Jat Agitation: an Overview
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High Forest (Woodland) High Forest Is a Term for a Woodland Or Forest with A
High forest (woodland) High forest is a term for a woodland or forest with a well-developed natural structure. It is used in both ecology and woodland management, particularly in contrast with even-aged woodland types such as coppice and planted woodland. In a high forest the trees range in age from young seedlings and saplings through to mature trees and veteran trees, and there are well-developed layers of canopy trees, shrubs and ground vegetation, as well as occasional clearings. High forest may occur as a result of the natural development of woodland without human interference, or it may be created and maintained through deliberate management. It usually has greater biodiversity than even-aged woodland, because it has a greater range of microhabitats within it (thus providing niches for more organisms), and because it is more similar to the natural woodland to which woodland organisms are adapted. Once fully established, high forest may require less regular woodland management than some other woodland types such as coppice, and for this reason (as well as the potential for increased biodiversity), it is sometimes chosen as a deliberate management aim for neglected woodland. In many climates, a lack of woodland management in plantation or coppice may eventually produce high forest, as trees fall and new ones grow. However, this natural process is likely to take many decades on its own, and so deliberate thinning and selective felling may be used to speed up development of high forest. Ecotone From Wikipedia, the free encyclopedia An ecotone is a transition area between two adjacent but different plant communities, such as forest and grassland. -
International Research Journal of Commerce, Arts and Science Issn 2319 – 9202
INTERNATIONAL RESEARCH JOURNAL OF COMMERCE, ARTS AND SCIENCE ISSN 2319 – 9202 An Internationally Indexed Peer Reviewed & Refereed Journal Shri Param Hans Education & Research Foundation Trust WWW.CASIRJ.COM www.SPHERT.org Published by iSaRa Solutions CASIRJ Volume 5 Issue 12 [Year - 2014] ISSN 2319 – 9202 Eco-Consciousness in Bishnoi Sect Dr. Vikram Singh Associate Professor Vaish College, Bhiwani (Haryana), E-mail: [email protected] The present paper is an endeavor to analyze and elucidate the ‘Eco-Consciousness in Bishnoi Sect’ as Guru Jambheshwar laid twenty-nine principles to be followed by his followers in the region of Marwar. He was a great visionary and it was his scientific vision to protect our environment in the 15th century. A simple peasant, saint, and seer, Jambhuji1 (Guru Jambheshwar 1451-1536 A. D.) knew the importance of bio-diversity preservation and ill–effects of environmental pollution, deforestation, wildlife preservation and ecological balance, etc. He not only learnt it himself, but also had fruit of knowledge to influence the posterity to preserve the environment and ecology through religion. Undoubtedly, he was one of the greatest environmentalist and ecologist of the 15th and 16th century as well as the contemporary of Guru Nanak2 (1469 - 1539) who composed the shabad to lay the foundation for a sacred system for the environmental preservation: Pavan Guru Pani Pita, Mata Dharat Mahat. Pavan means air, which is our Guru, Pani means water, which is our Father, and Mata Dharat Mahat means earth, which is our the Great Mother. ’We honor our Guru’s wisdom by believing that all humans have an intrinsic sensitivity to the natural world, and that a sustainable, more 1 Jambhoji: Messiah of the Thar Desert - Page xiii 2 Burghart, Richard. -
2020101479.Pdf
