DOCSLIB.ORG

A Memoir of the Rev. John Keble, M. A

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Memoir of the Rev. John Keble, M. A This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com I REV. J. KEBLE, AUTHOR OF THE "CHRISTIAN YEAR." fl -. ' ho ' *JL, (/f /i.. -i * t'h. 7I.L I. A l-T !■ l l ' 1 I I' " C II i I - OF THE REV. JOHN KEBLE, M . A . LATE VICAR OF HURSLEY. BY THE RIGHT HON. SIR J. T. COLERIDGE, D.C.L. " Te mi hi junxerunt nivei sine crimine mores, Simplicitasque sagax, ingenuueque pudor ; Et bene nota fides, et candor frontis honestaa, Et stadia a studiis non aliena meis." Joannes Secundus. VOL. I, With Corrections and Additions, NEW YORK: POTT & AMERY, Cooper Union, Fourth Avenue. 1869. r HARVARD^ UNIVERSITY \ LIBRARY^ [Dedication to tha Itart Edition.] TO SIR WILLIAM HEAfHCOTE, BART. My dear Hea thcote, JN placing your name at the head of this Memoir, I fulfil a plain and pleasant duty. I dedicate it to a favorite pupil of John Keble ; who became his fast friend; and was his only patron. I wish I could feel secure that the Memoir does no injustice to his memory. Such as it is I present it to you, as flowing at least from a grateful heart. To him I owe more than I can well express; and among the greater of those many obligations I count it not the least, that for so many years I have been able to call myself your affectionate and faithful friend, J. T. COLERIDGE. HEATH'S COURT, Dec. 26, 1868. 3 e i PREFACE TO THE SECOND EDITION. SOON after the death of John Keble, a letter was written to his nearest and dearest sur viving relative, by one who knew him as well as he loved him. I venture to print the following extract : — " I suppose that no man has died in England within our memory who has been so dearly loved, and whose memory will be had in such tender reverence by so many good men. It will be long before many will cease to say to themselves when in doubt, ' What would Keble say to this ? ' or to remind them selves of his ways and sayings ; and of Hursley as it was in his time ; and of all that made his judgment a law, and his com panionship delightful. However, I think it is not the com panionship that comes most into the mind just now. What I think remarkable, was not how many people loved him, or how much they loved him, but that everybody seemed to love him with the very best kind of love of which they were capable. "It was like loving goodness itself ; yofl felt that what was good in him was applying itself directly and bringing into life all that was best in you. His ready, lively, transparent affec tion seemed as if it was the very spirit of love, opening out upon you, and calling for a return, such as you could give. At the same time its unsuspectingness was almost alarming. You vi PREFACE TO SECOND EDITION. were probably too near to him to know that singular mixture of triumph and shame which, I think, he caused to many of his friends, by the unreserved affection which he poured out upon them, on the faith of their possessing all the singleness and purity of heart which he felt in himself. But it was, I think, very common ; and I believe that numbers of persons were con tinually urged forwards by a kind of shame at feeling themselves so much behind what he appeared to think of them. " His influence for some time has been so silent, that one hardly knows what his loss may be to the Church. But it is impossible not to fear that many people will be liable to do wild or angry things, when they are relieved from that silent control which was exercised by the general reverence which all men felt for him. However, that is in Higher Hands." There is not a syllable of exaggeration in this beautiful extract ; and it is owing to the general feeling so well described in it, that I find myself called on to prepare a second edition of this book very long before I had any expectation of such a call being made on me ; and a sense of this has naturally made me more anxious to cor rect some inaccuracies which had crept into the former edition. This I have endeavored to do. But beside inaccuracies as to facts, friends have suggested in private, and critics through the press have .pointed out, what seem to them omissions, or faults in the conception of the work as well as in the execution. In some respects it will be found, I hope, that attention has been paid to such remarks ; and where it PREFACE TO SECOND EDITION. vii has not been, this must not be attributed to want of respect, or consideration. This indeed would have been unpardonable in me ; for so far as I know, I have been treated even by the most decided of my critics with a respect and kindness which I wish I deserved, and for which I feel sincerely grateful. Sometimes, however, I have not agreed with my advisers, sometimes I I have found myself unable to do what they de sired. There are faults I suppose in every work, which are so interwoven with the main web that thev cannot be removed without un- ravelling the whole piece. I am too old to re cast the work ; and I desire it should be borne in mind, that from the beginning I expressly limited myself -to a certain part, and did not un