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A Gendered Socio-Economic History of Malawian Women's
“We faced Mabvuto”: A Gendered Socio-economic History of Malawian Women’s Migration and Survival in Harare, 1940 to 1980. A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY IREEN MUDEKA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Name of Adviser: Allen F. Isaacman, Name of Co-adviser: Helena Pohlandt McCormick October 2011 © IREEN MUDEKA Acknowledgements I owe a great debt of gratitude to many friends, colleagues and everyone who provided moral and intellectual support from the period when I started research on this dissertation until its completion. I am very thankful to all Malawian women and men in Rugare, Mufakose, Highfield and Mbare townships of Harare, Zimbabwe and to those in Mpondabwino and Mbayani townships of Zomba and Blantyre who took the time to talk to me about their personal lives. Because of their generosity, they became not just informants but my teachers, mothers, sisters and friends. In Harare, I especially want to thank Mrs. Tavhina Masongera of Rugare for going beyond sharing her life experiences with me to take me under her wing and provide a bridge between me and other women in the townships of Harare as well as of Malawi. Mrs. Masongera took the time to travel with me all the way to Malawi where she introduced me to many women who had lived in Harare during the colonial period. Without her, I would not have known where to begin as a migrant in a country that I was visiting for the very first time. -
2017 / Distribución Gratuita
n.41 AÑO 11 - 2017 / DISTRIBUCIÓN GRATUITA ERNESTO SIME FOTOGRAFÍA TINKUY PUBLICACIÓN TRIMESTRAL DEL COLEGIO MARKHAM Editorial 04 05 06 07 AÑO 11 (2017) // EDICIÓN 41 // DISTRIBUCIÓN GRATUITA COMITÉ EDITORIAL UN AÑO MÁS Directoras Cada año que pasa es de los distintos pueblos originarios diferente. Eso lo tenemos por cierto a lo que nos ha llevado a descubrir; Rossana Burga, Cecilia Cisneros. y, como humanos, tenemos la misión ha significado amistad, recuerdo de hacer cada uno mejor que el y reflexión. Tinkuy es el reflejo del 08 09 10 12 Editor anterior. Cada primero de enero nos país que queremos y que estamos prometemos que el año entrante construyendo. Un país libre de Nicolás Vargas. será más divertido, más interesante, indiferencia y lleno de sensibilidad. aprenderás nuevas cosas, etc., nos Un país que no olvida, pero que prometemos cosas siempre; pero a continúa firme hacia adelante. Coeditora la larga, es difícil cumplirlas todas. Tinkuy es una pequeña pieza de ese Alessandra Licetti. A veces, las peores mentiras son las enorme rompecabezas, pero sí que que nos decimos a nosotros mismos. ha logrado su cometido y dentro CON Sin embargo, entre esas de la comunidad del Markham ha Redactores cosas que nunca han fallado está dejado una huella enorme que solo Joaquín Malo, Liah Scott, Chiara esa de aprender más; sea porque el continuará creciendo y perdurará en colegio nos fuerce o porque nuestra el tiempo, más allá de aquel todavía TENIDO Jacob, Juan Diego Balestrini, naturaleza nos lleva a eso. Y este lejano 2023, cuando los chicos 14 15 16 Antonella Ventura, Alexander año, para variar, fue TINKUY lo que que hoy están en sexto grado de Scott, Ximena Zevallos, nos marcó a todos en la comunidad primaria se gradúen del IB. -
INDONESIA Then, We Cut Them Into Small Pieces
No. 03 October-November-December 2018 INDONESIA Then, we cut them into small pieces. We then put it all into a closed place or a pail A LITTLE THING : A PROJECT which contains water and it is stored ± 7 WITH ENORMOUS MEANING days. b. Filtering A reflection and real action. The method: on the eighth day, the skins The presence of God in the reality of natural and the leftovers in the closed place or pail creation makes of our lives a blessing place are mixed and crushed and then filtered to where we meet face to face with God. We separate the sediment from the water es- are grateful for everything that God has pro- sence. vided for us and we will use, maintain and keep it well. To keep and to maintain the beauty of crea- tion is part of the plan of God’s kingdom which began at the creation of the world and has become our duty as perfect crea- tions of God. A simple project has been started to build awareness in our daily life in the Novitiate. It has enormous meaning for our lives. c. The subsequent process First, every first Saturday of the month we After filtering, the water essence from the turn the lights off, from 20.00-21.00 Local skins and leftovers is used for watering the Time (it is known as Earth Hour) and second, vegetables or the fruit trees. The skins and we use the leftovers from meals and the the leftovers are planted into the ground or fruit skin to make it into compost for the are spread around the root of the trees as Novitiate garden. -