PUBLIC LJFE AND VQLUNTARYSOCIAL SERVICE ORGANIZATIONS The connotation of p~blic life covers all politicalandsocial activitios concemed with the life of the community at latge. The aspect of public life- in the di~trict is reflee-ted by the activity of recognized and organized political parties and representation of the district in the legislative chambers at Central and State level. 1st General Elections (Lok Sabha) .- The First General Elections were held in 1952. In spite of doubts expressed about the wisdom ofadult suffrage the results fully justified the confidence reposed in the common man and r<tised the credit of India in international spherel, The present Faridabad district was a part of Gurgaon .Parliamentary Constituency in the General Elections of 1952. This parliamentary constituency was a single-rnember one and it retumed a Congress candidate. The political patties (the Indian National Congress arid Zamindarafarty)and independenb entered the fray. The General Elections of 19S7toLokSabha.- The extentof thesingle- \ . member' parliamentary constituency of Gurgaon' rema:ined unchanged. The constituency returned a Congress cahdidate,'The Indian National Congress and the Bharatiya Jan Sangh contested the,elections. Third General Elections of 1962 (Lok Sabha).- As in the- previous elections, the district remained tagged with the Gurgaon Parliamentary Constituency. It was a single-member constituency. It retumed a Congress candidate to the. Lok Sabha. The political patties.the. Indian National Congress, the Bharatiya Jan 8angh, the Republican Party and Independents enteled the political contest. The General Elections of 1967' (Lok Sabha) .- This time the single parliamentary constituency of Gurgaon unlike the previous elections, returnod an inde~ndent candidate. -
Sacred Groves of India : an Annotated Bibliography
SACRED GROVES OF INDIA : AN ANNOTATED BIBLIOGRAPHY Kailash C. Malhotra Yogesh Gokhale Ketaki Das [ LOGO OF INSA & DA] INDIAN NATIONAL SCIENCE ACADEMY AND DEVELOPMENT ALLIANCE Sacred Groves of India: An Annotated Bibliography Cover image: A sacred grove from Kerala. Photo: Dr. N. V. Nair © Development Alliance, New Delhi. M-170, Lower Ground Floor, Greater Kailash II, New Delhi – 110 048. Tel – 091-11-6235377 Fax – 091-11-6282373 Website: www.dev-alliance.com FOREWORD In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense anthropological and ecological importance. The authors have done a commendable job in putting together 146 published works on sacred groves of India in the form of an annotated bibliography. This work, it is hoped, will be of use to policy makers, anthropologists, ecologists, Forest Departments and NGOs. This publication has been prepared on behalf of the National Committee for Scientific Committee on Problems of Environment (SCOPE). On behalf of the SCOPE National Committee, and the authors of this work, I express my sincere gratitude to the Indian National Science Academy, New Delhi and Development Alliance, New Delhi for publishing this bibliography on sacred groves. August, 2001 Kailash C. Malhotra, FASc, FNA Chairman, SCOPE National Committee PREFACE In recent years, the significance of sacred groves, patches of near natural vegetation dedicated to ancestral spirits/deities and preserved on the basis of religious beliefs, has assumed immense importance from the point of view of anthropological and ecological considerations. During the last three decades a number of studies have been conducted in different parts of the country and among diverse communities covering various dimensions, in particular cultural and ecological, of the sacred groves. -
Reportable in the Supreme Court of India Civil
1 REPORTABLE IN THE SUPREME COURT OF INDIA CIVIL ORIGINAL JURISDICTION WRIT PETITION (CIVIL) NO. 274 OF 2014 RAM SINGH & ORS. ...PETITIONER (S) VERSUS UNION OF INDIA ...RESPONDENT (S) WITH W.P. (C) No. 261 of 2014, W.P. (C) No.278 of 2014, W.P. (C) No.297 of 2014, W.P. (C) No.298 of 2014, W.P. (C) No.305 of 2014, W.P. (C) No. 357 of 2014 & W.P. (C) No.955 of 2014 J U D G M E N T RANJAN GOGOI, J. 1. The challenge in the present group of writ petitions is to a Notification published in the Gazette of India dated 04.03.2014 by which the Jat Community has been included in the Central List of Backward Classes for the States of Bihar, 2 Gujarat, Haryana, Himachal Pradesh, Madhya Pradesh, NCT of Delhi, Bharatpur and Dholpur districts of Rajasthan, Uttar Pradesh and Uttarakhand. The said Notification was issued pursuant to the decision taken by the Union Cabinet on 02.03.2014 to reject the advice tendered by the National Commission for Backward Classes (NCBC) to the contrary on the ground that the said advice “did not adequately take into account the ground realities”. RESUME OF THE CORE FACTS : 2. Pursuant to several requests received from individuals, organisations and associations for inclusion of Jats in the Central List of Backward Classes for the States of Haryana, Rajasthan, Madhya Pradesh and Uttar Pradesh, the National Commission for Backward Classes (NCBC) studied their claims and submitted a report on 28.11.1997. -
