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District Census Handbook, 13 Jodhpur, Part X a & X B, Series-18
CENSUS OF INDIA 1971 SERIES 18 RAJASTHAN PARTS XA" XB DISTRICT CENSUS HANDBOOK 13. JODHPUR DISTRICT V. S. VERMA O. THE INDIAN ADM'N,STRAnvE SERVICE Olncr.or of Censu.J Operor.lons, Rajasthan The motif on the cover Is a montage presenting constructions typifying the rural and urban areas, set a,amst a background formed by specimen Census notional maps of a urban and a rural block. The drawing has been specially made for us by Shrl Paras Bhansall. LIST OF PUBLICATIONS CeuIlU& of India 1971-Series-18 Rajasthan iii being published in the following parts: Government of India Publications Part I-A General Report. Part I-B An analysis of the demographic, social, cultural and migration patterns. Part I-C Subsidiary Tables. Part II-A General Population Tables. Part II-B Economic Tables. Part II-C(i) Distribution of Popul{.tion, Mother Tongue and Religion, Scheduled Castes & Scheduled Tribes. Part II-CCii) Other Social & Cultural Tables and Fertility Tables, Tables on Household Composition, Single Year Age, Marital Status, Educational Levels, Scheduled Castes & Scheduled Tribes. etc., Bilingualism. Part III-A Report on Establishments. Part II1-B Establishment Tables. Part IV Housing Report and Tables. Part V Special Tables and Notes on Scheduled Castes & Scheduled Tribes. Part VI-A Town Directory. Part VI-B Special Survey Report on Selected Towns. Part VI-C Survey Report on Selected Villages. Part VII Special Report on Graduate and Technical Personnel. Part VIII-A Administration Report-Enumeration. } For official use only. Part VIII-B Administration Report-Tabulation. Part IX Cen!>us Atlas. Part IX-A Administrative Atlas. -
High Forest (Woodland) High Forest Is a Term for a Woodland Or Forest with A
High forest (woodland) High forest is a term for a woodland or forest with a well-developed natural structure. It is used in both ecology and woodland management, particularly in contrast with even-aged woodland types such as coppice and planted woodland. In a high forest the trees range in age from young seedlings and saplings through to mature trees and veteran trees, and there are well-developed layers of canopy trees, shrubs and ground vegetation, as well as occasional clearings. High forest may occur as a result of the natural development of woodland without human interference, or it may be created and maintained through deliberate management. It usually has greater biodiversity than even-aged woodland, because it has a greater range of microhabitats within it (thus providing niches for more organisms), and because it is more similar to the natural woodland to which woodland organisms are adapted. Once fully established, high forest may require less regular woodland management than some other woodland types such as coppice, and for this reason (as well as the potential for increased biodiversity), it is sometimes chosen as a deliberate management aim for neglected woodland. In many climates, a lack of woodland management in plantation or coppice may eventually produce high forest, as trees fall and new ones grow. However, this natural process is likely to take many decades on its own, and so deliberate thinning and selective felling may be used to speed up development of high forest. Ecotone From Wikipedia, the free encyclopedia An ecotone is a transition area between two adjacent but different plant communities, such as forest and grassland. -
International Research Journal of Commerce, Arts and Science Issn 2319 – 9202
INTERNATIONAL RESEARCH JOURNAL OF COMMERCE, ARTS AND SCIENCE ISSN 2319 – 9202 An Internationally Indexed Peer Reviewed & Refereed Journal Shri Param Hans Education & Research Foundation Trust WWW.CASIRJ.COM www.SPHERT.org Published by iSaRa Solutions CASIRJ Volume 5 Issue 12 [Year - 2014] ISSN 2319 – 9202 Eco-Consciousness in Bishnoi Sect Dr. Vikram Singh Associate Professor Vaish College, Bhiwani (Haryana), E-mail: [email protected] The present paper is an endeavor to analyze and elucidate the ‘Eco-Consciousness in Bishnoi Sect’ as Guru Jambheshwar laid twenty-nine principles to be followed by his followers in the region of Marwar. He was a great visionary