Top Spots for Travel PAGE 14
DELIVERING BUSINESS ESSENTIALS TO NTA MEMBERS AUGUST/SEPTEMBER 2020 Top spots for travel PAGE 14 EXPERT ADVICE FOR GROUP LEADERS PAGE 8 MUSEUMS REVIVE AND RETELL PAGE 21 SILVER LININGS PAGE 52 Colorado National Monument DISCOUNTS AVAILABLE FOR GROUPS OF 15 OR MORE Your group can experience all Colonial Williamsburg has to oer with an experience designed to fit the requirements of day-trippers, groups on tight schedules, or those who want a structured experience. Stay at one of our ocial Colonial Williamsburg hotels and you will have a choice of premium, deluxe, or value accommodations, all just a short stroll to the Historic Area. Plus, you will enjoy Exclusive Guest Benefits—reduced pricing for admission tickets to the Historic Area and museums, preferred reservations, and more. Choose from a half-day, one-day, three-days, or annual ticket package. You may choose to have a Customized Guided Tour or explore on your own with our Self-Guided Tour option. Book your group trip today: call 1-800-228-8878, email [email protected], visit colonialwilliamsburg.org/grouptours CW-XXX-NTAGroupTripPlanner_8375x10875_wbleed_r1.indd 1 7/21/20 4:20 PM August/September 2020 FEATURES DEPARTMENTS Here’s where groups go 4 From the Editor As groups gear up to get back on the road, Courier’s Bob 6 Voices of Leadership Rouse takes you on a journey to six great places across North Business America where travelers can enjoy a range of experiences. 7 InBrief vTREX, it’s what’s for 2020 ITMI, WFTA to be part of vTREX 14 NTA asks for U.S. -
Guidelines for Considering Traditional Knowledges (Tks) in Climate
Fall 08 ` September 2014 Guidelines for Considering Traditional Knowledges in Climate Change Initiatives Version 1.0 – September 2014 Climate and Traditional Knowledges Workgroup (CTKW) http://climatetkw.wordpress.com Guidelines for Considering Traditional Knowledges in Climate Change Initiatives The information presented in this report is believed to be current as of the time of production. The document is a work in progress. The workgroup anticipates revising it over time. Version 1.0 September 2014 These Guidelines have been developed by a group of indigenous persons, staff of indigenous governments and organizations, and experts with experience working with issues concerning traditional knowledges. Workgroup Participants (in alphabetical order): Karletta Chief, University of Arizona Ann Marie Chischilly, Institute for Tribal Environmental Professionals Patricia Cochran, Alaska Native Science Commission Mike Durglo, Confederated Salish and Kootenai Tribes Preston Hardison, Tulalip Tribes Joe Hostler, Yurok Tribe Kathy Lynn, University of Oregon Gary Morishima, Quinault Management Center Don Motanic, Intertribal Timber Council Jim St. Arnold, Great Lakes Indian Fish and Wildlife Commission Carson Viles, University of Oregon and Tulalip Tribes Garrit Voggesser, National Wildlife Federation Kyle Powys Whyte, Michigan State University Daniel Wildcat, Haskell Indian Nations University Sue Wotkyns, Institute for Tribal Environmental Professionals Federal partners involved with reviewing and commenting on this document: Monique Fordham, US Geological Survey Frank Kanawha Lake, USDA Forest Service Pacific Southwest Research Station. Funding support for workgroup participant’s time includes: Individual tribal governments, North Pacific Landscape Conservation Cooperative, USDA Forest Service Pacific Northwest Research Station Suggested Citation: Climate and Traditional Knowledges Workgroup (CTKW). 2014. Guidelines for Considering Traditional Knowledges in Climate Change Initiatives. -
