informing the future creation of equitable groundwater governance strategies. My research contributes a new approach to the fields of political ecology, critical development studies, and science and technology studies (STS) through fresh exploration of the effects that agrarian technologies have on political ecological processes. First, findings include that tubewells, as one example of a scarcity-reducing technology, actually create scarcity for particular communities, alter existing relationships of power, and condition the production of new institutions and new kinds of modern ecological people (or subjects). For instance, tubewell adoption has led to the proliferation of new informal (e.g. sharing of tubewells and/or electricity for pumping ii between farms) and formal (e.g. Central and State Groundwater Boards and irrigation departments) institutions. Moreover, their use alters ecological conditions, including soil and groundwater quality, which undermines both their continued use and the continued production of high- yielding crops. Ironically, farmers are returning to the production of traditional crops as soils become sodic due to increasingly poor quality groundwater. Tubewell use has, therefore, undermined the original conditions under which it proliferated in a recursive process of ecological change, leading to further political ecological differentiation. Consequently, tubewells have capacity to motivate human and non-human processes, and are both cause and consequence of ecological change and social institution formation. Second, findings from the work also suggest that groundwater knowledge systems are a hybrid drawing on diverse sources including tubewell drilling firms, groundwater departments, and Hindu spiritual leaders. Third, tensions exist between these various knowledges and institutions, in particular those between farmers and the state, which impede the future creation and implementation of groundwater governance strategies. I examine this example of a scarcity-reducing technology to illustrate the complex interaction of traditional and technical knowledge and technologies with environmental change, local and state forms of power, and development policies. This project demonstrates the contradictory effects of ecological modernization around the world. iii ACKNOWLEDGMENTS In preparing for, researching, and writing this dissertation, I owe a great debt to many people, institutions and non-humans in both the US and in India. The list is too long to record here and for those that go unmentioned, please accept my apologies and gratitude. First, I would like to thank the people of Rajasthan named and unnamed, who generously gave me their time and made available many resources, and without whom this investigation would not have been possible. This includes the hundreds of farmers who (mostly) patiently sat with me until I got it. They gave me keen insights into the perpetually changing conditions of their livelihood strategies. It also includes all of the government engineers and tubewell drillers who, in between teaching me colorful Hindi phrases, imparted more than they realized. I enjoyed my time with them. Of the help in Rajasthan that I received while conducting this research, I owe special thanks to many people. Specifically, I want to mention Jaywant Mehta, Ranju Mehta, and the rest of the Mehta family for their warmth and friendship; Dr. Surjit Singh, Dr. Varsha Joshi and Prem Prakash of the Institute for Development Studies in Jaipur for their contributions to the survey; and Dr. S.M Mohnot, Kuldip Singh, Rakhi Biswas and the Khejarli field staff in Jodhpur for their support and guidance. iv Second, Ohio State has been very good to me. I am grateful for the intellectual stimulation my fellow graduate students and the faculty provided. In particular, I owe a great intellectual debt to my advisor, Paul Robbins. Paul introduced me to critical geography and to India, and has always been there “in case of a bad decision.” His strength as an advisor, mentor and friend are unparalleled. Kevin Cox took over the reins as my “advisor of record” for the past year. Working with him was a richly rewarding experience. I owe him, as well as Becky Mansfield and Larry Brown, a great deal for their contributions to both my intellectual development and this project. This project would not have been possible without the initial support that The Ohio State University provided for two pre-dissertation research trips to India and for Hindi language training at UW-Madison, Wisconsin. My doctoral dissertation research in India, from January 2005 to January 2006, was supported by a Fulbright-Hays Doctoral Dissertation Research Abroad (DDRA) fellowship. Finally, I owe more that I can express to my best friend and partner in life, Jessica Vantine Birkenholtz, whose love, support and encouragement continue to give me confidence and sustain me. My next project is for her. v VITA November 14, 1972…………………………Born – Des Moines, Iowa, USA. 1993…………………………………………A.A.S. Machine Technology, Indian Hills Community College. 