dertake the whole of Keble's history. I must now mention some new matter, which will be found in this edition. Since the issue of the former, two parcels of letters have been found, the one to Hurrell Froude, the other to his father, the Archdeacon ; they were found singu larly enough with a small quantity of plate, and . some personal jewels of little value, in a house formerly the property of the latter, and for many years occupied by his sister, which is now the property of Mr. William Froude. He was good Viii PREFACE TO SECOND EDITION. enough to place them unreservedly in my hands ; and I have published a few, which will be found in their proper places. All are written in the same spirit, and with the same ability, which are characteristic of the letters I had before printed ; and should it be thought right to publish an in dependent selection of his letters, many of them I hope will be found in it. A more important addition will be found in the Appendix, which I have annexed to this vol ume. This mainly consists of papers from which I made extracts in my concluding chap ter. I have thought it better now on many ac counts to print them at length ; by so doing I am aware some repetition will appear, and it will be seen, I fear, not only that I was too sparing, but also that I was injudicious in my selection. By printing them as I now do, I shall give a more adequate view of the inward and domestic life of Keble, the want of which has justly been complained of ; and I can more conveniently place the purchasers of the first edition on a foot ing with those who may possess themselves of the second, as copies of this appendix will be printed - separately for their convenience. J. T. C. Heath's Court, April 24, 1869. PREFACE TO THE FIRST EDITION. SO much time has elapsed since it was under stood that I had commenced the work which I now publish, and in itself it might seem to have required so little, that a few words of ex planation may be proper ; and but a few will be all that I can offer. When I undertook my task, some of my best friends doubted whether I had still strength of body or mind sufficient for it. Beginning it with perhaps too much eagerness and anxiety, it was not long before I was stopped by an illness, some effect of which have never wholly left me — one of them has been the inability, sometimes, to work at all — and always to do so for more than a short period of time from day to day. This will be accepted, I hope, as an excuse for delay ; what effects the same circumstance may have had on the book itself, it is useless for me to consider ; no explanation will cure its faults, or supply its short-comings : though I X PREFACE TO THE FIRST EDITION. hope it may help to acquit me of inconsiderate- ness in undertaking, and of carelessness in exe cuting it. I expressed very early, and I believe more than once, what I now desire very earnestly to repeat, my fear that in printing many of John Keble's letters to myself I might lie open to the imputation of bringing my own name too for ward. I find now that in the beginning 1 had hardly realised the extent to which this would go ; and yet, as I advanced, I knew not how to avoid it. I could not think it right to alter his expressions, perfectly sincere as I knew them to be, though certainly exaggerated. The truth is, he was so humble, and at the same time so lov ing to his friends, that it seemed as if in his mind all the weakness and imperfection were in himself, all the strength and goodness in them.
Load more

Recommended publications
  • The Tractarians' Political Rhetoric
    Marshall University Marshall Digital Scholar English Faculty Research English 9-2008 The rT actarians' Political Rhetoric Robert Ellison Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/english_faculty Part of the History of Religions of Western Origin Commons, Literature in English, British Isles Commons, and the Rhetoric Commons Recommended Citation Ellison, Robert H. “The rT actarians’ Political Rhetoric.” Anglican and Episcopal History 77.3 (September 2008): 221-256. This Article is brought to you for free and open access by the English at Marshall Digital Scholar. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. “The Tractarians’ Political Rhetoric”1 Robert H. Ellison Published in Anglican and Episcopal History 77.3 (September 2008): 221-256 On Sunday 14 July 1833, John Keble, Professor of Poetry at the University of Oxford,2 preached a sermon entitled “National Apostasy” in the Church of St Mary the Virgin, the primary venue for academic sermons, religious lectures, and other expressions of the university’s spiritual life. The sermon is remembered now largely because John Henry Newman, who was vicar of St Mary’s at the time,3 regarded it as the beginning of the Oxford Movement. Generally regarded as stretching from 1833 to Newman’s conversion to Rome in 1845, the movement was an effort to return the Church of England to her historic roots, as expressed in 1 Work on this essay was made possible by East Texas Baptist University’s Faculty Research Grant program and the Jim and Ethel Dickson Research and Study Endowment.