Conservation and Indigenous Peoples: Assessing the Progress Since Durban
Conservation and Indigenous Peoples: Assessing the Progress since Durban Interim Report: discussion draft September 2008 A contribution to the World Conservation Congress, October 2008 FPP series on Forest Peoples and Protected Areas Conservation and Indigenous Peoples : Assessing the Progress since Durban By Marcus Colchester, Maurizio Farhan Ferrari, John Nelson, Chris Kidd, Peninnah Zaninka, Messe Venant, Len Regpala, Grace T Balawag, Borromeo Motin, Banie Lasimbang. This review draws on the first four of several country-level studies being carried out as part of a project coordinated by the Forest Peoples Programme with the Fundacion para la Promocion del Conocimiento Indigena and Asia Indigenous Peoples’ Pact. These studies are: Chris Kidd and Penninah Zaninka, 2008, Securing Indigenous Peoples’ Rights in Conservation: A review of south-west Uganda. Messe Venant with John Nelson, 2008, Securing Indigenous Peoples’ Rights in Conservation: Reviewing and promoting progress in Cameroon. PACOS Trust, 2008, Securing Indigenous Peoples’ Rights in Conservation: Reviewing and Promoting Progress in Sabah, Malaysia. TebTebba Foundation, 2008, Philippines Indigenous Peoples and Protected Areas: Review of Policy and Implementation. Thanks are due to Caroline de Jong, Helen Leake, Anna Paraiyar and Ruth Jansen for contributions to this interim report. We are grateful to Gonzalo Oviedo of IUCN for furnishing weblinks and documentation. We also thank all those who agreed to be interviewed as part of this review process. We are grateful to the Ford Foundation for supporting this research. All the reports from this project are also available on FPP’s website: www.forestpeoples.org © Forest Peoples Programme, September 2008 The Forest Peoples Programme is a company limited by guarantee (England & Wales) Reg. -
1. Introduction 1. Malawi: a Multi-Ethnic Nation
From: Dr. Willie Zeze RE: Abstract Submission – 2015 Religious Freedom and Religious Pluralism in Africa: Prospects and Limitations Conference DEMOCRATIC CONSTITUTION AND ETHNIC ORGANIZATIONS IN MALAWI - PRESERVING GOOD TRADITIONAL PRACTICES OR PROMOTING NEPOTISM AND TRIBALISM? Abstract Due to the advent of the 1994 democratic constitution particularly its enactment on Protection of human rights and freedoms: Culture and language, Freedom of association, Religion and beliefs, Freedom of assembly and Political rights, Malawi has witnessed mushrooming of tribal organizations, aiming at preserving the traditional African religious beliefs and African cultural traditions. The Chewa Heritage Foundation (Chefo) and the Muhlakho wa Alhomwe (MWA) among the Chewa and Lhomwe tribes respectively are among well-known ethnic organizations through which the traditional beliefs, cultural traditions and religions are enjoying a significant respect from members of mentioned-tribes. The democratic constitution has cleared a road for the establishment of these ethnic organizations. However, it seems activities of Chefo and MWA are inter alia promoting tribalism and nepotism, in addition to being used as campaign tools for some political parties. This article intends to assess and evaluate the role and the impact of the Chefo and MWA on preservation of good cultural practices and constitutional democracy in Malawi. The hypothesis is, in spite of preserving cultural practices as guaranteed in constitution, the tribal organizations need to be watchful so that they should not promote tribalism, nepotism and being used as campaign tools by Malawian politicians. 1. Introduction In order to appreciate how in their understanding the Democratic Constitution the Chewa Heritage Foundation and Mulhako wa Alhomwe in Malawi, revitalize, preserved and protect customs, values, beliefs and traditional practices it is necessary to understand a social- political history of Malawi. -
PFII Side Events – First Week, April 24-28