and it was his scientific vision to protect our environment in the 15th century. A simple peasant, saint, and seer, Jambhuji1 (Guru Jambheshwar 1451-1536 A. D.) knew the importance of bio-diversity preservation and ill–effects of environmental pollution, deforestation, wildlife preservation and ecological balance, etc. He not only learnt it himself, but also had fruit of knowledge to influence the posterity to preserve the environment and ecology through religion. Undoubtedly, he was one of the greatest environmentalist and ecologist of the 15th and 16th century as well as the contemporary of Guru Nanak2 (1469 - 1539) who composed the shabad to lay the foundation for a sacred system for the environmental preservation: Pavan Guru Pani Pita, Mata Dharat Mahat. Pavan means air, which is our Guru, Pani means water, which is our Father, and Mata Dharat Mahat means earth, which is our the Great Mother. ’We honor our Guru’s wisdom by believing that all humans have an intrinsic sensitivity to the natural world, and that a sustainable, more 1 Jambhoji: Messiah of the Thar Desert - Page xiii 2 Burghart, Richard. -
Desert Landscape and Archaeological Sites: a Case Study of Jodhpur District in Western Rajasthan, India
Journal of Archaeological Studies in India Vol. 1, No. 1, 2021, pp. 75-81 © ARF India. All Right Reserved URL: http://arfjournals.com/jasi Desert Landscape and Archaeological Sites: A Case Study of Jodhpur District in Western Rajasthan, India Astha Dibyopama, P.D. Sable and Vasant Shinde Department of AIHC and Archaeology Deccan College, Post Graduate & Research Institute- Pune. Corresponding author E-mail: ??? Received : 11 March 2021 Abstract: A suitable landscape is a crucial factor considered by the ancient people to decide which particular environment should be occupied for dwelling. The main Revised : 16 March 2021 focus of this paper is to identify the possible applicable factors for the occupation Accepted : 8 April 2021 of a desert landscape during the Prehistoric to Early Historic (Rang Mahal) Published : 4 August 2021 periods in the Jodhpur district of western Rajasthan. TO CITE THIS ARTICLE: Dibyopama, A., Sable, P.D., & Introduction Shinde, V. 2021. Desert Landscape and Archaeological Sites: A Case The study of archaeological findings can be more productive when Study of Jodhpur District in the surrounding landscape of the region is taken into consideration. Western Rajasthan, India. Journal of Archaeological Studies in India, 1: 1, This article examines the suitable landscape characters which must pp. 75-81 be supported for the establishment of ancient human settlements in the Jodhpur district, right from the Prehistoric Period to the Early Historic period. Suitable landscape features/ resources available in the Jodhpur district could have attracted large-scale ancient human settlements in the Jodhpur district from the Prehistoric to Early Historic phase. Study area and environment Jodhpur district is situated in the western part of Rajasthan state in India. -
Sacred Groves of India : an Annotated Bibliography
SACRED GROVES OF INDIA : AN ANNOTATED BIBLIOGRAPHY Kailash C. Malhotra Yogesh Gokhale Ketaki Das [ LOGO OF INSA & DA] INDIAN NATIONAL SCIENCE ACADEMY AND DEVELOPMENT ALLIANCE Sacred Groves of India: An Annotated Bibliography Cover image: A sacred grove from Kerala. Photo: Dr. N. V. Nair © Development Alliance, New Delhi. M-170, Lower Ground Floor, Greater Kailash II, New Delhi – 110 048. Tel – 091-11-6235377 Fax – 091-11-6282373 Website: www.dev-alliance.com FOREWORD In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense anthropological and ecological importance. The authors have done a commendable job in putting together 146 published works on sacred groves of India in the form of an annotated bibliography. This work, it is hoped, will be of use to policy makers, anthropologists, ecologists, Forest Departments and NGOs. This publication has been prepared on behalf of the National Committee for Scientific Committee on Problems of Environment (SCOPE). On behalf of the SCOPE National Committee, and the authors of this work, I express my sincere gratitude to the Indian National Science Academy, New Delhi and Development Alliance, New Delhi for publishing this bibliography on sacred groves. August, 2001 Kailash C. Malhotra, FASc, FNA Chairman, SCOPE National Committee PREFACE In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense importance from the point of view of anthropological and ecological considerations. During the last three decades a number of studies have been conducted in different parts of the country and among diverse communities covering various dimensions, in particular cultural and ecological, of the sacred groves. -