    [Show full text]
  • The Tractarians: a Study of the Interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the Genesis and Early Course of the Oxford Movement
    University of Nebraska at Omaha DigitalCommons@UNO Student Work 6-1-1965 The tractarians: A study of the interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the genesis and early course of the Oxford movement Andrew C. Conway University of Nebraska at Omaha Follow this and additional works at: https://digitalcommons.unomaha.edu/studentwork Recommended Citation Conway, Andrew C., "The tractarians: A study of the interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the genesis and early course of the Oxford movement" (1965). Student Work. 355. https://digitalcommons.unomaha.edu/studentwork/355 This Thesis is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Student Work by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. THE TftACTAItXAIfS A 3m m OF THE IMSRACTXOI? OF JOHH KBBJUE, HOBEKOi f r o t o e , jo h h mmnr m m m 9 km edwako pusey x i the g&me&zs AMD EARJMC COURSE OF TUB OXFORD HOVEMIST A T h e s is t o t h e Department of History and th e Faculty of the College of Graduate Studies University of Omaha Xn Partial Fulfillment of the Requirements for the Degree Hester of Arts t y Andrew C# Conway June 1 9 4 5 UMI Number: EP72993 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Guide to the Archives (Pdf)
    Welcome to Keble College Archives Guide to the Archives The Holdings Keble College was founded in 1870 in memory of John Keble (1792-1866), a founding member of the Tractarian movement, also known as the Oxford Movement, which sought to recover the Catholic heritage of the Church of England. Whilst relatively young by Oxford standards, the College’s history and importance should not be underestimated. Its archival holdings bear witness to changes in the College, the University and in British society. The Archives are a rich resource for research, especially for current students. For those reading History, English or Theology, the Archives could be a fount of valuable primary source material. Among the records of Keble College held here are: Minutes of the meetings of the College Council from 1870 to 1950 College accounts and ledgers Historical material on the advowsons of which Keble College is the patron Records of JCR sports clubs and societies Architectural records, including the original designs by the architect William Butterfield Personal papers and memorabilia of key members of the Oxford Movement, including Canon H. P. Liddon and Dr E. B. Pusey Personal papers and memorabilia of members of the College. One collection of international importance held at Keble College is that relating to John Keble, father of the Oxford Movement. The material held here includes: Keble’s manuscripts of poems that became The Christian Year Correspondence between John Keble and his family, friends and associates, in particular, with John Henry Newman, 1829-1863. The Special Collections in Keble College Library also holds John Keble’s own personal library.
    [Show full text]
  • A Memoir of the Rev. John Keble
    This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com #, w is* OF THE REV. JOHN KEBLE, M.A. LATE VICAR OF HURSLEY. BY THE RIGHT HON. SIR J. T. COLERIDGE, D.C.L. " Te mihi junxerunt nivei sine crimine mores, Simplicitasque sagax, ingenuusque pudor ; Et bene nota fides, et candor frontis honestae, Et studia a studiis non aliena meis." Joannes Secundus. VOL. II. SecotrtJ lEtritton, With Corrections and Additions. C.0XF0BD and LONDON i JAMES PARKER AND CO. 1869. All Rights reserved. - »> t'Cl. t /Si <!, r< • . v CONTENTS.— ♦ VOL. II. CHAPTER XIII. PACK Otterboume Church and Parsonage. — Ampfield Church and Par sonage. — Hursley Parsonage. — " Lyra Innocentium." — Keble's Resolution as to the English Church. — " Mother out of Sight." 279 CHAPTER XIV. 'Lyra Innocentium." — Charles Marriott's College. — Gladstone Contests . 319 CHAPTER XV. Should Keble have been preferred to Dignity in the Church ? — Tour in Wales, and Visit to Ireland, 1840. — Tour in Scotland, 1842. — Undertakes to Write Life of Bishop Wilson. — Visit to Isle of Man, 1849. — Marriages with Sister of Deceased Wife, 1849.— Second Visit to Man, 1852.— Trip to Skye, 1853 . 350 CHAPTER XVI. Death of W. C. Yonge, 1854. — Oxford University Reform . .377 CHAPTER XVII. 1854, Bishop of New Zealand at Hursley. — Francis George Cole ridge's Death.— Visit to the West. — The Vineyard and Dart- ington Rectory. — Archdeacon Wilberforce. — Service for Emi grants. — North of Devon. — Professor Reed. — Decision of the Denison Case.