Conserving Water & Biodiversity: Traditions of Sacred Groves in India
European Journal of Sustainable Development (2016), 5, 4, 129-140 ISSN: 2239-5938 Doi: 10.14207/ejsd.2016.v5n4p129 Conserving Water & Biodiversity: Traditions of Sacred Groves in India Mala Agarwal1 Abstract Sacred groves, a wide spread phenomenon in cultures across the world, are often associated with religion & culture, are instrumental in preserving biodiversity and nature without being questioned. Scattered all over India e.g. scrub forests in the Thar Desert of Rajasthan maintained by the Bishnois, Hariyali in Uttarakhand, Shinpin in Himachal Pradesh and associated with religion they are often sacrosanct. The sacred groves are self sustained ecosystem and conserve the endemic, endangered & threatened species, medicinal plants and wide variety of cultivars. Water and soil conservation is the most well documented ecological service provided by the sacred groves that helps prevent flash floods and ensures supply of water in lean season in the desert of Rajasthan. Encountering threats like fragmentation, urbanization, and overexploitation now they need governmental support to exist e.g. Introduction of the ‘Protected Area Category Community Reserves’ under the Wild Life (Protection) Amendment Act, 2002. Key words-Water conservation, eco-system, bio diversity, sacred groves. 1. Introduction Sacred Groves are considered as “Sacred Natural Sites” (IUCN) [1].These are the relic forest patches preserved in the name of religion & culture. They extend from Asia, Africa, and Europe to America mostly in Africa and Asia [2]. In India, Groves are present from North-east Himalayan region, Western & Eastern Ghats, Coastal region, Central Indian Plateau and Western desert [3]. Indian sacred groves have pre-Vedic origin. They are associated with indigenous / tribal communities who believe in divinity of nature and natural resources. -
Exploring Relationships Between Humans and Nonhumans in the Bishnoi Community
Sacred Trees, Sacred Deer, Sacred Duty to Protect: Exploring Relationships between Humans and Nonhumans in the Bishnoi Community Alexis Reichert A thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the MA degree in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Alexis Reichert, Ottawa, Canada 2015 ii Table of Contents List of Figures ................................................................................................................................ iv Abstract ........................................................................................................................................... v Acknowledgements ........................................................................................................................ vi Introduction: Green Dharma ........................................................................................................... 1 0.1 Methodology: Beyond the Human ...................................................................................... 3 0.2 Theoretical Framework: Beyond the Nature/ Culture Dichotomy ..................................... 7 1. Themes of Kinship, Karma, and Monism: Review of the Literature ....................................... 12 1.1 Hinduism and Ecology: The Interconnectedness of Beings ............................................. 13 1.2 The Bishnoi: A Gap in the Literature .............................................................................. -
The Administrator 2016
