Faculdade De Filosofia E Ciências Campus De Marília Programa De Pós-Graduação Em Ciência Da Informação

Total Page:16

File Type:pdf, Size:1020Kb

Faculdade De Filosofia E Ciências Campus De Marília Programa De Pós-Graduação Em Ciência Da Informação UNIVERSIDADE ESTADUAL PAULISTA “JÚLIO DE MESQUITA FILHO” Faculdade de Filosofia e Ciências Campus de Marília Programa de Pós-Graduação em Ciência da Informação Marcio Ferreira da Silva A QUESTÃO DA REPRESENTAÇÃO DAS RELIGIÕES DE MATRIZ AFRICANA NA CDD: UMA ANÁLISE CRÍTICA DA UMBANDA MARÍLIA 2018 Marcio Ferreira da Silva A QUESTÃO DA REPRESENTAÇÃO DAS RELIGIÕES DE MATRIZ AFRICANA NA CDD: UMA ANÁLISE CRÍTICA DA UMBANDA Tese apresentada ao Programa de Pós-Graduação em Ciência da Informação da Faculdade de Filosofia e Ciências da Universidade Estadual Paulista Júlio de Mesquita Filho – Unesp – Campus de Marília, com requisito para a obtenção do título de Doutor em Ciência da Informação. Área de concentração: Informação, Tecnologia e Conhecimento. Linha de pesquisa: Produção e Organização da Informação Orientador: Carlos Cândido de Almeida MARÍLIA 2018 Silva, Marcio Ferreira da. S586q A questão da representação das religiões de matriz africana na CDD : uma análise crítica da umbanda / Marcio Ferreira da Silva. – Marília, 2018. 220 f. ; 30 cm. Orientador: Carlos Cândido de Almeida. Tese (Doutorado em Ciência da Informação) – Universidade Estadual Paulista (Unesp), Faculdade de Filosofia e Ciências, 2018. Bibliografia: f. 155-170 1. Negros – Identidade racial. 2. Classificação decimal de Dewey. 3. Teoria do conhecimento - Organização. I. Título. CDD 025.431 Elaboração por André Sávio Craveiro Bueno CRB 8/8211 Unesp – Faculdade de Filosofia e Ciências MARCIO FERREIRA DA SILVA A QUESTÃO DA REPRESENTAÇÃO DAS RELIGIÕES DE MATRIZ AFRICANA NA CDD: UMA ANÁLISE CRÍTICA DA UMBANDA Tese apresentada ao Programa de Pós-Graduação em Ciência da Informação da Faculdade de Filosofia e Ciências da Universidade Estadual Paulista Júlio de Mesquita Filho – Unesp – Campus de Marília, para obtenção do título de Doutor em Ciência da Informação. Área de Concentração: Informação, Tecnologia e Conhecimento. Linha de Pesquisa: Produção e Organização da Informação BANCA EXAMINADORA _____________________________________________________ Prof. Dr. Carlos Cândido de Almeida Orientador Universidade Estadual Paulista – UNESP _____________________________________________________ Profa. Dra. Luciana de Souza Gracioso Universidade Federal de São Carlos - UFSCAR _____________________________________________________ Prof. Dr. Rodrigo de Sales Universidade Federal de Santa Catarina - UFSC _____________________________________________________ Profa. Dra. Flávia Maria Bastos Universidade Estadual Paulista – UNESP ______________________________________________ Prof. Dr. Daniel Martinez-Àvila Universidade Estadual Paulista – UNESP MARÍLIA 2018 AGRADECIMENTOS Em primeiro lugar, agradeço ao Programa de Pós-Graduação em Ciência da Informação da Unesp-Marília pelas oportunidades e aprendizados durante esse período. Ao meu orientador, professor Carlos Cândido de Almeida, pelas conversas, reflexões, entusiasmo sobre o tema deste trabalho e, principalmente, pela paciência. Meus sinceros agradecimentos aos professores membros da banca por aceitarem o convite de contribuir com este trabalho. Aos colegas do programa Bruno Henrique e Rafael Semidão por compartilharem experiências, reflexões, piadas ao longo dessa caminhada. Sem esquecer, obviamente, o cafezinho na cantina da Unesp. Agradeço aos entrevistados pelas contribuições, aos dirigentes, membros e pesquisadores pelo acolhimento e disponibilidade. Aos meus familiares e conterrâneos de União dos Palmares (Alagoas), terra que me inspira, berço da liberdade do Quilombo dos Palmares e do herói nacional Zumbi dos