    [Show full text]
  • The Oxford Movement
    THE OXFORD MOVEMENT Wonderful is the contrast between the condition of the Catholic Church today and its status a hundred years ago. When the nineteenth century was still young, most of the states­ men of Europe regarded the Holy See as the feeble remnant of a once great political power, while nearly all Protestants con­ sidered the Papacy as the work of the Antichrist, and therefore to be shunned like any other evil. Today, the Vatican is a most important factor in the world of diplomacy; and many prom­ inent sects are making friendly overtures for reunion. This reversal of feeling is due to many complex causes, but in the English-speaking world, nothing has done so much to effect it as that event which is known in the religious history of the last century, as the Oxford Movement. "The Oxford Movement" is the name given to the attempt made by a party of Anglican or Episcopal churchmen in the early nineteenth century to abolish all purely Protestant doctrine which had gradually corrupted the teachings of their Church ; to restore the Catholic faith in all its primitive purity as it was to be found in the works of the early Fathers of the Church, and finally, to free their Church from all state control. These men, with Newman at their head, looked upon the English Establish­ ment as "The lineal descendant of the Church of Gregory and Augustine, and through them, of the Church of the Apostles." Accordingly they strove to revive those doctrines which had been almost neglected by the Anglican divines of their day.
    [Show full text]
  • The Ecumenical Significance of the Oxford Movement
    THE ECUMENICAL SIGNIFICANCE OF THE OXFORD MOVEMENT Richard Penaskovic A major conference was held at Keble College, Oxford from July 11th to the 15th, 1983 commemorating the 150th anniversary of the Oxford Movement, a powerful and widely influential religious, political and social phenomenon. The purpose of the conference was to reconsider some of the major themes of the Oxford Movement, both historically and theologically, and thus to add to the renewal of Anglican theology. One theme which the conference did not consider explicitly was the ecumenical significance of the Oxford Movement, the subject of this essay. The Oxford Movement is important on many levels. First, it makes explicit and conscious the English evolution from a single society to a pluralistic one. After the writings of Locke, Hobbes, Bacon, Butler and Hume had set the stage, the Oxford Movement signalled the end of the earlier participative system of social organization in which Church and State were coextensive and mutually inclusive. Henceforth to be a citizen of the State was not synonymous with being a member of a divine society.(I) Second, the Oxford Movement reflects the larger movement of European thought in its concern for the historical continuity between past and present, its idealization of the principle of authority in both Church and State, which the French Revolution had denounced, and in its later stage, its emphasis on development and organic growth.(2) Third, although the prose of the Tractarians may be sometimes tainted by provinciality and thus sound archaic today, it does contain some important means for interpreting not only the Victorian age, but our own as well, according to H.