1997…………………………………………BA with honors Geography, University of Iowa. 2000 – 2002…………………………………MA Geography, The Ohio State University. 2002 – Present………………………………Graduate Teaching and Research Associate, The Ohio State University. PUBLICATIONS Research Publications 1. Birkenholtz, T. Review of “Tubewell Capitalism: Groundwater Development and Agrarian Change in Gujarat”, in Economic Geography 80(1): 115-117, (2004). 2. Robbins, P and T. Birkenholtz. “Turfgrass Revolution: Measuring the Expansion of the American Lawn” Land Use Policy. 20: 181-194, (2003). 3. Robbins, P., A. Polderman, and T. Birkenholtz. “Lawns and Toxins: an Ecology of the City” Cities: The International Journal of Urban Policy and Planning. 18(6): 369- 380, (2001). 4. Savoca, Tobias, Sadorf, and Birkenholtz. “Herbicides and Nitrates in the Iowa River Alluvial Aquifer Prior to Changing Land Use, Iowa County, Iowa, 1996” 1997: U.S. Geological Survey Fact Sheet. FS-085-97, 4p, (1997). FIELDS OF STUDY Major Field: Geography vi TABLE OF CONTENTS Page ABSTRACT........................................................................................................................ ii ACKNOWLEDGMENTS ................................................................................................. iv VITA.................................................................................................................................. vi LIST OF TABLES.............................................................................................................. x LIST OF FIGURES ........................................................................................................... xi Chapters: 1. INTRODUCTION .................................................................................................. 1 1.1 Introduction....................................................................................................... 1 1.2 The Problem of Groundwater Scarcity ............................................................. 9 1.3 Scarcity-Reducing Technologies: The Quintessential Tubewell.................... 12 1.4 Goals of the Dissertation................................................................................. 16 1.5 Theoretical Context......................................................................................... 17 1.5.1 South Asian Groundwater Resources Scholarship: Management, Markets and Distribution .......................................................................... 17 1.5.2 Neo-Liberal Water Supply: Markets and Resource Privatization.... 20 1.5.3 Technology, Knowledge, Institutions and the Social Transformation of Water .................................................................................................... 22 2. STUDY AREA, METHODOLOGY AND STRUCTURE OF THE DISSERTATION.................................................................................................. 28 2.1 Study Area: Jaipur District, Rajasthan............................................................ 29 2.1.1 Detailed Study Areas: Bassi Tehsil – Rajasthan.............................. 32 2.2 Methodology................................................................................................... 42 2.2.1 Pre-Dissertation Research & Methods............................................. 42 2.2.2 Dissertation Research Methods.......................................................
Recommended publications
  • District Census Handbook, 13 Jodhpur, Part X a & X B, Series-18
    CENSUS OF INDIA 1971 SERIES 18 RAJASTHAN PARTS XA" XB DISTRICT CENSUS HANDBOOK 13. JODHPUR DISTRICT V. S. VERMA O. THE INDIAN ADM'N,STRAnvE SERVICE Olncr.or of Censu.J Operor.lons, Rajasthan The motif on the cover Is a montage presenting constructions typifying the rural and urban areas, set a,amst a background formed by specimen Census notional maps of a urban and a rural block. The drawing has been specially made for us by Shrl Paras Bhansall. LIST OF PUBLICATIONS CeuIlU& of India 1971-Series-18 Rajasthan iii being published in the following parts: Government of India Publications Part I-A General Report. Part I-B An analysis of the demographic, social, cultural and migration patterns. Part I-C Subsidiary Tables. Part II-A General Population Tables. Part II-B Economic Tables. Part II-C(i) Distribution of Popul{.tion, Mother Tongue and Religion, Scheduled Castes & Scheduled Tribes. Part II-CCii) Other Social & Cultural Tables and Fertility Tables, Tables on Household Composition, Single Year Age, Marital Status, Educational Levels, Scheduled Castes & Scheduled Tribes. etc., Bilingualism. Part III-A Report on Establishments. Part II1-B Establishment Tables. Part IV Housing Report and Tables. Part V Special Tables and Notes on Scheduled Castes & Scheduled Tribes. Part VI-A Town Directory. Part VI-B Special Survey Report on Selected Towns. Part VI-C Survey Report on Selected Villages. Part VII Special Report on Graduate and Technical Personnel. Part VIII-A Administration Report-Enumeration. } For official use only. Part VIII-B Administration Report-Tabulation. Part IX Cen!>us Atlas. Part IX-A Administrative Atlas.