Palmares, o meu axé. À minha companheira Elane, por me acompanhar nesta jornada. Ao Pedro, hoje aos noves anos, que tem convivido com todas essas fases desde 2009. RESUMO As narrativas e, precisamente, as representações sobre os grupos sociais distanciaram-se da realidade da cultura local. O discurso e as escolhas que representavam a memória e suas histórias tiveram como ponto de partida uma visão distante de conteúdos que refletiam, sobretudo, os aspectos identitários desses grupos. Denominamos esse tipo de interpretação de representação “sobre”. A presente pesquisa problematizou o modo como estão representados o negro e os assuntos correlatos à comunidade negra nos sistemas de organização do conhecimento ensinados nos cursos de Biblioteconomia no Brasil. Nessa acepção, enquanto ponto de partida, ergueu-se a proposta de hipótese de que representar o conhecimento de comunidades ou grupos tradicionais em favor do acesso ao conhecimento, deve pautar-se por uma leitura plural da realidade, o que nem sempre foi o caso para a situação do negro no Brasil. Nesse sentido, buscou em seu objetivo geral compreender a estrutura de representação das temáticas associadas aos negros nos sistemas de organização do conhecimento utilizados no Brasil. Especificamente, a Classificação Decimal de Dewey com ênfase à análise da religião Umbanda. Os sistemas ensinados nas escolas de Biblioteconomia no Brasil não se sustentam suficientemente para cobrir os aspectos culturais e, singularmente, as religiões de matriz africana na Classificação Decimal de Dewey. Nas representações sociais, a Umbanda é vista como “religião de feitiço”, catimbó”. A repetição desses termos tem imputado aos indivíduos atributos incompatíveis com suas práticas. Essas representações adquirem valor simbólico nessas expressões e estrategicamente forjadas. As comunidades discursivas dos povos tradicionais demonstram quão complexo e distante tem sido as representações sobre as religiões dos afrodescendentes, o quanto são afetados socialmente por sub- representações e omissões que afetam suas identidades. Os temas presentes nas categorias da CDD, além de não representar adequadamente os temas relativos às religiões afrodescendentes, tem desempenho satisfatório para ocultar esses grupos e toda sua diversidade. Consideramos, que os sistemas são inadequados quando se voltam para questões específicas de uma realidade complexa como a brasileira. A postura exigida, ao longo das discussões, exige aproximações mais incisivas com as representações sociais referentes aos povos afrodescendentes no Brasil. Palavras-Chave: Organização Conhecimento. Representação do Negro. Sistemas de Classificação. Identidade Afro-brasileira. ABSTRACT Narratives and more specifically representations of social groups have distanced themselves from the reality of the local culture. Discourse and choices that represent memory and its stories had as a starting point a distant view of contents that reflect, above all, about the identity aspects of these groups. We call this type of interpretation "about". The present paper investigated the way in which black people and the topics related to the black community are represented in the knowledge organization systems that are taught in the academic programs in Librarianship in Brazil. In this sense, our hypothesis is that representing the knowledge of traditional communities or groups in favor of access to knowledge should be guided by a plural reading of reality, which was not always the case for the situation of the black people in Brazil. In this sense, we sought to understand the structure of representation of the topics related to black people in the knowledge organization systems used in Brazil. More epecifically, we analyzed the Dewey Decimal Classification in relation to the Umbanda religion. The