What Is an Environmental Movement? Major Environmental Movements In
What is an Environmental Movement? • An environmental movement can be defined as a social or political movement, for the conservation of environment or for the improvement of the state of the environment. The terms ‘green movement’ or ‘conservation movement’ are alternatively used to denote the same. • The environmental movements favour the sustainable management of natural resources. The movements often stress the protection of the environment via changes in public policy. Many movements are centred on ecology, health and human rights. • Environmental movements range from the highly organized and formally institutionalized ones to the radically informal activities. • The spatial scope of various environmental movements ranges from being local to the almost global. The environmental movements have for long been classified as violent/non-violent, Gandhian/Marxian, radical/ mai11strcam, deep/shallow, mainstream/grassroots, etc. A Local Grassroots Environmental Movement (LGEM) as a movement fighting a particular instance of pollution in a geographically specified region. Local Grassroots Environmental Movements have a limited range of goals that are tied to specific problems. Major Environmental Movements in India Some of the major environmental movements in India during the period 1700 to 2000 are the following. 1.Bishnoi Movement • Year: 1700s • Place: Khejarli, Marwar region, Rajasthan state. • Leaders: Amrita Devi along with Bishnoi villagers in Khejarli and surrounding villages. • Aim: Save sacred trees from being cut down by the king’s soldiers for a new palace. What was it all about: Amrita Devi, a female villager could not bear to witness the destruction of both her faith and the village’s sacred trees. She hugged the trees and encouraged others to do the same. -
Downloaded to a Hand-Held Microcomputer Running the GPSGO Mapping Program Under Windows 6 (Craporola Software Inc)
A mark-resight survey method to estimate the roaming dog population in three cities in Rajasthan, India Hiby et al. Hiby et al. BMC Veterinary Research 2011, 7:46 http://www.biomedcentral.com/1746-6148/7/46 (11 August 2011) Hiby et al. BMC Veterinary Research 2011, 7:46 http://www.biomedcentral.com/1746-6148/7/46 METHODOLOGYARTICLE Open Access A mark-resight survey method to estimate the roaming dog population in three cities in Rajasthan, India Lex R Hiby1*, John F Reece2, Rachel Wright3, Rajan Jaisinghani4, Baldev Singh4 and Elly F Hiby5 1. Abstract Background: Dog population management is required in many locations to minimise the risks dog populations may pose to human health and to alleviate animal welfare problems. In many cities in India, Animal Birth Control (ABC) projects have been adopted to provide population management. Measuring the impact of such projects requires assessment of dog population size among other relevant indicators. Methods: This paper describes a simple mark-resight survey methodology that can be used with little investment of resources to monitor the number of roaming dogs in areas that are currently subject to ABC, provided the numbers, dates and locations of the dogs released following the intervention are reliably recorded. We illustrate the method by estimating roaming dog numbers in three cities in Rajasthan, India: Jaipur, Jodhpur and Jaisalmer. In each city the dog populations were either currently subject to ABC or had been very recently subject to such an intervention and hence a known number of dogs had been permanently marked with an ear-notch to identify them as having been operated. -
Jat Agitation: an Overview