    [Show full text]
  • International Research Journal of Commerce, Arts and Science Issn 2319 – 9202
    INTERNATIONAL RESEARCH JOURNAL OF COMMERCE, ARTS AND SCIENCE ISSN 2319 – 9202 An Internationally Indexed Peer Reviewed & Refereed Journal Shri Param Hans Education & Research Foundation Trust WWW.CASIRJ.COM www.SPHERT.org Published by iSaRa Solutions CASIRJ Volume 5 Issue 12 [Year - 2014] ISSN 2319 – 9202 Eco-Consciousness in Bishnoi Sect Dr. Vikram Singh Associate Professor Vaish College, Bhiwani (Haryana), E-mail: [email protected] The present paper is an endeavor to analyze and elucidate the ‘Eco-Consciousness in Bishnoi Sect’ as Guru Jambheshwar laid twenty-nine principles to be followed by his followers in the region of Marwar. He was a great visionary and it was his scientific vision to protect our environment in the 15th century. A simple peasant, saint, and seer, Jambhuji1 (Guru Jambheshwar 1451-1536 A. D.) knew the importance of bio-diversity preservation and ill–effects of environmental pollution, deforestation, wildlife preservation and ecological balance, etc. He not only learnt it himself, but also had fruit of knowledge to influence the posterity to preserve the environment and ecology through religion. Undoubtedly, he was one of the greatest environmentalist and ecologist of the 15th and 16th century as well as the contemporary of Guru Nanak2 (1469 - 1539) who composed the shabad to lay the foundation for a sacred system for the environmental preservation: Pavan Guru Pani Pita, Mata Dharat Mahat. Pavan means air, which is our Guru, Pani means water, which is our Father, and Mata Dharat Mahat means earth, which is our the Great Mother. ’We honor our Guru’s wisdom by believing that all humans have an intrinsic sensitivity to the natural world, and that a sustainable, more 1 Jambhoji: Messiah of the Thar Desert - Page xiii 2 Burghart, Richard.
    [Show full text]
  • THEIR OWN COUNTRY :A Profile of Labour Migration from Rajasthan
    THEIR OWN COUNTRY A PROFILE OF LABOUR MIGRATION FROM RAJASTHAN This report is a collaborative effort of 10 civil society organisations of Rajasthan who are committed to solving the challenges facing the state's seasonal migrant workers through providing them services and advocating for their rights. This work is financially supported by the Tata Trust migratnt support programme of the Sir Dorabji Tata Trust and Allied Trusts. Review and comments Photography Jyoti Patil Design and Graphics Mihika Mirchandani All communication concerning this publication may be addressed to Amrita Sharma Program Coordinator Centre for Migration and Labour Solutions, Aajeevika Bureau 2, Paneri Upvan, Street no. 3, Bedla road Udaipur 313004, Ph no. 0294 2454092 [email protected], [email protected] Website: www.aajeevika.org This document has been prepared with a generous financial support from Sir Dorabji Tata Trust and Allied Trusts In Appreciation and Hope It is with pride and pleasure that I dedicate this report to the immensely important, yet un-served, task of providing fair treatment, protection and opportunity to migrant workers from the state of Rajasthan. The entrepreneurial might of Rajasthani origin is celebrated everywhere. However, much less thought and attention is given to the state's largest current day “export” - its vast human capital that makes the economy move in India's urban, industrial and agrarian spaces. The purpose of this report is to bring back into focus the need to value this human capital through services, policies and regulation rather than leaving its drift to the imperfect devices of market forces. Policies for labour welfare in Rajasthan and indeed everywhere else in our country are wedged delicately between equity obligations and the imperatives of a globalised market place.