systems that are taught in the Brazilian programs in Librarianship do not cover the cultural aspects religions related to Africa, such as in the Dewey Decimal Classification. In the social representations, Umbanda is seen as a "religion of spell", catimbó ". The repetition of these terms has assigned individuals attributes that are incompatible with their practices. These representations acquire a symbolic value in these expressions and are strategically forged. The discursive communities of the traditional peoples show how complex and distant the representations of Afro-descendant religions have been. How socially they are affected by sub-representations and omissions that affect their identities. The topics that are present in the categories of the DDC, besides failing to adequately represent the topic related to Afro-descendant religions, hide these groups and their diversity. We consider that systems are inadequate when they turn to specific questions of a complex reality such as the Brazilian one. The stance that is required, throughout the discussions, demands more incisive approximations with the social representations that refer to Afro-descendant peoples in Brazil. Key words: Knowledge Organization. Representation of black people. Classification Systems. Afro-Brazilian identity SUMÁRIO 1 INTRODUÇÃO ......................................................................................................... 8 1.1 Escopo da tese .................................................................................................. 14 1.2 Problema de pesquisa ...................................................................................... 25 1.3 Hipótese e objetivos ......................................................................................... 33 1.4 Justificativa ........................................................................................................ 37 1.5 Metodologia ....................................................................................................... 41 1.5.1 Seleção do sistema de organização do conhecimento ............................... 43 1.5.2 Técnica de coleta de dados e sujeitos ........................................................
Recommended publications
  • DIANA PATON & MAARIT FORDE, Editors
    diana paton & maarit forde, editors ObeahThe Politics of Caribbean and Religion and Healing Other Powers Obeah and Other Powers The Politics of Caribbean Religion and Healing diana paton & maarit forde, editors duke university press durham & london 2012 ∫ 2012 Duke University Press All rights reserved Printed in the United States of America on acid-free paper $ Designed by Katy Clove Typeset in Arno Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. Duke University Press gratefully acknowledges the support of Newcastle University, which provided funds toward the production of this book. Foreword erna brodber One afternoon when I was six and in standard 2, sitting quietly while the teacher, Mr. Grant, wrote our assignment on the blackboard, I heard a girl scream as if she were frightened. Mr. Grant must have heard it, too, for he turned as if to see whether that frightened scream had come from one of us, his charges. My classmates looked at me. Which wasn’t strange: I had a reputation for knowing the answer. They must have thought I would know about the scream. As it happened, all I could think about was how strange, just at the time when I needed it, the girl had screamed. I had been swimming through the clouds, unwillingly connected to a small party of adults who were purposefully going somewhere, a destination I sud- denly sensed meant danger for me. Naturally I didn’t want to go any further with them, but I didn’t know how to communicate this to adults and ones intent on doing me harm.