    [Show full text]
  • Trinity College Cambridge 2 November 2014 a (VERY BRIEF
    Trinity College Cambridge 2 November 2014 A (VERY BRIEF) HISTORY OF CHRISTIANITY IN BRITAIN IN 7 OBJECTS The Anglo-Catholic Movement John Keble’s spectacles 1 Samuel 12: 14–24 1 Peter 2: 1–9 Bishop Geoffrey Rowell ‘As for me God forbid that I should sin against the Lord in ceasing to pray for you; but I will teach you the good and the right way.” (1 Samuel 12.25) On 22 July 1833, John Keble, Fellow of Oriel College, and Professor of Poetry, took this text for his sermon in the University Church at Oxford before the judges of Assize. It was, as some noticed subsequently, Bastille Day, and the political background of the last few years was nervousness about revolution in England as in France (Charles X had been overthrown in 1830), the Reform Bill of 1832, Catholic Emancipation, and a cholera epidemic. Whig reform was in the air, and the catalyst of Keble’s sermon was Government proposals to abolish bishoprics in the established Church of Ireland. This, in the eyes of John Keble, a High Churchmen of the older school, shaped by his country parson father, both as a pastor, and in his pattern of Prayer Book devotion, was scandalous – the state interfering with the apostolic ministry of the church. Another, younger, Fellow of Oriel, John Henry Newman, was just back from a travels in Sicily. There he had nearly died of typhoid, saw this deliverance providentially as God sparing him for a great work, and likewise saw Keble’s Sermon as a providential sign of a calling to rally the Church of England to a new awareness of its apostolic identity.
    [Show full text]
  • Chapter One Romanticism and the Oxford Movement: Towards a Tractarian Aesthetic
    “Thy Word is All, If We Could Spell”: Romanticism, Tractarian Aesthetics and E. B. Pusey’s Sermons on Solemn Subjects, by Christopher Snook. ©2001 CHAPTER ONE ROMANTICISM AND THE OXFORD MOVEMENT: TOWARDS A TRACTARIAN AESTHETIC INTRODUCTION In his late nineteenth-century novel Jude the Obscure, Thomas Hardy refers to Christminister (his fictionalized Oxford) as “that ecclesiastical romance written in stone” (31). Within the economy of the novel, this comment reflects on more than the architectural riches of the University. By emphasizing the university’s medieval architecture, Hardy recalls the tide of gothic church building and restoration undertaken in England from the middle of the nineteenth century until its end.1 Hardy’s emphasis on the ecclesiastical dimension of Oxford’s architecture also gestures towards the revival of liturgical “medievalism” in Church of England Ritualist parishes which embraced pre-reformation and contemporary Roman Catholic ceremonial in the celebration of Holy Communion and the Divine Office. Seen thus, Hardy’s comments point to the deeply romantic impulse that infused the Church of England’s Catholic Revival (centred in Oxford), and its subsequent architectural and liturgical movements. The Revival was a reaction against the aridity of eighteenth-century rationalist discourse, a movement that explored “the subjective and the place of imagination and deep feeling in relation to both faith and reason” (Rowell 6). In this thesis, I will discuss such resonances between romance (and by extension Romanticism) and the movement in the Church of England commonly 1 Much of this work was performed by the Cambridge Camden Society which sought to refurbish churches in accordance with fourteenth-century gothic architecture.
    [Show full text]
  • Richard Hooker: Beyond Certainty
    Richard Hooker: Beyond Certainty. Andrea Russell, LLB BA MA. Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy. September 2009 Abstract of Thesis Richard Hooker: Beyond Certainty Andrea Russell This thesis is submitted to the University of Nottingham for the degree of Doctor of Philosophy September 2009. For over four hundred years Richard Hooker has been firmly attached to the Church of England and his life and writings used to promote and preserve that institution’s self-understanding. Consensus as to his theological beliefs and ecclesiastical loyalties has, however, never been reached – even though each generation of scholars has claimed to discover the ‘real’ Richard Hooker. In spite of the differing, and often conflicting interpretations, there have been several constants – beliefs about Hooker and his work that have remained virtually unchallenged throughout the centuries. The aim of this thesis has been to examine three of those aspects and in so doing ascertain whether their truth is more assumed than proven. The first of these assumptions is the fundamental belief that Hooker is attached securely to the English Church and that their identities are so interwoven that to speak of one is to speak of the other. The second is that Hooker’s prose – his unique writing style and powerful rhetoric – can be ignored in the process of determining his theology. And thirdly, the widely-held belief that, as the ‘champion of reason’, Hooker’s faith is essentially rational and that God is perceived and experienced primarily through the intellect. Challenging the truth of each of these statements leads to an uncertainty about Hooker that, rather than negating scholarship, allows research to be liberated from the dominance of categorisation.