    [Show full text]
  • Sacred Groves of India : an Annotated Bibliography
    SACRED GROVES OF INDIA : AN ANNOTATED BIBLIOGRAPHY Kailash C. Malhotra Yogesh Gokhale Ketaki Das [ LOGO OF INSA & DA] INDIAN NATIONAL SCIENCE ACADEMY AND DEVELOPMENT ALLIANCE Sacred Groves of India: An Annotated Bibliography Cover image: A sacred grove from Kerala. Photo: Dr. N. V. Nair © Development Alliance, New Delhi. M-170, Lower Ground Floor, Greater Kailash II, New Delhi – 110 048. Tel – 091-11-6235377 Fax – 091-11-6282373 Website: www.dev-alliance.com FOREWORD In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense anthropological and ecological importance. The authors have done a commendable job in putting together 146 published works on sacred groves of India in the form of an annotated bibliography. This work, it is hoped, will be of use to policy makers, anthropologists, ecologists, Forest Departments and NGOs. This publication has been prepared on behalf of the National Committee for Scientific Committee on Problems of Environment (SCOPE). On behalf of the SCOPE National Committee, and the authors of this work, I express my sincere gratitude to the Indian National Science Academy, New Delhi and Development Alliance, New Delhi for publishing this bibliography on sacred groves. August, 2001 Kailash C. Malhotra, FASc, FNA Chairman, SCOPE National Committee PREFACE In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense importance from the point of view of anthropological and ecological considerations. During the last three decades a number of studies have been conducted in different parts of the country and among diverse communities covering various dimensions, in particular cultural and ecological, of the sacred groves.
    [Show full text]
  • What Is an Environmental Movement? Major Environmental Movements In
    What is an Environmental Movement? • An environmental movement can be defined as a social or political movement, for the conservation of environment or for the improvement of the state of the environment. The terms ‘green movement’ or ‘conservation movement’ are alternatively used to denote the same. • The environmental movements favour the sustainable management of natural resources. The movements often stress the protection of the environment via changes in public policy. Many movements are centred on ecology, health and human rights. • Environmental movements range from the highly organized and formally institutionalized ones to the radically informal activities. • The spatial scope of various environmental movements ranges from being local to the almost global. The environmental movements have for long been classified as violent/non-violent, Gandhian/Marxian, radical/ mai11strcam, deep/shallow, mainstream/grassroots, etc. A Local Grassroots Environmental Movement (LGEM) as a movement fighting a particular instance of pollution in a geographically specified region. Local Grassroots Environmental Movements have a limited range of goals that are tied to specific problems. Major Environmental Movements in India Some of the major environmental movements in India during the period 1700 to 2000 are the following. 1.Bishnoi Movement • Year: 1700s • Place: Khejarli, Marwar region, Rajasthan state. • Leaders: Amrita Devi along with Bishnoi villagers in Khejarli and surrounding villages. • Aim: Save sacred trees from being cut down by the king’s soldiers for a new palace. What was it all about: Amrita Devi, a female villager could not bear to witness the destruction of both her faith and the village’s sacred trees. She hugged the trees and encouraged others to do the same.