    [Show full text]
  • Hebi Sani: Mental Well Being Among the Working Class Afro-Surinamese in Paramaribo, Suriname
    University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2007 HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME Aminata Cairo University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Cairo, Aminata, "HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME" (2007). University of Kentucky Doctoral Dissertations. 490. https://uknowledge.uky.edu/gradschool_diss/490 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Aminata Cairo The Graduate School University of Kentucky 2007 HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE IN PARAMARIBO, SURINAME ____________________________________ ABSTRACT OF DISSERTATION ____________________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Aminata Cairo Lexington, Kentucky Director: Dr. Deborah L. Crooks, Professor of Anthropology Lexington, Kentucky 2007 Copyright © Aminata Cairo 2007 ABSTRACT OF DISSERTATION HEBI SANI: MENTAL WELL BEING AMONG THE WORKING CLASS AFRO-SURINAMESE
    [Show full text]
  • African Power West African Mediums Catering to Surinamese Clients in the Netherlands
    African Diaspora 9 (2016) 39–60 brill.com/afdi African Power West African Mediums Catering to Surinamese Clients in the Netherlands Amber Gemmeke* University of Bayreuth, Germany [email protected] Abstract This paper explores how West African migrants’ movements impacts their religious imagery and that of those they encounter in the diaspora. It specifically addresses how, through the circulation of objects, rituals, and themselves, West Africans and Black Dutchmen of Surinamese descent link, in a Dutch urban setting, spiritual empower- ing and protection to the African soil. West African ‘mediums’ offer services such as divination and amulet making since about twenty years in the Netherlands. Dutch- Surinamese clients form a large part of their clientele, soliciting a connection to Afri- can, ancestral spiritual power, a power which West African mediums enforce through the use of herbs imported from West Africa and by rituals, such as animal sacrifices and libations, arranged for in West Africa. This paper explores how West Africans and Dutchmen of Surinamese descent, through a remarkable mix of repertoires alluding to notions of Africa, Sufi Islam, Winti, and Western divination, creatively reinvent a shared understanding of ‘African power’. Keywords Black Caribbeans – Sufi Islam – Winti – marabout – diaspora – ritual * I thank Prof. dr. Tinde van Andel, Dr. Karel Arnaut, Dr. Linda van de Kamp and two anony- mous reviewers for their valuable suggestions for this article. © koninklijke brill nv, leiden, 2017 | doi: 10.1163/18725465-00901004 Downloaded from Brill.com09/25/2021 09:33:46PM via free access 40 gemmeke Résumé Cette contribution explore l’impact des mouvements migratoires des Africains occi- dentaux sur leur imagerie religieux et celui de ceux qu’ils rencontrent dans la diaspora.
    [Show full text]
  • Poisoned Relations: Medicine, Sorcery, and Poison Trials in the Contested Atlantic, 1680-1850
    POISONED RELATIONS: MEDICINE, SORCERY, AND POISON TRIALS IN THE CONTESTED ATLANTIC, 1680-1850 A Dissertation Submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Chelsea L. Berry, B.A. Washington, DC March 25, 2019 Copyright 2019 by Chelsea L. Berry All Rights Reserved ii POISONED RELATIONS: MEDICINE, SORCERY, AND POISON TRIALS IN THE CONTESTED ATLANTIC, 1680-1850 Chelsea L. Berry, B.A. Thesis Advisor: Alison Games, Ph.D. ABSTRACT From 1680 to 1850, courts in the slave societies of the western Atlantic tried hundreds of free and enslaved people of African descent for poisoning others, often through sorcery. As events, poison accusations were active sites for the contestation of ideas about health, healing, and malevolent powers. Many of these cases centered on the activities of black medical practitioners. This thesis explores changes in ideas about poison through the wave of poison cases over this 170-year period and the many different people who made these changes and were bound up these cases. It analyzes over five hundred investigations and trials in Virginia, Bahia, Martinique, and the Dutch Guianas—each vastly different slave societies that varied widely in their conditions of enslaved labor, legal systems, and histories. It is these differences that make the shared patterns in the emergence, growth, and decline of poison cases, and of the relative importance of African medical practitioners within them, so intriguing. Across these four locations, there was a specific, temporally bounded, and widely shared relationship between poison, medicine, and sorcery in this period.