www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 2 May 2018 | ISSN: 2320-2882 JAT AGITATION: AN OVERVIEW Narinder Pal Bharat Ganrajya (India) is the land of saints, scholars, warriors, agriculturalists, politicians etc. having different set of tradition, cultures, social and religious identities and norms. It consists of 29 states and 07 union territories mainly made on lingual basis. Haryana is one of them in northern region also called as Haritanka, Bahu Dhana (land of riches), Bahudhanak (land of th plentiful grains) etc. Haryana consists of 44,212 km/sq. area and its population is 18 largest according to census report of 2011. Haryana is an agriculturalist state and recently in news for the Jat agitation going on for reservation under OBC quota. Jats are mainly in north India from Uttar Pradesh, Rajasthan, Haryana, Punjab and Delhi. In Haryana, Jats consists of nearly 29% of total population. So, we can say that jats have largest population in Haryana. They are basically pastoralists in ancient time, then with time they became as agriculturalists and later during British period they also served in army also, now jats are there in almost every office of Haryana. IJCRT1133633 International Journal of Creative Research Thoughts (IJCRT) www.ijcrt.org 201 www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 2 May 2018 | ISSN: 2320-2882 Composition of Population in Haryana castes Population in percentage Jat’s 29 Jat Sikh 4 Ahirs 10 Gujjars 2.8 Rajput’s 3 Saini’s 2.5 Ror’s 1 Aggarwal’s 5 Brahmin’s 7 Khatri/Arora 8 Chamar 10 Valmiki 4 Dhanak 2 Meo 2 Bishnoi 7 IJCRT1133633 International Journal of Creative Research Thoughts (IJCRT) www.ijcrt.org 202 www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 2 May 2018 | ISSN: 2320-2882 Causes of Agitation • Firstly, we can say that jats are mainly the peasant class and now days the condition of agriculture is worst. -
Castes and Caste Relationships
Chapter 4 Castes and Caste Relationships Introduction In order to understand the agrarian system in any Indian local community it is necessary to understand the workings of the caste system, since caste patterns much social and economic behaviour. The major responses to the uncertain environment of western Rajasthan involve utilising a wide variety of resources, either by spreading risks within the agro-pastoral economy, by moving into other physical regions (through nomadism) or by tapping in to the national economy, through civil service, military service or other employment. In this chapter I aim to show how tapping in to diverse resource levels can be facilitated by some aspects of caste organisation. To a certain extent members of different castes have different strategies consonant with their economic status and with organisational features of their caste. One aspect of this is that the higher castes, which constitute an upper class at the village level, are able to utilise alternative resources more easily than the lower castes, because the options are more restricted for those castes which own little land. This aspect will be raised in this chapter and developed later. I wish to emphasise that the use of the term 'class' in this context refers to a local level class structure defined in terms of economic criteria (essentially land ownership). All of the people in Hinganiya, and most of the people throughout the village cluster, would rank very low in a class system defined nationally or even on a district basis. While the differences loom large on a local level, they are relatively minor in the wider context. -
Rajasthan Renewable Energy Transmission Investment Program
Resettlement Plan Document Stage: Draft Project Number: 45224 (IND) June 2012 India: Rajasthan Renewable Energy Transmission Investment Program Prepared by: Rajasthan Rajya Vidyut Prasaran Nigam Limited (RRVPNL) Government of Rajasthan The Resettlement Plan is a document of the borrower. The views expressed here may be preliminary in nature and may not necessarily represent those of ADB‟s Board of Directors, Management, or Staff. Page 1 ABBREVIATIONS ADB Asian Development Bank APs Affected Persons BPL Below Poverty Line DC District Collector DEA Department of Economic Affairs DP Displaced Persons EA Executing Agency ESC Environment and Social Cell FGD Focus Group Discussions GOI Government of India GoR