    [Show full text]
  • Downloaded to a Hand-Held Microcomputer Running the GPSGO Mapping Program Under Windows 6 (Craporola Software Inc)
    A mark-resight survey method to estimate the roaming dog population in three cities in Rajasthan, India Hiby et al. Hiby et al. BMC Veterinary Research 2011, 7:46 http://www.biomedcentral.com/1746-6148/7/46 (11 August 2011) Hiby et al. BMC Veterinary Research 2011, 7:46 http://www.biomedcentral.com/1746-6148/7/46 METHODOLOGYARTICLE Open Access A mark-resight survey method to estimate the roaming dog population in three cities in Rajasthan, India Lex R Hiby1*, John F Reece2, Rachel Wright3, Rajan Jaisinghani4, Baldev Singh4 and Elly F Hiby5 1. Abstract Background: Dog population management is required in many locations to minimise the risks dog populations may pose to human health and to alleviate animal welfare problems. In many cities in India, Animal Birth Control (ABC) projects have been adopted to provide population management. Measuring the impact of such projects requires assessment of dog population size among other relevant indicators. Methods: This paper describes a simple mark-resight survey methodology that can be used with little investment of resources to monitor the number of roaming dogs in areas that are currently subject to ABC, provided the numbers, dates and locations of the dogs released following the intervention are reliably recorded. We illustrate the method by estimating roaming dog numbers in three cities in Rajasthan, India: Jaipur, Jodhpur and Jaisalmer. In each city the dog populations were either currently subject to ABC or had been very recently subject to such an intervention and hence a known number of dogs had been permanently marked with an ear-notch to identify them as having been operated.
    [Show full text]
  • Castes and Caste Relationships
    Chapter 4 Castes and Caste Relationships Introduction In order to understand the agrarian system in any Indian local community it is necessary to understand the workings of the caste system, since caste patterns much social and economic behaviour. The major responses to the uncertain environment of western Rajasthan involve utilising a wide variety of resources, either by spreading risks within the agro-pastoral economy, by moving into other physical regions (through nomadism) or by tapping in to the national economy, through civil service, military service or other employment. In this chapter I aim to show how tapping in to diverse resource levels can be facilitated by some aspects of caste organisation. To a certain extent members of different castes have different strategies consonant with their economic status and with organisational features of their caste. One aspect of this is that the higher castes, which constitute an upper class at the village level, are able to utilise alternative resources more easily than the lower castes, because the options are more restricted for those castes which own little land. This aspect will be raised in this chapter and developed later. I wish to emphasise that the use of the term 'class' in this context refers to a local level class structure defined in terms of economic criteria (essentially land ownership). All of the people in Hinganiya, and most of the people throughout the village cluster, would rank very low in a class system defined nationally or even on a district basis. While the differences loom large on a local level, they are relatively minor in the wider context.
    [Show full text]
  • Eco-Practice Stories Shared by Wiproites(PDF)
    A compilation of stand-out eco practices from the world over shared by Wiproites. A part of Wipro's Sustainability Report 2008-09 Preamble This compilation of twenty eight eco practices is a contribution by Wiproites. They are some fine examples of green practices from across the world, carefully handpicked from a large number of entries. These stories have been so chosen because they stand-out in our trying times - they inspire us, they trouble us, but importantly, telling us what more can be and should be done. They tell people about the hard work and efforts put in by communities and countries to bring about eco awareness and in some cases a more conscious way of living. These practices have been brought to life especially for this report by some very real and soul- searching illustrations by Wiproites and a few amateur student artists from some of Bengaluru’s finest art institutions. For an easy understanding of the stories we have categorized them into the following five sections. These sections all meet to form a common mosaic but different elements shine in the forefront of each: Communities at the forefront; Conservation at its best; Green innovation; Sustainable agriculture and Sustainable cities. Communities at the forefront. This section comprises inspiring stories of individuals or communities that have always put the environment before themselves; bringing about a sea change in the attitudes and mindsets of people and helping them live a better life. Seldom will you come across a community that so strongly believes in living Her young daughters were not daunted and offered their heads too.