    [Show full text]
  • Stories Told by Plants on Graveyards in Northern Angola
    PLOS ONE RESEARCH ARTICLE Stories told by plants on graveyards in Northern Angola 1 2☯ 2☯ 1 Thea LautenschlaÈgerID *, Jose Lau Mandombe , Monizi Mawunu , Christoph Neinhuis 1 Institute of Botany, Department of Biology, Faculty of Science, Technische UniversitaÈt Dresden, Dresden, Germany, 2 University of Kimpa Vita, Province of UõÂge, UõÂge City, Angola ☯ These authors contributed equally to this work. * [email protected] a1111111111 Abstract a1111111111 a1111111111 a1111111111 a1111111111 Background Worldwide, different traditions of symbolic statements in graveyards can be found. How- ever, studies on sub-Saharan Africa are rare. For BaKongo cemeteries, it is only known that they traditionally do not exhibit plants for decoration purposes. Our study wanted to inspect OPEN ACCESS the influence of Portuguese culture due to the long shared colonial past. Citation: LautenschlaÈger T, Mandombe JL, Mawunu M, Neinhuis C (2020) Stories told by plants on graveyards in Northern Angola. PLoS Methods ONE 15(8): e0236941. https://doi.org/10.1371/ During 2015 and 2019, plant use in 87 graveyards in 13 municipalities of the province UõÂge journal.pone.0236941 was documented. Five expert interviews with the village eldest in five municipalities com- Editor: Rainer W. Bussmann, Ilia State University, pleted the data collection. GEORGIA Received: February 18, 2020 Accepted: July 16, 2020 Results Published: August 17, 2020 While 24% of the graveyards didnÂt have any planting, 27 plant species were found in the remaining ones, including a high percentage of alien species (59%), mainly from the Ameri- Copyright: © 2020 LautenschlaÈger et al. This is an open access article distributed under the terms of cas.
    [Show full text]
  • CARIBBEAN ECUMENISM Joop Vemooij This Contribution Wants To
    CARIBBEAN ECUMENISM Joop Vemooij This contribution wants to give an evaluation of the history and the actual situation of ecumenism in our region, the Caribbean. We will give special emphasis to the development of the CCC, the Carribean Conference of Churches (since 1973). It is a strange story of people with a European and African background (black slavery) and a mixed culture of East and the West (indenture labor from the East), the North and the South. The history of the Christian churches in the Caribbean dates from the beginning of the Conquista and the times of slave trade and slavery. This combination makes the position of the Christian churches in the region remarkable: they were connected with the colonial powers and the masters of other of human beings, with the inheritance of the discord and rivalry among the Christian churches of Europe. The Caribbean is defined by the history of slavery: to the colonial powers of Europe the region became known as the West Indies. Some- times scholars also include parts of Venezuela and Central America and parts of the Southern United States of America: the extended beaches of the Caribbean sea. Mostly the region consists of areas with Spanish, English, French and Dutch relics, but in the American Virgin Islands the people spoke, apart from negro-Dutch, also negro-Danish. The region has become a melting pot of cultures especially since cargoes of indentured labourers from the East came to work on the plantations after the abolition of slavery (England 1834, France 1848, The Netherlands 1863 and Cuba 1880).
    [Show full text]
  • Obeah's Service to Jamaica's Freedom Struggle in Slavery And
    Cutting Across Space and Time: Obeah’s Service to Jamaica’s Freedom Struggle in Slavery and Emancipation by Kofi Boukman Barima [email protected] Assistant Professor, Department of History Jackson State University Jackson, MS Abstract The antagonistic racial, economic and cultural climate Afro-Jamaicans faced during and following enslavement led to numerous revolts, plots and conspiracies. Whereas numerous studies on Jamaica’s revolts, from the 1820’s onward, credits the fight for social change to missionary based religions, of the Baptists, Moravians and Methodists, I highlight contrary to this view that Obeah, the target of missionary disdain, was the driving force in Afro-Jamaica’s fight for justice and freedom. Supporting this view are the various plots and revolts that occurred between the 1820’s and 1860’s. Within these events Obeah specialists and rituals were indispensable. To illustrate Obeah’s primacy the article features Guinea Jack, a renowned Obeah man in the 1820’s with a prominent role as spiritual doctor and diviner for the 1824 Boxing Day Conspiracy. And for the emancipation period the paper examines Paul Bogle and his Morant Bay War. Bogle in most studies is typified as a Baptist minister however he performed Obeah rituals Guinea Jack had used in the 1820’s. Doing so enshrines Obeah as a coherent religious cultural system inherited between generations rather than a hodgepodge free for all superstitious practice as white missionaries had implied. Exposing this aspect in Paul Bogle’s spirituality challenges previous assumptions where he is strictly viewed through Christian lens. Interrogating Bogle‘s association with African spirituality showed that as late as 1865 Obeah for many Afro-Jamaicans remained valuable in the fight for freedom.