PFII Side Events – First Week, April 24-28 Session Room Event Organiser(s) MONDAY 24 APRIL 13:15-14:30 CR4 Effective and Meaningful Participation in the United Nations Voluntary UNPFII Fund for Indigenous Peoples and DOCIP 1 FF * Crimean Tatars in 2017: Keeping the Dream Mejlis of Crimean Tatar Amartya Alive People Sen FF*Rio Our Way Forward: A Cross-Movement MADRE & Rosa Luxemburg Dialogue to Defend and Advance Our Rights Stifting-NYC CR9 People of the Land and HIV Canadian Aboriginal AIDS Network (CAAN) CR6 UN Voluntary for Indigenous Peoples; Permanent Mission of Finland Increasing indigenous peoples’ impact at the UN Voluntary for Indigenous UN for over 30 years Peoples CR8 Screening of 43 minute documentary film on California Western School of Mapuche Traditional Knowledge in Chile (EN) Law 16:30-18:00 CRB Empowerment of the Indigenous Women in Kalinga Institute of Social Odisha: A Case Study of Kalinga Institute of Sciences Social Sciences 18:15-20:00 CR4 Violence Against Indigenous Women and Girls Canada, Mexico, United States TUESDAY 25 APRIL 13:15-14:30 CR4 Human Rights, Indigenous Peoples, and International Indigenous 1* FF: FF building, 304 E 45th St. PFII Side Events – First Week, April 24-28 Biodiversity Forum on Biodiversity (IIFB), Secretariat of the Convention on Biological Diversity, SwedBio at Stockholm Resilience Centre and Indigenous Women Network on Biodiversity (IWNB). CRB Implementing the UN Declaration on the Assembly of First Nations Rights of Indigenous Peoples – Opportunities in Canada FF*6th UNDRIP @ 10: -
Far from Being Idolatrous: Ancestor Veneration
Dr Alexander Jebadu SVD FAR FROM BEING IDOLATROUS: ANCESTOR VENERATION 2010 ______________________________________________ Steyler Verlaag, Nettetal Bibliografische Information Der Deutchen Bibliotek Die Deutche Bibliotek verzeichnet diese Publikation in der Deutchen Nationalbibliografie; detailierte bibliografische Daten sind im Internet über http://dnb.ddb.de abrufbar. ©Steyler Verlaag Bahnhofstraβe 9 41334 Nettetal Germany [email protected] ISSN 0562-2816 ISBN 978-3-8050-0564-7 DPT: Martina Ludwig, Steyler Missionswissenschaftliches Instutut Druck: Verlaag Franz Schmitt, Siegburg TABLE OF CONTETS AKNOWLEDGEMENTS ……………………………………………………………...iii I. INTRODUCTION …………………………………………………………………...01 1.1. Problem Mapping of This Study …..…………….……………………………..01 1.2. Goal and Scope of This Study …………..….…………………………………..01 1.3. Organization of This Study and Its Methodology……………………….…….03 1.4. The Limitations of This Study ……………………………………………….…04 II. THE RELEVANCE OF THEOLOGY OF ANCESTRAL VENERATION……. FOR THE ASIAN-AFRICAN CATHOLIC CHURCH …………………..….…...06 2.1. Ancestral Veneration Presupposes Faith in Life after Death ……….………..06 2.1.1. Ancestral Veneration in the Work of Herbert Spencer ……….….…..07 2.1.2. Human Soul in the Frame of Edward Burnet Tylor’s Animism ……..10 2.1.2.1. Definition of Religion ………………………………………….….…...11 2.1.2.2. Animism …………………………………………………….………......11 2.1.2.3. The Origin of Belief in the Human Soul …….………………….….…13 2.1.2.3.1. Human Biological Phenomena …….…………………..…..13 2.1.2.3.2. The Unity of Life and Phantom …….….…………………..14 2.1.2.4. Samples of Popular Beliefs in Human Soul ….….………….…….….14 2.1.2.4.1. The Concept of Soul as Shadow ……..…………….….…...14 2.1.2.4.2. The Concept of Soul as the Cause of Life ………….....…...15 2.1.2.4.3. -
The Arrival of Islam in Malawi
Journal of Islamic Studies and Culture December 2019, Vol. 7, No. 2, pp. 39-47 ISSN: 2333-5904 (Print), 2333-5912 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jisc.v7n2a5 URL: https://doi.org/10.15640/jisc.v7n2a5 The Arrival of Islam in Malawi Abbas Saidi Mdoka1& Dr Che Amnah Binti Bahari2 Abstract This paper seeks to shed more light on the question of when and how Islam arrived in Malawi, who introduced it and what was the motive for its inauguration. Thepaper also attempts to make an inquiryinto how Christian missionaries sitting aloof observed, processed and responded to the growth and developments of Islam within Muslim communities in Malawi. It will also discuss the social, economic and political implications on Muslims, due to their refusal to send children to missionary school on account of “Education for Christianity”. And how the church, carefully drafted contemptuous desolations for Muslims which were borne due to church‟s noble ambition to Christianize the already religious Muslims instead of strengthening their membership to the heathen hordes who at the time outnumbered both Muslims and Christians all together. The research data were obtained through library study of books, journal and articles on the history of both Islam and Christianity. Keywords: Yao, Nkhotakota, Chewa, Jumbe, Muslims 1. Introduction The Republic of Malawi is a landlocked country bordered by Zambia to the west, Tanzania to the north, and Mozambique to the east and south. It is pertinent to say here that the population of Malawi is composed of people belonging to various faith groups and religions, namely Islam, Christianity and some traditional believers from different tribes. -