ISSN 2319-6157 THE ADMINISTRATOR Journal of LBSNAA July, 2016 Volume 57, Number 2 Editorial Board Mr. Rajeev Kapoor, Director Chairperson Mr. Tejveer Singh, Joint Director Member Prof. (Dr.) Mononita Kundu Das Member Secretary Lal Bahadur Shastri National Academy of Administration | ii | The Administrator 57 (2) The Administrator 57 (2) iii The Administrator Volume 57 July, 2016 Number 2 TOWARDS SOCIAL JUSTICE: 01 A Critical Analysis of Reservation Policies in India Tejveer Singh, IAS, Joint Director, LBSNAA, Mussoorie Converting India Post into Post Bank of India: 10 A Paradigm Shift in Indian Financial Inclusion Story Nidhi Choudhary, IAS, Maharashtra Copyright © 2016 TRPC Lal Bahadur Shastri National Academy of Administration, Mussoorie (Uttarakhand) Perspectives and Horizons of Inclusive 16 Economic Development and the Indian saga Abhishek Jain, IAS, Himachal Pradesh Reviewing The Enclave Exchange 27 Dr. Saumitra Mohan, IAS, West Bengal Land Records Modernisation in India 32 This Journal or any part thereof may not be reproduced in any form without the Sudeshna Mitra, Deepika Jha, IIHS, Bangalore written permission of the publisher. Sikkim Earthquake September 18, 2011 40 The view expressed and facts stated in the articles contained in this volume are of with reference to Disaster Management Laws in India the individual authors and are in no way those of either the Editor, the institution Dr. Mononita Kundu Das, Professor of Law, LBSNAA, Mussoorie to which he/she belongs, or of the publisher PRERNA: Program for Result Enhancement, -
Discovery of Travel by Guru Jambheshwar Ji in 15Th Century At
rism & ou H Aryal, J Tourism Hospit 2016, 5:4 f T o s o l p DOI: 10.4172/2167-0269.1000234 a i t n a r l i u t y o J Journal of Tourism & Hospitality ISSN: 2167-0269 Research Article Article OpenOpen Access Access Discovery of Travel by Guru Jambheshwar Ji in 15th Century at Mandu of Nepal: A Significant Milestone for an Eco-Dharma Tourism in Both Countries, Nepal and India Achyut Aryal* Nepal Hindu University (NHU), Kaashikhanda Municipality, No 3 Nepal, India Abstract This research examines discovery of travel by the messiah of Thar Desert of western India, Guru Jambheshwara Ji, founder of Bishnoi religion, in 15th century at Mandu (Kathmandu) of Nepal as a significant milestone for eco- dharma tourism in both countries: Nepal and India. The methods adopted for data collection are field visit, filed observation, interviews, historical analysis, textual analysis etc. Result is that discovery of the travel by Jambheshwra Ji in 15th century’s Kathmandu helps to promote travel and tourism sector in both stakeholders country, India and Nepal, basically in echo-dharma sector developed by Bishnoi’s of western India. Further research is most. Keywords: Travel; Discovery; Guru Jambheshwara Ji; Mandu; Nepal; Malla king used to visit those places for different purposes Milestone; Echo-dharma; Tourism; India like- sunbath, play and farming. First he preached his Nine (Nau/9) principles and later after knowing the interest of the people he preached Introduction his remaining Twenty (Bish/20) principles, one by one [2] (Figure 2). “…Mandu Parvat Mahi Gyana Kathu…” (Shabda: 67) Nau-Bishe is located nearly 50 KM east from the capital city of Nepal Republic – Kathmandu; from there BP Koirala Highway passes When Guru Jambheshwra Ji returned after his holey and purposeful ahead to Janakpuri, an ancient capital of Mithila where King Janak was travel from Himalaya’s Mandu (recent Kathmandu of Nepal) he a king with her beloved daughter-Sita [3]. -
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The International Journal Of Humanities & Social Studies (ISSN 2321 - 9203) www.theijhss.com THE INTERNATIONAL JOURNAL OF HUMANITIES & SOCIAL STUDIES Environmental Conservation in Hindu Knowledge System Anant Prakash Research Scholar, University of Delhi, India Research Associate, Indian Council of Social Science Research (ICSSR), Delhi, India Abstract: This paper seek to analyse the Knowledge of Environment and Environmental protection in traditional Hindu religious and cultural texts. Hinduism is also called the "cradle of spirituality" and "the mother of all religions,” but the way we have started celebrating our festival goes against the very foundation of Hindu way of life. Every years Idol immersions in Durga Puja, Sarswati puja, and Ganesh Chaturthi causes much harms to our Rivers, the biological oxygen demand (BOD) levels in rivers increases dramatically. We celebrate different Festival and fairs on bank of river causing River pollution in multiple ways. Deepawali, festival of lights, becomes an ugly phantasm of noise and noxious smoke due to bursting firecrackers. The Conservation of plants and other natural resources has been an integral part of cultural, spiritual and religious ethos of Hindu way of life. Hinduism has no convergence with our polluting exercise on the name of