    [Show full text]
  • Masaryk University Faculty of Arts Department for the Study of Religions
    Masaryk University Faculty of Arts Department for the Study of Religions Petra Tlčimuková Spirit Possession in Candomblé Bachelor thesis Supervisor: Dr. Hans Gerald Hödl 2009 1 I sincerely confess I wrote this Bachelor thesis on my own with usage of listed sources and literature. Petra Tlčimuková 1 First I would like to thank to my supervisor Dr. Hans Gerald Hödl for his helpful advices, consequent guidance and patience. Farthermore I want to thank to Mgr. Jana Rozehnalová, PhD. for her cordiality and patience during the procces, Mgr. Tamás Szilágyi for his help and support, Justin Burnett for his corrections, and others who enabled me to comfortably extract from the sources of University of Vienna and supported me during the time of preparations. 1 Table of contents: 1. Prologue .......................................................................................................................................... 2 2. Introducing Afro-Brazilian Religions ................................................................................................ 2 2.1. Historicaly-political overview of slavery ....................................................................................... 2 2.2. Afro-Brazilian religions ................................................................................................................. 4 3. Candomblé .......................................................................................................................................... 6 3.1. History of Candomblé ..................................................................................................................
    [Show full text]
  • Language, Identity, and Gender: a Study of Creole in the Caribbean
    Linguistics and Literature Studies 3(1): 11-17, 2015 http://www.hrpub.org DOI: 10.13189/lls.2015.030102 Language, Identity, and Gender: A Study of Creole in the Caribbean Amitabh Vikram Dwivedi School of Languages & Literature, Shri Mata Vaishno Devi University, Katra Jammu-182 320, India *Corresponding Author: [email protected] Copyright © 2015 Horizon Research Publishing All rights reserved. Abstract This paper examines creolization of the English, Dutch, French, English, and different Creoles such Caribbean. It looks into creolization from three points of as papiamentu, sranantongo, ndjuka, saramaccan, kromanti, view namely linguistic, ethnic, and biological, and discusses kreyol, as well as Hindustani, Bhojpuri, Urdu, etc. Language, language, identity, and gender of the Caribbean respectively. however, remains a critical marker of identity in the Any attempt to define creole becomes an area of continuing Caribbean. [3] In ethnic creolization, I have surveyed the concern to question the very status of language. There has historical and literary trends in this societal engagement in been a long chain of disagreement over the definitions of the Caribbean during the last seven decades, and found out creole languages and how they are different from other the aspects and dimensions of the relationship among languages. The various etymological points of view are community, conflict, and identity observed in literature and discussed in the first section. The second section debates the social histories. Gender, a biological creolization, is mythical or the (Andersonian) imagined Caribbean identity discussed in the final section. Keeping the biological gender and it talks about ethnic creolization. The final section in the forefront, this section will discuss the gender relations discusses the biological creolization.
    [Show full text]
  • Material Beginnings of the Saramaka Maroons: an Archaeological Investigation
    MATERIAL BEGINNINGS OF THE SARAMAKA MAROONS: AN ARCHAEOLOGICAL INVESTIGATION By CHERYL N. NGWENYAMA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2007 1 © 2007 Cheryl N. Ngwenyama 2 To my grandmother and friend Merlin Coombs 3 ACKNOWLEDGMENTS First, I must thank Father God for bringing me thus far and keeping me of sound mind and body. Because of Your will I have prospered. Iwould like to acknowledge my supervisory committee members and most constant mentors on this journey Dr. Peter Schmidt for telling me in that uncertain first year to “follow my heart”, words I professionally lived by for the next seven years. I thank Dr. E. Kofi Agorsah for reigniting my desire for fieldwork and helping me realize my vision in the profession of archaeology. Kofi Agorsah made Suriname possible for me and for that he will always be warmly regarded. I thank Dr. Michael Heckenberger for always taking the project a step further and forcing me to follow. Dr. Marieke Heemskerk of the Amazon Conservation Team, Suriname branch, has been an important guiding force, as well as a colleague and friend. She has helped me immensely in the logistics of accomplishing all aspects of field research, from funding and professional liaisons to camp sweeping and backfilling and I am ever grateful. Recent additions to my committee include Drs. James Davidson and Abe Goldman. They gave their collegial support when it mattered most and were instrumental to the completion of my writing.