    [Show full text]
  • 1. the Unique Sacrifice
    1. The Unique Sacrifice Our country has always remained a torch bearer in every walk of life. The world is busy today, striving hard to save the nature whereas we have been the worshippers of trees since ages. What follows is a famous story about a small village- KHEJARLI in the district of Jodhpur. It was a warm and sunny morning day of September 1737. Amrita Devi, a Bishnoi woman was busy doing her household duties. Her three daughters namely – Ashu, Ratni and Bhagu were at home, helping her. The men were away working in the fields. Suddenly the family heard an unusual uproar outside. Amrita Devi rushed outside to see what the matter was. She saw the King’s men in Royal dress commanding the woodcutters to cut down the Khejari trees in that area. The Hakim, Girdhari Lal was supervising the entire action. Khejari trees were worshipped by the Bishnois. Amrita Devi was dumbstruck with wonder. She wanted to do something to stop the people. But she did not know how to stop them. Finally, she shouted at the people at the top of her voice to stop felling those holy trees. Nobody heeded to her words. She straightway went to the Hakim to command his men to stop felling the trees. Her all requests were turned down. Even she was pushed out of the tent. Finding no other way to check these people she ran and clasped one of the khejari trees which the people were cutting. The woodcutters had to stop. The Hakim who had come there asked Amrita Devi to keep her away from their path.
    [Show full text]
  • Exploring Relationships Between Humans and Nonhumans in the Bishnoi Community
    Sacred Trees, Sacred Deer, Sacred Duty to Protect: Exploring Relationships between Humans and Nonhumans in the Bishnoi Community Alexis Reichert A thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the MA degree in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Alexis Reichert, Ottawa, Canada 2015 ii Table of Contents List of Figures ................................................................................................................................ iv Abstract ........................................................................................................................................... v Acknowledgements ........................................................................................................................ vi Introduction: Green Dharma ........................................................................................................... 1 0.1 Methodology: Beyond the Human ...................................................................................... 3 0.2 Theoretical Framework: Beyond the Nature/ Culture Dichotomy ..................................... 7 1. Themes of Kinship, Karma, and Monism: Review of the Literature ....................................... 12 1.1 Hinduism and Ecology: The Interconnectedness of Beings ............................................. 13 1.2 The Bishnoi: A Gap in the Literature ..............................................................................
    [Show full text]
  • 'Kesar Chhanta Pratha' and Nature Conservation in Udaipur and Dungarpur District, Rajasthan, India Author & Presenter –Dr
    Suggested topic-Ecology & Environment, Reference Number: Ab 0435, 2016.08.08 'Kesar Chhanta Pratha' and Nature Conservation In Udaipur and Dungarpur District, Rajasthan, India Author & Presenter –Dr. Devendra Singh Chouhan [email protected], Mo. No. +919413208520 Assistant Professor, Department of Geography, University College of Social Science and Humanities, Mohanlal Sukhadia University, Udaipur, Rajasthan, India. Abstract- All the natural resources are very valuable and important for our life. For this reason, our society has been conserving these resources from ancient time. The Khejadli Movement, the Chipko Movement, the Appiko Movement etc. are vigorous examples in India for forest resources conservation by the communities. In the same way, in Udaipur and Dungarpur district of southern Rajasthan state (India), a custom named 'Kesar Chhanta Pratha' (Saffron Sprinkle Custom) has been going on since ancient time for forest conservation. People of these areas sprinkle saffron on the name of God 'Kesriyaji' and take oath not to cut the forest. By this act, a threat prevails among the people that if they cut trees/forest, God will ruin them. Thousands of hector forest is still safe due to this practice in this area. This custom has been studied through observation of the area and collecting primary data through interview of concerned people. Major objective of Research is to study the practice of Kesar Chhanta Pratha for nature conservation in Udaipur and Dungarpur districts. Keywords-Bishnoi, Chipko & Appiko Movement, Kesar Chhanta Pratha (Saffron Sprinkle Custom), Kesriyaji, Khejarli. Introduction- Nature has provided us many valuable resources, such as - air, water, soil, climate, earth, sunlight and energy, mineral, vegetation, etc.
    [Show full text]
  • Institutionalizing Rajadharma: Strategies of Sovereignty in the Eighteenth Century Jaipur
    Institutionalizing Rajadharma: strategies of sovereignty in the eighteenth century Jaipur By Fatima Ahmad Imam A thesis submitted in conformity with the requirements for the Degree of Doctor of Philosophy Graduate Department of History, UNIVERSITY OF TORONTO © Copyright by Fatima A Imam 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-44741-3 Our file Notre reference ISBN: 978-0-494-44741-3 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]