religion. Hinduism is a very sensitive to environment and environmental problem. Perhaps, No religion lays as much emphasis on environmental ethics as Hinduism. The Mahabharata, Ramayana, Vedas, Upanishads, Bhagavad Gita, Puranas and Smriti preaches for the preservation of environment and ecological balance. Keywords: Hindu, Hinduism , Religious Texts, Environment, Po llution, Environmental Protection, Conservation 1. Introduction There is a lot that we can save for the greater good of the human race; a continuous struggle on the path of dharma is required and continual engagement withholding the truth is the most efficient way to go ahead, and this invincible synthesis could lead us to the goal of sustainable development. -
Documentation of Best Practices in Land Resources Management in India
About the Centre for Rural Studies The Centre for Rural Studies (CRS) is a Research Centre of Lal Baha- Documentation of Best Practices in Land dur Shastri National Academy of Administration, Musoorie. It was set Resources Management in India up in the year 1989 by the Ministry of Rural Development, Govern- Snehasis Mishra ment of India, with a multifaceted agenda that included among others, Dr. Varsha Ganguly the concurrent evaluation of the ever-unfolding ground realities pertain- ing to the implementation of the Land Reforms and Poverty Alleviation Programmes in India. Sensitizing of the officer trainees of the Indian Administrative Service in the process of evaluating of land reforms and poverty alleviation programmes by exposing them to the ground reali- ties; setting up a forum for regular exchange of views on land reforms and poverty alleviation between academicians, administrators, activists and concerned citizens and creating awareness amongst the public about the various programmes initiated by the government of India through non-governmental organizations are also important objectives of the Centre for Rural Studies. A large number of books, reports relat- ed to land reforms, poverty alleviation programmes, rural socio- economic problems etc. published both externally and internally bear testimony to the excellent quality of the Centre. CENTRE FOR RURAL STUDIES LAL BAHADUR SHASTRI NATIONAL ACADEMY OF ADMINISTRATION MUSSOORIE-248179 Documentation of Best Practices in Land Resources Management in India Edited by Snehasis Mishra Dr. Varsha Ganguly Centre for Rural Studies LBS National Academy of Administration Mussoorie Documentation of Best Practices in Land Resources Management in India Contributors Snehasis Mishra Dr. -
Department of History
l- DUWURU RAMANAMMA WOMENS COLLEGE: GUDUR (AUTONOMOUS) \. Re- accredited by NAAC with 'A'Grade Recognized by UGC as "College" With Potential for Excellence" DEPARTMENT OF HISTORY BOARD OF STUDIES MEETING ON L7.7,2014 DUYVTJRU RAMANAMMA WOMEN'S COLLEGE GUDUR.524rOI (Autonomous) Re-accredited by NACC with .A' grade .& Recognized by UGC as college with potential for excellence PART- II HISTORY PAPER.{HISTORY AND CULTURE OF INDIA UPTO 1526 UniFI Influence of Geography on History - Survey of the Sources - Indus valley civilization - its characteristic feature;; - Vedic culture - Early and later Vedic periods - post. Vedic period - Emergerrce of Vama and caste system- Rise ofnew religious Movements - Jainism and Buddhism in 6'h Century B.C Impact on society and culture. Unit-II A brief survey of political conditions in ancient India- Magadha-Alexander's Invasion and Mouryas - Ashoka's Dharma. Its nature and prop-ogation - Mouran Administration -Economy-Art and Ar.chitecture. Unit-IIl A compulsory Historical visit to imporlant Historicaly sites A brief political survey of kushans, Guptas, puswabuthi and Rajputs polity and Administration - social condition - Caste system -position of women - Economy - Indian Feudalism - Art -Architecture - Education, Literature, Philosophy, Scicncc and Technology. THREE YEAR B.A- DEGREE EXAMINATION rIRST YEAR EXAMINATION PART - II HISTORY I - Semfuter Paper-I History and Culture oflndi| upto 1526 A,D. Timei 3 Hours Pattem of Question Paper Max. Marks:70 PART - A Answer rny TwO questions. Erch quBtion crrries 20 mrrks. Olarks; 2x20r=40) 1. Describe the influence of Geographical conditions on lndian History and culture? 2,: Bring out the characteristic featues oflndus Valley Civilization? 3.