Government of Rajasthan GRC Grievance Redress Committee GRM Grievance Redress Mechanism IA Implementing Agency JNNSM Jawaharlal Nehru National Solar Mission LAA Land Acquisition Act 1894 LAO Land Acquisition Officer MFF Multi-Tranche Financing Facility NGOs Non-Government Organizations NRRP National Rehabilitation and Resettlement Policy, 2007 PMU Project Management Unit RF Resettlement Framework RP Resettlement Plan RRETIP Rajasthan Renewable Energy Transmission Investment Program RRVPNL Rajasthan Rajya Vidyut Prasaran Nigam Limited SIA Social Impact Assessment SPS Safeguard Policy Statement, 2009 STs Scheduled Tribes STU State Transmission Utility WHH Women Headed Household Page 2 TABLE OF CONTENTS ITEMS DESCRIPTION PAGE NO LIST OF ACRONYMS EXECUTIVE SUMMARY II SCOPE OF LAND ACQUISITION AND RESETTLEMENT III SOCIOECONOMIC INFORMATION AND -
Reportable in the Supreme Court of India Civil
1 REPORTABLE IN THE SUPREME COURT OF INDIA CIVIL ORIGINAL JURISDICTION WRIT PETITION (CIVIL) NO. 274 OF 2014 RAM SINGH & ORS. ...PETITIONER (S) VERSUS UNION OF INDIA ...RESPONDENT (S) WITH W.P. (C) No. 261 of 2014, W.P. (C) No.278 of 2014, W.P. (C) No.297 of 2014, W.P. (C) No.298 of 2014, W.P. (C) No.305 of 2014, W.P. (C) No. 357 of 2014 & W.P. (C) No.955 of 2014 J U D G M E N T RANJAN GOGOI, J. 1. The challenge in the present group of writ petitions is to a Notification published in the Gazette of India dated 04.03.2014 by which the Jat Community has been included in the Central List of Backward Classes for the States of Bihar, 2 Gujarat, Haryana, Himachal Pradesh, Madhya Pradesh, NCT of Delhi, Bharatpur and Dholpur districts of Rajasthan, Uttar Pradesh and Uttarakhand. The said Notification was issued pursuant to the decision taken by the Union Cabinet on 02.03.2014 to reject the advice tendered by the National Commission for Backward Classes (NCBC) to the contrary on the ground that the said advice “did not adequately take into account the ground realities”. RESUME OF THE CORE FACTS : 2. Pursuant to several requests received from individuals, organisations and associations for inclusion of Jats in the Central List of Backward Classes for the States of Haryana, Rajasthan, Madhya Pradesh and Uttar Pradesh, the National Commission for Backward Classes (NCBC) studied their claims and submitted a report on 28.11.1997. -
Conserving Water & Biodiversity: Traditions of Sacred Groves in India
European Journal of Sustainable Development (2016), 5, 4, 129-140 ISSN: 2239-5938 Doi: 10.14207/ejsd.2016.v5n4p129 Conserving Water & Biodiversity: Traditions of Sacred Groves in India Mala Agarwal1 Abstract Sacred groves, a wide spread phenomenon in cultures across the world, are often associated with religion & culture, are instrumental in preserving biodiversity and nature without being questioned. Scattered all over India e.g. scrub forests in the Thar Desert of Rajasthan maintained by the Bishnois, Hariyali in Uttarakhand, Shinpin in Himachal Pradesh and associated with religion they are often sacrosanct. The sacred groves are self sustained ecosystem and conserve the endemic, endangered & threatened species, medicinal plants and wide variety of cultivars. Water and soil conservation is the most well documented ecological service provided by the sacred groves that helps prevent flash floods and ensures supply of water in lean season in the desert of Rajasthan. Encountering threats like fragmentation, urbanization, and overexploitation now they need governmental support to exist e.g. Introduction of the ‘Protected Area Category Community Reserves’ under the Wild Life (Protection) Amendment Act, 2002. Key words-Water conservation, eco-system, bio diversity, sacred groves. 1. Introduction Sacred Groves are considered as “Sacred Natural Sites” (IUCN) [1].These are the relic forest patches preserved in the name of religion & culture. They extend from Asia, Africa, and Europe to America mostly in Africa and Asia [2]. In India, Groves are present from North-east Himalayan region, Western & Eastern Ghats, Coastal region, Central Indian Plateau and Western desert [3]. Indian sacred groves have pre-Vedic origin. They are associated with indigenous / tribal communities who believe in divinity of nature and natural resources.