The Growing Importance of Traditional Forest-Related Knowledge
Chapter 1 Introduction: The Growing Importance of Traditional Forest-Related Knowledge Ronald L. Trosper and John A. Parrotta Abstract The knowledge, innovations, and practices of local and indigenous communities have supported their forest-based livelihoods for countless generations. The role of traditional knowledge—and the bio-cultural diversity it sustains—is increasingly recognized as important by decision makers, conservation and develop- ment organizations, and the scientifi c community. However, there has long existed a lack of understanding of, and an uneasy relationship between, the beliefs and practices of traditional communities and those of formal forest science. This mutual incompre- hension has a number of unfortunate consequences, both for human societies and our planet’s forests and woodlands, which play out both on solid ground in many parts of the world as well as in international policy arenas. In this chapter, we defi ne traditional forest-related knowledge, and explore the relationships between traditional knowledge systems and scientifi c approaches. We follow with an overview of the scope and central questions to be addressed in subsequent chapters of the book, and then provide an overview of international and intergovernmental policy processes that affect traditional knowledge and its practitioners. Finally, we introduce some of the major international programmes and research initiatives that focus on traditional forest-related knowledge and its applications for sustaining livelihoods in local and indigenous communities in a world struggling to deal with environmental, cultural, social, and economic change. Keywords Biocultural diversity • Forest policy • Forest management • Indigenous peoples • Knowledge systems • Sustainability • Traditional communities • Traditional knowledge • United Nations R. L. -
Political Continuity and Crisis in the Maji Maji Rebellion in Southeast Tanzania
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Journal of African History, 45 (2004), pp. 1–22. f 2004 Cambridge University Press 1 DOI: 10.1017/S0021853703008545 Printed in the United Kingdom TRADERS, ‘BIG MEN’ AND PROPHETS: POLITICAL CONTINUITY AND CRISIS IN THE MAJI MAJI REBELLION IN SOUTHEAST TANZANIA BY FELICITAS BECKER School of Oriental and African Studies, University of London ABSTRACT: This article places the origins of the Maji Maji rebellion in Southeast Tanzania within the context of tensions between coast and interior, and between ‘big man’ leaders and their followers, which grew out of the expansion of trade and warfare in the second half of the nineteenth century. Without discounting its im- portance as a reaction against colonial rule, the paper argues that the rebellion was driven also by the ambitions of local leaders and by opposition to the expansion of indigenous coastal elites. The crucial role of the ‘Maji’ medicine as a means of mobilization indicates the vitality of local politics among the ‘stateless’ people of Southeast Tanzania. KEY WORDS: Tanzania, rebellion, trade, politics. T HE Maji Maji rebellion, which shook German East Africa in 1905–7, was among the most dramatic and catastrophic anti-colonial uprisings in early colonial Africa. In its largest battles, the rebels counted in thousands. The German colonial government, although caught unawares, soon put together a brutal response. The number of dead, more often from the effects of German scorched earth strategies than from fighting, is unknown, but certainly reached tens, and possibly hundreds, of thousands.