    [Show full text]
  • Newcomers' Welcome Pack
    Newcomers’ Welcome Pack If you would like someone from the Hursley Village Community Association to get in contact personally to talk about the village or introduce you to a few neighbours over a cup of tea (or similar) contact the HVCA (see page 2). We don’t want to be pushy but we do want you to feel welcome! Welcome to your new home and community! Contents Introduction to key groups in the village 2 Hursley Village Community Association 2 The Church: All Saints’ (Church of England) 2 The School: John Keble Primary School 3 The Parish Council 4 The Parish Hall 4 The Shops 4 The Pubs 5 A brief history of Hursley 6 Things you might want to get involved with 9 Annual Calendar of Events 9 The Annual Newcomers Lunch hosted by the HVCA 9 Clubs and Associations 10 Keeping updated 11 Some useful local contacts 12 Some travel directions 14 Note: Not everything in this pack is entirely up-to-date or complete but it should point you in the right direction. If you find something in error, or have constructive suggestions, please contact Steve Powell (9 Heathcote Place, or [email protected]) with comments. Welcome Pack Introduction to key groups in the village Hursley Village Community Association CHAIRMAN: Richard Baker (01962 775469) EMAIL: [email protected] Hursley Village Community Association (HVCA) was formed in April 2014 and is intended to be a way of bringing together people of all ages, interests and backgrounds to work in a community-spirited, non-political way. Hursley village is a great place to live.
    [Show full text]
  • Keb Q and Keeles Home. at Hursley, Incidents in His Life
    O HN Pl uto r om lz e J KEBLE , ( . f f ' Th e or m ta an d still erec t —th e oo d re re ered h ead —th e f , ll , p g , g y , v , ind counten an ce with its e res sio n o f urit and eni n it all satis ed k ly , xp p y b g y , fi a n c n c i m of o h e H on e of th e m o st o n o e t o n I co u d ra e n e . e te t y p l f J K bl , p influences of E n and seem ed so m ewh at n er ous in th at as sem of m en gl , v bly wh om h e h ad so in structed a n d e ssed b ut in words sim e an d a m o st bl , pl l h o me as it were h e to o us in to his co n d ence and to d us wh at was ly , , k fi , l nearest to h is h eart in reference t o th e erro neous d o ctrin es wh ich h a ve ‘ c re t into h is e o ed Ch urch I n th e words of th e oet 1 essed h im p b l v . p , bl h ’ — as e s o e . E t a l r R e r o th e t /z r e on r ss p k x r c f om a po t f B r is ol C u /z C g e .
    [Show full text]
  • Anglo.-Catholicism in Victorian England
    Anglo.-Catholicism in Victorian England DESMOND BOWEN o MOVEMENT is more in need of reinterpretation than that which began N in the Church of England in the nineteenth century, and is usually referred to as Anglo-Catholicism. In our day when the ecumenical move­ ment is so important, the veneration of the episcopal office and the clerical­ ism and medievalism associated with Anglo-Catholicism tend to make it an object of great suspicion in the minds of churchmen. In the Church of England, for example, the conservative Evangelical party, and Lord Fisher of Lambeth, until recently Archbishop of Canterbury, have both expressed fear of the clericalism and medievalism of Anglo-Catholicism, and the influ­ ence these may have on the possibility of Anglican-Methodist reunion. Most interpretations of the Anglo-Catholic movement are based on the classic studies of Dean Church in his Oxford Movement, 1833-1845, and of S. L. Ollard in his Short History of the Oxford Movement. Because of this circumstance, the movement is generally viewed as a clerical and romantic reaction against the Erastianism and latitudinarianism in the Church of England in the eighteenth century. Aberrations such as the passionate concern for apostolic succession, which characterized the early or Tractarian stage of Anglo-Catholicism, are attributed to all adherents of the movement throughout the century.1 This paper contends that the Tractarian phase of Anglo-Catholicism is by no means characteristic of the movement as a whole. I. THE BEGINNING OF THE MOVEMENT Few scholars would quarrel with Church or Ollard about the genesis of the movement.
    [Show full text]