    [Show full text]
  • OPETE I, II, III, the Works’ Use of Fabric Asserted Its Impor- Support
    125 GUARDIAN HAVANA, 2009 2009. Based on his origins and mul- with historical, artistic-aesthetic 125 José Manuel Noceda Fernández ticultural condition and with no intent arguments considered as less import- Threads That Connect Us to confront, the artist arranged sym- ant, he vindicates cultural issues of At the Tenth Biennial of Havana in bolic contextualities and content, his native context and the Caribbean 2009, his second time at the Cuban claim ing sensitive territories of the space within the global narrative. Charlotta Kotik event, Remy Jungerman presented indigenous with references to dif- Guardian Havana in one of the halls ferent signs and sources. He juxta- In 2013, Remy Jungerman created a number of horizontal of the San Carlos de la Cabaña For- posed reference to Mondriaan with tress. The project, diferent from his the distinctive checked designs of assemblages in a simple studio space — a portion of the sub- previous presentation Nobody is rugs from various rituals, such as divided former barn at Art OMI, an international artist’s protected (2000), is a continuation that of the ancestral cult of the Afro- of the studies started with Bakru Caribbean Winti religion in his residency in Ghent, NY. Constructed from wooden sticks and (2007), Fodu composition 24 (2015), country, or disseminated materials planks of various lengths and thickness, these were par- Horizontal Obeah Golio (2016-2018), and objects typical of the cultures Horizontal Obeah Vodu Paati (2017), and popular religions of Suriname in tially painted with an array of colors or covered with strips of and works that were brought together the grid.
    [Show full text]
  • Candomblé's Eating Myths: Religion Stated in Food Language
    Body bar (print) issn 2057–5823 and bar (online) issn 2057–5831 Religion Article Candomblé’s eating myths: religion stated in food language Patricia Rodrigues de Souza Abstract All religions have particular relationships with food. Either through fasts, inter- dictions, sacred foods, banquets or rituals involving food, religious values can be represented, expressed and reinforced through taste. Some religions, such as African Brazilian Candomblé, have food systems as complex as a language. Each of its deities has a favorite food, prepared according to strict rules, similar to a grammar. A slight modification of the ingredients or of the way of prepar- ing a food offering could change its meaning and cause unexpected, undesirable effects. In Candomblé there is no ritual without food. Depending on the goal, food is served to the deities but also shared with mortals, or only to mortals but representing the deities, and sometimes foods are not eaten at all but are one element of cures, being passed over a person, e.g. in the popcorn bath discussed here. Keywords: taste, food, food language, Candomblé, offerings Affiliation Pontifical Catholic University of São Paulo, Brazil. email: [email protected] bar vol 2.2 2018 167–189 doi: https://doi.org/10.1558/bar.36488 ©2018, equinox publishing 168 PATRICIA RODRIGUES DE SOUZA Food is my religion, the kitchen is my temple, and my sacred book contains recipes. This article is an invitation to Candomblé’s kitchen, a place where devotion comes from its pans. In this African-Brazilian religion, humans and gods eat together. Gods have their favourite foods: beans, yams, sweet potato, okra, corn made in all forms, coconut, chillies, all sorts of meat … all spiced with onion, and dried shrimps sautéed in rich colourful palm oil.
    [Show full text]